Search results for 'Margaret Daphne Hampson' (try it on Scholar)

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  1. Margaret Daphne Hampson (1996). After Christianity. Trinity Press International.score: 870.0
     
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  2. Daphne Hampson (2003). Becoming Divine. International Studies in Philosophy 35 (1):146-147.score: 240.0
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  3. Daphne Hampson (2013). Freedom and Human Emancipation. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. 127.score: 240.0
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  4. Daphne Hampson (2013). Kierkegaard: Exposition & Critique. Oup Oxford.score: 240.0
    A clear introduction to the major works of Kierkegaard that highlights the Lutheran framework of his thought, the book combines exposition of the texts within their philosophical, theological, and historical context with an engaging critical dialogue that brings Kierkegaard into debate with twenty-first century thought.
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  5. Daphne Hampson (1988). On Power and Gender. Modern Theology 4 (3):234-250.score: 240.0
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  6. Daphne Hampson (2009). Searching for God? In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.score: 240.0
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  7. Ralph E. Hoffman, Maxine Varanko, Thomas H. McGlashan & Michelle Hampson (2004). Auditory Hallucinations, Network Connectivity, and Schizophrenia. Behavioral and Brain Sciences 27 (6):860-861.score: 30.0
    Multidisciplinary studies indicate that auditory hallucinations may arise from speech perception neurocircuitry without disrupted theory of mind capacities. Computer simulations of excessive pruning in speech perception neural networks provide a model for these hallucinations and demonstrate that connectivity reductions just below a “psychotogenic threshold” enhance information processing. These data suggest a process whereby vulnerability to schizophrenia is maintained in the human population despite reproductive disadvantages of this illness.
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  8. Norman Hampson (1976). The Enlightenment. Penguin.score: 30.0
    The nature of the Enlightenment.--Personalities in the Enlightenment.
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  9. Elizabeth Hampson (1998). Is the Size of the Human Corpus Callosum Influenced by Sex Hormones? Behavioral and Brain Sciences 21 (3):331-332.score: 30.0
    Fitch & Denenberg have shown that manipulations of ovarian and testicular hormones early in development can influence the adult size of the corpus callosum in the rat. The human corpus callosum is highly variable in size and shape, but data are only now beginning to emerge on whether sex steroids influence callosal differentiation in humans. I describe recent data from our own laboratory and suggest avenues for future research.
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  10. P. J. Hampson & P. E. Morris (1978). Unfulfilled Expectations: A Criticism of Neisser's Theory of Imagery. Cognition 6 (March):79-85.score: 30.0
  11. P. J. Hampson & P. E. Morris (1990). Imagery, Consciousness, and Cognitive Control: The Boss Model Reviewed. In P. J. Hampson, D. F. Marks & Janet Richardson (eds.), Imagery: Current Developments. Routledge.score: 30.0
     
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  12. P. E. Morris & P. J. Hampson (1983). Imagery and Consciousness. Academic Press.score: 30.0
  13. Andrew Michael, Margaret D. King, Stefan Ehrlich, Godfrey Pearlson, Tonya White, Daphne J. Holt, Nancy Andreasen, Unal Sakoglu, Beng-Choon Ho, S. Charles Schulz & Vince D. Calhoun (2011). A Data-Driven Investigation of Gray Matter–Function Correlations in Schizophrenia During a Working Memory Task. Frontiers in Human Neuroscience 5:71.score: 24.0
    The brain is a vastly interconnected organ and methods are needed to investigate its long range structure(S)–function(F) associations to better understand disorders such as Schizophrenia that are hypothesized to be due to distributed disconnected brain regions. In previous work we introduced a methodology to reduce the whole brain S–F correlations to a histogram and here we reduce the correlations to brain clusters. The application of our approach to sMRI (gray matter concentration maps) and fMRI data (GLM activation maps during Encode (...)
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  14. Graeme Smith (2007). Margaret Thatcher's Christian Faith: A Case Study in Political Theology. Journal of Religious Ethics 35 (2):233 - 257.score: 18.0
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and (...)
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  15. Kerry Manders (2012). Stay the Night: Meera Margaret Singh at the Gladstone Hotel. Mediatropes 3 (2):109-132.score: 18.0
    This essay examines Meera Margaret Singh’s exhibition Nightingale in the time and place of the liminal space we call “hotel.” In intertexual dialogue with Wayne Koestenbaum’s Hotel Theory, the author not only reviews Singh’s intimate photographs of her mother, she reads the images with and against the architecture in which they are exhibited. The Gladstone as exhibition space redoubles Singh’s emphasis on the tense connectivity of apparent binaries: youth and age, public and private, artist and model, object and spectator, (...)
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  16. Thomas Sturm (2001). Margaret S. Archer, Being Human: The Problem of Agency. [REVIEW] Metapsychology 5 (46).score: 15.0
    A review which, among other criticisms of Archer's book, discusses some philosophical problems concerning talk of the "self" in the human sciences.
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  17. Karen Detlefsen (2009). Margaret Cavendish on the Relation Between God and World. Philosophy Compass 4 (3):421-438.score: 12.0
    It has often been noted that Margaret Cavendish discusses God in her writings on natural philosophy far more than one might think she ought to given her explicit claim that a study of God belongs to theology which is to be kept strictly separate from studies in natural philosophy. In this article, I examine one way in which God enters substantially into her natural philosophy, namely the role he plays in her particular version of teleology. I conclude that, while (...)
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  18. Karen Detlefsen (2007). Reason and Freedom: Margaret Cavendish on the Order and Disorder of Nature. Archiv für Geschichte der Philosophie 89 (2):157-191.score: 12.0
    According to Margaret Cavendish the entire natural world is essentially rational such that everything thinks in some way or another. In this paper, I examine why Cavendish would believe that the natural world is ubiquitously rational, arguing against the usual account, which holds that she does so in order to account for the orderly production of very complex phenomena (e.g. living beings) given the limits of the mechanical philosophy. Rather, I argue, she attributes ubiquitous rationality to the natural world (...)
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  19. Deborah Boyle (2013). Margaret Cavendish on Gender, Nature, and Freedom. Hypatia 28 (3):516-532.score: 12.0
    Some scholars have argued that Margaret Cavendish was ambivalent about women's roles and capabilities, for she seems sometimes to hold that women are naturally inferior to men, but sometimes that this inferiority is due to inferior education. I argue that attention to Cavendish's natural philosophy can illuminate her views on gender. In section II I consider the implications of Cavendish's natural philosophy for her views on male and female nature, arguing that Cavendish thought that such natures were not fixed. (...)
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  20. Jane Duran (2010). Margaret Fuller and Transcendental Feminism. The Pluralist 5 (1):65-72.score: 12.0
    Margaret Fuller's name today often appears when the Transcendentalists in general are mentioned-we may hear of her in the course of writing on Emerson, or Bronson Alcott-but not nearly enough work about Margaret herself, her thought, and her remarkable childhood has been done in recent times.1 Interestingly enough, her name surfaces in connection with some theorizing done about same-sex relationships, but the great import of Fuller's editing of "The Dial," a periodical of the time, her authoring of Woman (...)
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  21. Margaret J. Osler & Richard A. Watson (2003). Reply by Margaret J. Osler and Richard A. Watson. Journal of the History of Philosophy 41 (3):407-407.score: 12.0
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  22. Tina Chanter (2006). Abjection and the Constitutive Nature of Difference: Class Mourning in Margaret's Museum and Legitimating Myths of Innocence in Casablanca. Hypatia 21 (3):86 - 106.score: 12.0
    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a person's identity that merely interlock or intermesh, they are rendered invisible and unknowable even in the very discourses about them. Race thus becomes (...)
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  23. Margaret Cormack (2010). Margaret Clunies Ross, Ed., Poetry on Christian Subjects, 1: The Twelfth and Thirteenth Centuries; 2: The Fourteenth Century. (Skaldic Poetry of the Scandinavian Middle Ages, 7.) Turnhout: Brepols, 2007. 1: Pp. Lxix, 1–468; 1 Black-and-White Figure. 2: Pp. Iv, 469–1040. €120. [REVIEW] Speculum 85 (2):377-379.score: 12.0
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  24. Darryl Macer (2010). Margaret Sleeboom-Faulkner, Ed. 2008. Human Genetic Biobanks in Asia: Politics of Trust and Scientific Advancement. [REVIEW] Journal of Bioethical Inquiry 7 (2):259-260.score: 12.0
    Margaret Sleeboom-Faulkner, ed. 2008. Human genetic biobanks in Asia: Politics of trust and scientific advancement Content Type Journal Article DOI 10.1007/s11673-010-9234-6 Authors Darryl Macer, UNESCO Bangkok Regional Adviser in Social and Human Sciences for Asia and the Pacific, Regional Unit for Social and Human Sciences in Asia and the Pacific (RUSHSAP) 920 Sukhumvit Road, Prakanong Bangkok 10110 Thailand Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  25. Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's. Hypatia 17 (1).score: 12.0
    : Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  26. Margaret Battin (2009). Margaret Battin Replies. Hastings Center Report 39 (2):8-8.score: 12.0
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  27. Zelia Gregoriou (2013). Pedagogy and Passages: The Performativity of Margaret Cavendish's Utopian Fiction. Journal of Philosophy of Education 47 (3):457-474.score: 12.0
    This article explores the pedagogical significance of non-static and hybrid utopian readings and writings by focusing on Margaret Cavendish's educationally-philosophically neglected female utopia The Description of a New World, Called the Blazing World. It questions the exaggerated, inflated and exclusivist emphasis on the pedagogical benefits of homologous spatial signifiers of entry into utopia and return to home and draws examples of utopian passages across genres, texts, minds and worlds from the writing of Cavendish. Such passages can be read as (...)
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  28. Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings. Hypatia 17 (1):156 - 173.score: 12.0
    Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  29. Margaret Cormack (2010). Margaret Clunies Ross, Ed., Poetry on Christian Subjects, 1: The Twelfth and Thirteenth Centuries; 2: The Fourteenth Century.(Skaldic Poetry of The. [REVIEW] Speculum 85:377-379.score: 12.0
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  30. James E. Force (2011). Margaret Jo Osler (1942–2010). Journal of the History of Philosophy 49 (1).score: 12.0
    Professor Margaret Jo Osler of the University of Calgary, an historian of early modern science and philosophy (and a member of the Board of Directors of the Journal of the History of Philosophy since 2002) died on September 15, 2010. Born on November 27, 1942, she proudly proclaimed herself to be a "red diaper baby" and particularly delighted in telling her right-wing friends how her middle name was her parents' homage to Stalin. An energetic scholar with a vibrant and (...)
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  31. Bruno J. Strasser (2010). Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff's "Atlas of Protein Sequence and Structure", 1954–1965. [REVIEW] Journal of the History of Biology 43 (4):623 - 660.score: 12.0
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise (...)
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  32. Martin J. Kelly (1999). Margaret Mead in Samoa. Telos 1999 (116):169-174.score: 12.0
    In 1983, Harvard University Press published Derek Freeman's Margaret Mead And Samoa: The Making and Unmaking of an Anthropological Myth. Many anthropologists judged the book to be an unwarranted attack on the late Margaret Mead for the field work she did in 1925-26 for Coming of Age in Samoa, published in 1928. The implications from this now famous book served as evidence for a general liberal view of culture in America, resonated with the work of John Dewey as (...)
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  33. Bernard G. Prusak (2011). Double Effect, All Over Again: The Case of Sister Margaret McBride. Theoretical Medicine and Bioethics 32 (4):271-283.score: 12.0
    As media reports have made widely known, in November 2009, the ethics committee of St. Joseph’s Hospital in Phoenix, Arizona, permitted the abortion of an eleven-week-old fetus in order to save the life of its mother. This woman was suffering from acute pulmonary hypertension, which her doctors judged would prove fatal for both her and her previable child. The ethics committee believed abortion to be permitted in this case under the so-called principle of double effect, but Thomas J. Olmsted, the (...)
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  34. Margaret P. Battin (2004). Brooke Hopkins Margaret P. Battin. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. 312.score: 12.0
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  35. Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) (1993). Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee. Distributed by Munshiram Manoharlal Publishers.score: 12.0
     
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  36. Margaret Davies, Ngaire Naffine, Anthony J. Connolly, Margaret Thornton, Rosalind F. Atherton & Peter Drahos (2003). Margaret Davies and Ngaire Naffine. Are Persons Property? Legal Debates About Property and Personality [Book Symposium.]. Australian Journal of Legal Philosophy 28 (2003):189.score: 12.0
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  37. Sophie Dulucq (1997). Margaret COURTNEY-CLARKE, Ndebele. L'art d'une tribu d'Afrique du Sud, Arthaud, 1991, 204 p. Clio 2:26-26.score: 12.0
    Ce très bel ouvrage de la photographe namibienne Margaret Courtney-Clarke, publié primitivement aux États-Unis en 1986 (Rizzoli), a contribué à faire connaître internationalement les peintures ndebele d'Afrique du Sud, ces larges figures géométriques en aplat sur les murs des concessions, ces compositions savantes aux couleurs lumineuses, aux motifs complexes rythmés de noir et de blanc. La réunion des Musées de France a même édité un jeu de cartes inspiré de ces motifs décoratifs, en ..
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  38. Margaret Dunlop (1996). Arphorn Chuaprapaislip in a Conversation with Margaret Dunlop. Nursing Inquiry 3 (4):245-246.score: 12.0
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  39. Margaret Dunlop (1997). Paola di Guilio in a Conversation with Margaret Dunlop. Nursing Inquiry 4 (3):203-204.score: 12.0
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  40. Sarah Hutton (2003). Margaret Cavendish and Henry More. In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.score: 12.0
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  41. Margaret Jane Radin (1994). Alexander Morgan Capron and Margaret Jane Radin. Contemporary Issues in Bioethics 16:258.score: 12.0
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  42. Charlene Haddock Seigfried (2013). The Role of Place in Jane Addams and Margaret Preston. The Pluralist 8 (3):1-16.score: 12.0
    My exploration of the nature of and importance of place will focus on two women: Jane Addams and Margaret Preston.1 As far as I know, Jane Addams never met Margaret Preston, who was Australia’s foremost woman painter between the two world wars, nor did they influence each other in any way. However, they partially overlap in time: Jane Addams 1860–1935, Margaret Preston 1875–1963. They also share similar approaches to the ties that bind us to the countries in (...)
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  43. Michael Bratman (2009). Modest Sociality and the Distinctiveness of Intention. Philosophical Studies 144 (1):149 - 165.score: 9.0
    Cases of modest sociality are cases of small scale shared intentional agency in the absence of asymmetric authority relations. I seek a conceptual framework that adequately supports our theorizing about such modest sociality. I want to understand what in the world constitutes such modest sociality. I seek an understanding of the kinds of normativity that are central to modest sociality. And throughout we need to keep track of the relations—conceptual, metaphysical, normative—between individual agency and modest sociality. In pursuit of these (...)
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  44. Karen Detlefsen (2006). Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish. Oxford Studies in Early Modern Philosophy 3 (199):240.score: 9.0
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  45. Julia Driver, Gertrude Elizabeth Margaret Anscombe. Stanford Encyclopedia of Philosophy.score: 9.0
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  46. Alexander Lucie-Smith (2008). Just Love: A Framework for Sexual Ethics. By Margaret A. Farley. Heythrop Journal 49 (3):499–500.score: 9.0
  47. Reza Lahroodi (2007). Collective Epistemic Virtues. Social Epistemology 21 (3):281 – 297.score: 9.0
    At the intersection of social and virtue epistemology lies the important, yet so far entirely neglected, project of articulating the social dimensions of epistemic virtues. Perhaps the most obvious way in which epistemic virtues might be social is that they may be possessed by social collectives. We often speak of groups as if they could instantiate epistemic virtues. It is tempting to think of these expressions as ascribing virtues not to the groups themselves, but to their members. Adapting Margaret (...)
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  48. Kay Mathiesen (2006). The Epistemic Features of Group Belief. Episteme 2 (3):161-175.score: 9.0
    Recently, there has been a debate focusing on the question of whether groups can literally have beliefs. For the purposes of epistemology, however, the key question is whether groups can have knowledge. More specifi cally, the question is whether “group views” can have the key epistemic features of belief, viz., aiming at truth and being epistemically rational. I argue that, while groups may not have beliefs in the full sense of the word, group views can have these key epistemic features (...)
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  49. David Miller (2008). A Theory of Political Obligation – Margaret Gilbert. Philosophical Quarterly 58 (233):755-757.score: 9.0
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  50. Gisela Striker (2008). Stoicism and Emotion - by Margaret R. Graver. Philosophical Books 49 (4):372-373.score: 9.0
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