Search results for 'Margo L. White' (try it on Scholar)

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  1.  30
    John C. Fletcher, Margo L. White & Philip J. Foubert (1990). Biomedical Ethics and an Ethics Consultation Service at the University of Virginia. HEC Forum 2 (2):89-99.
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  2. E. L. White (1938). Henry, N. E. And B. L. Ullman, New Second Latin Book. Classical World: A Quarterly Journal on Antiquity 31:66-67.
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  3. L. White (2000). "On the Margins of" White Thesis". Filosoficky Casopis 48 (5):765-775.
     
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  4.  5
    Thomas I. White (2012). Review Dolphin Diaries: My 25 Years With Spotted Dolphins in the Bahamas Herzing Denise L. St. Martin's Press New York, NY. Journal of Animal Ethics 2 (2):227-229.
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  5.  12
    K. D. White (1992). Hélène Chouliara-Raïos: L'Abeille et le miel en Égypte d'après les papyrus grecs. ( πιστημονικ πετηρ δα Φιλοσοφικ ς Σχολ ς “Δωδ νη”. 30.) Pp. 257; 11 figs. Joannina: University of Joannina, 1989. Paper. [REVIEW] The Classical Review 42 (02):471-472.
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  6.  7
    K. D. White (1991). Columella, Book 12 Jacques André (ed., tr.): Columelle, De l'Agriculture. Livre XII (De l'intendente). Texte établi, traduit et commenté. (Collection des Universités de France, Budé.) Pp. 141 (text double); 3 figs., 1 photograph. Paris: Les Belles Lettres, 1988. [REVIEW] The Classical Review 41 (01):70-72.
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  7.  7
    F. P. White (1931). A Manual of Greek Mathematics. By Sir Thomas L. Heath. Pp. Xvi + 552. Oxford: Clarendon Press, 1931. 15s. The Classical Review 45 (05):198-199.
  8.  8
    K. D. White (1988). R. Goujard: Columelle: De l'agriculture: les arbres. (Collection des Universités de France (Budé).) Pp. 149 (text double). Paris: Les Belles Lettres, 1986. [REVIEW] The Classical Review 38 (01):154-155.
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  9.  1
    Stephen White (1996). La Société; Dans le Comté de Vendôme: De l'An Mil au XIV Siècle. [REVIEW] Speculum 71 (1):116-120.
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  10.  2
    G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.
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  11.  1
    Alan R. White (1969). Review of J.L. Cowan, Pleasure and Pain: A Study in Philosophical Psychology. [REVIEW] Philosophical Books 10 (1):3-5.
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  12. P. H. L. & Ines Kong Pai (1966). The Ever White Mountain: Korean Lyrics in the Classical Sijo Form. Journal of the American Oriental Society 86 (2):264.
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  13. Michael J. White (1984). Causes As Necessary Conditions: Aristotle, Alexander of Aphrodisias and J.L. Mackie. Canadian Journal of Philosophy, Supplementary Volume 10:157.
     
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  14. Michael J. White (1984). Causes as Necessary Conditions: Aristotle, Alexander of Aphrodisias, and J.L. Mackie. Canadian Journal of Philosophy 14 (sup1):157-189.
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  15. Owen White (1994). Des sciences contre l'hommeClaude Blanckaert. Isis 85 (4):745-746.
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  16. A. R. White (1965). FURBERG, M. - "Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy". [REVIEW] Mind 74:131.
     
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  17. David Gordon White, Arion Roşu & Arion Rosu (1993). Gustave Liétard Et Palmyr Cordier: Travaux Sur l'Histoire de la Médecine indienneGustave Lietard Et Palmyr Cordier: Travaux Sur l'Histoire de la Medecine Indienne. Journal of the American Oriental Society 113 (1):165.
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  18. Alan R. White (1990). J.L. Austin. Philosophical Books 31 (2):89-91.
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  19. Stephen White (2010). L'assenza dell? interfaccia: Putnam, la percezione diretta e il vincolo di Frege (con una risposta di Hilary Putnam). Rivista di Estetica 50 (44):171-204.
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  20. Myriam White (2006). L'expression de la subjectivité dans L'espurgatoire santpatriz de marie de France. Mediaevalia 26 (1):209-222.
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  21. Hayden V. White (1959). Les Moines Blancs: Histoire de l'Ordre Cistercien. Louis J. Lekai. Speculum 34 (2):304-308.
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  22. Stephen D. White (1996). La Société dans le Comté de Vendôme: De l'an mil au XIV Siècle.Dominique Barthélemy. Speculum 71 (1):116-120.
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  23. Albert B. White (1933). The Influence of the Commons on Early Legislation--A Study of the Fourteenth and Fifteenth CenturiesHoward L. Gray. Speculum 8 (3):398-400.
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  24. John Warren White (ed.) (1974). Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
    Transpersonal psychology: Dean, S. R. The ultraconscious mind. Arasteh, A. R. Final integration in the adult personality.--The nature of madness: First, E. Visions, voyages, and new interpretations of madness. Van Dusen, W. Hallucinations as the world of spirits.--Biofeedback: White, J. The yogi in the lab. Kiefer, D. EEG alpha feedback and subjective states of consciousness.--Meditation research: Griffith, F. F. Meditation research: its personal and social implications. Kiefer, D. Intermeditation notes: reports from inner space.--Psychic research: Honorton, C. Tracing ESP through (...)
     
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  25. Morton White & G. Kervoas (2006). Pragmatisme Et Philosophie de la Culture. Vrin.
    Dans ce livre, Morton White propose une vaste reconsidération de la philosophie de la culture au vingtième siècle, montrant les limites de la conception analytique et du positivisme logique au profit d’une étude empirique plus globale des différentes institutions de la culture.La perspective adoptée est à la fois pragmatiste et holiste. Pragmatiste car, en s’opposant à toutes les formes de dualisme de la pensée rationnelle classique, l’auteur propose une vision plus souple des ajustements entre théorie et expérience. Holiste car (...)
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  26. R. L. Nichols & D. M. White (1979). Politics Proper: On Action and Prudence. Ethics 89 (4):372-384.
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  27. Sven L. Mattys, Laurence White & James F. Melhorn (2005). Integration of Multiple Speech Segmentation Cues: A Hierarchical Framework. Journal of Experimental Psychology: General 134 (4):477-500.
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  28. Arthur L. Koch & David White (1998). The Social Lifestyle of Myxobacteria. Bioessays 20 (12):1030-1038.
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  29.  3
    Betty L. Borden & Glenn M. White (1973). Some Effects of Observing a Model's Reinforcement Schedule and Rate of Responding on Extinction and Response Rate. Journal of Experimental Psychology 97 (1):41.
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  30. Stephen L. White (2002). Why the Property Dualism Argument Won't Go Away. Journal of Philosophy.
  31. Thomas P. White, Rebekah L. Wigton, Dan W. Joyce, Tracy Bobin, Christian Ferragamo, Nisha Wasim, Stephen Lisk & Sukhwinder S. Shergill (2014). Eluding the Illusion? Schizophrenia, Dopamine and the McGurk Effect. Frontiers in Human Neuroscience 8.
  32. Stephen L. White (1987). What is It Like to Be a Homunculus? Pacific Philosophical Quarterly 68 (June):148-74.
     
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  33.  2
    Katherine S. White, Sharon Peperkamp, Cecilia Kirk & James L. Morgan (2008). Rapid Acquisition of Phonological Alternations by Infants. Cognition 107 (1):238-265.
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  34. Stephen L. White (1982). Partial Character and the Language of Thought. Pacific Philosophical Quarterly 63 (October):347-65.
  35.  17
    Naomi H. Feldman, Emily B. Myers, Katherine S. White, Thomas L. Griffiths & James L. Morgan (2013). Word-Level Information Influences Phonetic Learning in Adults and Infants. Cognition 127 (3):427-438.
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  36. Stephen L. White (2006). Property Dualism, Phenomenal Concepts, and the Semantic Premise. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press
     
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  37. Stephen L. White (1986). Curse of the Qualia. Synthese 68 (August):333-68.
    In this paper I distinguish three alternatives to the functionalist account of qualitative states such as pain. The physicalist-functionalist holds that (1) there could be subjects functionally equivalent to us whose mental states differed in their qualitative character from ours, (2) there could be subjects functionally equivalent to us whose mental states lacked qualitative character altogether and (3) there could not be subjects like us in all objective respects whose qualitative states differed from ours. The physicalist-functionalist holds (1) and (3) (...)
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  38.  9
    Karolyn L. A. White, Christopher F. C. Jordens & Ian Kerridge (2014). Contextualising Professional Ethics: The Impact of the Prison Context on the Practices and Norms of Health Care Practitioners. Journal of Bioethical Inquiry 11 (3):333-345.
    Health care is provided in many contexts—not just hospitals, clinics, and community health settings. Different institutional settings may significantly influence the design and delivery of health care and the ethical obligations and practices of health care practitioners working within them. This is particularly true in institutions that are established to constrain freedom, ensure security and authority, and restrict movement and choice. We describe the results of a qualitative study of the experiences of doctors and nurses working within two women’s prisons (...)
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  39.  72
    Stephen L. White (1991). The Unity of the Self. Cambridge: MIT Press.
  40.  69
    James L. White (1991). Knowledge and Deductive Closure. Synthese 86 (3):409 - 423.
    The question whether epistemological concepts are closed under deduction is an important one since many skeptical arguments depend on closure. Such skepticism can be avoided if closure is not true of knowledge (or justification). This response to skepticism is rejected by Peter Klein and others. Klein argues that closure is true, and that far from providing the skeptic with a powerful weapon for undermining our knowledge, it provides a tool for attacking the skeptic directly. This paper examines various arguments in (...)
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  41.  74
    L. Nathan Oaklander & V. Alan White (2007). B-Time: A Reply to Tallant. Analysis 67 (4):332–340.
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  42.  29
    Stephen L. White (1989). Metapsychological Relativism and the Self. Journal of Philosophy 86 (July):298-323.
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  43.  3
    Joanne M. Hader, Robin White, Steven Lewis, Jeanette L. B. Foreman, Paul W. McDonald & Laurence G. Thompson (2007). Doctors' Views of Clinical Practice Guidelines: A Qualitative Exploration Using Innovation Theory. Journal of Evaluation in Clinical Practice 13 (4):601-606.
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  44.  13
    James L. White (1989). Externalist Epistemologies, Reliability, and the Context Relativity of Knowledge. Southern Journal of Philosophy 27 (3):459-472.
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  45. Stephen L. White (2009). The Property Dualism Argument. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press
     
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  46.  86
    Stephen L. White (2004). Skepticism, Deflation and the Rediscovery of the Self. The Monist 87 (2):275-298.
  47.  4
    J. White & L. Ypi (forthcoming). The Politics of Peoplehood. Political Theory.
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  48.  19
    Stephen L. White (1994). Color and Notional Content. Philosophical Topics 22 (1/2):471-503.
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  49.  18
    Stephen L. White (1992). The Desire to Survive. Philosophy and Phenomenological Research 52 (1):153 - 158.
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  50.  1
    Kimberly L. Kontson, Murad Megjhani, Justin A. Brantley, Jesus G. Cruz-Garza, Sho Nakagome, Dario Robleto, Michelle White, Eugene Civillico & Jose L. Contreras-Vidal (2015). Your Brain on Art: Emergent Cortical Dynamics During Aesthetic Experiences. Frontiers in Human Neuroscience 9.
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