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  1. Margaret Atkins (2010). Dumb Beasts and Dead Philosophers – Catherine Osborne. Philosophical Quarterly 60 (239):436-438.
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  2. Margaret Atkins (2010). 'Heal My Soul': The Significance of an Augustinian Image. Studies in Christian Ethics 23 (4):349-364.
    This paper explores Augustine’s use of the twin images of Christ the physician and sin as sickness, especially in his sermons and Confessions. It shows how distinctive features of this image enable Augustine to illuminate a scriptural moral theology that is egalitarian and developmental. It is founded upon repentance, humility and a powerful awareness of dependence upon God’s grace, and demands communal responsibility for morality. Augustine’s moral theory fully integrates his personal and pastoral experience; the relevant similarities between his own (...)
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  3. Margaret Atkins (2010). Peace: A History of Movements and Ideas. By David Cortright. Heythrop Journal 51 (4):685-686.
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  4. Margaret Atkins (2007). Harrison (C.) Rethinking Augustine's Early Theology. An Argument for Continuity. Pp. Xiv + 302. Oxford: Oxford University Press, 2006. Cased, £55. ISBN: 978-0-19-928166-. [REVIEW] The Classical Review 57 (02).
  5. Margaret Atkins (2007). Vices, Virtues and Consequences: Essays in Moral and Political Philosophy. By Peter Phillips Simpson. Heythrop Journal 48 (4):649–650.
  6. Margaret Atkins (2006). An Intelligent Person's Guide to Christian Ethics by Alban McCoy. Heythrop Journal 47 (4):663–664.
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  7. Margaret Atkins (2006). Capital Punishment and Roman Catholic Moral Tradition by E. Christian Brugger. Heythrop Journal 47 (4):664–666.
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  8. Margaret Atkins (2006). Secular and Christian Culture Today. The Chesterton Review 32 (1-2):113-121.
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  9. Margaret Atkins (2005). Morality Without God? Heythrop Journal 46 (1):65–71.
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  10. Margaret Atkins (2004). Impressions of Vilnius. The Chesterton Review 30 (3/4):408-411.
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  11. Margaret Atkins (2002). Old Philosophy and New Power: Cicero in Fifth-Century North Africa. In Gillian Clark & Tessa Rajak (eds.), Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oup Oxford.
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  12. Margaret Atkins (1998). Why Don't People Sing at Work? The Chesterton Review 24 (1/2):158-162.
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  13. Margaret Atkins (1996). Augustine. Review of Metaphysics 49 (3):654-655.
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