16 found
Sort by:
Disambiguations:
Margaret Graver [15]Margaret R. Graver [1]
See also:
Profile: Margaret Graver (Dartmouth College)
  1. Gabriela Cursaru, Benoît Castelnérac, Yvon Lafrance, Catherine Collobert, Daniel Larose, Francisco Gonzalez, Sara Magrin, George Englebretsen, David Konstan & Margaret R. Graver (forthcoming). Bulletin de Philosophie Ancienne. [REVIEW] Revue de Métaphysique et de Morale.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Margaret Graver (forthcoming). Letters of Seneca. The Classical Review.
     
    My bibliography  
     
    Export citation  
  3. Margaret Graver, Epictetus. Stanford Encyclopedia of Philosophy.
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Margaret Graver (2008). Letters of Seneca (F.R.) Berno (ed., trans.) L. Anneo Seneca. Lettere a Lucilio, libro VI: Le Lettere 53–57. (Testi e Manuali per L'Insegnamento Universitario del Latino 91.) Pp. 419, ills. Bologna: Pàtron Editore, 2006. Paper, €32. ISBN: 978-88-555-2864-. [REVIEW] The Classical Review 58 (02):478-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Margaret Graver (2008). Morals and Villas in Seneca's Letters. Ancient Philosophy 28 (2):457-460.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Margaret Graver (2007). Stoicism & Emotion. University of Chicago Press.
    On the surface, stoicism and emotion seem like contradictory terms. Yet the Stoic philosophers of ancient Greece and Rome were deeply interested in the emotions, which they understood as complex judgments about what we regard as valuable in our surroundings. Stoicism and Emotion shows that they did not simply advocate an across-the-board suppression of feeling, as stoicism implies in today’s English, but instead conducted a searching examination of these powerful psychological responses, seeking to understand what attitude toward them expresses the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Margaret Graver (2006). Seneca. Ancient Philosophy 26 (1):221-226.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Margaret Graver (2003). Not Even Zeus: A Discussion of A. A. Long, Epictetus: A Stoic and Socratic Guide to Life. In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oup Oxford.
    No categories
     
    My bibliography  
     
    Export citation  
  9. Margaret Graver (2002). Emotion and Peace of Mind. [REVIEW] Ancient Philosophy 22 (1):225-234.
  10. Margaret Graver (2002). Managing Mental Pain: Epicurus Vs. Aristippus on the Pre-Rehearsal of Future Ills. Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):155-184.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Margaret Graver (1999). Commentary on Inwood. Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):44-56.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Margaret Graver (1999). Philo of Alexandria and the Origins of the Stoic Prop‹ Yeiai. Phronesis 44:4.
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Margaret Graver (1999). Philo of Alexandria and the Origins of the Stoic Προπάθειαι. Phronesis 44 (4):300 - 325.
    The concept of προπάθειαι or "pre-emotions" is known not only to the Roman Stoics and Christian exegetes but also to Philo of Alexandria. Philo also supplies the term προπάθεια at "QGen" 1.79. As Philo cannot have derived what he knows from Seneca (despite his visit to Rome in 39), nor from Cicero, who also mentions the point, he must have found it in older Stoic writings. The προπάθεια concept, rich in implications for the voluntariness and phenomenology of the passions proper, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Margaret Graver (1998). The Manhandling of Maecenas: Senecan Abstractions of Masculinity. American Journal of Philology 119 (4):607-632.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  15. Margaret Graver (1995). Dog-Helen and Homeric Insult. Classical Antiquity 14 (1):41-61.
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Margaret Graver (1990). The Eye of the Beholder: Perceptual Relativity in Lucretius. Apeiron 23 (4):91 - 116.
    Examines Lucretius' solution to the problem of perceptual relativity that was posed by ancient skeptics as a challenge to the possibility of knowledge based on the senses. The solution, having to do with differences among individuals in the 'pores' through which effluences enter the body, is fundamental to Lucretius' Epicurean epistemology. There are interesting problems, however, with some of the cases, and it is also interesting to note the disturbing element of violence in Lucretius' description of the mechanics of perception (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation