Search results for 'Marcus Cunha' (try it on Scholar)

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  1.  23
    Marcus Cunha & Fabio Caldieraro (2010). On the Observability of Purely Behavioral Sunk-Cost Effects: Theoretical and Empirical Support for the BISC Model. Cognitive Science 34 (8):1384-1387.
    There is growing interest in whether and how sunk-cost effects for purely behavioral investments occur. In this article, we further discuss Cunha and Caldieraro’s (2009) Behavioral Investment Sunk Cost (BISC) model and reconcile Otto’s (2010) results with the BISC model predictions. We also report new data from two unpublished experiments that are consistent with the BISC model, and we discuss the conditions under which purely behavioral sunk-cost effects are likely to be observed.
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  2.  12
    Marcus Cunha, Jr & Fabio Caldieraro (2009). Sunk‐Cost Effects on Purely Behavioral Investments. Cognitive Science 33 (1):105-113.
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  3.  8
    Marcus Vinicius da Cunha (2005). Introduction. Studies in Philosophy and Education 24 (6):435-436.
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  4.  59
    Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  5. Ruth B. Marcus (1962). Discussion on the Paper of Ruth B. Marcus. Synthese 14 (2/3):132.
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  6.  15
    Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.
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  7. John T. Marcus (1967). Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --. Macmillan.
     
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  8. E. Marcus (1911). Marcus, Ernst. Hermann Cohens „Theorie der Erfahrung * und die Kritik der reinen Vernunft“. Kant-Studien 16 (1-3).
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  9. Ruth Barcan Marcus (1980). Moral Dilemmas and Consistency. Journal of Philosophy 77 (3):121-136.
    Marcus argues that moral dilemmas are real, but that they are not the result of inconsistent moral principles. Moral principles are consistent just in case there is some world where all principles are 'obeyable.' They are inconsistent just in case there is no world where all are 'obeyable.' What this logical point is meant to show is that moral dilemmas do not make moral codes inconsistent. She also discusses guilt, and argues that guilt is still appropriate even in cases (...)
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  10. George E. Marcus (2002). The Sentimental Citizen: Emotion in Democratic Politics. Penn State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions (...)
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  11. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  12.  1
    Manuela Cunha (forthcoming). Une prison à l'épreuve du temps. Temporalités carcérales d'hier et d'aujourd'hui. Rhuthmos.
    Manuela Ivone P. da Cunha est professeur à l'Universidade do Minho, CRIA-UM et chercheur associé à l'IDEMEC. Nous la remercions de nous avoir autorisé à reproduire ce texte déjà paru dans S. Humbert, N. Derasse & J.-P. Royer, La prison, du temps passé au temps dépassé, Paris, L'Harmattan, 2012, p. 143-153. Nous avons souvent tendance, notamment dans les rencontres scientifiques qui font du temps leur protagoniste, à parler de différents types de temps – le temps de la - Anthropologie (...)
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  13.  52
    Ruth Barcan Marcus (1961). Modalities: Philosophical Essays. Oxford University Press.
    Based on her earlier ground-breaking axiomatization of quantified modal logic, the papers collected here by the distinguished philosopher Ruth Barcan Marcus cover much ground in the development of her thought, spanning from 1961 to 1990. The first essay here introduces themes initially viewed as iconoclastic, such as the necessity of identity, the directly referential role of proper names as "tags", the Barcan Formula about the interplay of possibility and existence, and alternative interpretations of quantification. Marcus also addresses the (...)
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  14.  7
    Rodrigo Sobral Cunha (forthcoming). O essencial sobre ritmanálise. Rhuthmos.
    Extrait de : Rodrigo Sobral Cunha, O essencial sobre ritmanálise, INCM, 2010, 78 p. A Ritmanálise é um novo modelo integral de conhecimento operacional concebido pelo filósofo, físico e matemático português Lúcio Alberto Pinheiro dos Santos (1889-1950) e apresentado à Europa pelo filósofo e epistemólogo francês Gaston Bachelard (1884-1962). O ritmo é a própria energia de existência em todas as escalas e assim o princípio unificador da física, da biologia e da psicologia. Tanto o universo como a (...) - (...)
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  15.  2
    Ruth Barcan Marcus (2015). A Philosopher’s Calling. In Michael Frauchiger (ed.), Modalities, Identity, Belief, and Moral Dilemmas: Themes From Barcan Marcus. De Gruyter 17-38.
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  16. Manuela Cunha (forthcoming). El tiempo que no cesa. La erosión de la frontera carcelaria. Rhuthmos.
    Nous remercions chaleureusement Manuela Ivone Cunha de nous avoir autorisé à reproduire ce texte. Cette étude renvoie à une étude plus ancienne que l'on trouvera ici. Elle a déjà paru dans RENGLONES 58-59, Noviembre de 2004-Abril de 2005. Alfred Gell defendía que “time is always one and the same, [but it is in] manifold ways that time becomes salient in human affairs”. La prisión es un contexto en donde se evidencia la exactitud de esta precisión. El tiempo en la (...)
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  17. Manuela Cunha (forthcoming). Le temps suspendu – Rythmes et durées dans une prison portugaise. Rhuthmos.
    Nous remercions chaleureusement Manuela Ivone Cunha et la revue Terrain. Revue d'ethnologie de l'Europe de nous avoir autorisés à reproduire ce texte. Celui-ci a déjà paru dans Terrain, N° 29, 1997, p. 59-68 et été mis en ligne ici. Résumé : Le temps est une référence omniprésente de la vie en prison, l'un et l'autre étant parfois assimilés. L'emprisonnement entraîne un changement du rapport à un temps qui devient plus objectivé. Multiforme, ce rapport varie selon les diverses périodisations mises (...)
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  18. Laura Marcus (2014). Dreams of Modernity: Psychoanalysis, Literature, Cinema. Cambridge University Press.
    Laura Marcus is one of the leading literary critics of modernist literature and culture. Dreams of Modernity: Psychoanalysis, Literature, Cinema covers the period from around 1880 to 1930, when modernity as a form of social and cultural life fed into the beginnings of modernism as a cultural form. Railways, cinema, psychoanalysis and the literature of detection - and their impact on modern sensibility - are four of the chief subjects explored. Marcus also stresses the creativity of modernist women (...)
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  19. Steven Marcus (2016). Freud and the Culture of Psychoanalysis : Studies in the Transition From Victorian Humanism to Modernity. Routledge.
    Originally published in 1984, this book broke new ground in assessing Freud as both an exemplary late-Victorian and as a pivotal figure in the creation of modern thought and culture. In his close reading of various of Freud’s theoretical and clinical texts, including two of the most famous case histories, Steven Marcus uncovers the steps in the development of Freud’s thought, the dynamics and contradictions and ‘the intellectual and emotional urgings, forces and conflicts that were at work… as the (...)
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  20. Ruth Barcan Marcus (1998). Quentin Smith. In J. H. Fetzer & P. Humphreys (eds.), The New Theory of Reference: Kripke, Marcus, and its Origins. Kluwer 3.
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  21. Gary F. Marcus (2001). The Algebraic Mind. The MIT Press.
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  22.  53
    Arménio Rego, Neuza Ribeiro & Miguel P. Cunha (2010). Perceptions of Organizational Virtuousness and Happiness as Predictors of Organizational Citizenship Behaviors. Journal of Business Ethics 93 (2):215-235.
    Moral and financial scandals emerging in recent years around the world have created the momentum for reconsidering the role of virtuousness in organizational settings. This empirical study seeks to contribute toward maintaining this momentum. We answer to researchers’ suggestions that the exploratory study carried out by Cameron et al. :766–790, 2004 ), which related organizational virtuousness and performance, must be pursued employing their measure of OV in other contexts and in relation to other outcomes :928–958, 2007 ). Two hundred and (...)
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  23.  17
    Gary F. Marcus (2004). Birth of the Mind: How a Tiny Number of Genes Creates the Complexity of Human Thought. Basic Books.
  24.  82
    Gary F. Marcus (2012). Musicality: Instinct or Acquired Skill? Topics in Cognitive Science 4 (4):498-512.
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  25. Eric Marcus (2012). Rational Causation. Harvard University Press.
  26. Eric Marcus (2001). Mental Causation: Unnaturalized but Not Unnatural. Philosophy and Phenomenological Research 63 (1):57-83.
    If a woman in the audience at a presentation raises her hand, we would take this as evidence that she intends to ask a question. In normal circumstances, we would be right to say that she raises her hand because she intends to ask a question. We also expect that there could, in principle, be a causal explanation of her hand’s rising in purely physiological terms. Ordinarily, we take the existence and compatibility of both kinds of causes for granted. But (...)
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  27. Eric Marcus (2004). Why Zombies Are Inconceivable. Australasian Journal of Philosophy 82 (3):477-90.
    I argue that zombies are inconceivable. More precisely, I argue that the conceivability-intuition that is used to demonstrate their possibility has been misconstrued. Thought experiments alleged to feature zombies founder on the fact that, on the one hand, they _must_ involve first-person imagining, and yet, on the other hand, _cannot_. Philosophers who take themselves to have imagined zombies have unwittingly conflated imagining a creature who lacks consciousness with imagining a creature without also imagining the consciousness it may or may not (...)
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  28. Ruth Barcan Marcus (1961). Modalities and Intensional Languages. Synthese 13 (4):303-322.
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  29. Ruth Barcan Marcus (1983). Rationality and Believing the Impossible. Journal of Philosophy 80 (6):321-338.
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  30. Eric Marcus (2005). Mental Causation in a Physical World. Philosophical Studies 122 (1):27-50.
    Abstract: It is generally accepted that the most serious threat to the possibility of mental causation is posed by the causal self-sufficiency of physical causal processes. I argue, however, that this feature of the world, which I articulate in principle I call Completeness, in fact poses no genuine threat to mental causation. Some find Completeness threatening to mental causation because they confuse it with a stronger principle, which I call Closure. Others do not simply conflate Completeness and Closure, but (...)
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  31. Ruth Barcan Marcus (1972). Quantification and Ontology. Noûs 6 (3):240-250.
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  32. Eric Marcus (2006). Events, Sortals, and the Mind-Body Problem. Synthese 150 (1):99-129.
    In recent decades, a view of identity I call Sortalism has gained popularity. According to this view, if a is identical to b, then there is some sortal S such that a is the same S as b. Sortalism has typically been discussed with respect to the identity of objects. I argue that the motivations for Sortalism about object-identity apply equally well to event-identity. But Sortalism about event-identity poses a serious threat to the view that mental events are token identical (...)
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  33. Mordecai Marcus (1960). What is an Initiation Story? Journal of Aesthetics and Art Criticism 19 (2):221-228.
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  34. J. T. Marcus (1970). The Western Conception of Moral Order. Diogenes 18 (71):81-108.
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  35. Russell Marcus (2007). Structuralism, Indispensability, and the Access Problem. Facta Philosophica 9 (1):203-211.
    The access problem for mathematics arises from the supposition that the referents of mathematical terms inhabit a realm separate from us. Quine’s approach in the philosophy of mathematics dissolves the access problem, though his solution sometimes goes unrecognized, even by those who rely on his framework. This paper highlights both Quine’s position and its neglect. I argue that Michael Resnik’s structuralist, for example, has no access problem for the so-called mathematical objects he posits, despite recent criticism, since he relies on (...)
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  36.  43
    Ruth Barcan Marcus (1990). Some Revisionary Proposals About Belief and Believing. Philosophy and Phenomenological Research 50:133-153.
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  37. E. Marcus (2013). Summary. Analysis 73 (3):499-501.
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  38.  31
    H. Rabagliati, G. F. Marcus & L. Pylkkanen (2011). Rules, Radical Pragmatics and Restrictions on Regular Polysemy. Journal of Semantics 28 (4):485-512.
    Although regular polysemy [e.g. producer for product (John read Dickens) or container for contents (John drank the bottle)] has been extensively studied, there has been little work on why certain polysemy patterns are more acceptable than others. We take an empirical approach to the question, in particular evaluating an account based on rules against a gradient account of polysemy that is based on various radical pragmatic theories (Fauconnier 1985; Nunberg 1995). Under the gradient approach, possible senses become more acceptable as (...)
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  39.  97
    Ruth Barcan Marcus (1981). A Proposed Solution to a Puzzle About Belief. Midwest Studies in Philosophy 6 (1):501-510.
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  40.  99
    Ruth Barcan Marcus (1962). Interpreting Quantification. Inquiry 5 (1-4):252 – 259.
    Alternative readings of quantification are considered. The absence of an unequivocal translation into ordinary speech is noted. Some examples are cited which, in the opinion of the author, are a result of equivocal readings of quantification, or unnecessarily restrictive readings which obscure its primary function.
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  41.  19
    Miguel Pina E. Cunha, Nuno Guimarães-Costa, Arménio Rego & Stewart R. Clegg (2010). Leading and Following (Un)Ethically in Limen. Journal of Business Ethics 97 (2):189-206.
    We propose a liminality-based analysis of the process of ethical leadership/followership in organizations. A liminal view presents ethical leadership as a process taking place in organizational contexts that are often characterized by high levels of ambiguity, which render the usual rules and preferences dubious or inadequate. In these relational spaces, involving leaders, followers, and their context, old frames may be questioned and new ones introduced in an emergent way, through subtle processes whose evolution and implications may not be easy to (...)
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  42. Leo Marcus (1976). The $\Prec$-Order on Submodels. Journal of Symbolic Logic 41 (1):215 - 221.
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  43.  92
    Eric Marcus (2006). Intentionalism and the Imaginability of the Inverted Spectrum. Philosophical Quarterly 56 (224):321-339.
    There has been much written in recent years about whether a pair of subjects could have visual experiences that represented the colors of objects in their environment in precisely the same way, despite differing significantly in what it was like to undergo them, differing that is, in their qualitative character. The possibility of spectrum inversion has been so much debated1 in large part because of the threat that it would pose to the more general doctrine of Intentionalism, according to which (...)
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  44.  92
    Ruth Barcan Marcus (1960). Extensionality. Mind 69 (273):55-62.
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  45.  27
    Gary F. Marcus & Frank C. Keil (2008). Concepts, Correlations, and Some Challenges for Connectionist Cognition. Behavioral and Brain Sciences 31 (6):722-723.
    Rogers & McClelland's (R&M's) précis represents an important effort to address key issues in concepts and categorization, but few of the simulations deliver what is promised. We argue that the models are seriously underconstrained, importantly incomplete, and psychologically implausible; more broadly, R&M dwell too heavily on the apparent successes without comparable concern for limitations already noted in the literature.
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  46.  49
    Ruth Barcan Marcus (1971). Essential Attribution. Journal of Philosophy 68 (7):187-202.
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  47.  72
    Eric Marcus (2009). Why There Are No Token States. Journal of Philosophical Research 34:215-241.
    The thesis that mental states are physical states enjoys widespread popularity. After the abandonment of typeidentity theories, however, this thesis has typically been framed in terms of state tokens. I argue that token states are a philosopher’s fiction, and that debates about the identity of mental and physical state tokens thus rest on a mistake.
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  48.  43
    Miguel Pina E. Cunha, Arménio Rego & Stewart R. Clegg (2010). Obedience and Evil: From Milgram and Kampuchea to Normal Organizations. [REVIEW] Journal of Business Ethics 97 (2):291-309.
    Obedience: a simple term. Stanley Milgram, the famous experimental social psychologist, shocked the world with theory about it. Another man, Pol Pot, the infamous leader of the Khmer Rouge, showed how far the desire for obedience could go in human societies. Milgram conducted his experiments in the controlled environment of the US psychology laboratory of the 1960s. Pol Pot experimented with Utopia in the totalitarian Kampuchea of the 1970s. In this article, we discuss the process through which the Khmer Rouge (...)
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  49.  65
    Ruth Barcan Marcus (1978). Nominalism and the Substitutional Quantifier. The Monist 61 (3):351-362.
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  50.  40
    Ruth Barcan Marcus (1975). Dispensing with Possibilia. Proceedings and Addresses of the American Philosophical Association 49:39 - 51.
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