Search results for 'Margit Suurna' (try it on Scholar)

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  1.  10
    Rainer Kattel & Margit Suurna (2008). The Rise and Fall of the Estonian Genome Project. Studies in Ethics, Law, and Technology 2 (2).
    This paper presents the case study of the Estonian Genome Project during its initial phase from 2001 to 2007. In these years, the EGP was an independent foundation established by the Estonian government and almost fully financed by foreign and local private venture capital. In essence, it was a public-private partnership in science, research and development. At the end of 2004, this governance structure broke down and private funding was pulled from the project. The paper discusses what went wrong with (...)
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  2. Balogh Margit & Gergely Jenõ (1999). Az Egyházak „Államosítása”. História 2:7-10.
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  3.  7
    Wolfgang Uwe Eckart (2004). Science in the Third Reich: Margit Szöllösi-Janze (Ed.), Science in the Third Reich (German Historical Perspectives, XII) (Oxford/New York: Berg, 2001), 289 Pp., ISBN: 1-85973-421-9. [REVIEW] Minerva 42 (4):451-454.
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  4.  4
    Andrea Schröder (1993). Neuerscheinungen: Margit Hauser: Gesellschaftsbild Und Frauenrolle in der Aufklärung; Christine Garbe: Die "Weibliche" List Im "Männlichen" Text. J.-J. Rousseau in der Feministischen Kritik. [REVIEW] Die Philosophin 4 (8):107-113.
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  5.  4
    Andrea Schröder (2009). Neuerscheinungen: Margit Hauser: Gesellschaftsbild und Frauenrolle in der Aufklärung; Christine Garbe: Die. Die Philosophin 4 (8):107-113.
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  6.  5
    Andrea Pető (1998). Nagy Beata, S. sardi Margit dir., Szerep és alkotas. Noï szerepek a tarsadalomban és az alkotomüvészetekben. (Rôle et création. Le rôle Des femmes dans la société et Les arts), debrecen, 1997, 313 P. [REVIEW] Clio 2:24-24.
    Ce livre est le premier en hongrois à s'intéresser au rôle des femmes dans les arts et la société avant la Deuxième Guerre mondiale. Il reprend les communications présentées lors du colloque « Rôle et Création » organisé par le Petöfi Museum of Literature à Budapest en mars 1996. Ce colloque rassemblait pour la première fois des spécialistes d'histoire et d'histoire de l'art travaillant sur les femmes (27 auteurs, dont 6 hommes). Dans sa première partie, l'ouvrage explore le rôle des (...)
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  7.  4
    Noel Harold Kaylor (1995). Margit Sichert, Die mittelenglische Pastourelle.(Studien zur englischen Philologie, Neue Folge, 27.) Tübingen: Max Niemeyer, 1991. Paper. Pp. vii, 213; tables. DM 78. [REVIEW] Speculum 70 (3):678-680.
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  8. Steffen Lemp (1995). Review: H.-D. Ebbinghaus, J. Flum, W. Thomas, Jorg Flum, W. Thomas, Ann S. Ferebee, Margit Mebmer, Mathematical Logic. [REVIEW] Journal of Symbolic Logic 60 (3):1013-1014.
     
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  9.  7
    Michael Dewar (1988). A Subversive Achilleid? Margit Benker: Achill und Domitian: Herrscherkritik in der Achilleis des Statius. (Inaugural-Dissertation in der Philosophischen Fakultät II der Friedrich-Alexander-Universität, Erlangen-Nürnberg.) Pp. 178. Erlangen-Nüirnberg: Friedrich-Alexander-Universität, 1987. Paper. [REVIEW] The Classical Review 38 (02):252-253.
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  10.  1
    Pamela Lastres Dammert (2014). Jesús Padilla Gálvez y Margit Gaffal : Formas de vida y juegos de lenguaje, Madrid: Plaza y Valdés, 2013, 268 pp. [REVIEW] Areté. Revista de Filosofía 26 (2):337-341.
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  11. Zoé Chatzidakis (1998). Marker David, Introduction to the Model Theory of Fields. Model Theory of Fields, Lecture Notes in Logic, No. 5, Springer, Berlin, Heidelberg, New York, Etc., 1996, Pp. 1–37.Marker David. Model Theory of Differential Fields. Model Theory of Fields, Lecture Notes in Logic, No. 5, Springer, Berlin, Heidelberg, New York, Etc., 1996, Pp. 38–113.Pillay Anand. Differential Algebraic Groups and the Number of Countable Differentially Closed Fields. Model Theory of Fields, Lecture Notes in Logic, No. 5, Springer, Berlin, Heidelberg, New York, Etc., 1996, Pp. 114–134.Messmer Margit. Some Model Theory of Separably Closed Fields. Model Theory of Fields, Lecture Notes in Logic, No. 5, Springer, Berlin, Heidelberg, New York, Etc., 1996, Pp. 135–152. [REVIEW] Journal of Symbolic Logic 63 (2):746-747.
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  12. Volker Gadenne (2000). Margit E. Oswald. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 80.
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  13. Jonathan Harwood (2004). Margit Szllsi-Janze , Science in the Third Reich. German Historical Perspectives, 12. Oxford and New York: Berg, 2001. Pp. VII+289. Isbn 1-85973-421-9. 14.99. [REVIEW] British Journal for the History of Science 37 (2):227-229.
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  14. Fritz Krafft (2002). Rezension: Science in the Third Reich von Margit Szöllösi-Janze. Berichte Zur Wissenschafts-Geschichte 25 (2):106-106.
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  15. Steffen Lempp (1995). Ebbinghaus Heinz-Dieter, Flum Jörg, and Thomas Wolfgang. Einführung in Die Mathematische Logik. Die Mathematik. Wissenschaftliche Buchgesellschaft, Darmstadt 1978, Ix + 288 Pp.Ebbinghaus H.-D., Flum J., and Thomas W.. Mathematical Logic. Revised English Translation by Ann S. Ferebee of the Preceding. Undergraduate Texts in Mathematics. Springer-Verlag, New York, Berlin, Heidelberg, and Tokyo, 1984, Ix + 216 Pp.Ebbinghaus Heinz-Dieter, Flum Jörg, and Thomas Wolfgang. Einführung in Die Mathematische Logik. Second Edition. Die Mathematik. Wissenschaftliche Buchgesellschaft, Darmstadt 1986, Ix + 308 Pp.Ebbinghaus H.-D., Flum J., and Thomas W.. Mathematical Logic. Second Edition. Revised English Translation by Ann S. Ferebee and Margit Meßmer of the Preceding. Undergraduate Texts in Mathematics. Springer-Verlag, New York, Berlin, Heidelberg, Etc., 1994, X + 289 Pp. [REVIEW] Journal of Symbolic Logic 60 (3):1013-1014.
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  16. Detlef Thiel (2007). A. referate uber deutschsprachige neuerscheinungen-Margit ruffing (hg.): Kant-bibliographie 1896-1944. Philosophischer Literaturanzeiger 60 (4):311.
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  17. Günter Zöller (1999). Margit Ruffing : Kant-Bibliographie 1945-1990. [REVIEW] Philosophischer Literaturanzeiger 52 (4).
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  18.  5
    Margit Alm (2014). Countdown: Our Last, Best Hope for a Future on Earth? [Book Review]. Australian Humanist, The 114:23.
    Alm, Margit Review of: Countdown: Our last, best hope for a future on earth?, by Alan Weisman, First Published in the US by Little, Brown and Company, Hachette Book Group ISBN 978-1-4087-0267-3.
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  19.  6
    Margit Sutrop (2016). What is Estonian Philosophy? Studia Philosophica Estonica 8 (2):4-64.
    What is Estonian Philosophy? What is Estonian Philosophy?
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  20.  36
    Margit Sutrop (2011). Changing Ethical Frameworks: From Individual Rights to the Common Good? Cambridge Quarterly of Healthcare Ethics 20 (04):533-545.
    Whereas in the 1970s early bioethicists believed that bioethics is an arena for the application of philosophical theories of utilitarianism, deontology, and natural law thinking, contemporary policy-oriented bioethicists seem rather to be keen on framing ethical issues through political ideologies. Bioethicists today are often labeled “liberal” or “communitarian,” referring to their different understandings of the relationship between the individual and society. Liberal individualism, with its conceptual base of autonomy, dignity, and privacy, enjoyed a long period of dominance in bioethics, but (...)
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  21. Margit Sutrop (2007). Adam Smith on Sympathy and Moral Motivation. Acta Philosophica Fennica 83:143 - 168.
  22.  11
    Margit Osterloh & Sandra Rota (2004). Trust and Community in Open Source Software Production. Analyse & Kritik 26 (1):279-301.
    Open source software production is a successful new innovation model which disproves that only private ownership of intellectual property rights fosters innovations. It is analyzed here under which conditions the open source model may be successful in general. We show that a complex interplay of situational, motivational, and institutional factors have to be taken into account to understand how to manage the `tragedy of the commons' as well as the `tragedy of the anticommons'. It is argued that the success of (...)
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  23.  53
    Jukka Mikkonen (2010). Sutrop on Literary Fiction-Making: Defending Currie. Disputatio 3 (28):151-157.
    In her study Fiction and Imagination: The Anthropological Function of Literature (2000), Margit Sutrop criticizes Gregory Currie’s theory of fiction-making, as presented in The Nature of Fiction (1990), for using an inappropriate conception of the author’s ‘fictive intention.’ As Sutrop sees it, Currie is mistaken in reducing the author’s fictive intention to that of achieving a certain response in the audience. In this paper, I shall discuss Sutrop’s theory of fiction-making and argue that although her view is insightful in (...)
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  24.  4
    Gudrun Diermayr, Herbert Schachner, Margit Eidenberger, Monika Lohkamp & Nancy M. Salbach (forthcoming). Evidence-Based Practice in Physical Therapy in Austria: Current State and Factors Associated with EBP Engagement. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  25.  4
    Margit Ammer (2015). Klimawandel und Migration/flucht: Welche Rechte für die Betroffenen in Europa? In Angela Kallhoff (ed.), Klimagerechtigkeit Und Klimaethik. De Gruyter 81-104.
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  26.  1
    Margit Stadlober (2008). Der Wald im Bild. Die Entwicklung eines Motivs vom Mittelalter bis zum Donaustil. Das Mittelalter 13 (2).
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  27.  25
    Margit Sutrop (2002). Imagination and the Act of Fiction-Making. Australasian Journal of Philosophy 80 (3):332 – 344.
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  28.  3
    Margit Ruffing (2009). Neugriechische Kant-Übersetzungen. Kant-Studien 100 (1):135-135.
  29.  8
    Brigitte Sassen, Marc Zobrist, Chong-Fuk Lau, Michael Rohlf, Alexei N. Krouglov & Margit Ruffing (2008). Berichte und Diskussionen. Kant-Studien 99 (1-4):387.
  30.  6
    Margit Ruffing (2008). Über den Nutzen von Illusionen. Die regulativen Ideen in Kants theoretischer Philosophie. Bericht zur Tagung am 20. und 21. Juni 2008 in Frankfurt am Main. [REVIEW] Kant-Studien 99 (3):393-395.
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  31.  9
    Margit Ruffing (2001). Philosophische Erkenntnis bei Schopenhauer. Schopenhauer Jahrbuch 82:51-63.
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  32.  7
    Margit Ruffing (2011). Man as an expression of the unconditional in nature. Trans/Form/Ação 32 (1):37-53.
    Dans L’anthropologie du point de vue pragmatique Kant répond à la question « Qu’est-ce que l’homme ? » d’une manière descriptive et empirique en caractérisant le phénomène « homme » comme membre d’une communauté humaine sous des conditions sociales et culturelles. – Dans la deuxième partie de la Critique de la faculté de juger Kant cherche, au contraire, à démontrer la dimension nouménale de l’être humain par la « conclusion [...] à partir de la téléologie morale [...] à un but (...)
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  33.  4
    Margit Ruffing (2008). Kant and the Philosophical Tradition – Kant Today. Brazilian-Italian-Portuguese Kant Conference. Bericht Zur Tagung Vom 22.–25. Januar 2008 in Verona Und Padua. [REVIEW] Kant-Studien 99 (3):387-392.
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  34.  9
    Margit Cohn (2005). Medieval Chains, Invisible Inks: On Non-Statutory Powers of the Executive. Oxford Journal of Legal Studies 25 (1):97-122.
    This article examines non-statutory executive powers, which are commonly employed in the modern state but rarely studied as a distinct concept. The article assesses three treatments of these powers available in current English public law—prerogative, common law powers which rely on analogies between the state and legal persons, and judicial review—and argues that they fail to provide a proper balance between legality and need. Royal prerogative connotes a shrinking reservoir of ancient powers, while non-statutory powers respond to unexpected futures and (...)
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  35.  9
    Margit Sutrop & Kadri Simm (2004). The Estonian Healthcare System and the Genetic Database Project: From Limited Resources to Big Hopes. Cambridge Quarterly of Healthcare Ethics 13 (3):254-262.
    This article focuses on healthcare ethics discussions in Estonia. We begin with an overview of the reform policies that the healthcare institutions have undergone since the region regained independence from the Soviet Union in 1991. The principles of distributing healthcare services and questions regarding just what ethical healthcare should look like have received abundant coverage in the national media. An example of this is the exceptionally public case of V—a woman with leukemia whose expensive drugs the national health insurance fund (...)
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  36.  4
    Margit Osterloh (2010). Governance by Numbers. Does It Really Work in Research? Analyse & Kritik 2 (2):267-283.
    Performance evaluation in research is more and more based on numbers of publications, citations, and impact factors. In the wake of New Public Management output control has been introduced into research governance without taking into account the conditions necessary for this kind of control to work efficiently. It is argued that to evaluate research by output control is counterproductive. It induces to substitute the 'taste for science' by a 'taste for publication'. Instead, input control by careful selection and socialization serves (...)
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  37.  6
    Margit Sutrop (1994). The Death of the Literary Work. Philosophy and Literature 18 (1):38-49.
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  38.  2
    Margit Szöllösi-Janze (2005). Science and Social Space: Transformations in the Institutions of Wissenschaft From the Wilhelmine Empire to the Weimar Republic. Minerva 43 (4):339-360.
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  39.  17
    D. Dickenson (1998). Leaky Bodies and Boundaries: Feminism, Postmodernism and (Bio) Ethics. Journal of Medical Ethics 24 (3):212-213.
    Review of Margit Shildrick, Leaky Bodies and Boundaries: Feminism, Postmodernism and (Bio)Ethics.
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  40.  6
    Margit Messmer & Carol Wood (1995). Separably Closed Fields with Higher Derivations. Journal of Symbolic Logic 60 (3):898-910.
    We define a complete theory SHF e of separably closed fields of finite invariant e (= degree of imperfection) which carry an infinite stack of Hasse-derivations. We show that SHF e has quantifier elimination and eliminates imaginaries.
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  41.  13
    Margit Ruffing (2010). Worauf Vernunft hinaussieht. Kants regulative Ideen im Kontext von Teleologie und praktischer Philosophie. [REVIEW] Kant-Studien 101 (1):105-109.
  42.  7
    Margit Ruffing (2013). Kant-Bibliographie 2011. Kant-Studien 104 (4):499-540.
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  43.  2
    Daniel Cohnitz & Margit Sutrop (2014). Brief Aus Estland. Deutsche Zeitschrift für Philosophie 62 (2):321-335.
    This personal letter describes the history and current situation of philosophy in Estonia. We sketch the development of academic philosophy since the foundation of Tartu University in 1632, and describe the current philosophical landscape. We discuss the challenges we are facing in trying to find a balance between the responsibility that a discipline in the humanties in a small country has with respect to local culture and society on the one hand, and our ambitions to build up an internationally collaborating (...)
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  44.  12
    Margit Sutrop & Kadri Simm (2011). Guest Editorial: A Call for Contextualized Bioethics: Health, Biomedical Research, and Security. Cambridge Quarterly of Healthcare Ethics 20 (04):511-513.
    A decade has passed since the mapping of the human genome—an event that paved the way for many new developments in biomedicine and related fields. In ethics, this milestone was accompanied by calls for changes in ruling ethical frameworks.
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  45.  13
    Margit Ruffing (2008). Kant-Bibliographie 2006. Kant-Studien 99 (4):477-524.
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  46.  2
    Margit Pohl & Monika Lanzenberger (2008). How to Explain the Underrepresentation of Women in Computer Science Studies. In P. Brey, A. Briggle & K. Waelbers (eds.), Current Issues in Computing and Philosophy. Ios Press 175--181.
  47.  6
    Margit Ruffing (2012). Kant-Bibliographie 2010. Kant-Studien 103 (4):499-538.
    Name der Zeitschrift: Kant-Studien Jahrgang: 103 Heft: 4 Seiten: 499-538.
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  48.  4
    Margit Warburg (2007). Globalization, Migration and the Two Types of Religious Boundary: A European Perspective. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill 6--79.
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  49.  4
    Margit Ruffing (2005). Kant-Bibliographie 2003. Kant-Studien 96 (4):468-501.
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  50.  11
    Margit Ruffing (2006). Kant-Bibliographie 2004. Kant-Studien 97 (4):483-547.
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