Search results for 'Margaret Cohen' (try it on Scholar)

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  1. Margaret Cohen (1996). Book Review: Profane Illumination: Walter Benjamin and the Paris of Surrealist Revolution. [REVIEW] Philosophy and Literature 20 (1).score: 240.0
  2. Brenda Almond, Margaret Pabst Battin, Elliott D. Cohen, Michael Davis & Christine Overall (1995). The Least Worst Death: Essays in Bioethics on the End of Life.AIDS: Crisis in Professional Ethics.Human Reproduction: Principles, Practices, Policies. [REVIEW] Philosophical Quarterly 45 (181):545.score: 240.0
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  3. Margaret Cohen (1999). A Psychoanalytic View of the Notion of Integrity. In Alan Montefiore & David Vines (eds.), Integrity in the Public and Private Domains. Routledge. 88--108.score: 240.0
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  4. Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.score: 180.0
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  5. Howard Cohen (1978). On the Exchange Between Schrag and Cohen, "the Child's Status in the Democratic State". Political Theory 6 (2):249-251.score: 180.0
  6. G. A. Cohen & Simon Kennedy (2005). GA Cohen and the End of Traditional Historical Materialism. Historical Materialism 13 (4):331-344.score: 180.0
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  7. L. Jonathan Cohen (1956). American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW] Philosophy 31 (117):166-.score: 180.0
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  8. Joshua Cohen (2001). Money, Politics, Political Equality Joshua Cohen. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. Mit Press. 47.score: 180.0
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  9. J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.score: 180.0
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  10. Jeffrey M. Cohen (1971). Marion D. Cohen. In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York,Gordon and Breach Science Publishers. 99.score: 180.0
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  11. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 180.0
     
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  12. Hermann Cohen (1971). Reason and Hope: Selections From the Jewish Writings of Hermann Cohen. Norton.score: 180.0
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  13. A. E. Singer (2000). The Sentimental Education of the Novel. By Margaret Cohen. The European Legacy 5 (4):607-607.score: 150.0
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  14. Lydia Patton (2005). The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science. Angelaki 10 (1):109 – 118.score: 24.0
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  15. Aaron W. Hughes (2010). Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen. Journal of Jewish Thought and Philosophy 18 (1):1-26.score: 24.0
    This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's (...)
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  16. Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.score: 24.0
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is (...)
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  17. Alan Thomas (2011). Cohen's Critique of Rawls: A Double Counting Objection. Mind 120 (480):1099-1141.score: 24.0
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he (...)
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  18. Scott Edgar, Hermann Cohen's Principle of the Infinitesimal Method and its History: A Rationalist Interpretation.score: 24.0
    This paper defends a Leibnizian rationalist interpretation of Hermann Cohen’s Principle of the Infinitesimal Method and its History (1883). The first half of the paper identifies Cohen’s various different philosophical aims in the PIM. It argues that they are unified by the fact that Cohen’s arguments for addressing those aims all depend on a single shared premise. That linchpin premise is the claim that mathematical natural science can represent individual objects only if it also represents infinitesimal magnitudes. (...)
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  19. Robert Erlewine (2010). Hermann Cohen, Maimonides, and the Jewish Vvirtue of Humility. Journal of Jewish Thought and Philosophy 18 (1):27-47.score: 24.0
    This paper explores Hermann Cohen's engagement with, and appropriation of, Maimonides to refute the common assumption that Cohen's endeavor was to harmonize Judaism with Western culture. Exploring the changes of Cohen's conception of humility from Ethik des reinen Willens to the Ethics of Maimonides and Religion of Reason out of the Sources of Judaism , this paper highlights the centrality of the collective Jewish mission to bear witness against the dominant order of Western civilization and philosophy in (...)
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  20. Matthew Stanley (2008). Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW] Minerva 46 (2):181-194.score: 24.0
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
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  21. Kyle Johannsen (2013). Cohen on Rawls. Social Philosophy Today 29:135-149.score: 24.0
    G. A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re (...)
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  22. Liisa Steinby (2011). Hermann Cohen and Bakhtin's Early Aesthetics. Studies in East European Thought 63 (3):227-249.score: 24.0
    In this article, Bakhtin’s early aesthetics is reread in the context of Hermann Cohen’s system of philosophy, especially his aesthetics. Bakhtin’s thinking from the early ethical writing Toward a Philosophy of Act to Author and Hero in Artistic Activity and Problems of Dostoevsky’s Poetics is followed. In Author and Hero , an individual is in his life conceived as involved in cognitive and ethical action but as remaining without a consummative form; the form, or the ‘soul’, is bestowed upon (...)
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  23. Jonathan Pugh, Guy Kahane & Julian Savulescu (2013). Cohen's Conservatism and Human Enhancement. Journal of Ethics 17 (4):331-354.score: 24.0
    In an intriguing essay, G. A. Cohen has defended a conservative bias in favour of existing value. In this paper, we consider whether Cohen’s conservatism raises a new challenge to the use of human enhancement technologies. We develop some of Cohen’s suggestive remarks into a new line of argument against human enhancement that, we believe, is in several ways superior to existing objections. However, we shall argue that on closer inspection, Cohen’s conservatism fails to offer grounds (...)
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  24. Ernst Cassirer & Lydia Patton (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95-108.score: 24.0
    The three works dedicated to securing the foundation of Kantian doctrine are linked inextricably to Hermann Cohen's philosophical life's work. For as much as Cohen distanced himself from Kant's conclusions on individual points in building his own system, the methodological consciousness that inspired all of Cohen's individual achievements certainly first achieved clarity and maturity in his scientific, comprehensive analysis of Kant's fundamental works.
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  25. Jacek Cichoń & Janusz Pawlikowski (1986). On Ideals of Subsets of the Plane and on Cohen Reals. Journal of Symbolic Logic 51 (3):560-569.score: 24.0
    Let J be any proper ideal of subsets of the real line R which contains all finite subsets of R. We define an ideal J * ∣B as follows: X ∈ J * ∣B if there exists a Borel set $B \subset R \times R$ such that $X \subset B$ and for any x ∈ R we have $\{y \in R: \langle x,y\rangle \in B\} \in \mathscr{J}$ . We show that there exists a family $\mathscr{A} \subset \mathscr{J}^\ast\mid\mathscr{B}$ of power ω (...)
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  26. Myriam Bienenstock (2012). Hermann Cohen on the Concept of History: An Invention of Prophetism? Journal of Jewish Thought and Philosophy 20 (1):55-70.score: 24.0
    Abstract At the beginning of his best seller Meaning in History , Karl Löwith launches a violent attack against Jewish prophetism, using the philosophy of history of Hermann Cohen as his first and foremost example. This article purports to show that Löwith misinterpreted the thought of Hermann Cohen. It also reclaims Cohen's own position on history and on the philosophy of history by identifying the questions Cohen himself had asked in his time. At the end of (...)
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  27. Graeme Smith (2007). Margaret Thatcher's Christian Faith: A Case Study in Political Theology. Journal of Religious Ethics 35 (2):233 - 257.score: 24.0
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and (...)
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  28. Kyle Johannsen (2013). Cohen on Rawls: Personal Choice and the Ideal of Justice. Social Philosophy Today 29:135-49.score: 24.0
    G.A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re applied (...)
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  29. David A. Hollinger (1975). Morris R. Cohen and the Scientific Ideal. Mit Press.score: 24.0
    This is Hollinger's book on the life and work of the American philosopher of science Morris R. Cohen.
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  30. Andrew T. Forcehimes & Robert B. Talisse (2013). Clarifying Cohen: A Response to Jubb and Hall. Res Publica 19 (4):371-379.score: 24.0
    In this brief essay, we clarify Cohen’s ‘Facts and Principles’ argument, and then argue that the objections posed by two recent critiques of Cohen—Robert Jubb (Res Publica 15:337–353, 2009) and Edward Hall (Res Publica 19:173–181, 2013)—look especially vulnerable to the charge of being self-defeating. It may still be that Cohen’s view concerning facts and principles is false. Our aim here is merely to show that two recent attempts to demonstrate its falsity are unlikely to succeed.
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  31. Kerry Manders (2012). Stay the Night: Meera Margaret Singh at the Gladstone Hotel. Mediatropes 3 (2):109-132.score: 24.0
    This essay examines Meera Margaret Singh’s exhibition Nightingale in the time and place of the liminal space we call “hotel.” In intertexual dialogue with Wayne Koestenbaum’s Hotel Theory, the author not only reviews Singh’s intimate photographs of her mother, she reads the images with and against the architecture in which they are exhibited. The Gladstone as exhibition space redoubles Singh’s emphasis on the tense connectivity of apparent binaries: youth and age, public and private, artist and model, object and spectator, (...)
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  32. Robin J. Mermelstein Arielle S. Selya, Jennifer S. Rose, Lisa C. Dierker, Donald Hedeker (2012). A Practical Guide to Calculating Cohen's F2, a Measure of Local Effect Size, From Proc Mixed. Frontiers in Psychology 3.score: 24.0
    Reporting effect sizes in scientific articles is increasingly widespread and encouraged by journals; however, choosing an effect size for analyses such as mixed-effects regression modeling and hierarchical linear modeling can be difficult. One relatively uncommon, but very informative, standardized measure of effect size is Cohen’s f2, which allows an evaluation of local effect size, i.e. one variable’s effect size within the context of a multivariate regression model. Unfortunately, this measure is often not readily accessible from commonly used software for (...)
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  33. Héctor Arrese Igor (2010). The idea of moral autonomy in the ethics of Hermann Cohen. [Spanish]. Eidos 12:120-157.score: 24.0
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this paper the aim is to reconstruct the rationale of moral autonomy in Hermann Cohen´s ethics. In order to achieve this aim, I consider the complexity of the concept of moral autonomy at its four (...)
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  34. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.score: 24.0
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of (...)
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  35. Miloš S. Kurilić (2001). Cohen-Stable Families of Subsets of Integers. Journal of Symbolic Logic 66 (1):257-270.score: 24.0
    A maximal almost disjoint (mad) family $\mathscr{A} \subseteq [\omega]^\omega$ is Cohen-stable if and only if it remains maximal in any Cohen generic extension. Otherwise it is Cohen-unstable. It is shown that a mad family, A, is Cohen-unstable if and only if there is a bijection G from ω to the rationals such that the sets G[A], A ∈A are nowhere dense. An ℵ 0 -mad family, A, is a mad family with the property that given any (...)
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  36. Arielle S. Selya, Jennifer S. Rose, Lisa C. Dierker, Donald Hedeker & Robin J. Mermelstein (2012). A Practical Guide to Calculating Cohen's F2, a Measure of Local Effect Size, From Proc Mixed. Frontiers in Psychology 3.score: 24.0
    Reporting effect sizes in scientific articles is increasingly widespread and encouraged by journals; however, choosing an effect size for analyses such as mixed-effects regression modeling and hierarchical linear modeling can be difficult. One relatively uncommon, but very informative, standardized measure of effect size is Cohen’s f2, which allows an evaluation of local effect size, i.e. one variable’s effect size within the context of a multivariate regression model. Unfortunately, this measure is often not readily accessible from commonly used software for (...)
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  37. Pablo Gilabert (2012). Cohen on Socialism, Equality and Community. Socialist Studies 8 (1):101-121.score: 21.0
  38. N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.score: 21.0
  39. Thomas Porter (2011). Justice, Equality and Constructivism: Essays on G.A. Cohen's 'Rescuing Justice and Equality'– Brian Feltham (Ed.). Philosophical Quarterly 61 (243):434-437.score: 21.0
  40. Scott Edgar (2010). Hermann Cohen. Stanford Encyclopedia of Philosophy.score: 21.0
  41. Jane Heal (1999). Thoughts and Holism: Reply to Cohen. Analysis 59 (2):71-78.score: 21.0
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  42. Daniel Kahneman & Amos Tversky (1979). On the Interpretation of Intuitive Probability: A Reply to Jonathan Cohen. Cognition 7 (December):409-11.score: 21.0
  43. Thomas Sturm (2001). Margaret S. Archer, Being Human: The Problem of Agency. [REVIEW] Metapsychology 5 (46).score: 21.0
    A review which, among other criticisms of Archer's book, discusses some philosophical problems concerning talk of the "self" in the human sciences.
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  44. Luca Bertolino (2013). Die Frage „Was Ist?“ Bei Hermann Cohen Und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.score: 21.0
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  45. Lorenz Halbeisen (2003). Making Doughnuts of Cohen Reals. Mathematical Logic Quarterly 49 (2):173-178.score: 21.0
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  46. Thomas Pogge (2008). Cohen to the Rescue! Ratio 21 (4):454-475.score: 18.0
    Cohen seeks to rescue the concept of justice from those, among whom he includes Rawls, who think that correct fundamental moral principles are fact-sensitive. Cohen argues instead that any fundamental principles of justice, and fundamental moral principles generally, are fact-insensitive and that any fact-sensitive principles can be traced back to fact-insensitive ones. This paper seeks to clarify the nature of Cohen's argument, and the kind of fact-insensitivity he has in mind. In particular, it distinguishes between internal and (...)
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  47. Miriam Ronzoni & Laura Valentini (2008). On the Meta-Ethical Status of Constructivism: Reflections on G.A. Cohen's `Facts and Principles'. Politics, Philosophy and Economics 7 (4):403-422.score: 18.0
    The Queen's College, Oxford, UK In his article `Facts and Principles', G.A. Cohen attempts to refute constructivist approaches to justification by showing that, contrary to what their proponents claim, fundamental normative principles are fact- in sensitive. We argue that Cohen's `fact-insensitivity thesis' does not provide a successful refutation of constructivism because it pertains to an area of meta-ethics which differs from the one tackled by constructivists. While Cohen's thesis concerns the logical structure of normative principles, constructivists ask (...)
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  48. Jan Narveson (1998). Libertarianism Vs. Marxism: Reflections on G. A. Cohen's Self-Ownership, Freedom and Equality. [REVIEW] Journal of Ethics 2 (1):1-26.score: 18.0
    Self-Ownership, Freedom and Equality is G.A. Cohens attempt to rescue something of the socialist outlook on society from the challenge of libertarianism, which Cohen identifies with the work of Robert Nozick in his famous book, Anarchy, State, and Utopia. Sympathizing with the leading idea that a person must belong to himself, and thus be unavailable for forced redistribution of his efforts, Cohen is at pains to reconcile the two. This cannot be done – they are flatly contrary. (...)
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  49. Joly Agar (2003). G. A. Cohen's Functional Explanation: A Critical Realist Analysis. Philosophy of the Social Sciences 33 (3):291-310.score: 18.0
    Cohen employs in his book Karl Marx's Theory of History: A Defense in light of its recent republication. In recent years, Roy Bhaskar has provided a convincing critique of the empiricist philosophy of social science that Cohen employs, and this article tries to provide an assessment of his method from a Bhaskarian perspective. It begins with an exposition of functional explanation, followed by the Bhaskarian critique by demonstrating that functionalism is unworkable because it is dependent on an empiricist (...)
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  50. A. Faik Kurtulmus (2009). Rawls and Cohen on Facts and Principles. Utilitas 21 (4):489-505.score: 18.0
    G. A. Cohen has recently argued for a thesis about the relationship between facts and principles. He claims that Rawls denies this thesis, and the truth of this thesis vitiates Rawls’s constructivist procedure. I argue against both claims by developing an account of Rawls’s justificatory strategy and the role of facts in this strategy, which I claim is similar to the role of facts in some defences of utilitarianism.
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