Search results for 'Marco Antonio Ruffino' (try it on Scholar)

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  1. Marco Antonio Ruffino (forthcoming). Review of "Frege: Philosophy of Mathematics". [REVIEW] Manuscrito.score: 870.0
    In this review I briefly explain the most important points of each chapter of Dummett's book, and critically discuss some of them. Special attention is given to the criticisms of Crispin Wright's interpretation of Frege's Platonism, and also to Dummett's interpretation of the role(s) of the context principle in Frege's thought.
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  2. Marco Ruffino (2012). Deferred Utterances and Proper Contexts. Disputatio 4 (34):807-822.score: 480.0
    Ruffino-Marco_Deferred-utterances-and-proper-contexts.
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  3. Marco Ruffino (2007). Fregean Propositions, Belief Preservation and Cognitive Value. Grazer Philosophische Studien 75 (1):217-236.score: 240.0
    In this paper I argue indirectly for Frege's semantics, in particular for his conception of propositions, by reviewing some difficulties faced by one of the main contemporary alternative approaches, i.e., the direct reference theory. While Frege's semantics can yield an explanation of cognitive value and belief-preservation, the alternative approach seems to run into trouble here. I shall also briefly consider the question of whether epistemic issues should be of any concern for semantics, i.e., whether the feature mentioned above should really (...)
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  4. Marco Ruffino (2003). Why Frege Would Not Be a Neo-Fregean. Mind 112 (445):51-78.score: 240.0
    In this paper, I seek to clarify an aspect of Frege's thought that has been only insufficiently explained in the literature, namely, his notion of logical objects. I adduce some elements of Frege's philosophy that elucidate why he saw extensions as natural candidates for paradigmatic cases of logical objects. Moreover, I argue (against the suggestion of some contemporary scholars, in particular, Wright and Boolos) that Frege could not have taken Hume's Principle instead of Axiom V as a fundamental law of (...)
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  5. Marco Ruffino (1994). The Context Principle and Wittgenstein's Criticism of Russell's Theory of Types. Synthese 98 (3):401 - 414.score: 240.0
    In this paper, I try to uncover the role played by Wittgenstein's context principle in his criticism of Russell's theory of types. There is evidence in Wittgenstein's writings that a syntactical version of the context principle in connection with the theory of symbolism functions as a good reason for his dispensing with the theory of types.
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  6. Marco Ruffino (2000). Extensions as Representative Objects in Frege's Logic. Erkenntnis 52 (2):239-252.score: 240.0
    Matthias Schirn has argued on a number of occasions against the interpretation of Frege's ``objects of a quite special kind'' (i.e., the objects referred to by names like `the concept F') as extensions of concepts. According to Schirn, not only are these objects not extensions, but also the idea that `the concept F' refers to objects leads to some conclusions that are counter-intuitive and incompatible with Frege's thought. In this paper, I challenge Schirn's conclusion: I want to try and argue (...)
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  7. Marco Ruffino (2002). Michael Potter, Reason's Nearest Kin. Philosophies of Arithmetic From Kant to Carnap. Erkenntnis 56 (2):264-268.score: 240.0
  8. Omer An, Pendino Vera, D'Antonio Matteo, Ratti Emanuele, Gentilini Marco & Ciccarelli Francesca (2014). NCG 4.0: The Network of Cancer Genes in the Era of Massive Mutational Screenings of Cancer Genomes. Database: The Journal of Biological Databases and Curation 2014.score: 240.0
    NCG 4.0 is the latest update of the Network of Cancer Genes, a web-based repository of systems-level properties of cancer genes. In its current version, the database collects information on 537 known (i.e. experimentally supported) and 1463 candidate (i.e. inferred using statistical methods) cancer genes. Candidate cancer genes derive from the manual revision of 67 original publications describing the mutational screening of 3460 human exomes and genomes in 23 different cancer types. For all 2000 cancer genes, duplicability, evolutionary origin, expression, (...)
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  9. Marco Ruffino (2001). Review of J. R. Brown, Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures. [REVIEW] Erkenntnis 54 (3):403-407.score: 240.0
  10. Marco Ruffino (1993). Review. [REVIEW] Erkenntnis 39 (3):421-424.score: 240.0
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  11. Marco Ruffino (2009). Context and Quantifier Domain. Manuscrito 32 (1):283-307.score: 240.0
    There are some salient explanatory models for the semantic phenomenon known as quantifier domain restriction. Each of these models sees the context of utterance as playing a different role. A particularly clear and helpful way of organizing the issue is offered by Stanley and Szabó , who distinguish three kinds of approaches, and argue for one of them in particular . In this paper, I argue that neither Stanley and Szabó’s arguments against the rival approaches nor their arguments for the (...)
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  12. Marco Ruffino (2001). JR Brown, Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures, Routledge, London and New York, 1999, 215 Pages, Paperback, GBP 14.99. [REVIEW] Erkenntnis 54 (3):403-407.score: 240.0
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  13. Marco Ruffino (1998). The Primacy of Concepts and the Priority of Judgments in Frege's Logic. Grazer Philosophische Studien 56:73-90.score: 240.0
    The paper presents a historical account of the primacy of concepts in Frege's conception of logic. Moreover, it argues that Frege's priority-thesis (i.e., the assumption that judgeable contents are prior to concepts) does not imply that sentential logic is more basic than the logic of concepts in his thought.
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  14. Marco Ruffino (2003). Frege's View on Vagueness. Manuscrito 26 (2):253-277.score: 240.0
    The purpose of this paper is to discuss Frege’s view on vagueness, and to draw some relevant consequences of it. By examining what exactly Frege has in mind each time he complains about vagueness and advocates the sharpness requirement, I argue that he shows preoccupation with different kinds of vagueness in different periods of his thought. I also discuss the scope of the sharpness requirement, and argue that it is intended as applying primarily to mathematics and logic. Finally, I try (...)
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  15. Marco Ruffino (2013). Some Remarks About Gonzalo Rodriguez-Pereyra´s Advice on the Language of Philosophy. Critica 45 (133):99-105.score: 240.0
    n this paper I discuss Gonzalo Rodriguez-Pereyra�s notes on the proper language for publishing texts in analytic philosophy. I am basically in agreement with him on the practical side, i.e., publishing in English increases the chances of philosophical exchange with other communities. I disagree, however, if one wants to read a stronger �should� in his advice, for there is nothing in the essence of analytic philosophy that ties it to the English language. Finally, I end with a caveat that his (...)
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  16. Marco Ruffino (2004). Chateaubriand on the Slingshot Arguments. Manuscrito 27 (1):201-209.score: 240.0
    The purpose of this paper is to discuss Chateaubriand’s criticism of the so-called slingshot arguments, particularly of those versions proposed by Church and by Gödel . I concentrate on two critical points made by Chateaubriand, and argue that they are not decisive against these versions of the slingshot. I also discuss Chateaubriand’s hybrid theory of definite descriptions and argue that, despite its intrinsic interest, it cannot avoid the conclusion of the slingshot.
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  17. Marco Ruffino (2008). Chateaubriand's Senses. Manuscrito 31 (1):299-314.score: 240.0
    In this paper I discuss Chateaubriand’s notion of senses. His notions retains the spirit of the original Fregean notion, but differ from it in some fundamental ways. I compare both notions, especially concerning the issue of indirect reference, and also concerning their explanatory power in epistemic matters. Finally, I raise some worries concerning the semantic role played by Chateaubriand’s senses, as well as the notion of judgment that his notion of thoughts seems to imply.Neste artigo, discuto a noção de sentido (...)
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  18. Marco Ruffino (2004). Church's and Gödel's Slingshot Arguments. Abstracta 1 (1):23-39.score: 240.0
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  19. Marco Ruffino (2001). Numbers and Sets. Kriterion: Journal of Philosophy 42 (104):130-146.score: 240.0
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  20. Arranz Martin & Marco Antonio (1993). ICCS-93 (Third International Colloquium on Cognitive Science)(Donostia-San Sebastián, 4-8 da Mayo da 1993). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 8 (1):209-212.score: 240.0
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  21. Marco Ruffino (1998). Logicism: Fregean and Neo-Fregean. Manuscrito 21:149-188.score: 240.0
     
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  22. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto – Kahle, Madayo – Santamaría, Marco Antonio (eds.), "Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 140.0
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  23. Roberto Saraiva Kahlmeyer-Mertens (2012). DILTHEY, Wilhelm. Introdução às ciências humanas – tentativa de uma fundamentação para o estudo da sociedade e da história. Trad. de Marco Antônio Casanova. Rio de Janeiro: Forense Universitária, 2010. ISBN: 978-85-218-0470-3. [REVIEW] Veritas: Revista de Filosofia da PUCRS 57 (3):223-226.score: 140.0
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Introdução às ciências humanas (1883), na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter (...)
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  24. Constance Blackwell (2011). Neo-Platonic Modes of Concordism Versus Definitions of Difference: Simplicius, Augustinus Steuco and Ralph Cudworth Versus Marco Antonio Zimara and Benedictus Pererius. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. 198--317.score: 140.0
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  25. Patricia Cañizares Ferriz (forthcoming). La reescritura del mito clásico en La tierra insomne o La puta madre del dramaturgo chileno Marco Antonio de la Parra. Nova et Vetera.score: 140.0
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  26. Cauê Cardoso Polla (2007). Nada a caminho: Impessoalidade, niilismo e técnica na obra de Martin Heidegger, de Marco Antonio Casanova. Cadernos de Filosofia Alemã 10:141-146.score: 140.0
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  27. Roberto Saraiva Kahlmeyer-Mertens (2011). DILTHEY, Wilhelm. Ideias sobre uma psicologia descritiva e analítica. Trad. Marco Antonio Casanova. Rio de Janeiro: Via verita, 2011. [REVIEW] Veritas: Revista de Filosofia da PUCRS 56 (3).score: 140.0
    Em 2011, celebra-se o centenário de morte de Wilhelm Dilthey (1833-1911). Para esta data, no Brasil e no exterior, editoras e universidades vêm se mobilizando, desde o ano passado, para organizar novas edições e eventos acadêmicos sobre o filósofo alemão. Associados à Fundação Fritz Thyssen em Colônia, Alemanha, tradutores de diversos idiomas vêm vertendo a obra para o inglês, o russo e o japonês. Também traduções para o português estão sendo preparadas no Brasil.
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  28. Francisco Javier López de Goicoechea Zabala (2003). Marco Antonio de Camós (1544-1606), Moral Social y Socorro de Los Pobres. Ciudad de Dios: Revista Agustiniana 216 (2):529-568.score: 140.0
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  29. Sergio López Molina (2014). Bernabé, Alberto, Jiménez San Cristóbal, Ana Isabel y Santamaría, Marco Antonio (eds.), Dioniso. "Los orígenes (Textos e imágenes de Dioniso y lo dionisíaco en la Grecia Antigua).". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 19:315-316.score: 140.0
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  30. Alba Paladini (2006). La Scienza Animastica di Marco Antonio Genua. Congedo.score: 140.0
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  31. Daniela Rugge (2004). La Dottrina Logica di Marco Antonio Zimara. Congedo.score: 140.0
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  32. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto–Kahle, Madayo–Santamaría, Marco Antonio (eds.)," Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 140.0
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  33. F. R. D. Goodyear (1964). Antonio Traglia: Marco Tullio Cicerone, I Frammenti Poetici. (Centro di Studi Ciceroniani, Tutte le opere di Cicerone, vol. 18.) Pp. 158. Milan: Arnoldo Mondadori, 1962. Boards, L. 1,000. [REVIEW] The Classical Review 14 (03):344-.score: 120.0
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  34. Dirk Greimann (2012). A caracterização da lógica pela força assertórica em Frege. Resposta a Marco Ruffino. Manuscrito 35 (1):61-83.score: 120.0
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  35. O. Chateaubriand (2004). Did the Slingshots Hit the Mark? Reply to Marco Ruffino. Manuscrito 27 (1):211-225.score: 120.0
    In §§1-2 I argue that Marco misidentifies my main objections to the Church and Gödel slingshot arguments and that his defense of these arguments does not overcome those objections. In §3 I discuss his criticisms of my theory of descriptions in relation to Church’s argument.
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  36. Alessandro Ottaviani (2012). Fra Nañoli e Consenza: appunti per una geografia della "Historia naturalis" da Antonio Telesio a Marco Aurelio Severino. Giornale Critico Della Filosofia Italiana 1 (1):32-43.score: 120.0
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  37. O. Chateaubriand (2008). Senses: Response to Marco Ruffino. Manuscrito 31 (1):315-329.score: 120.0
    Marco Ruffino compares the notion of sense developed in my book with Frege’s notion of sense, and argues that whereas there are ontological similarities, my notion faces epistemological and semantic problems. In my response I discuss the various issues he raises, arguing that my notion of sense can confront them at least as well as Frege’s notion.Marco Ruffino compara a noção de sentido desenvolvida em meu livro com a noção de sentido de Frege, argumentando que mesmo (...)
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  38. Largo de Sao Francisco de Paula (1998). Cddi 149.94 Logicism: Fregean and Neo-Fregean'Marco Ruffino. Manuscrito 21:149.score: 120.0
     
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  39. Alessandro Ottaviani (2012). Between Naples and Cosenza: Notes for a Geography of" Historia Naturalis" by Antonio Telesio and Marco Aurelio Severino. Giornale Critico Della Filosofia Italiana 8 (1):32-43.score: 120.0
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  40. Marco Antonio Ruffino (1991). Context Principle, Fruitfulness of Logic and the Cognitive Value of Arithmetic in Frege. History and Philosophy of Logic 12 (2):185-194.score: 87.0
    I try to reconstruct how Frege thought to reconcile the cognitive value of arithmetic with its analytical nature. There is evidence in Frege's texts that the epistemological formulation of the context principle plays a decisive role; it provides a way of obtaining concepts which are truly fruitful and whose contents cannot be grasped beforehand. Taking the definitions presented in the Begriffsschrift,I shall illustrate how this schema is intended to work.
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  41. Antonio Franceschet (2008). Tullio Treves, Marco Frigessi di Rattalma, Attila Tanzi, Alessandro Fodella, Cesare Pitea, Chiara Ragni, Eds: Civil Society, International Courts and Compliance Bodies. [REVIEW] Human Rights Review 9 (1):153-154.score: 36.0
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  42. Juan-Antonio Nicolás Marín (2010). La fe y el mal en el marco de la razón. 300 años de la publicación de la Teodicea de Leibniz. Diálogo Filosófico 78:461-476.score: 36.0
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  43. Marco Forlivesi (ed.) (2009). Antonio Bernardi Della Mirandola (1502-1565): Un Aristotelico Umanista Alla Corte Dei Farnese: Atti Del Convegno "Antonio Bernardi Nel V Centenario Della Nascita," Mirandola, 30 Novembre 2002. [REVIEW] L.S. Olschki.score: 36.0
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  44. Francesco Paparella, Marco Balzano, Venezia Marsilio, Virgilio Melchiorre, Francesco Marrone, Stefano Levati & Marco Meriggi (2008). Iohannis Scotti seu Erugenae, Homilia super 'In principio erat Verbum'et Commenta-rius in Evangelium Iohannis, editiones novas curavit Édouard A. Jeauneau, adiu-vante Andrew J. Hicks, Brepols, Turnhout 2008, pp. CXVI-178, sip Antonio Vallisneri, Istoria della generazione, a cura di Maria Teresa Monti, saggi in-troduttivi di François Duchesneau e Maria Teresa Monti, Olschki, Firenze 2009, 2. [REVIEW] Elenchos 29 (15):00.score: 36.0
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  45. Azevedo Marco Antonio (2013). Human Enhancement: A New Issue in Philosophical Agenda. Princípios 20 (33):265-304.score: 28.0
    Since before we can remember, humanity aims to overcome its biological limitations; such a goal has certainly played a key role in the advent of technique. However, despite the benefits that technique may bring, the people who make use of it will inevitably be under risk of harm. Even though human technical wisdom consists in attaining the best result without compromising anybody’s safety, misuses are always a possibility in the horizon. Nowadays, technology can be used for more than just improving (...)
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  46. Marco Antonio Zamora Antuñano & José Antonio Cano López (2006). Análisis de Fallas En Engranes Helicoidales Utilizados En Transmisiones Automotrices. Episteme 2 (7).score: 28.0
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  47. Marco Antonio Frangiotti (2010). Hume and Reason. Principia 4 (2):277-304.score: 28.0
    In this article I challenge the current view that Hume is a naturalist as well as a sceptic. I hold he is a peculiar kind of rationalist. I argue that his position is best viewed as a philosophical approach designed to accommodate the tendencies of human nature. This task is carried out by means of a second-order reflection, which turns out to be based upon reason of a non-demonstrative kind. It is brought into clear focus when the mind discovers a (...)
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  48. Marco Antonio Frangiotti (1995). Refuting Kant's “Refutation of Idealism”. Idealistic Studies 25 (1):93-106.score: 28.0
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  49. Marco Antonio Oliveira de Azevedo (2010). Rights as Entitlements and Rights as Claims. Veritas: Revista de Filosofia da PUCRS 55 (1).score: 28.0
    Há pelo menos dois registros diferentes sobre o significado de “direitos”. Segundo um deles, os direitos são relações entre dois termos: uma pessoa e um bem; para o outro, os direitos são relações entre três termos: um indivíduo, uma pessoa e uma ação ou algo. Os registros são diferentes, mas não são totalmente incompatíveis. De acordo com a interpretação de direitos como entitlements, trata-se de direitos morais ou legais, ou seja, as relações de ordem moral ou jurídica das pessoas com (...)
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  50. Marco Antonio Franciotti (2010). Doubting the Sceptic. Principia 1 (2):179-202.score: 28.0
    This article aims at showing that contemporary attempts to rehabilitat Pyrrhonian scepticism do not hold water. I claim that a sceptic of this trend gets stuck in two major dilemmas. The first regards her object of investigation. I argue that, if she holds that her object of investigation is the non-evident truth, she will not be able to distance herself from dogmatism. In turn, if she holds that she seeks to establish sense data propositions, she will not be able to (...)
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