Search results for 'Marcus G. Raskin' (try it on Scholar)

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  1. Marcus G. Raskin (1987). New Ways of Knowing: The Sciences, Society, and Reconstructive Knowledge. Rowman & Littlefield.
     
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  2. John Schumacher (1988). New Ways of Knowing: The Sciences, Society, and Reconstructive Knowledge by Marcus G. Raskin; Herbert J. Bernstein; Susan Buck-Morss; Noam Chomsky; Michael Goldhaber; Edward S. Herman; Joseph Turner. [REVIEW] Isis: A Journal of the History of Science 79:312-313.
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  3.  31
    H. Rabagliati, G. F. Marcus & L. Pylkkanen (2011). Rules, Radical Pragmatics and Restrictions on Regular Polysemy. Journal of Semantics 28 (4):485-512.
    Although regular polysemy [e.g. producer for product (John read Dickens) or container for contents (John drank the bottle)] has been extensively studied, there has been little work on why certain polysemy patterns are more acceptable than others. We take an empirical approach to the question, in particular evaluating an account based on rules against a gradient account of polysemy that is based on various radical pragmatic theories (Fauconnier 1985; Nunberg 1995). Under the gradient approach, possible senses become more acceptable as (...)
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  4.  10
    G. Marcus (2006). Cognitive Architecture and Descent with Modification☆. Cognition 101 (2):443-465.
  5.  37
    G. Marcus (1999). Connectionism: With or Without Rules? Response to J.L. McClelland and D.C. Plaut. Trends in Cognitive Sciences 3 (5):168-170.
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  6.  2
    G. F. Marcus (1995). The Acquisition of the English Past Tense in Children and Multilayered Connectionist Networks. Cognition 56 (3):271-279.
    The apparent very close similarity between the learning of the past tense by Adam and the Plunkett and Marchman model is exaggerated by several misleading comparisons--including arbitrary, unexplained changes in how graphs were plotted. The model's development differs from Adam's in three important ways: Children show a U-shaped sequence of development which does not depend on abrupt changes in input; U-shaped development in the simulation occurs only after an abrupt change in training regimen. Children overregularize vowel-change verbs more than no-change (...)
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  7.  12
    G. E. Marcus & E. Saka (2006). Assemblage. Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  8.  12
    G. Marcus (1999). Genes, Proteins and Domain-Specificity. Trends in Cognitive Sciences 3 (10):367.
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  9. S. Barreau, J. Gillette, H. Gleitman, L. Gleitman, N. M. Hill, Y. Kamide, D. Kemmerer, A. Lederer, M. L. Logrip & G. F. Marcus (1999). Altmann, GTM, 247. Cognition 73:301.
     
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  10. G. Singer Marcus (1994). Alan Donagan: Some Reminiscences. In Peter Singer (ed.), Ethics. Oxford University Press 104--135.
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  11. G. Marcus (1998). Can Constructivism Save Connectionism. Cognition 66:153-82.
     
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  12. G. E. Marcus & S. E. Fisher (2003). FOXP2 and the Search for" Language Genes. Trends in Cognitive Sciences 7:257-62.
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  13. G. J. Marcus (1955). Hafvilla: A Note on Norse Navigation. Speculum 30 (4):601-605.
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  14. G. Marcus (1998). Mangiafuoco. Common Knowledge 7:1-6.
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  15. G. F. Marcus (1999). Transfer of Learning: Rule Acquisition or Statistical Learning? Reply (Vol 3, Pg 290, 1999). Trends in Cognitive Sciences 3 (9):322-322.
     
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  16. Kathryn Pyne Addelson, Sandra Lee Bartky, Susan Bordo, Rosi Braidotti, Susan J. Brison, Judith Butler, Drucilla L. Cornell, Deirdre E. Davis, Nancy Fraser, Evelynn M. Hammonds, Nancy J. Hirschmann, Eva Feder Kittay, Sharon Marcus, Marsha Marotta, Julien S. Murphy, Iris MarionYoung & Linda M. G. Zerilli (2002). Gender Struggles: Practical Approaches to Contemporary Feminism. Rowman & Littlefield Publishers.
    The sixteen essays in Gender Struggles address a wide range of issues in gender struggles, from the more familiar ones that, for the last thirty years, have been the mainstay of feminist scholarship, such as motherhood, beauty, and sexual violence, to new topics inspired by post-industrialization and multiculturalism, such as the welfare state, cyberspace, hate speech, and queer politics, and finally to topics that traditionally have not been seen as appropriate subjects for philosophizing, such as adoption, care work, and the (...)
     
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  17.  5
    Ivan G. Marcus (2009). Alexandra Cuffel, Gendering Disgust in Medieval Religious Polemic. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xviii, 430; 10 Black-and-White Figures. $45. [REVIEW] Speculum 84 (3):692-694.
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  18.  2
    Ivan G. Marcus (2015). Ephraim Shoham-Steiner, On the Margins of a Minority: Leprosy, Madness, and Disability Among the Jews of Medieval Europe, Trans. Haim Watzman. Detroit: Wayne State University Press, 2014. Pp. Xiii, 275. $49.99. ISBN: 978-0-8143-3931-2. [REVIEW] Speculum 90 (2):584-586.
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  19.  2
    Brian S. Marcus, Jestin N. Carlson, Gajanan G. Hegde, Jennifer Shang & Arvind Venkat (2016). Evaluation of Viewpoints of Health Care Professionals on the Role of Ethics Committees and Hospitals in the Resolution of Clinical Ethical Dilemmas Based on Practice Environment. HEC Forum 28 (1):35-52.
    We sought to evaluate whether health care professionals’ viewpoints differed on the role of ethics committees and hospitals in the resolution of clinical ethical dilemmas based on practice location. We conducted a survey study from December 21, 2013 to March 15, 2014 of health care professionals at six hospitals. The survey consisted of eight clinical ethics cases followed by statements on whether there was a role for the ethics committee or hospital in their resolution, what that role might be and (...)
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  20. Ivan G. Marcus (1988). Joseph Dan, Jewish Mysticism and Jewish Ethics.(The Samuel and Althea Stroum Lectures in Jewish Studies.) Seattle and London: University of Washington Press, 1986. Pp. Xiv, 133. $20. [REVIEW] Speculum 63 (1):143-144.
     
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  21.  2
    Ivan G. Marcus (1992). Moshe Idel, Kabbalah: New Perspectives. New Haven and London: Yale University Press, 1988. Pp. Xx, 419. $40. Moshe Idel, The Mystical Experience in Abraham Abulafia. Trans. Jonathan Chipman.(SUNY Series in Judaica: Hermeneutics, Mysticism and Religion.) Albany: State University of New York Press, 1988. Pp. X, 246. $39.50 (Cloth); $12.95 (Paper). Moshe Idel, Studies in Ecstatic Kabbalah.(SUNY Series in Judaica: Hermeneutics, Mysticism and Religion.) Albany: State University of New York Press, 1988. Pp ... [REVIEW] Speculum 67 (1):159-162.
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  22. Ivan G. Marcus (1991). Arye Maimon and Yacov Guggenheim, Eds., Germania Judaica, 3/1: 1350–1519, Ortschaftsartikel Aach–Lychen. Tübingen: JCB Mohr (Paul Siebeck), 1987. Pp. Xxx, 769. DM 248. [REVIEW] Speculum 66 (1):195-196.
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  23. Ivan G. Marcus (1989). Robert Chazan, European Jewry and the First Crusade. Berkeley, Los Angeles, and London: University of California Press, 1987. Pp. Ix, 380. $39.95. [REVIEW] Speculum 64 (3):685-688.
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  24. Thomas J. Carew, Emilie A. Marcus, Thomas G. Nolen, Catharine H. Rankin & Mark Stopfer (1990). The Development of Learning and Memory in Aplysia. In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory. Guilford Press
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  25. B. S. Marcus, J. Carlson, G. G. Hegde, J. Shang & A. Venkat (2015). Comparison of Viewpoints of Health Care Professionals with or Without Involvement with Formal Ethics Processes on the Role of Ethics Committees and Hospitals in the Resolution of Clinical Ethical Dilemmas. Clinical Ethics 10 (1-2):22-33.
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  26. Ivan G. Marcus (1989). European Jewry and the First CrusadeRobert Chazan. Speculum 64 (3):685-688.
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  27. Ivan G. Marcus (2009). Gendering Disgust in Medieval Religious PolemicAlexandra Cuffel. Speculum 84 (3):692-694.
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  28. Ivan G. Marcus (1988). Jewish Mysticism and Jewish EthicsJoseph Dan. Speculum 63 (1):143-144.
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  29. Ivan G. Marcus (1992). Kabbalah: New Perspectives.Moshe IdelThe Mystical Experience in Abraham Abulafia.Jonathan ChipmanStudies in Ecstatic Kabbalah.Moshe IdelLanguage, Torah, and Hermeneutics in Abraham Abulafia.Moshe Idel Menahem Kallus. [REVIEW] Speculum 67 (1):159-162.
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  30.  59
    Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  31.  15
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  32. Ruth B. Marcus (1962). Discussion on the Paper of Ruth B. Marcus. Synthese 14 (2/3):132.
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  33.  16
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  34.  15
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  35.  15
    Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.
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  36.  13
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  37.  17
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  38. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  39. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  40. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  41. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  42. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  43. John T. Marcus (1967). Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --. Macmillan.
     
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  44. E. Marcus (1911). Marcus, Ernst. Hermann Cohens „Theorie der Erfahrung * und die Kritik der reinen Vernunft“. Kant-Studien 16 (1-3).
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  45.  1
    Marcus G. Singer (1985). Moral Issues and Social Problems: The Moral Relevance of Moral Philosophy: Marcus G. Singer. Philosophy 60 (231):5-26.
    At the beginning of one of his inimitable discourses William James once said, ‘I am only a philosopher, and there is only one thing that a philosopher can be relied on to do, and that is, to contradict other philosophers’. 1 In his succeeding discourse James himself departed from this theme. And so shall I. I shall not be contradicting other philosophers—at least not very often. What I aim to do is to take a fresh look at one of the (...)
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  46. Marcus G. Singer (1985). Two American Philosophers: Morris Cohen and Arthur Murphy: Marcus G. Singer. Royal Institute of Philosophy Supplement 19:295-329.
    It may be thought odd that these two philosophers should have been selected for discussion together. They had no special connection with each other. They were not personally close. They did not teach or write in the same place. Nor were their personalities at all similar. None the less there are similarities of thought and perspective that make the conjunction illuminating. It may be thought even odder that these two philosophers should have been selected for discussion at all. After all, (...)
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  47. Marcus G. Singer (1993). Institutional Ethics*: Marcus G. Singer. Royal Institute of Philosophy Supplement 35:223-245.
    My title may generate some perplexity. It is certainly not a familiar one. So I should make it plain at the outset that I shall not be talking about the ethics of organizations or associations or groups. I want to direct attention to the ethical and valuational questionsassociated with social institutions, and I distinguish institutions from associations and organizations. One question I am aiming at is whether the principles and standards applicable to moral judgments of actions and of persons—call them (...)
     
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  48. Marcus G. Singer (1985). The Context of American Philosophy: Marcus G. Singer. Royal Institute of Philosophy Supplement 19:1-20.
    I am, naturally, greatly honoured to have been invited by the Royal Institute of Philosophy to organize and conduct their lecture series on American Philosophy. It has been an interesting if trying experience, and I must say that the process of organizing it has given me a special respect for the patience and administrative capacities of those who have the task year in year out. Of course there were special difficulties in the way of importing so many people from the (...)
     
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  49. Marcus G. Singer (1988). Value Judgments: Marcus G. Singer. Royal Institute of Philosophy Supplement 24:145-190.
    A person's values are what that person regards as or thinks important; a society's values are what that society regards as important. A society's values are expressed in laws and legislatively enacted policies, in its mores, social habits, and positive morality. Any body's values—an individual person's or a society's—are subject to change, and in our time especially. An individual manifests his or her values in expressions of approval or disapproval, of admiration or disdain, by seeking or avoidance behaviour, and by (...)
     
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  50.  6
    G. Watts Cunningham (1963). Reason and the Common Good: Selected Essays of Arthur E. Murphy.Edited by William E. Hay, Marcus G. Singer, and Arthur E. Murphy. [REVIEW] Southern Journal of Philosophy 1 (4):40-41.
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