Search results for 'Margaret MacDougall' (try it on Scholar)

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  1. Margaret MacDougall (2010). Poincaréan Intuition Revisited: What Can We Learn From Kant and Parsons? Studies in History and Philosophy of Science Part A 41 (2):138-147.score: 240.0
  2. Matthew J. King, Lori-Anne Williams, Arlene G. MacDougall, Shelley Ferris, Julia R. V. Smith, Natalia Ziolkowski & Margaret C. McKinnon (2011). Patients with Bipolar Disorder Show a Selective Deficit in the Episodic Simulation of Future Events. Consciousness and Cognition 20 (4):1801-1807.score: 240.0
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  3. Margaret MacDougall (forthcoming). Assessing the Integrity of Clinical Data: When is Statistical Evidence Too Good to Be True? Topoi:1-15.score: 240.0
    Evidence, as viewed through the lens of statistical significance, is not always as it appears! In the investigation of clinical research findings arising from statistical analyses, a fundamental initial step for the emerging fraud detective is to retrieve the source data for cross-examination with the study data. Recognizing that source data are not always forthcoming and that, realistically speaking, the investigator may be uninitiated in fraud detection and investigation, this paper will highlight some key methodological procedures for providing a sounder (...)
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  4. A. O'Neil Deborah, M. Hopkins Margaret & Diana Bilimoria (2008). Women's Careers at the Start of the 21st Century: Patterns and Paradoxes. Journal of Business Ethics 80 (4).score: 30.0
    In this article we assess the extant literature on women’s careers appearing in selected career, management and psychology journals from 1990 to the present to determine what is currently known about the state of women’s careers at the dawn of the 21st century. Based on this review, we identify four patterns that cumulatively contribute to the current state of the literature on women’s careers: women’s careers are embedded in women’s larger-life contexts, families and careers are central to women’s lives, women’s (...)
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  5. Robert MacDougall (1904). Recognition and Recall. Journal of Philosophy, Psychology and Scientific Methods 1 (9):229-233.score: 30.0
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  6. Will Hutton, Alan MacDougall & Simon Zadek (2001). Session 3 – Topics in Business Ethics – Corporate Stakeholding, Ethical Investment, Social Accounting. Journal of Business Ethics 32 (2):107 - 117.score: 30.0
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  7. P. Francis Leslie, P. Battin Margaret & Charles Smith Jay Jacobson (2009). Syndromic Surveillance and Patients as Victims and Vectors. Journal of Bioethical Inquiry 6 (2).score: 30.0
    Syndromic surveillance uses new ways of gathering data to identify possible disease outbreaks. Because syndromic surveillance can be implemented to detect patterns before diseases are even identified, it poses novel problems for informed consent, patient privacy and confidentiality, and risks of stigmatization. This paper analyzes these ethical issues from the viewpoint of the patient as victim and vector. It concludes by pointing out that the new International Health Regulations fail to take full account of the ethical challenges raised by syndromic (...)
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  8. Robert MacDougall (1905). On the Discrimination of Critical and Creative Attitudes. Journal of Philosophy, Psychology and Scientific Methods 2 (11):287-293.score: 30.0
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  9. Graeme Smith (2007). Margaret Thatcher's Christian Faith: A Case Study in Political Theology. Journal of Religious Ethics 35 (2):233 - 257.score: 24.0
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and (...)
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  10. Kerry Manders (2012). Stay the Night: Meera Margaret Singh at the Gladstone Hotel. Mediatropes 3 (2):109-132.score: 24.0
    This essay examines Meera Margaret Singh’s exhibition Nightingale in the time and place of the liminal space we call “hotel.” In intertexual dialogue with Wayne Koestenbaum’s Hotel Theory, the author not only reviews Singh’s intimate photographs of her mother, she reads the images with and against the architecture in which they are exhibited. The Gladstone as exhibition space redoubles Singh’s emphasis on the tense connectivity of apparent binaries: youth and age, public and private, artist and model, object and spectator, (...)
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  11. Thomas Sturm (2001). Margaret S. Archer, Being Human: The Problem of Agency. [REVIEW] Metapsychology 5 (46).score: 21.0
    A review which, among other criticisms of Archer's book, discusses some philosophical problems concerning talk of the "self" in the human sciences.
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  12. Karen Detlefsen (2007). Reason and Freedom: Margaret Cavendish on the Order and Disorder of Nature. Archiv für Geschichte der Philosophie 89 (2):157-191.score: 18.0
    According to Margaret Cavendish the entire natural world is essentially rational such that everything thinks in some way or another. In this paper, I examine why Cavendish would believe that the natural world is ubiquitously rational, arguing against the usual account, which holds that she does so in order to account for the orderly production of very complex phenomena (e.g. living beings) given the limits of the mechanical philosophy. Rather, I argue, she attributes ubiquitous rationality to the natural world (...)
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  13. Karen Detlefsen (2009). Margaret Cavendish on the Relation Between God and World. Philosophy Compass 4 (3):421-438.score: 18.0
    It has often been noted that Margaret Cavendish discusses God in her writings on natural philosophy far more than one might think she ought to given her explicit claim that a study of God belongs to theology which is to be kept strictly separate from studies in natural philosophy. In this article, I examine one way in which God enters substantially into her natural philosophy, namely the role he plays in her particular version of teleology. I conclude that, while (...)
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  14. Deborah Boyle (2013). Margaret Cavendish on Gender, Nature, and Freedom. Hypatia 28 (3):516-532.score: 18.0
    Some scholars have argued that Margaret Cavendish was ambivalent about women's roles and capabilities, for she seems sometimes to hold that women are naturally inferior to men, but sometimes that this inferiority is due to inferior education. I argue that attention to Cavendish's natural philosophy can illuminate her views on gender. In section II I consider the implications of Cavendish's natural philosophy for her views on male and female nature, arguing that Cavendish thought that such natures were not fixed. (...)
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  15. Jane Duran (2010). Margaret Fuller and Transcendental Feminism. The Pluralist 5 (1):65-72.score: 18.0
    Margaret Fuller's name today often appears when the Transcendentalists in general are mentioned-we may hear of her in the course of writing on Emerson, or Bronson Alcott-but not nearly enough work about Margaret herself, her thought, and her remarkable childhood has been done in recent times.1 Interestingly enough, her name surfaces in connection with some theorizing done about same-sex relationships, but the great import of Fuller's editing of "The Dial," a periodical of the time, her authoring of Woman (...)
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  16. Tina Chanter (2006). Abjection and the Constitutive Nature of Difference: Class Mourning in Margaret's Museum and Legitimating Myths of Innocence in Casablanca. Hypatia 21 (3):86 - 106.score: 18.0
    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a person's identity that merely interlock or intermesh, they are rendered invisible and unknowable even in the very discourses about them. Race thus becomes (...)
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  17. Margaret J. Osler & Richard A. Watson (2003). Reply by Margaret J. Osler and Richard A. Watson. Journal of the History of Philosophy 41 (3):407-407.score: 18.0
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  18. Margaret Cormack (2010). Margaret Clunies Ross, Ed., Poetry on Christian Subjects, 1: The Twelfth and Thirteenth Centuries; 2: The Fourteenth Century. (Skaldic Poetry of the Scandinavian Middle Ages, 7.) Turnhout: Brepols, 2007. 1: Pp. Lxix, 1–468; 1 Black-and-White Figure. 2: Pp. Iv, 469–1040. €120. [REVIEW] Speculum 85 (2):377-379.score: 18.0
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  19. Darryl Macer (2010). Margaret Sleeboom-Faulkner, Ed. 2008. Human Genetic Biobanks in Asia: Politics of Trust and Scientific Advancement. [REVIEW] Journal of Bioethical Inquiry 7 (2):259-260.score: 18.0
    Margaret Sleeboom-Faulkner, ed. 2008. Human genetic biobanks in Asia: Politics of trust and scientific advancement Content Type Journal Article DOI 10.1007/s11673-010-9234-6 Authors Darryl Macer, UNESCO Bangkok Regional Adviser in Social and Human Sciences for Asia and the Pacific, Regional Unit for Social and Human Sciences in Asia and the Pacific (RUSHSAP) 920 Sukhumvit Road, Prakanong Bangkok 10110 Thailand Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  20. Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's. Hypatia 17 (1).score: 18.0
    : Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  21. Margaret Battin (2009). Margaret Battin Replies. Hastings Center Report 39 (2):8-8.score: 18.0
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  22. Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings. Hypatia 17 (1):156 - 173.score: 18.0
    Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  23. Zelia Gregoriou (2013). Pedagogy and Passages: The Performativity of Margaret Cavendish's Utopian Fiction. Journal of Philosophy of Education 47 (3):457-474.score: 18.0
    This article explores the pedagogical significance of non-static and hybrid utopian readings and writings by focusing on Margaret Cavendish's educationally-philosophically neglected female utopia The Description of a New World, Called the Blazing World. It questions the exaggerated, inflated and exclusivist emphasis on the pedagogical benefits of homologous spatial signifiers of entry into utopia and return to home and draws examples of utopian passages across genres, texts, minds and worlds from the writing of Cavendish. Such passages can be read as (...)
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  24. Margaret Cormack (2010). Margaret Clunies Ross, Ed., Poetry on Christian Subjects, 1: The Twelfth and Thirteenth Centuries; 2: The Fourteenth Century.(Skaldic Poetry of The. [REVIEW] Speculum 85:377-379.score: 18.0
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  25. James E. Force (2011). Margaret Jo Osler (1942–2010). Journal of the History of Philosophy 49 (1).score: 18.0
    Professor Margaret Jo Osler of the University of Calgary, an historian of early modern science and philosophy (and a member of the Board of Directors of the Journal of the History of Philosophy since 2002) died on September 15, 2010. Born on November 27, 1942, she proudly proclaimed herself to be a "red diaper baby" and particularly delighted in telling her right-wing friends how her middle name was her parents' homage to Stalin. An energetic scholar with a vibrant and (...)
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  26. Bruno J. Strasser (2010). Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff's "Atlas of Protein Sequence and Structure", 1954–1965. [REVIEW] Journal of the History of Biology 43 (4):623 - 660.score: 18.0
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise (...)
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  27. Bernard G. Prusak (2011). Double Effect, All Over Again: The Case of Sister Margaret McBride. Theoretical Medicine and Bioethics 32 (4):271-283.score: 18.0
    As media reports have made widely known, in November 2009, the ethics committee of St. Joseph’s Hospital in Phoenix, Arizona, permitted the abortion of an eleven-week-old fetus in order to save the life of its mother. This woman was suffering from acute pulmonary hypertension, which her doctors judged would prove fatal for both her and her previable child. The ethics committee believed abortion to be permitted in this case under the so-called principle of double effect, but Thomas J. Olmsted, the (...)
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  28. Martin J. Kelly (1999). Margaret Mead in Samoa. Telos 1999 (116):169-174.score: 18.0
    In 1983, Harvard University Press published Derek Freeman's Margaret Mead And Samoa: The Making and Unmaking of an Anthropological Myth. Many anthropologists judged the book to be an unwarranted attack on the late Margaret Mead for the field work she did in 1925-26 for Coming of Age in Samoa, published in 1928. The implications from this now famous book served as evidence for a general liberal view of culture in America, resonated with the work of John Dewey as (...)
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  29. Margaret P. Battin (2004). Brooke Hopkins Margaret P. Battin. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. 312.score: 18.0
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  30. Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) (1993). Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee. Distributed by Munshiram Manoharlal Publishers.score: 18.0
     
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  31. Margaret Davies, Ngaire Naffine, Anthony J. Connolly, Margaret Thornton, Rosalind F. Atherton & Peter Drahos (2003). Margaret Davies and Ngaire Naffine. Are Persons Property? Legal Debates About Property and Personality [Book Symposium.]. Australian Journal of Legal Philosophy 28 (2003):189.score: 18.0
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  32. Sophie Dulucq (1997). Margaret COURTNEY-CLARKE, Ndebele. L'art d'une tribu d'Afrique du Sud, Arthaud, 1991, 204 p. Clio 2:26-26.score: 18.0
    Ce très bel ouvrage de la photographe namibienne Margaret Courtney-Clarke, publié primitivement aux États-Unis en 1986 (Rizzoli), a contribué à faire connaître internationalement les peintures ndebele d'Afrique du Sud, ces larges figures géométriques en aplat sur les murs des concessions, ces compositions savantes aux couleurs lumineuses, aux motifs complexes rythmés de noir et de blanc. La réunion des Musées de France a même édité un jeu de cartes inspiré de ces motifs décoratifs, en ..
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  33. Margaret Dunlop (1996). Arphorn Chuaprapaislip in a Conversation with Margaret Dunlop. Nursing Inquiry 3 (4):245-246.score: 18.0
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  34. Margaret Dunlop (1997). Paola di Guilio in a Conversation with Margaret Dunlop. Nursing Inquiry 4 (3):203-204.score: 18.0
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  35. Sarah Hutton (2003). Margaret Cavendish and Henry More. In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.score: 18.0
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  36. Margaret Jane Radin (1994). Alexander Morgan Capron and Margaret Jane Radin. Contemporary Issues in Bioethics 16:258.score: 18.0
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  37. Charlene Haddock Seigfried (2013). The Role of Place in Jane Addams and Margaret Preston. The Pluralist 8 (3):1-16.score: 18.0
    My exploration of the nature of and importance of place will focus on two women: Jane Addams and Margaret Preston.1 As far as I know, Jane Addams never met Margaret Preston, who was Australia’s foremost woman painter between the two world wars, nor did they influence each other in any way. However, they partially overlap in time: Jane Addams 1860–1935, Margaret Preston 1875–1963. They also share similar approaches to the ties that bind us to the countries in (...)
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  38. Karen Detlefsen (2006). Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish. Oxford Studies in Early Modern Philosophy 3 (199):240.score: 15.0
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  39. Julia Driver, Gertrude Elizabeth Margaret Anscombe. Stanford Encyclopedia of Philosophy.score: 15.0
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  40. Alexander Lucie-Smith (2008). Just Love: A Framework for Sexual Ethics. By Margaret A. Farley. Heythrop Journal 49 (3):499–500.score: 15.0
  41. David Miller (2008). A Theory of Political Obligation – Margaret Gilbert. Philosophical Quarterly 58 (233):755-757.score: 15.0
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  42. Gisela Striker (2008). Stoicism and Emotion - by Margaret R. Graver. Philosophical Books 49 (4):372-373.score: 15.0
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  43. David Lefkowitz (2007). Review of Margaret Gilbert, A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).score: 15.0
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  44. Susan James (1999). The Philosophical Innovations of Margaret Cavendish. British Journal for the History of Philosophy 7 (2):219 – 244.score: 15.0
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  45. Scott Woodcock (2009). Five Reasons Why Margaret Somerville is Wrong About Same-Sex Marriage and the Rights of Children. Dialogue 48 (04):867-.score: 15.0
  46. Kourken Michaelian (2009). Margaret Cavendish's Epistemology. British Journal for the History of Philosophy 17 (1):31 – 53.score: 15.0
    This paper provides a systematic reconstruction of Cavendish's general epistemology and a characterization of the fundamental role of that theory in her natural philosophy. After reviewing the outlines of her natural philosophy, I describe her treatment of 'exterior knowledge', i.e. of perception in general and of sense perception in particular. I then describe her treatment of 'interior knowledge', i.e. of self-knowledge and 'conception'. I conclude by drawing out some implications of this reconstruction for our developing understanding of Cavendish's natural philosophy.
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  47. Sean McAleer (2011). Baxley , Anne Margaret . Kant's Theory of Virtue: The Value of Autocracy . New York: Cambridge University Press, 2010. Pp. Xvi+189. $85.00 (Cloth). [REVIEW] Ethics 122 (1):174-178.score: 15.0
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  48. Verity Harte (1995). Plato's Individuals Mary Margaret McCabe Princeton University Press, 1994, 399 Pages. [REVIEW] Philosophy 70 (274):594-.score: 15.0
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  49. José Luis Bermúdez (2008). Review of Mary Margaret McCabe, Mark Textor (Eds.), Perspectives on Perception. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 15.0
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  50. Christopher Bennett (2008). A Theory of Political Obligation - by Margaret Gilbert. Philosophical Books 49 (4):390-392.score: 15.0
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