Search results for 'Marcus Arnold Rodriguez' (try it on Scholar)

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  1. Marcus Arnold Rodriguez, Ping Yao, Jun Gao & Mingyi Qian (2009). Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China. Ethics and Behavior 19 (4):290-309.score: 870.0
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and Counseling Psychology, the (...)
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  2. Mingyi Qian, Jun Gao, Ping Yao & Marcus Arnold Rodriguez (2009). Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China. Ethics and Behavior 19 (4):290 – 309.score: 870.0
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and Counseling Psychology, the (...)
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  3. Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.score: 210.0
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  4. Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.score: 180.0
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  5. M. L. Rodríguez (1987). Filosofía de la técnica de la naturaleza. Cruz Rodríguez, M., Narratividad: la nueva síntesis. Logos. Anales Del Seminario de Metafísica 22:248.score: 180.0
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  6. Matthew Arnold (1969). Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education. London, Cambridge U.P..score: 180.0
     
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  7. Matthew Arnold (1973). Matthew Arnold on Education. Harmondsworth,Penguin Education.score: 180.0
     
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  8. W. M. L. Hutchinson (1911). Two Books on Stoicism Marcus Aurelius and the Later Stoics ('The World's Epoch-Makers' Series). By F. W. Bussell, D.D. Cr. 8vo. Pp. Xi + 302. Edinburgh: T. And T. Clark, 1910. 3s. Roman Stoicism: Being Lectures on the History of the Stoic Philosophy, with Special Reference to its Development Within the Roman Empire. By E. Vernon Arnold, Litt.D., Professor of Latin in the University College of North Wales, and Formerly Fellow of Trinity College, Cambridge. 8vo. Pp. Ix + 468. Cambridge University Press, 1911. [REVIEW] The Classical Review 25 (06):182-185.score: 120.0
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  9. René Heinen (2004). Phantasie, Utopie und Pragmatik: Zur Rolle des Ästhetischen bei Herbert Marcuse und Arnold Gehlen. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 49 (1).score: 50.0
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  10. José Luis Rodríguez Molinero (1989). La antropología de la acción de Arnold Gehlen. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 3:423-469.score: 36.0
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  11. José Luis Rodríguez Molinero (2005). Relevanica filosófica de la¿ exoneración¿(Entlastung) en la antropología de Arnold Gehlen. In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.score: 36.0
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  12. Eva-Maria Engelen (1996). Review On: Ruth Barcan Marcus, Modalities. Philosophical Essays, New York/Oxford (Oxford University Press) 1993. [REVIEW] Erkenntnis 44 (1):125-128.score: 24.0
    The great contribution Marcus has made to several of intensely discussed topics in philosophy might not have been noticed fully without this collection of some of her most important articles that makes it evident that her achievement is not limited to inventing the famous Barcan formula.
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  13. Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).score: 24.0
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  14. Anna Zhyrkova (2012). Book Review: Marcus Plested. Orthodox Readings of Aquinas. Oxford: Oxford University Press, 2012. [REVIEW] Forum Philosophicum 17 (2):273-278.score: 21.0
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  15. Marcus Aurelius (1989/2008). The Meditations of Marcus Aurelius Antoninus. Oxford University Press.score: 21.0
    This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.
     
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  16. Arnold Brecht (1954). The Political Philosophy of Arnold Brecht. New York[Exposition Press].score: 21.0
    Foreword by Students' Committee.--Signatures of the Graduate Faculty members.--Faculty foreword.--Introduction: The life and the political philosophy of Arnold Brecht.--Relative and absolute justice.--The rise of relativism in political and legal philosophy.--The search for absolutes in political and legal philosophy.--The myth of is and ought.--The impossible in political and legal philosophy.--The latent place of God in twentieth-century political theory.--Bibliography of books and articles by Arnold Brecht (p. [161]-174)--Biographical summary of Arnold Brecht.
     
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  17. D. M. Armstrong (2003). Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals. [REVIEW] Australasian Journal of Philosophy 81 (2):285 – 286.score: 18.0
    Book Information Resemblance Nominalism: A Solution to the Problem of Universals. By Gonzalo Rodriguez-Pereyra. Clarendon Press. Oxford. 2002. Pp. xii + 238. £35.
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  18. John Schwenkler (forthcoming). Rational Causation, by Eric Marcus. [REVIEW] Journal of Moral Philosophy.score: 18.0
    This is an excellent book that deserves careful attention from anyone whose work touches on issues in the philosophy of mind and action. In it, Marcus challenges the dominant philosophical conception of the mind’s place in nature, according to which mentalistic explanations hold true only when mental states or events cause things to happen in the same way as physical states and events do. Against this conception, Marcus argues that mental causation is utterly dissimilar to most of the (...)
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  19. Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.score: 18.0
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the (...)
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  20. Christoph Schuringa (2013). Nihilistisches Geschichtsdenken: Nietzsches Perspektivische Genealogie by Marcus Andreas Born. [REVIEW] Journal of Nietzsche Studies 44 (1):126-128.score: 18.0
    As early as 1941, George Allen Morgan wrote that Nietzsche’s thought is “saturated with the historical point of view.” It is breathtaking how long it has taken scholarly writing on Nietzsche to catch up with Morgan and pay this aspect of Nietzsche’s thought the serious attention it deserves. Marcus Andreas Born’s study is therefore a very welcome development as a serious and engaged examination of Nietzsche’s “historical thought.” As his subtitle indicates, Born’s approach focuses on Nietzsche’s concept of genealogy. (...)
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  21. Quentin Smith (1995). Marcus, Kripke, and the Origin of the New Theory of Reference. Synthese 104 (2):179 - 189.score: 18.0
    In this paper, presented at an APA colloquium in Boston on December 28, 1994, it is argued that Ruth Barcan Marcus' 1961 article on Modalities and Intensional Languages originated many of the key ideas of the New Theory of Reference that have often been attributed to Saul Kripke and others. For example, Marcus argued that names are directly referential and are not equivalent to contingent descriptions, that names are rigid designators, and that identity sentences with co-referring names are (...)
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  22. Jc Beall (2001). The New Theory of Reference: Kripke, Marcus, and its Origins. Australasian Journal of Philosophy 79 (2):308 – 309.score: 18.0
    Book Information The New Theory of Reference: Kripke, Marcus, and Its Origins. Edited by Paul Humphreys and James Fetzer. Kluwer Academic Publishers. Boston. Pp. xiii + 290. Hardback, US$105.
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  23. Harold B. Jones (2010). Marcus Aurelius, the Stoic Ethic, and Adam Smith. Journal of Business Ethics 95 (1):89 - 96.score: 18.0
    In The Theory of Moral Sentiments (TMS) Adam Smith draws on the Stoic idea of a Providence that uses everything for the good of the whole. The process is often painful, so the Stoic ethic insisted on conscious cooperation. Stoic ideas contributed to the rise of science and enjoyed wide popularity in Smith's England. Smith was more influenced by the Stoicism of his professors than by the Epicureanism of Hume. In TMS, Marcus Aurelius's "helmsman" becomes the "impartial spectator," who (...)
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  24. Marcus Giaquinto & Jeremy Avigad, By Marcus Giaquinto.score: 18.0
    Published in 1891, Edmund Husserl’s first book, Philosophie der Arithmetik, aimed to “prepare the scientific foundations for a future construction of that discipline.” His goals should seem reasonable to contemporary philosophers of mathematics: . . . through patient investigation of details, to seek foundations, and to test noteworthy theories through painstaking criticism, separating the correct from the erroneous, in order, thus informed, to set in their place new ones which are, if possible, more adequately secured. [7, p. 5]2 But the (...)
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  25. Quentin Smith (1995). Marcus and the New Theory of Reference: A Reply to Scott Soames. Synthese 104 (2):217 - 244.score: 18.0
    This paper is a reply to some of Scott Soames' comments on my colloquium paper Marcus, Kripke, and the Origin of the New Theory of Reference. Except for the indicated parts added in May, 1995, this paper was written on December 16th–25th, 1994 as my reply to Soames for the APA colloquium in Boston, December 28, 1994. In this paper, I argue that Soames' contention that Marcus is not one of the primary founders of contemporary (...)
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  26. Axel Gelfert (2012). Art History, the Problem of Style, and Arnold Hauser's Contribution to the History and Sociology of Knowledge. Studies in East European Thought 64 (1-2):121-142.score: 18.0
    Much of Arnold Hauser’s work on the social history of art and the philosophy of art history is informed by a concern for the cognitive dimension of art. The present paper offers a reconstruction of this aspect of Hauser’s project and identifies areas of overlap with the sociology of knowledge—where the latter is to be understood as both a separate discipline and a going intellectual concern. Following a discussion of Hauser’s personal and intellectual background, as well as of the (...)
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  27. Mark P. O. Morford (2002). The Roman Philosophers: From the Time of Cato the Censor to the Death of Marcus Aurelius. Routledge.score: 18.0
    Mark Morford provides a lively, succinct, and comprehensive survey of the philosophers of the Roman World, from Cato the Censor in 155 BCE to the death of Marcus Aurelius in 180 CE. These men were asking philosophical questions whose answers had practical effects on people's lives in antiquity--and still do today--yet this is an era of philosophy somewhat neglected in recent decades. Morford puts this right by discussing the writings and ideas of numerous famous and lesser-known figures. Using extensive (...)
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  28. Marcus Aurelius, Thoughts of Marcus Aurelius.score: 18.0
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  29. Arnold Toynbee'S. Outlook & Hilda D. Oakeley (1936). Philosophic History and Prophecy: Professor Arnold Toynbee's Outlook. Philosophy 11 (42):186 - 194.score: 18.0
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  30. Joachim Fischer (2009). Exploring the Core Identity of Philosophical Anthropology Through the Works of Max Scheler, Helmuth Plessner, and Arnold Gehlen. Iris 1 (1):153-170.score: 18.0
    “Philosophical Anthropology,” which is reconstructed here, does not deal with anthropology as a philosophical subdiscipline but rather as a particular philosophical approach within twentieth-century German philosophy, connected with thinkers such as Max Scheler, Helmuth Plessner and Arnold Gehlen. This paper attempts a more precise description of the core identity of Philosophical Anthropology as a paradigm, observes the differences between the authors within the paradigm, and differentiates the paradigm as a whole from other twentieth-century philosophical approaches, such as transcendental philosophy, (...)
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  31. I. Ground (2004). Review of Environment and the Arts: Perspectives on Environmental Aesthetics By Arnold Berleant (Ed.). [REVIEW] British Journal of Aesthetics 44:311--313.score: 18.0
    Environment and the Arts: Perspectives on Environ- mental Aesthetics. Edited by ARNOLD BERLEANT . Ashgate. 2002. pp. 192. C ONSISTING of twelve chapters, and an extended introduction, this volume provides a leading-edge anthology of reflections on environmental aesthetics.
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  32. Marcus Aurelius (1993). The Meditations of Marcus Aurelius. Shambhala.score: 18.0
    All the notes to the Farquharson translation, amplifying the twelve books of the "Meditations," are included in this volume.
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  33. Christine Magerski (2012). Arnold Gehlen Modern Art as Symbol of Modern Society. Thesis Eleven 111 (1):81-96.score: 18.0
    Arnold Gehlen is one of the most controversial figures of German intellectual history. Gehlen’s commitment to National Socialism (a commitment he never disavowed) is mostly seen in close connection with his theoretical focus on institutions. According to Gehlen, what mankind requires above all is order and thus the protection of institutions. And yet, by reducing Gehlen’s sociology to the necessity of order one misses the analytical scope of his writings. As this article aims to show, the strength of Gehlen’s (...)
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  34. Graeme Forbes (2013). Marcus and Substitutivity. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):359-374.score: 18.0
    El artículo discute la formulación de Marcus del principio de sustituibilidad. Se apoyó en una noción de forma lógica en la que el análisis elimina algunos tipos problemáticos de contexto. Defiendo una formulación variante del principio en la cual los contextos problemáticos se acomodan por derecho propio.
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  35. Ian Hall (2012). 'The Toynbee Convector': The Rise and Fall of Arnold J. Toynbee's Anti-Imperial Mission to the West. The European Legacy 17 (4):455 - 469.score: 18.0
    In the late 1940s and early 1950s, the historian and internationalist Arnold J. Toynbee (1889?1975) conducted a highly public campaign against Western imperialism, arguing that the West needed to acknowledge and atone for its aggression if the world was to find peace. His efforts met with considerable resistance, damaging his reputation as a scholar and a political thinker. This article examines the origins of Toynbee's anti-imperialism in his philosophy of history, his public arguments of the postwar period, and the (...)
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  36. Marcus Pound (2007). Leo Strauss and the Theologico-Political Problem. By Heinrich Meier, Translated by Marcus Brainard. Heythrop Journal 48 (4):662–664.score: 18.0
  37. Marco Ruffino (2013). Some Remarks About Gonzalo Rodriguez-Pereyra´s Advice on the Language of Philosophy. Critica 45 (133):99-105.score: 18.0
    n this paper I discuss Gonzalo Rodriguez-Pereyra�s notes on the proper language for publishing texts in analytic philosophy. I am basically in agreement with him on the practical side, i.e., publishing in English increases the chances of philosophical exchange with other communities. I disagree, however, if one wants to read a stronger �should� in his advice, for there is nothing in the essence of analytic philosophy that ties it to the English language. Finally, I end with a caveat that (...)
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  38. John Sellars, Marcus Aurelius in Contemporary Philosophy.score: 18.0
    Chapter synopsis: This chapter contains sections titled: Modern Readers of the Meditations The 19th Century The 20th Century Rehabilitating Marcus Further Reading References.
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  39. Ruth Ap Roberts (forthcoming). Arnold and Cambridge Platonists. Clio.score: 18.0
    Matthew arnold maintains in the nineteenth century the renaissance school of the cambridge platonists. for them, reason and religion are by no means at odds: reason is in fact "the candle of the lord." for matthew arnold in "literature and dogma", christianity will prevail only by being shorn of its supernaturalist elements and set on its true rational ground. ernst cassirer has shown how the cambridge platonists bridge the gap between the italian renaissance and the german humanists of (...)
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  40. Axel Honneth (2009). Problems of Ethical Pluralism: Arnold Gehlen's Anthropological Ethics. Iris 1 (1):187-194.score: 18.0
    In this article the challenge of a pluralist ethics presented by Arnold Gehlen in his book Moral und Hypermoral [Morality and Hypermorality] is examined by attempting to find out what might still be worth preserving after Jürgen Habermas’s critical objections to the text in his “Arnold Gehlen: Imitation Substantiality” (1970). To this end the basic assumptions of Gehlen’s pluralist ethics are briefly presented (1), before going on to summarizing Habermas’s central, and largely convincing, objections to this ethics (2), (...)
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  41. Patricio Orellana Vargas (2007). Hernán Rodríguez, Grupos de interés y Lobby en Chile, Ediciones Zéjel, Santiago de Chile, 2006. Polis 17.score: 18.0
    La reciente ley sobre el lobby en Chile es el resultado de un proceso de varios años durante los cuales se ha discutido el tema sin mucha profundidad, y casi con exclusiva referencia a la experiencia norteamericana. Ahora surge la necesidad que los cientistas sociales empiecen a investigar esta área, y en especial cómo aplicar este instrumento en la actividad política de Chile, aunque se utiliza desde hace décadas sin siquiera identificarlo. El libro de Rodríguez es una buena introducción al (...)
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  42. Michael Willoughby Small (2013). Business Practice, Ethics and the Philosophy of Morals in the Rome of Marcus Tullius Cicero. Journal of Business Ethics 115 (2):341-350.score: 18.0
    Moral behaviour, and more recently wisdom and prudence, are emerging as areas of interest in the study of business ethics and management. The purpose of this article is to illustrate that Cicero—lawyer, politician, orator and prolific writer, and one of the earliest experts in the field recognised the significance of moral behaviour in his society. Cicero wrote ‘Moral Duties’ (De Officiis) about 44 BC. He addressed the four cardinal virtues wisdom, justice, courage and temperance, illustrating how practical wisdom, theoretical/conceptual wisdom (...)
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  43. Marius Vilcu & Robert F. Hadley (2005). Two Apparent 'Counterexamples' to Marcus: A Closer Look. [REVIEW] Minds and Machines 15 (3-4):359-382.score: 18.0
    Marcus et al.’s experiment (1999) concerning infant ability to distinguish between differing syntactic structures has prompted connectionists to strive to show that certain types of neural networks can mimic the infants’ results. In this paper we take a closer look at two such attempts: Shultz and Bale [Shultz, T.R. and Bale, A.C. (2001), Infancy 2, pp. 501–536] Altmann and Dienes [Altmann, G.T.M. and Dienes, Z. (1999) Science 248, p. 875a]. We were not only interested in how well these two (...)
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  44. Mark R. Crovelli, 28. “Can Probability Be Subjective and Objective at the Same Time? A Reply to Arnold Baise”.score: 18.0
    My claim that probability ought to be defined as a purely subjective measure of human belief has been challenged in a recent and interesting article on these pages by Arnold Baise (2011). Baise argues that probability ought to be defined, not as a purely subjective measure of human belief, as [...].
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  45. Arnold M. Duff (1935). Arnold Witlox: Consolatio ad Liviam prolegomenis, commentario exegetico, indice instructa. Pp. xxi+176. Utrecht: Van Aelst, 1934. Paper. [REVIEW] The Classical Review 49 (04):155-156.score: 18.0
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  46. Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).score: 18.0
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  47. Arnold Bennett (1996). Comment About Father McNabb From the Journal of Arnold Bennett, February 7, 1928. The Chesterton Review 22 (1/2):221-221.score: 18.0
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  48. James Daley & Joseph Turner (1972). Being and Doing: An Inquiry Into the Colonization, Decolonization and Reconstruction of American Society and its State, Marcus Raskin. World Futures 12 (1):165-193.score: 18.0
    (1972). BEING AND DOING: AN INQUIRY INTO THE COLONIZATION, DECOLONIZATION AND RECONSTRUCTION OF AMERICAN SOCIETY AND ITS STATE, Marcus Raskin. World Futures: Vol. 12, No. 1-2, pp. 165-193.
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  49. Jair Souza Leal (2014). Resenha: ASSIS, João Marcus Figueiredo; RODRIGUES, Denise dos Santos (Org.). Cidadania, movimentos sociais e religião: abordagens contemporâneas. [REVIEW] Horizonte 12 (35):1036-1042.score: 18.0
    Review ASSIS, João Marcus Figueiredo; RODRIGUES, Denise dos Santos (Org.). Cidadania, movimentos sociais e religião: abordagens contemporâneas. Rio de Janeiro: EdUERJ, 2013.
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  50. Terence Parsons (1995). Ruth Barcan Marcus and the Barcan Formula. In Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press. 3--11.score: 18.0
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