Search results for 'Marco Antonio Ruffino' (try it on Scholar)

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  1. Marco Antonio Ruffino (forthcoming). Review of "Frege: Philosophy of Mathematics". [REVIEW] Manuscrito.score: 870.0
    In this review I briefly explain the most important points of each chapter of Dummett's book, and critically discuss some of them. Special attention is given to the criticisms of Crispin Wright's interpretation of Frege's Platonism, and also to Dummett's interpretation of the role(s) of the context principle in Frege's thought.
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  2. Marco Ruffino (2012). Deferred Utterances and Proper Contexts. Disputatio 4 (34):807-822.score: 480.0
    Ruffino-Marco_Deferred-utterances-and-proper-contexts.
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  3. Marco Ruffino (2007). Fregean Propositions, Belief Preservation and Cognitive Value. Grazer Philosophische Studien 75 (1):217-236.score: 240.0
    In this paper I argue indirectly for Frege's semantics, in particular for his conception of propositions, by reviewing some difficulties faced by one of the main contemporary alternative approaches, i.e., the direct reference theory. While Frege's semantics can yield an explanation of cognitive value and belief-preservation, the alternative approach seems to run into trouble here. I shall also briefly consider the question of whether epistemic issues should be of any concern for semantics, i.e., whether the feature mentioned above should really (...)
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  4. Marco Ruffino (2003). Why Frege Would Not Be a Neo-Fregean. Mind 112 (445):51-78.score: 240.0
    In this paper, I seek to clarify an aspect of Frege's thought that has been only insufficiently explained in the literature, namely, his notion of logical objects. I adduce some elements of Frege's philosophy that elucidate why he saw extensions as natural candidates for paradigmatic cases of logical objects. Moreover, I argue (against the suggestion of some contemporary scholars, in particular, Wright and Boolos) that Frege could not have taken Hume's Principle instead of Axiom V as a fundamental law of (...)
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  5. Marco Ruffino (1994). The Context Principle and Wittgenstein's Criticism of Russell's Theory of Types. Synthese 98 (3):401 - 414.score: 240.0
    In this paper, I try to uncover the role played by Wittgenstein's context principle in his criticism of Russell's theory of types. There is evidence in Wittgenstein's writings that a syntactical version of the context principle in connection with the theory of symbolism functions as a good reason for his dispensing with the theory of types.
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  6. Marco Ruffino (2000). Extensions as Representative Objects in Frege's Logic. Erkenntnis 52 (2):239-252.score: 240.0
    Matthias Schirn has argued on a number of occasions against the interpretation of Frege's ``objects of a quite special kind'' (i.e., the objects referred to by names like `the concept F') as extensions of concepts. According to Schirn, not only are these objects not extensions, but also the idea that `the concept F' refers to objects leads to some conclusions that are counter-intuitive and incompatible with Frege's thought. In this paper, I challenge Schirn's conclusion: I want to try and argue (...)
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  7. Marco Ruffino (2002). Michael Potter, Reason's Nearest Kin. Philosophies of Arithmetic From Kant to Carnap. Erkenntnis 56 (2):264-268.score: 240.0
  8. Marco Ruffino (2001). Review of J. R. Brown, Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures. [REVIEW] Erkenntnis 54 (3):403-407.score: 240.0
  9. Marco Ruffino (1993). Review. [REVIEW] Erkenntnis 39 (3):421-424.score: 240.0
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  10. Marco Ruffino (2009). Context and Quantifier Domain. Manuscrito 32 (1).score: 240.0
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  11. Marco Ruffino (1998). The Primacy of Concepts and the Priority of Judgments in Frege's Logic. Grazer Philosophische Studien 56:73-90.score: 240.0
    The paper presents a historical account of the primacy of concepts in Frege's conception of logic. Moreover, it argues that Frege's priority-thesis (i.e., the assumption that judgeable contents are prior to concepts) does not imply that sentential logic is more basic than the logic of concepts in his thought.
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  12. Marco Ruffino (2004). Chateaubriand on the Slingshot Arguments. Manuscrito 27 (1).score: 240.0
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  13. Marco Ruffino (2013). Some Remarks About Gonzalo Rodriguez-Pereyra´s Advice on the Language of Philosophy. Critica 45 (133):99-105.score: 240.0
    n this paper I discuss Gonzalo Rodriguez-Pereyra�s notes on the proper language for publishing texts in analytic philosophy. I am basically in agreement with him on the practical side, i.e., publishing in English increases the chances of philosophical exchange with other communities. I disagree, however, if one wants to read a stronger �should� in his advice, for there is nothing in the essence of analytic philosophy that ties it to the English language. Finally, I end with a caveat that his (...)
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  14. Omer An, Pendino Vera, D'Antonio Matteo, Ratti Emanuele, Gentilini Marco & Ciccarelli Francesca (2014). NCG 4.0: The Network of Cancer Genes in the Era of Massive Mutational Screenings of Cancer Genomes. Database: The Journal of Biological Databases and Curation 2014.score: 240.0
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  15. Marco Ruffino (2003). Frege's View on Vagueness. Manuscrito 26 (2).score: 240.0
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  16. Marco Ruffino (2001). Numbers and Sets. Kriterion 42 (104):130-146.score: 240.0
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  17. Arranz Martin & Marco Antonio (1993). ICCS-93 (Third International Colloquium on Cognitive Science)(Donostia-San Sebastián, 4-8 da Mayo da 1993). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 8 (1):209-212.score: 240.0
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  18. Marco Ruffino (2004). Church's and Gödel's Slingshot Arguments. Abstracta 1 (1):23-39.score: 240.0
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  19. Marco Ruffino (2008). Chateaubriand's Senses. Manuscrito 31 (1).score: 240.0
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  20. Marco Ruffino (2001). JR Brown, Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures, Routledge, London and New York, 1999, 215 Pages, Paperback, GBP 14.99. [REVIEW] Erkenntnis 54 (3):403-407.score: 240.0
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  21. Marco Ruffino (1998). Logicism: Fregean and Neo-Fregean. Manuscrito 21:149-188.score: 240.0
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  22. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto – Kahle, Madayo – Santamaría, Marco Antonio (eds.), "Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 140.0
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  23. Roberto Saraiva Kahlmeyer-Mertens (2012). DILTHEY, Wilhelm. Introdução às ciências humanas – tentativa de uma fundamentação para o estudo da sociedade e da história. Trad. de Marco Antônio Casanova. Rio de Janeiro: Forense Universitária, 2010. ISBN: 978-85-218-0470-3. [REVIEW] Veritas 57 (3):223-226.score: 140.0
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Introdução às ciências humanas (1883), na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter (...)
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  24. Constance Blackwell (2011). Neo-Platonic Modes of Concordism Versus Definitions of Difference: Simplicius, Augustinus Steuco and Ralph Cudworth Versus Marco Antonio Zimara and Benedictus Pererius. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. 198--317.score: 140.0
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  25. Cauê Cardoso Polla (2007). Nada a caminho: Impessoalidade, niilismo e técnica na obra de Martin Heidegger, de Marco Antonio Casanova. Cadernos de Filosofia Alemã 10.score: 140.0
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  26. Francisco Javier López de Goicoechea Zabala (2003). Marco Antonio de Camós (1544-1606), Moral Social y Socorro de Los Pobres. Ciudad de Dios: Revista Agustiniana 216 (2):529-568.score: 140.0
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  27. Roberto Saraiva Kahlmeyer-Mertens (2011). DILTHEY, Wilhelm. Ideias sobre uma psicologia descritiva e analítica. Trad. Marco Antonio Casanova. Rio de Janeiro: Via verita, 2011. [REVIEW] Veritas 56 (3).score: 140.0
    Em 2011, celebra-se o centenário de morte de Wilhelm Dilthey (1833-1911). Para esta data, no Brasil e no exterior, editoras e universidades vêm se mobilizando, desde o ano passado, para organizar novas edições e eventos acadêmicos sobre o filósofo alemão. Associados à Fundação Fritz Thyssen em Colônia, Alemanha, tradutores de diversos idiomas vêm vertendo a obra para o inglês, o russo e o japonês. Também traduções para o português estão sendo preparadas no Brasil.
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  28. Patricia Cañizares Ferriz (forthcoming). La reescritura del mito clásico en La tierra insomne o La puta madre del dramaturgo chileno Marco Antonio de la Parra. Nova Et Vetera: Nuevos Horizontes de la Filología Latina.score: 140.0
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  29. Alba Paladini (2006). La Scienza Animastica di Marco Antonio Genua. Congedo.score: 140.0
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  30. Daniela Rugge (2004). La Dottrina Logica di Marco Antonio Zimara. Congedo.score: 140.0
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  31. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto–Kahle, Madayo–Santamaría, Marco Antonio (eds.)," Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 140.0
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  32. F. R. D. Goodyear (1964). Antonio Traglia: Marco Tullio Cicerone, I Frammenti Poetici. (Centro di Studi Ciceroniani, Tutte le opere di Cicerone, vol. 18.) Pp. 158. Milan: Arnoldo Mondadori, 1962. Boards, L. 1,000. [REVIEW] The Classical Review 14 (03):344-.score: 120.0
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  33. O. Chateaubriand (2004). Did the Slingshots Hit the Mark? Reply to Marco Ruffino. Manuscrito 27 (1).score: 120.0
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  34. Alessandro Ottaviani (2012). Fra Nañoli e Consenza: appunti per una geografia della "Historia naturalis" da Antonio Telesio a Marco Aurelio Severino. Giornale Critico Della Filosofia Italiana 1 (1):32-43.score: 120.0
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  35. Dirk Greimann (2012). A caracterização da lógica pela força assertórica em Frege. Resposta a Marco Ruffino. Manuscrito 35 (1):61-83.score: 120.0
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  36. O. Chateaubriand (2008). Senses: Response to Marco Ruffino. Manuscrito 31 (1).score: 120.0
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  37. Largo de Sao Francisco de Paula (1998). Cddi 149.94 Logicism: Fregean and Neo-Fregean'Marco Ruffino. Manuscrito 21:149.score: 120.0
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  38. Alessandro Ottaviani (2012). Between Naples and Cosenza: Notes for a Geography of" Historia Naturalis" by Antonio Telesio and Marco Aurelio Severino. Giornale Critico Della Filosofia Italiana 8 (1):32-43.score: 120.0
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  39. Marco Antonio Ruffino (1991). Context Principle, Fruitfulness of Logic and the Cognitive Value of Arithmetic in Frege. History and Philosophy of Logic 12 (2):185-194.score: 87.0
    I try to reconstruct how Frege thought to reconcile the cognitive value of arithmetic with its analytical nature. There is evidence in Frege's texts that the epistemological formulation of the context principle plays a decisive role; it provides a way of obtaining concepts which are truly fruitful and whose contents cannot be grasped beforehand. Taking the definitions presented in the Begriffsschrift,I shall illustrate how this schema is intended to work.
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  40. Antonio Franceschet (2008). Tullio Treves, Marco Frigessi di Rattalma, Attila Tanzi, Alessandro Fodella, Cesare Pitea, Chiara Ragni, Eds: Civil Society, International Courts and Compliance Bodies. [REVIEW] Human Rights Review 9 (1):153-154.score: 36.0
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  41. Marco Forlivesi (ed.) (2009). Antonio Bernardi Della Mirandola (1502-1565): Un Aristotelico Umanista Alla Corte Dei Farnese: Atti Del Convegno "Antonio Bernardi Nel V Centenario Della Nascita," Mirandola, 30 Novembre 2002. [REVIEW] L.S. Olschki.score: 36.0
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  42. Juan-Antonio Nicolás Marín (2010). La fe y el mal en el marco de la razón. 300 años de la publicación de la Teodicea de Leibniz. Diálogo Filosófico 78:461-476.score: 36.0
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  43. Francesco Paparella, Marco Balzano, Venezia Marsilio, Virgilio Melchiorre, Francesco Marrone, Stefano Levati & Marco Meriggi (2008). Iohannis Scotti seu Erugenae, Homilia super 'In principio erat Verbum'et Commenta-rius in Evangelium Iohannis, editiones novas curavit Édouard A. Jeauneau, adiu-vante Andrew J. Hicks, Brepols, Turnhout 2008, pp. CXVI-178, sip Antonio Vallisneri, Istoria della generazione, a cura di Maria Teresa Monti, saggi in-troduttivi di François Duchesneau e Maria Teresa Monti, Olschki, Firenze 2009, 2. [REVIEW] Elenchos 29 (15):00.score: 36.0
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  44. Azevedo Marco Antonio (2013). Human Enhancement: A New Issue in Philosophical Agenda. Princípios 20 (33):265-304.score: 28.0
    Since before we can remember, humanity aims to overcome its biological limitations; such a goal has certainly played a key role in the advent of technique. However, despite the benefits that technique may bring, the people who make use of it will inevitably be under risk of harm. Even though human technical wisdom consists in attaining the best result without compromising anybody’s safety, misuses are always a possibility in the horizon. Nowadays, technology can be used for more than just improving (...)
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  45. Marco Antonio Frangiotti (2010). Hume and Reason. Principia 4 (2):277-304.score: 28.0
    In this article I challenge the current view that Hume is a naturalist as well as a sceptic. I hold he is a peculiar kind of rationalist. I argue that his position is best viewed as a philosophical approach designed to accommodate the tendencies of human nature. This task is carried out by means of a second-order reflection, which turns out to be based upon reason of a non-demonstrative kind. It is brought into clear focus when the mind discovers a (...)
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  46. Marco Antonio Oliveira de Azevedo (2011). Hume e as teorias morais vulgares. Princípios 18 (29):321-338.score: 28.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Quais sáo as teorias vulgares da moralidade criticadas por Hume na famosa passagem is-ought ? Quais eram seus defensores? Neste ensaio, trato de algumas diferenças entre Hume e Hutcheson que podem iluminar algumas respostas. Hume, ao contrário de Hutcheson, combateu toda forma de separaçáo da natureza humana em componentes naturais e divinos. O conceito de simpatia cumpre uma funçáo essencial nesse aspecto. Há bons indícios de que o jovem Hume adotou no Tratado uma (...)
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  47. Marco Antonio Frangiotti (1995). Refuting Kant's “Refutation of Idealism”. Idealistic Studies 25 (1):93-106.score: 28.0
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  48. Marco Antônio Gonçalves & Everaldo Cescon (2013). Ética e consumo: o consumo como estratégia ético-política // Ethics and consumption: the consumption as ethical-political strategy. Conjectura: Filosofia E Educação 18 (3):155-165.score: 28.0
    No texto, realiza-se uma análise das características e dos padrões da sociedade hipermoderna que reforçam e incentivam manifestações hedonistas e individualistas transformando o ser humano em mero consumidor e mera mercadoria, a partir dos critérios éticos indicados por Adela Cortina. Defende-se a necessidade de educar o cidadão para um consumo consciente, indicativo transformador desta sociedade hipermoderna e elemento-chave na conscientização da população em relação à sua responsabilidade social. O consumo passa a ser visto como ação política.
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  49. Marco Antonio Santamaría Álvarez (2012). Orfeo y el orfismo. Actualización bibliográfica (2004-2012). [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:211-252.score: 28.0
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  50. Marco Antonio Valentim (2013). O ego e o outro: sobre a crítica de Husserl ao cogito cartesiano. Discurso 39 (39):223-260.score: 28.0
    O ego e o outro: sobre a crítica de Husserl ao cogito cartesiano.
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