Search results for 'Marek Kohn' (try it on Scholar)

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  1.  55
    Marek Kohn (2008). Trust: Self-Interest and the Common Good. Oxford University Press.
    The book discusses trust in gods and how people have sought to reinvest this trust as religious faith has diminished; the effect of low social trust on economic ...
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  2. Livia Kohn (ed.) (2011). Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.
     
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  3. Siegfried Marek (1911). Marek, Siesfrled. Die platonische Ideen lehre in ihren Motiven. Kant-Studien 16 (1-3).
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  4. A. J. Mcmichael (1998). The Race Gallery. The Return of Racial Science. By Marek Kohn. Pp. 322. (Vintage, London, 1996.) £7.99, Paperback. [REVIEW] Journal of Biosocial Science 30 (1):135-144.
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  5. Jerzy Brzezinski & Tadeusz Marek (eds.) (1990). Action and Performance: Models and Tests: Contributions to the Quantitative Psychology and its Methodology. Rodopi.
    Models and Tests : Contributions to the Quantitative Psychology and Its Methodology Jerzy Brzeziński, Tadeusz Marek. Marek Gaul INTERACTIONAL MODELS IN BEHAVIORAL RESEARCH Testing interaction on non-interval level of ...
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  6. Jerzy Brzezinski, Santo di Nuovo, Tadeusz Marek & Thomasz Maruszewski (eds.) (1993). Creativity and Consciousness: Philosophical and Psychological Dimensions. Rodopi.
    Contents: PART I. PHILOSOPHICAL EXPLANATIONS OF CREATIVITY AND CONSCIOUSNESS. Krystyna ZAMIARA: The psychological approach to creativity. A critical appraisal. Rick L. FRANKLIN: Creativity and depth in understanding. Zdzis??l??awa PIATEK: Creativity of life and F.W. Nietzsche's idea of Superman. Jaromír JANOUSEK: Dialogue and joint activity: A psychological approach. Krystyna ZAMIARA: Some remarks on Piaget's notion of "consciousness" and its importance for the studies of culture. Anna GA??L??DOWA, and Aleksander NELICKI: Attitudes towards values as a factor determining creativity. PART II. THE ROLE (...)
     
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  7.  12
    Livia Kohn (1991). Daoist Mystical Philosophy: The Scripture of Western Ascension. Three Pines Press.
    Livia Kohn presents the first Western introduction to this central text of medieval Daoist mysticism.
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  8. Elisabeth Young-Bruehl & Jerome Kohn (2007). On Truth, Lies, and Politics: A Conversation. Social Research: An International Quarterly 74 (4):1045-1070.
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  9.  95
    W. Marek (1973). Observations Concerning Elementary Extensions of Ω-Models. II. Journal of Symbolic Logic 38 (2):227-231.
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  10. David Kohn (2009). Darwin's Keystone : The Principle of Divergence. In Michael Ruse & Robert J. Richards (eds.), The Cambridge Companion to the "Origin of Species". Cambridge University Press
     
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  11.  99
    Katrina Hedberg, David Hopkins, Richard Leman & Melvin Kohn (2009). The 10-Year Experience of Oregon's Death with Dignity Act: 1998-2007. Journal of Clinical Ethics 20 (2):124.
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  12.  2
    Christina Regenbogen, Daniel A. Schneider, Andreas Finkelmeyer, Nils Kohn, Birgit Derntl, Thilo Kellermann, Raquel E. Gur, Frank Schneider & Ute Habel (2012). The Differential Contribution of Facial Expressions, Prosody, and Speech Content to Empathy. Cognition and Emotion 26 (6):995-1014.
  13. Jerome Kohn (2002). Arendt's Concept and Description of Totalitarianism. Social Research: An International Quarterly 69 (2):621-656.
     
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  14.  22
    Johann Marek, Alexius Meinong. Stanford Encyclopedia of Philosophy.
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  15.  14
    Margaret Kohn (2013). Postcolonialism and Global Justice. Journal of Global Ethics 9 (2):187 - 200.
    This paper examines the rhetorical dimension of arguments about global justice. It draws on postcolonial theory, an approach that has explored the relationship between knowledge and power. The global justice literature has elaborated critiques of global inequality and advanced arguments about how to overcome the legacies of domination. These concerns are also shared by critics of colonialism, yet there are also epistemological differences that separate the two scholarly communities. Despite these differences, I argue that bringing the two literatures into conversation (...)
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  16.  12
    David Kohn (1996). The Aesthetic Construction of Darwin's Theory. In Alfred I. Tauber (ed.), The Elusive Synthesis: Aesthetics and Science. Kluwer 13--48.
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  17.  7
    Larry May & Jerome Kohn (eds.) (1997). Hannah Arendt: Twenty Years Later. The MIT Press.
    Now, twenty years later, this collection of fifteenessays brings her work into dialogue with those philosophical views that are at center stage today-- in critical theory, communitarianism, virtue theory, and feminism.
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  18. Livia Kohn (2013). Laughing at the Dao: Debates Among Buddhists and Daoists in Medieval China. Philosophy East and West 63 (2).
     
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  19.  43
    Margaret Kohn (2000). Language, Power, and Persuasion: Toward a Critique of Deliberative Democracy. Constellations 7 (3):408-429.
    The past twenty years have witnessed the consolidation of deliberation as the normative basis of democratic theory. Although different versions of deliberative democracy vary in scope and degree of institutionalization, they share the assumption that the rational consensus engendered through discussion should serve as the normative guide for democratic politics. Although this tradition has roots in the birth of bourgeois liberal thought, it has received renewed attention due to Habermas’s reformulation on the basis of discourse ethics. In his middle period, (...)
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  20.  9
    Martin Kohn (2011). Performing Medicine: The Role of Theatre in Medical Education. Medical Humanities 37 (1):3-4.
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  21. Livia Kohn (1991). Early Chinese Mysticism Philosophy and Soteriology in the Taoist Tradition. Monograph Collection (Matt - Pseudo).
     
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  22.  16
    Johann Christian Marek (1983). The Explanation-Understanding Controversy From the Transcendental-Pragmatic Viewpoint. Philosophy and History 16 (1):5-6.
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  23.  4
    K. R. Apt & W. Marek (1974). Second Order Arithmetic and Related Topics. Annals of Mathematical Logic 6 (3-4):177-229.
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  24.  12
    Jerome Kohn (1994). Some Questions of Moral. Social Research 61 (4).
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  25.  8
    Johann Ch Marek (1995). Zwei Gegenstände und ein Inhalt. Grazer Philosophische Studien 50:341-364.
    Die Intentionalität des Psychischen charakterisiert Meinong als Erfassen eines Gegenstandes durch das erfassende Erlebnis, wobei der erfaßte Gegenstand weder zu existieren noch zu bestehen braucht. Ein Gegenstand ist geradezu bestimmt als das, was erfaßt werden kann; der erfaßte Gegenstand ist aber nicht Teil des erfassenden Erlebnisses. Gleichsam als subjektives, psychisches Korrelat stellt Meinong dem erfaßten Gegenstand (Objekt, Objektiv etc.) den entsprechenden Erlebnisinhalt (Vorstellungsinhalt, Urteils- bzw. Annahmeinhalt etc.) gegenüber, der zu dem betreffenden Gegenstand in einer Adäquatheitsrelation steht. Ziel des Aufsatzes ist (...)
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  26. Johann Christian Marek (2009). Psychological Content and Indeterminacy with Respect to Being : Two Notes on the Russell-Meinong Debate. In Nicholas Griffin & Dale Jacquette (eds.), Russell Vs. Meinong: The Legacy of "on Denoting". Routledge
  27.  17
    Jiri Marek (1986). The 'Internal' and 'External' Moving Forces of the Development of Physics. Studies in East European Thought 31 (3):231-237.
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  28.  6
    Livia Kohn (2004). Cosmos and Community: The Ethical Dimension of Daoism. Three Pines Press.
    Offers a major English study of Daoist religious ethics. Based on translations of primary sources, this book is a useful read for those interested in Daoism, comparative ethics, or Chinese history.
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  29.  1
    W. Marek & M. Srebrny (1974). Gaps in the Contructable Universe. Annals of Mathematical Logic 6 (3-4):359-394.
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  30. Jerome Kohn (2000). Freedom: The Priority of the Political. In Dana Richard Villa (ed.), The Cambridge Companion to Hannah Arendt. Cambridge University Press 113--129.
     
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  31.  49
    Margaret Kohn (2008). Homo Spectator: Public Space in the Age of the Spectacle. Philosophy and Social Criticism 34 (5):467-486.
    This article develops a novel approach to the relationship between public space and democracy. It employs the concept of the spectacle to show how public space can serve to destroy or weaken solidarity just as easily as it can foster a democratic ethos of equality. A close reading of Rousseau's Letter to M. d'Alembert on the Theatre helps illuminate the political implications of modern public life, which increasingly takes the form of passive individuals assembling in order to view a spectacle. (...)
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  32.  16
    Margaret Kohn (2006). Bare Life and the Limits of the Law. Theory and Event 9 (2).
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  33.  14
    Johann Christian Marek & Barry Smith (1987). Einleitung zu Anton Marty, "Elemente der deskriptiven Psychologie". Conceptus: Zeitschrift Fur Philosophie 21 (53-54):33-47.
    This essay is an introduction to a lecture course "Elements of Descriptive Psychology" delivered by Anton Marty in around 1903/04. Marty offered courses on descriptive psychology at regular intervals in the course of his career at the University of Prague. The content of these courses follows closely the ideas of Marty’s teacher Franz Brentano, though with some interesting divergences and extrapolations. The present work is a historical and systematic introduction to an extract from notes taken of Marty’s lecture, with some (...)
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  34. Tamara Kohn & Rosemary McKechnie (eds.) (1999). Extending the Boundaries of Care: Medical Ethics and Caring Practices. Berg.
    How is the concept of patient care adapting in response to rapid changes in healthcare delivery and advances in medical technology? How are questions of ethical responsibility and social diversity shaping the definitions of healthcare? In this topical study, scholars in anthropology, nursing theory, law and ethics explore questions involving the changing relationship between patient care and medical ethics. Contributors address issues that challenge the boundaries of patient care, such as: · HIV-related care and research · the impact of new (...)
     
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  35.  7
    Iwona Marek (1987). Remarks on Pseudo-Referential Matrices. Bulletin of the Section of Logic 16 (2):89-91.
    One of the generalizations of R. W´ojcicki’s concept of referential matrix is so-called pseudo-referential matrix . G. Malinowski, who introduced that concept, also considers a particular case of pseudo-referential matrices called discrete pseudo-referential matrices . In this note we want to show how any generalized matrix determines a semantically equivalent discrete pseudo-referential matrix.
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  36.  40
    Margaret Kohn, Colonialism. Stanford Encyclopedia of Philosophy.
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  37.  9
    Alfie Kohn (1991). Cooperation: What It Means and Doesn't Mean. World Futures 31 (2):107-115.
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  38.  10
    Margaret Kohn (2005). Kafka's Critique of Colonialism. Theory and Event 8 (3).
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  39.  6
    Johann Christian Marek (1979). Reason and Reality. Philosophy and History 12 (2):148-149.
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  40.  10
    Sarah N. Cross, Richard Berlin, Debby Jo Blank, Dennis H. Lee, Myra Sklarew, Amanda Machin, Lorence Gutterman, Martin Kohn & Daniel Becker (2010). Illness: A Collection of Poems. Journal of Medical Humanities 31 (2):171-182.
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  41.  3
    Jerome Kohn (1990). Thinking/Acting. Social Research 57:105-134.
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  42.  24
    Johann Marek (2011). Expressing and Describing Experiences. A Case of Showing Versus Saying. Acta Analytica 26 (1):53-61.
    Experiences are interpreted as conscious mental occurrences that are of phenomenal character. There is already a kind of (weak) intentionality involved with this phenomenal interpretation. A stricter conception of experiences distinguishes between purely phenomenal experiences and intentional experiences in a narrow sense. Wittgenstein’s account of psychological (experiential) verbs is taken over: Usually, expressing mental states verbally is not describing them. According to this, I believe can be seen as an expression of one’s own belief, but not as an expression of (...)
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  43. Carlos Kohn (2007). Reconocimiento, igualdad y diferencia en la concepción arendtiana de ciudadanía. Revista Internacional de Filosofía Política 30:23-34.
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  44.  4
    W. Marek, A. Nerode & J. Remmel (1992). How Complicated is the Set of Stable Models of a Recursive Logic Program? Annals of Pure and Applied Logic 56 (1-3):119-135.
    Gelfond and Lifschitz proposed the notion of a stable model of a logic program. We establish that the set of all stable models in a Herbrand universe of a recursive logic program is, up to recursive renaming, the set of all infinite paths of a recursive, countably branching tree, and conversely. As a consequence, the problem, given a recursive logic program, of determining whether it has at least one stable model, is Σ11-complete. Due to the equivalences established in the authors' (...)
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  45.  8
    Margaret Kohn (2009). Dreamworlds of Deindustrialization. Theory and Event 12 (4).
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  46.  23
    Jiři Marek (1986). Marxism as Product of the Age of the Steam Engine. Studies in East European Thought 32 (2):155-161.
  47.  10
    Victor W. Marek & Jeffrey B. Remmel (2009). The Complexity of Recursive Constraint Satisfaction Problems. Annals of Pure and Applied Logic 161 (3):447-457.
    We investigate the complexity of finding solutions to infinite recursive constraint satisfaction problems. We show that, in general, the problem of finding a solution to an infinite recursive constraint satisfaction problem is equivalent to the problem of finding an infinite path through a recursive tree. We also identify natural classes of infinite recursive constraint satisfaction problems where the problem of finding a solution to the infinite recursive constraint satisfaction problem is equivalent to the problem of finding an infinite path through (...)
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  48.  5
    Johann Christian Marek (1979). The Idea and Method of Philosophy. Guidelines for a Theory of Reason. Philosophy and History 12 (2):146-147.
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  49.  12
    Helena Rasiowa & Wiktor Marek (1977). In Memory of Andrzej Mostowski. Studia Logica 36 (1-2):1 - 8.
  50.  7
    Johann Christian Marek (1986). Zum Programm einer Deskriptiven Psychologie. Grazer Philosophische Studien 28:211-234.
    Die logische Analyse psychologischer Begriffe wird gedeutet als die Untersuchung logisch-kategorialer wie auch inhaltlicher Merkmale des Psychischen im Allgemeinen (Kennzeichen des Erlebnismäßigen, Unterscheidungen zum Nicht-Psychischen) und im Speziellen (Kennzeichen der einzelnen psychischen Phänomene, Unterscheidungen innerhalb des Psychischen). Brentanos deskriptive Psychologie wird als eine derartige analytische Philosophie der Psychologie aufgefaßt, und Chisholms These, daß Wittgensteins Philosophie der Psychologie als deskriptive Psychologie angesehen werden kann, wird mit einigen Einschränkungen und Ergänzungen übernommen. Bei der Darstellung der deskriptiven Psychologie als Begriffsanalyse, als einer Wissenschaft (...)
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