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Profile: Margaret Atherton (University of Wisconsin, Milwaukee)
  1. Brooke Ackerly, Alison Ainley, Linda Alcoff, Ellen Armour, Stella Gonzalez Arnal, Margaret Atherton, Amy Baehr, Bat-Ami Bar On, Robert Bernasconi & Carol Bigwood (forthcoming). Thanks to Reviewers 2006. Hypatia.
  2. Margaret Atherton (2010). Berkeley's Last Word on Spirit'. In Petr Glombíček & James Hill (eds.), Essays on the Concept of Mind in Early-Modern Philosophy. Cambridge Scholars 115--30.
     
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  3. Margaret Atherton (2009). A Metaphysics for the Mob: The Philosophy of George Berkeley. [REVIEW] British Journal for the History of Philosophy 17 (2):428-431.
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  4. Margaret Atherton (2008). 'The Books Are in the Study as Before': Berkeley's Claims About Real Physical Objects. British Journal for the History of Philosophy 16 (1):85 – 100.
    (2008). ‘The books are in the study as before’: Berkeley's claims about real physical objects. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 85-100.
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  5. Margaret Atherton (2008). The Objects of Immediate Perception. In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books
  6. Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle (2007). Hume Studies Referees, 2006–2007. Hume Studies 33 (2):385-387.
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  7. Margaret Atherton (2007). Locke on Essences and Classification. In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". Cambridge University Press
     
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  8. Margaret Atherton (2007). Review of Lisa Shapiro (Ed.), The Correspondence Between Princess eLisabeth of Bohemia and Rene Descartes. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  9. Margaret Atherton, Tom Beauchamp, Deborah Boyle, Emily Carson, Dorothy Coleman, Angela Coventry, Shelagh Crooks, Remy Debes, Georges Dicker & Paul Draper (2007). Hume Studies Referees, 2006-2007. Hume Studies 33 (2):385-387.
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  10. Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird (2006). Hume Studies Referees, 2005-2006. Hume Studies 32 (2):391-393.
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  11. Donald Ainslie, Julia Annas, Margaret Atherton, Neera Badhwar, Donald Lm Baxter, Martin Bell, Lorraine Besser-Jones, Richard Bett, Simon Blackburn & M. A. Box (2005). Hume Studies Referees, 2004–2005. Hume Studies 31 (2):385-387.
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  12. Margaret Atherton (2005). Berkeley's Theory of Vision and its Reception. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press 94.
  13. Margaret Atherton (2005). Reading Lady Mary Shepherd. The Harvard Review of Philosophy 13 (2):73-85.
  14. Margaret Atherton (2004). Green is Like Bread. In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the Present. Mentis 27.
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  15. Margaret Atherton (2004). Review of John J. Conley, S.J., Jacqueline Broad, The Suspicion of Virtue: Women Philosophers in Neoclassical France and Women Philosophers of the Seventeenth Century. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
  16. Margaret Atherton (2003). How Berkeley Can Maintain That Snow is White. Philosophy and Phenomenological Research 67 (1):101–113.
    Berkeley has made the bold claim on behalf of his theory that it is uniquely able to justify the claim that snow is white. But this claim, made most strikingly in the Third of his "Three Dialogues," has been held, most forcefully by Margaret Wilson, to conflict with Berkeley's argument in the First Dialogue that, because of various facts to do with perceptual variation, colors are merely apparent and hence, mind-dependent. This paper develops an alternative reading of the First Dialogue (...)
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  17. Margaret Atherton (2003). Mr. Abbott and Professor Fraser: A Nineteenth Century Debate About Berkeleys Theory of Vision. Archiv für Geschichte der Philosophie 85 (1):21-50.
  18. Dominique Berlioz & Margaret Atherton (2003). Berkeley Langage de la Perception Et Art de Voir. Monograph Collection (Matt - Pseudo).
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  19. Heiko Hecht, Robert Schwartz & Margaret Atherton (eds.) (2003). Looking Into Pictures. The MIT Press.
    Interdisciplinary explorations of the implications of recent developments in vision theory for our understanding of the nature of pictorial representation and ...
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  20. Margaret Atherton (2002). The Origins of the Sensation/Perception Distinction. In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley 1--19.
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  21. Dionysios Anapolitanos, Aristides Baltas, Stravroula Tsinorema & Margaret Atherton (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Ackrill, J. And Judson, Lindsay (Eds.), Aristotle Politics. Books V and VI, Oxford, UK, Oxford University Press, 1999, Pp. 265,£ 14.99. Addis, Laird, Of Mind and Music, Ithaca, New York, USA, Cornell University Press, 1999, Pp. 146,£ 22.95. [REVIEW] Mind 108:431.
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  22. Margaret Atherton (ed.) (1999). The Empiricists Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
     
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  23. Margaret Atherton (1998). Locke and the Issue Over Innateness. In Vere Chappell (ed.), Locke. OUP Oxford 48--59.
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  24. Margaret Atherton (1998). The Inessentiality of Locke's Essences. In Vere Chappell (ed.), Locke. OUP Oxford
     
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  25. Margaret Atherton (1998). The Invisible World: Early Modern Philosophy and the Invention of the Microscope Catherine Wilson Princeton, NJ: Princeton University Press, 1995, X + 280 Pp., $39.50. [REVIEW] Dialogue 37 (03):650-.
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  26. Margaret Atherton (1998). The Invisible World. Dialogue 37 (3):650-652.
     
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  27. Margaret Atherton (1996). Lady Mary Shepherd's Case Against George Berkeley. British Journal for the History of Philosophy 4 (2):347 – 366.
  28. Margaret Atherton (1995). Berkeley Without God. In Robert G. Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press
  29. Margaret Atherton (1994). Women Philosophers of the Early Modern Period. Monograph Collection (Matt - Pseudo).
  30. Margaret Atherton (1992). Ideas in the Mind, Qualities in Bodies: Some Distinctive Features of Locke's Account of Primary and Secondary Qualities. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company
  31. Margaret Atherton (1991). Corpuscles, Mechanism, and Essentialism in Berkeley and Locke. Journal of the History of Philosophy 29 (1):47-67.
  32. Margaret Atherton (1990). Berkeley's Revolution in Vision. Cornell University Press.
    Introduction In 1709 George Berkeley published his first substantial work, An Essay towards a New Theory of Vision. As a contribution to the theory of ...
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  33. Margaret Atherton (1987). Berkeley's Anti-Abstractionism. In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel
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  34. Margaret Atherton (1984). Knowledge of Substance and Knowledge of Science in Locke's Essay. History of Philosophy Quarterly 1 (4):413 - 428.
  35. Margaret Atherton (1984). "Suppose I Am Pricked with a Pin": Locke, Reid and the Implications of Representationalism. Pacific Philosophical Quarterly 65 (2):149.
     
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  36. Margaret Atherton (1984). The Inessentiality of Lockean Essences. Canadian Journal of Philosophy 14 (2):277 - 293.
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  37. Margaret Atherton (1983). The Coherence of Berkeley's Theory of Mind. Philosophy and Phenomenological Research 43 (3):389-399.
    Berkeley has been notoriously charged with inconsistency because he held that spiritual substance exists, Although he argued against the existence of material substance. Berkeley is only inconsistent on the assumption that his argument in favor of spiritual substance parallels the rejected argument for material substance. I show that berkeley is relying on quite a different argument, One perfectly consistent with his theory of ideas, Based on presuppositions the germs of which can be found in the thought of his predecessors in (...)
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  38. Margaret Atherton (1983). Locke's Theory of Personal Identity. Midwest Studies in Philosophy 8 (1):273-293.
  39. Margaret Atherton (1979). Berkeley by George Pitcher. Journal of Philosophy 76 (1):42-52.
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  40. Margaret Atherton (1978). On Tenure. Philosophical Forum 10 (2):341.
     
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  41. Margaret Atherton (1978). The Artificiality of Computer Models. Behavioral and Brain Sciences 1 (1):100.
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  42. Margaret Atherton (1978). The Relationship Between Autonomy and Rationality in Education. Educational Theory 28 (2):96-101.
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  43. Margaret Atherton (1978). The Scope of Cognitivism. Behavioral and Brain Sciences 1 (2):228.
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  44. Margaret L. Atherton & R. Schwarz (1974). Linguistic Innateness and its Evidence. Journal of Philosophy 71 (March):155-168.
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  45. Margaret Atherton (1972). The Measurement of Sensation. [REVIEW] Journal of Philosophy 69 (14):422-427.
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  46. Margaret Atherton (1971). Tacit Knowledge and Innateness. Philosophical Forum 3 (1):3.
     
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  47. Robert Schwartz & Margaret Atherton (1970). Practice, Purpose, and Pedagogy. Studies in Philosophy and Education 7 (2):158-161.
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