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  1. Marek Hetmański & Marcin Trybulec (2013). Editorial. Philosophy at the Crossroads: Building Bridges Between Media, Communication and Cognition. Dialogue and Universalism 1:5-7.
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  2. Marek Hetmański & Marcin Trybulec (2013). Philosophy at the Crossroads. Dialogue and Universalism 23 (1):5-7.
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  3. Marek Hetmański (2010). Czy możliwa jest ogólna teoria informacji? Zagadnienia Naukoznawstwa 46 (3-4):395-420.
    W artykule rozważana jest możliwość powstania ogólnej teorii informacji, która miałaby szerszy zakres tematyczny i wyższy stopień ogólności niż matematyczna teoria komunikacji (łączności) Shannona. Uzasadnieniem takiego oczekiwania jest nie tylko dojrzałość wielu współczesnych koncepcji i teorii informacji, głównie formalnych i matematycznych, lecz również znaczące zmiany w sferze masowej komunikacji i komputerowych systemów informacyjnych (dokonujące się w tzw. zwrocie informacyjnym). Omawiane są koncepcje takich autorów, jak C. Shannon, N. Wiener, Y. Bar-Hillel, K. Devlin, F. Adams, F. Dretske, P. Adriaans oraz J. (...)
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  4. Marek Hetmanski (2008). Epistemology as Philosophy of Knowledge. Old Dilemmas and New Perspectives. Dialogue and Universalism 18 (7-12):11.
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  5. Marek Hetmański (2008). Epistemology—Old Dilemmas and New Perspectives. Dialogue and Universalism 18 (7/8):11-28.
    The paper presents a survey of traditional problems tackled by epistemology throughout its history, especially its meta-theoretical inclination as well as the old dilemma of its normative versus descriptive nature. I sketch the prevailing models of epistemological normativity (epistemic values such as truth, falsity, justification, or evidence etc.), and show how they function, what their essence and genesis are, how they change and what influences them. I also consider the utility of epistemology for science, education and practice in respect of (...)
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  6. Marek Hetmański (2008). Naturalizowanie epistemologii. Filozofia Nauki 2.
    Classic epistemology is under manifold changes; its categories loose their traditional meanings and gain new ones. Civilization and cultural changes, especially in mass communication and scientific knowledge, make impossible to insist on the concept of knowledge entirely as a true and justified belief. Traditional concepts of individual and subjectivistically conceived agent as well as concept of objects (areas and domains) of human knowledge are to much restrictive and at the same time controversial. Epistemological (pure philosophical) meaning of them is constantly (...)
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  7. Marek Hetmański (2008). Preface. Dialogue and Universalism 18 (7/8):9-10.
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  8. Marek Hetmański (2007). Filozofi a wobec mediów. Colloquia Communia 82 (1-2):41-46.
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  9. Marek Hetmanski (2005). The Myth of Information Science. In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. 46.
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  10. Marek Hetmański (2000). Filozofia a globalność. Przeglad Filozoficzny - Nowa Seria 34 (2):273-279.
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  11. Marek Hetmański (1999). Joseph F. Rychlak, Artificial Intelligence and Human Reason: A Teleological Critique. [REVIEW] Minds and Machines 9 (3):421-424.
  12. Marek Hetmański (1996). Czy komputer jest podmiotem poznania? Filozofia Nauki 3.
    The article is devoted the problem of artificial intelligence. The main thesis is that a computer is able to simulate some of human activity, e.g. cognitive activity, but a computer is not substitute for brain (or mind). It can never become an autonomous subject.
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  13. Marek Hetmański (1990). Filozofia w Lublinie (\"Człowiek i świat człowieka\", Lublin). Studia Filozoficzne 293 (4).
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  14. Marek Hetmański (1986). Refleksja nad poznaniem ludzkim w koncepcji G. H. Meada. Studia Filozoficzne 245 (4).
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