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Margaret Cameron [11]Margaret Anne Cameron [1]
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Profile: Margaret Cameron (University of Victoria)
  1. Margaret Anne Cameron (2015). Is Ground Said-in-Many-Ways? Studia Philosophica Estonica 7 (2):29-55.
    Proponents of ground, which is used to indicate relations of ontological fundamentality, insist that ground is a unified phenomenon, but this thesis has recently been criticized. I will first review the proponents' claims for ground's unicity, as well as the criticisms that ground is too heterogeneous to do the philosophical work it is supposed to do. By drawing on Aristotle's notion of homonymy, I explore whether ground's metaphysical heterogeneity can be theoretically accommodated while at the same time preserving its proponents' (...)
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  2. Margaret Cameron (2013). Boethius on Mind, Grammar and Logic: A Study of Boethius' Commentaries on Peri Hermeneias. History and Philosophy of Logic 34 (4):392-396.
  3. Margaret Cameron (2013). Katerina Ierodiakonou and Sophie Roux, Eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed By. [REVIEW] Philosophy in Review 33 (2):129-131.
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  4. Margaret Cameron (2012). Meaning: Foundational and Semantic Theories. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press. 342-362.
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  5. Margaret Cameron (2011). William of Champeaux. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1407--1409.
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  6. Margaret Cameron & John Marenbon (eds.) (2011). Methods and Methodologies: Aristotelian Logic East and West, 500-1500. Brill.
    This book examines the medieval tradition of Aristotelian logic from two perspectives.
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  7. Margaret Cameron & John Marenbon (2010). Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions Introduction. Vivarium 48 (1-2):1-6.
    This article is currently available as a free download on ingentaconnect.
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  8. Margaret Cameron (2009). Boethius on Utterances, Understanding and Reality. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 85.
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  9. Margaret Cameron (2007). Abelard (and Heloise?) On Intention. American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” (intentio, attentio) plays a central and important role in his cognitive and ethical theories. Is there any philosophicalconnection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related(namely, the cognitive sense evolves into the ethical sense), and that Abelard is repeatedly led to focus on intentions throughout his career due to the influenceof Heloise. Here I evaluate Mews’s arguments by examining and (...)
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  10. Margaret Cameron (2007). Ac Pene Stoicus: Valla and Leibniz on "The Consolation of Philosophy". History of Philosophy Quarterly 24 (4):337 - 354.
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  11. Margaret Cameron (2007). Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. Xviii, 308. [REVIEW] Speculum 82 (1):214-215.
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  12. Margaret Cameron (2004). What's in a Name? Students of William of Champeaux on the Vox Significativa. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
    William of Champeaux is best known as Peter Abelard's teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts - grammar, dialectic and rhetoric - have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The (...)
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