Search results for 'Margit Wasmaier-Sailer' (try it on Scholar)

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  1.  3
    Ludovicus De Vos (2012). M. Wasmaier-Sailer (ed.), Idealismus und natürliche Theologie. Tijdschrift Voor Filosofie 74 (3):585-588.
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  2.  19
    Benedikt Paul Göcke & Margit Wasmaier-Sailer (eds.) (2011). Idealismus Und Natürliche Theologie. Verlag Karl Alber.
    Insofern die Frage nach Gott die Mitte der Religion ist, ist die philosophische Reflexion der Rede von Gott wesentlich für das Selbstverständnis von Religion. Die natürliche Theologie als philosophisches Nachdenken über Gott nimmt somit da, wo es um Religion geht, eine zentrale Stellung ein. Dieser Sammelband fragt nach der Tragfähigkeit und Relevanz des Deutschen Idealismus für die gegenwärtige natürliche Theologie. Die Beiträge zeigen, inwieweit sich aus den Systemen Kants und der Idealisten Kriterien für eine Rede von Gott gewinnen lassen, die (...)
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  3.  7
    Benedikt Paul Göcke & Margit Wasmaier-Sailer (eds.) (2011). Idealismus Und Natürliche Theologie. Verlag Karl Alber.
    Insofern die Frage nach Gott die Mitte der Religion ist, ist die philosophische Reflexion der Rede von Gott wesentlich für das Selbstverständnis von Religion. Die natürliche Theologie als philosophisches Nachdenken über Gott nimmt somit da, wo es um Religion geht, eine zentrale Stellung ein. Dieser Sammelband fragt nach der Tragfähigkeit und Relevanz des Deutschen Idealismus für die gegenwärtige natürliche Theologie. Die Beiträge zeigen, inwieweit sich aus den Systemen Kants und der Idealisten Kriterien für eine Rede von Gott gewinnen lassen, die (...)
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  4. Balogh Margit & Gergely Jenõ (1999). Az Egyházak „Államosítása”. História 2:7-10.
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  5. Johann Michael Sailer (1787/2012). Glückseligkeitslehre Aus Vernunftgründen: Mit Rücksicht Auf Das Christentum. Olms.
    T. 1. Worin die wahre Glückseligkeit des Menschen bestehe -- T. 2. Wie man glückselig werden könne.
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  6. T. H. P. Sailer (1917). Ratt's India and Its Faiths. [REVIEW] Journal of Philosophy 14 (10):275.
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  7. Johann Michael Sailer (1785/2012). Vernunftlehre für Menschen, Wie Sie Sind: Nach den Bedürfnissen Unsrer Zeit. Olms.
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  8.  7
    Bonaventure Brown (1947). Discoveries at St. John's, 'Ein Karim, 1941-1942 by Fr. Sylvester J. Sailer, O.F.M'. Franciscan Studies 7 (2):252-253.
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  9.  7
    Wolfgang Uwe Eckart (2004). Science in the Third Reich: Margit Szöllösi-Janze (Ed.), Science in the Third Reich (German Historical Perspectives, XII) (Oxford/New York: Berg, 2001), 289 Pp., ISBN: 1-85973-421-9. [REVIEW] Minerva 42 (4):451-454.
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  10.  4
    Andrea Schröder (1993). Neuerscheinungen: Margit Hauser: Gesellschaftsbild Und Frauenrolle in der Aufklärung; Christine Garbe: Die "Weibliche" List Im "Männlichen" Text. J.-J. Rousseau in der Feministischen Kritik. [REVIEW] Die Philosophin 4 (8):107-113.
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  11.  4
    Andrea Schröder (2009). Neuerscheinungen: Margit Hauser: Gesellschaftsbild und Frauenrolle in der Aufklärung; Christine Garbe: Die. Die Philosophin 4 (8):107-113.
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  12.  5
    Andrea Pető (1998). Nagy Beata, S. sardi Margit dir., Szerep és alkotas. Noï szerepek a tarsadalomban és az alkotomüvészetekben. (Rôle et création. Le rôle Des femmes dans la société et Les arts), debrecen, 1997, 313 P. [REVIEW] Clio 2:24-24.
    Ce livre est le premier en hongrois à s'intéresser au rôle des femmes dans les arts et la société avant la Deuxième Guerre mondiale. Il reprend les communications présentées lors du colloque « Rôle et Création » organisé par le Petöfi Museum of Literature à Budapest en mars 1996. Ce colloque rassemblait pour la première fois des spécialistes d'histoire et d'histoire de l'art travaillant sur les femmes (27 auteurs, dont 6 hommes). Dans sa première partie, l'ouvrage explore le rôle des (...)
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  13. Steffen Lemp (1995). Review: H.-D. Ebbinghaus, J. Flum, W. Thomas, Jorg Flum, W. Thomas, Ann S. Ferebee, Margit Mebmer, Mathematical Logic. [REVIEW] Journal of Symbolic Logic 60 (3):1013-1014.
     
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  14.  3
    Noel Harold Kaylor (1995). Margit Sichert, Die mittelenglische Pastourelle.(Studien zur englischen Philologie, Neue Folge, 27.) Tübingen: Max Niemeyer, 1991. Paper. Pp. vii, 213; tables. DM 78. [REVIEW] Speculum 70 (3):678-680.
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  15.  7
    Michael Dewar (1988). A Subversive Achilleid? Margit Benker: Achill und Domitian: Herrscherkritik in der Achilleis des Statius. (Inaugural-Dissertation in der Philosophischen Fakultät II der Friedrich-Alexander-Universität, Erlangen-Nürnberg.) Pp. 178. Erlangen-Nüirnberg: Friedrich-Alexander-Universität, 1987. Paper. [REVIEW] The Classical Review 38 (02):252-253.
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  16. Pamela Lastres Dammert (2014). Jesús Padilla Gálvez y Margit Gaffal : Formas de vida y juegos de lenguaje, Madrid: Plaza y Valdés, 2013, 268 pp. [REVIEW] Areté. Revista de Filosofía 26 (2):337-341.
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  17. Volker Gadenne (2000). Margit E. Oswald. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 80.
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  18. Detlef Thiel (2007). A. referate uber deutschsprachige neuerscheinungen-Margit ruffing (hg.): Kant-bibliographie 1896-1944. Philosophischer Literaturanzeiger 60 (4):311.
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  19. Günter Zöller (1999). Margit Ruffing : Kant-Bibliographie 1945-1990. [REVIEW] Philosophischer Literaturanzeiger 52 (4).
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  20.  5
    Margit Alm (2014). Countdown: Our Last, Best Hope for a Future on Earth? [Book Review]. Australian Humanist, The 114:23.
    Alm, Margit Review of: Countdown: Our last, best hope for a future on earth?, by Alan Weisman, First Published in the US by Little, Brown and Company, Hachette Book Group ISBN 978-1-4087-0267-3.
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  21.  29
    Margit Sutrop (2011). Changing Ethical Frameworks: From Individual Rights to the Common Good? Cambridge Quarterly of Healthcare Ethics 20 (04):533-545.
    Whereas in the 1970s early bioethicists believed that bioethics is an arena for the application of philosophical theories of utilitarianism, deontology, and natural law thinking, contemporary policy-oriented bioethicists seem rather to be keen on framing ethical issues through political ideologies. Bioethicists today are often labeled “liberal” or “communitarian,” referring to their different understandings of the relationship between the individual and society. Liberal individualism, with its conceptual base of autonomy, dignity, and privacy, enjoyed a long period of dominance in bioethics, but (...)
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  22.  2
    Margit Sutrop (2016). What is Estonian Philosophy? Studia Philosophica Estonica 8 (2):4-64.
    What is Estonian Philosophy? What is Estonian Philosophy?
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  23.  3
    Margit Ruffing (2009). Neugriechische Kant-Übersetzungen. Kant-Studien 100 (1):135-135.
  24.  6
    Margit Ruffing (2008). Über den Nutzen von Illusionen. Die regulativen Ideen in Kants theoretischer Philosophie. Bericht zur Tagung am 20. und 21. Juni 2008 in Frankfurt am Main. [REVIEW] Kant-Studien 99 (3):393-395.
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  25.  4
    Margit Ruffing (2008). Kant and the Philosophical Tradition – Kant Today. Brazilian-Italian-Portuguese Kant Conference. Bericht Zur Tagung Vom 22.–25. Januar 2008 in Verona Und Padua. [REVIEW] Kant-Studien 99 (3):387-392.
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  26.  49
    Jukka Mikkonen (2010). Sutrop on Literary Fiction-Making: Defending Currie. Disputatio 3 (28):151-157.
    In her study Fiction and Imagination: The Anthropological Function of Literature (2000), Margit Sutrop criticizes Gregory Currie’s theory of fiction-making, as presented in The Nature of Fiction (1990), for using an inappropriate conception of the author’s ‘fictive intention.’ As Sutrop sees it, Currie is mistaken in reducing the author’s fictive intention to that of achieving a certain response in the audience. In this paper, I shall discuss Sutrop’s theory of fiction-making and argue that although her view is insightful in (...)
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  27.  23
    Margit Sutrop (2002). Imagination and the Act of Fiction-Making. Australasian Journal of Philosophy 80 (3):332 – 344.
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  28.  7
    Margit Osterloh & Sandra Rota (2004). Trust and Community in Open Source Software Production. Analyse & Kritik 26 (1):279-301.
    Open source software production is a successful new innovation model which disproves that only private ownership of intellectual property rights fosters innovations. It is analyzed here under which conditions the open source model may be successful in general. We show that a complex interplay of situational, motivational, and institutional factors have to be taken into account to understand how to manage the `tragedy of the commons' as well as the `tragedy of the anticommons'. It is argued that the success of (...)
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  29.  3
    Gudrun Diermayr, Herbert Schachner, Margit Eidenberger, Monika Lohkamp & Nancy M. Salbach (forthcoming). Evidence-Based Practice in Physical Therapy in Austria: Current State and Factors Associated with EBP Engagement. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  30.  2
    Margit Szöllösi-Janze (2005). Science and Social Space: Transformations in the Institutions of Wissenschaft From the Wilhelmine Empire to the Weimar Republic. Minerva 43 (4):339-360.
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  31.  3
    Margit Ammer (2015). Klimawandel und Migration/flucht: Welche Rechte für die Betroffenen in Europa? In Angela Kallhoff (ed.), Klimagerechtigkeit Und Klimaethik. De Gruyter 81-104.
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  32.  3
    Margit Sutrop & Kadri Simm (2004). The Estonian Healthcare System and the Genetic Database Project: From Limited Resources to Big Hopes. Cambridge Quarterly of Healthcare Ethics 13 (3):254-262.
    This article focuses on healthcare ethics discussions in Estonia. We begin with an overview of the reform policies that the healthcare institutions have undergone since the region regained independence from the Soviet Union in 1991. The principles of distributing healthcare services and questions regarding just what ethical healthcare should look like have received abundant coverage in the national media. An example of this is the exceptionally public case of V—a woman with leukemia whose expensive drugs the national health insurance fund (...)
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  33.  8
    Brigitte Sassen, Marc Zobrist, Chong-Fuk Lau, Michael Rohlf, Alexei N. Krouglov & Margit Ruffing (2008). Berichte und Diskussionen. Kant-Studien 99 (1-4):387.
  34.  6
    Margit Sutrop (1994). The Death of the Literary Work. Philosophy and Literature 18 (1):38-49.
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  35.  6
    Margit Messmer & Carol Wood (1995). Separably Closed Fields with Higher Derivations. Journal of Symbolic Logic 60 (3):898-910.
    We define a complete theory SHF e of separably closed fields of finite invariant e (= degree of imperfection) which carry an infinite stack of Hasse-derivations. We show that SHF e has quantifier elimination and eliminates imaginaries.
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  36.  7
    Margit Ruffing (2011). Man as an expression of the unconditional in nature. Trans/Form/Ação 32 (1):37-53.
    Dans L’anthropologie du point de vue pragmatique Kant répond à la question « Qu’est-ce que l’homme ? » d’une manière descriptive et empirique en caractérisant le phénomène « homme » comme membre d’une communauté humaine sous des conditions sociales et culturelles. – Dans la deuxième partie de la Critique de la faculté de juger Kant cherche, au contraire, à démontrer la dimension nouménale de l’être humain par la « conclusion [...] à partir de la téléologie morale [...] à un but (...)
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  37.  9
    Margit Ruffing (2001). Philosophische Erkenntnis bei Schopenhauer. Schopenhauer Jahrbuch 82:51-63.
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  38.  9
    Margit Cohn (2005). Medieval Chains, Invisible Inks: On Non-Statutory Powers of the Executive. Oxford Journal of Legal Studies 25 (1):97-122.
    This article examines non-statutory executive powers, which are commonly employed in the modern state but rarely studied as a distinct concept. The article assesses three treatments of these powers available in current English public law—prerogative, common law powers which rely on analogies between the state and legal persons, and judicial review—and argues that they fail to provide a proper balance between legality and need. Royal prerogative connotes a shrinking reservoir of ancient powers, while non-statutory powers respond to unexpected futures and (...)
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  39.  4
    Margit Osterloh (2010). Governance by Numbers. Does It Really Work in Research? Analyse & Kritik 2 (2):267-283.
    Performance evaluation in research is more and more based on numbers of publications, citations, and impact factors. In the wake of New Public Management output control has been introduced into research governance without taking into account the conditions necessary for this kind of control to work efficiently. It is argued that to evaluate research by output control is counterproductive. It induces to substitute the 'taste for science' by a 'taste for publication'. Instead, input control by careful selection and socialization serves (...)
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  40.  13
    Margit Ruffing (2010). Worauf Vernunft hinaussieht. Kants regulative Ideen im Kontext von Teleologie und praktischer Philosophie. [REVIEW] Kant-Studien 101 (1):105-109.
  41.  7
    Margit Ruffing (2013). Kant-Bibliographie 2011. Kant-Studien 104 (4):499-540.
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  42.  4
    Margit Warburg (2007). Globalization, Migration and the Two Types of Religious Boundary: A European Perspective. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill 6--79.
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  43.  6
    Margit Ruffing (2012). Kant-Bibliographie 2010. Kant-Studien 103 (4):499-538.
    Name der Zeitschrift: Kant-Studien Jahrgang: 103 Heft: 4 Seiten: 499-538.
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  44.  13
    Margit Ruffing (2008). Kant-Bibliographie 2006. Kant-Studien 99 (4):477-524.
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  45.  4
    Margit Ruffing (2005). Kant-Bibliographie 2003. Kant-Studien 96 (4):468-501.
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  46.  10
    Rainer Kattel & Margit Suurna (2008). The Rise and Fall of the Estonian Genome Project. Studies in Ethics, Law, and Technology 2 (2).
    This paper presents the case study of the Estonian Genome Project during its initial phase from 2001 to 2007. In these years, the EGP was an independent foundation established by the Estonian government and almost fully financed by foreign and local private venture capital. In essence, it was a public-private partnership in science, research and development. At the end of 2004, this governance structure broke down and private funding was pulled from the project. The paper discusses what went wrong with (...)
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  47.  11
    Margit Ruffing (2006). Kant-Bibliographie 2004. Kant-Studien 97 (4):483-547.
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  48.  10
    Margit Ruffing (2007). Kant-Bibliographie 2005. Kant-Studien 98 (4):487-550.
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  49.  2
    Margit Ruffing (2014). Kant-Bibliographie 2012. Kant-Studien 105 (4):598-639.
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 4 Seiten: 598-639.
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  50.  10
    László Garai & Margit Köcski (1991). Positivist and Hermeneutic Principles in Psychology: Activity and Social Categorisation. Studies in East European Thought 42 (2):123-135.
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