Search results for 'Margot Browning' (try it on Scholar)

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  1.  7
    Margot Browning (1993). Collingwood in Context. International Studies in Philosophy 25 (3):17-33.
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  2.  1
    DSouglas Browning (1978). On Changing One's Categories Douglas Browning. Metaphilosophy 9 (3-4):212-225.
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  3.  21
    Don S. Browning & John Witte (2011). Christianity's Mixed Contributions to Children's Rights. Zygon 46 (3):713-732.
    Abstract. In this paper, which was among Don Browning's last writings before he died, we review and evaluate the main arguments against the United Nations Convention on the Rights of the Child (the “CRC”) that conservative American Christians in particular have opposed. While we take their objections seriously, we think that, on balance, the CRC is worthy of ratification, especially if it is read in light of the profamily ethic that informs the CRC and many earlier human rights instruments. (...)
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  4. Gary K. Browning (2000). Lyotard and the End of Grand Narratives. University of Wales Press.
    Jean-François Lyotard is generally acknowledged as the theoretical spokesperson for postmodernism. In 1979, his seminal work _The Postmodern Condition_ challenged the presumption and orientation of modern political philosophy. In particular, Lyotard repudiated the notion of grand narratives and promoted a postmodern acceptance of difference and variety and a skepticism towards unifying metatheories. Yet _The Postmodern Condition_ is just one work by a prolific author whose life and work involved close theoretical engagement with Kant, Hegel and Marx and who played a (...)
     
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  5. Deborah L. Browning (ed.) (2011). Memory, Myth, and Seduction: Unconscious Fantasy and the Interpretive Process. Routledge.
    _Memory, Myth, and Seduction_ reveals the development and evolution of Jean-Georges Schimek's thinking on unconscious fantasy and the interpretive process derived from a close reading of Freud as well as contemporary psychoanalysis. Contributing richly to North American psychoanalytic thought, Schimek challenges local views from the perspective of continental discourse. A practicing psychoanalyst, teacher, and consummate Freud scholar, Schimek sought to clarify Freud's concepts and theories and to disentangle complexities borne of inconsistencies in Freud's assumptions and expositions. This book is divided (...)
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  6. Douglas Browning (2005). Ontology and the Practical Arena. Penn State University Press.
    In this challenging study in metaphilosophy, Douglas Browning makes a case for viewing ontology as a legitimate and viable philosophical pursuit. Beginning with a sustained analysis of the process of attempting to construct a system that is true of the whole of reality, he proceeds to focus upon the issues of the need for and availability of controls upon speculative construction. He concludes by arguing for the importance of one such speculative control, namely, an appeal to the structural traits (...)
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  7.  2
    Gary K. Browning (1991). Plato and Hegel: Two Modes of Philosophizing About Politics. Garland Pub..
    Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
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  8. Gary Browning (2012). Plato and Hegel : Two Modes of Philosophizing About Politics. Routledge.
    Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
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  9. Gary Browning (2014). Plato and Hegel : Two Modes of Philosophizing About Politics. Routledge.
    Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
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  10. Don Browning (2007). The Thickness of Experience, Religion, and the Varieties of Science. Zygon 42 (4):821-824.
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  11. Don Browning (2003). Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective. Zygon 38 (2):317-332.
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving (...)
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  12. Don Browning (2008). Internists of the Mind or Physicians of the Soul: Does Psychiatry Need a Public Philosophy? Zygon 43 (2):371-383.
    Although psychiatry is interested in what both body and mind contribute to behavior, it sometimes emphasizes one more than the other. Since the early 1980s, American psychiatry has shifted its interest from mind and psyche to body and brain. Neuroscience and psychopharmacology are increasingly at the core of psychiatry. Some experts claim that psychiatry is no longer interested in problems in living and positive goals such as mental health, happiness, and morality but rather has narrowed its focus to mental disorders (...)
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  13. D. Browning (2008). Book Review: Brent Waters, The Family in Christian Social and Political Thought (Oxford: Oxford University Press, 2007). Xvi + 313 Pp. 55 (Hb), ISBN 978--0--19--927196--. [REVIEW] Studies in Christian Ethics 21 (2):311-317.
  14.  41
    Eve A. Browning, Xenophon. Internet Encyclopedia of Philosophy.
    Xenophon (430—354 B.C.E.) Xenophon was a Greek philosopher, soldier, historian, memoirist, and the author of numerous practical treatises on subjects ranging from horsemanship to taxation. While best known in the contemporary philosophical world as the author of a series of sketches of Socrates in conversation, known by their Latin title Memorabilia, Xenophon also wrote a […].
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  15.  41
    Don S. Browning (2011). Reviving Christian Humanism: Science and Religion. Zygon 46 (3):673-685.
    Abstract. A possible consequence of the dialogue between science and religion is a revived religious humanism—a firmer grasp of the historical and phenomenological meanings of the great world religions correlated with the more accurate explanations of the rhythms of nature that natural science can provide. The first great expressions of religious humanism in the West emerged when Jewish, Christian, and Islamic scholars sat in the same libraries in Spain and Sicily, studying and translating the lost manuscripts of Aristotle in the (...)
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  16.  13
    Douglas Browning (1963). Free Acts and Free Men. Southern Journal of Philosophy 1 (2):15-20.
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  17.  11
    Douglas Browning (2011). Dewey and Ortega on the Starting Point. In Gregory Fernando Pappas (ed.), Transactions of the Charles S. Peirce Society. Fordham University Press 135-155.
    This chapter shows that despite cultural and linguistic differences John Dewey and José Ortega y Gasset have similar starting points in their philosophies. The chapter hopes to show that in spite of the difference in the vocabulary which each invokes to point to the starting point of his philosophical investigations, and in spite of the disparity in the detritus of their different philosophical backgrounds with which each is encumbered, their starting points are much the same. The importance of this is (...)
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  18.  14
    Larry Browning & Thierry Boudès (2005). The Use of Narrative to Understand and Respond to Complexity: A Comparative Analysis of the Cynefin and Weickian Models. Emergence: Complexity and Organization 7.
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  19.  8
    Don Browning (2005). Zygon at 40: Its Past and Possible Future. Zygon 40 (3):529-534.
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  20. David Browning (2002). To Show Our Humanness-Relational and Communicative Competence in Pediatric Palliative Care. Bioethics Forum 18:23-28.
     
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  21. Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) (2008). An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers. Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  22.  27
    Don S. Browning (2011). A Natural Law Theory of Marriage. Zygon 46 (3):733-760.
    Abstract. For the past two decades, I have been developing an integrative Christian marriage theory, based in part on a grounding concept of natural law and an overarching theory of covenant. The natural law part of this theory starts with an account of the natural facts, conditions, interests, needs, and qualities of human life, interaction, and generation—what I call the “premoral” goods or realities of life. It then identifies the natural inclinations of humans to form enduring and exclusive monogamous marriages (...)
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  23.  11
    Douglas Browning (1971). The Subject-Matter of Metaphysics. Southwestern Journal of Philosophy 2 (1/2):103-115.
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  24.  6
    Gary Browning, Kimberly Hutchings & Raia Prokhovnik (2002). Editorial. Contemporary Political Theory 1 (1):1-2.
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  25.  77
    Lorin Browning (1973). On Seeing 'Everything' Upside Down. Analysis 34 (December):48-49.
  26.  47
    Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.
  27.  8
    Robert Browning (1954). Latin Literature. The Classical Review 4 (02):123-.
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  28.  17
    Gary K. Browning (2003). Lyotard and Hegel: What is Wrong with Modernity and What is Right with the Philosophy of Right. History of European Ideas 29 (2):223-239.
    While Hegel's absolutist rhetoric disguises the contestability of his theorizing, his subtle, nuanced reading of modernity and social theory offers a more constructive and powerful approach to the continuing problems of modernity and the contemporary world than is acknowledged by Lyotard. (edited).
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  29.  8
    Douglas Browning (1965). Part I: The Privacy of Feelings. Southern Journal of Philosophy 3 (1):45-56.
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  30.  5
    D. M. Browning (2012). Sturdy for Common Things: Cultivating Moral Sensemaking on the Front Lines of Practice. Journal of Medical Ethics 38 (4):233-235.
    This essay argues that the field of bioethics should concern itself especially with the process of making moral sense that unfolds among clinicians, patients and family members during common but high-stakes conversations occurring on the front lines of practice. The essay outlines the parameters of a bioethics grounded in the moral experience of patients, families and practitioners. It challenges ethicists, educators, and clinician leaders to commit themselves to advocating and developing creative approaches to learning that will cultivate the moral sensibilities (...)
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  31.  6
    Robert Browning (1963). Christian Latin. The Classical Review 13 (03):309-.
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  32.  6
    Robert Browning (1955). Gaius. The Classical Review 5 (3-4):287-.
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  33.  6
    Douglas Browning (1968). The Asociality of Morals. Southern Journal of Philosophy 6 (2):81-93.
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  34.  6
    Don Browning (1987). The Challenge of the Future to Thescience-Religion Dialogue. Zygon 22 (s1):35-38.
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  35.  10
    Robert Browning (1950). Sister Mary Tarcisia Ball: Nature and the Vocabulary of Nature in the Works of Saint Cyprian. (Catholic University of America Patristic Studies, Vol. 75.) Pp. Xix+303. Washington, D.C.: Catholic University of America Press, 1946. Paper. [REVIEW] The Classical Review 64 (02):77-78.
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  36.  32
    Robert Browning (1953). The De Rebus Bellicis E. A. Thompson: A Roman Reformer and Inventor, Being a New Text of the Treatise De Rebus Bellicis with a Translation and Introduction. Pp. Xii+132; 13 Plates. Oxford: Clarendon Press, 1952. Cloth, 15s. Net. [REVIEW] The Classical Review 3 (02):106-107.
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  37.  6
    Douglas Browning (1965). The Privacy of Feelings. Southern Journal of Philosophy 3 (1):45-56.
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  38.  7
    Tyson R. Browning (1995). Reaching for the “Low Hanging Fruit”. Science and Engineering Ethics 1 (4):417-426.
    The pressure for results applied by some research funders concerns some academicians. Sometimes, for example, a sponsor requests preliminary data that the researcher is not ready to release. This paper presents three interviews — two with researchers and one with a representative from industry — dealing with these issues and makes recommendations on the basis of those interviews. It also looks briefly at the different norms that exist in industry and academia for research and communication and the tensions these can (...)
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  39.  12
    Gary Browning (2006). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Contemporary Political Theory 5 (3):340-342.
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  40.  32
    Robert Browning (1968). J. Rougé: Expositio totius mundi et gentium. Introduction, texte critique, traduction, notes et commentaire. Pp. 379; 2 maps. Paris: Éditions du Cerf, 1966. Paper, 36 fr. [REVIEW] The Classical Review 18 (1):112-113.
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  41.  5
    Gary Browning (2006). Privacy Rights and Democracy: A Contradiction in Terms? Contemporary Political Theory 5 (2):142-162.
    This article argues that people have legitimate interests in privacy that deserve legal protection on democratic principles. It describes the right to privacy as a bundle of rights of personal choice, association and expression and shows that, so described, people have legitimate political interests in privacy. These interests reflect the ways that privacy rights can supplement the protection for people's freedom and equality provided by rights of political choice, association and expression, and can help to make sure that these are, (...)
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  42.  11
    Robert Browning (1955). A New Fronto M. P. J. Van den Hout: M. Cornelii Frontonis Epistulae. Vol. I Prolegomena, Textum, Indicem Nominum Propriorum Continens. Pp. Xciv+262; 4 Plates. Leiden: Brill, 1954. Cloth, Fl. 28. [REVIEW] The Classical Review 5 (3-4):285-287.
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  43.  11
    Robert Browning (1950). The Letters of St. Jerome Saint Jéröme Lettres, Texte Établi Et Traduit Par Jéröme Labourt. Tome I (I–Xxii). (Collection Bude.) Pp. Lxvii+170 (Double). Paris: 'Les Belles Lettres', 1949. Paper, 500 Fr. [REVIEW] The Classical Review 64 (02):58-59.
  44.  21
    Douglas Browning (1964). The Feeling of Freedom. Review of Metaphysics 18 (1):123 - 146.
  45.  6
    Douglas Browning (1995). Reply to Krecz. Southwest Philosophy Review 11 (Supplement):131-135.
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  46.  4
    Gary Browning (2008). An Interview with Bonnie Honig. Contemporary Political Theory 7 (4):434.
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  47.  2
    Douglas Browning (2002). Designation, Characterization, and Theory in Dewey's Logic. In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press 160--179.
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  48.  6
    Robert W. Browning (1955). Weiss's Doctrine of Concern. Review of Metaphysics 9 (2):328 - 358.
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  49.  6
    Robert Browning (1956). Vulgar Latin Karl Vossler: Einführung ins Vulgärlatein. Herausgegeben und bearbeitet von Helmut Schmeck. Pp. viii+215. Munich: Hueber, 1954. Paper, DM. 11.80. Helmut Schmeck: Aufgaben und Methoden der modemen vulgärlateinischen Forschung. Pp. 34. Heidelberg: Winter, 1955. Paper, DM. 3. [REVIEW] The Classical Review 6 (3-4):252-254.
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  50.  4
    Robert Browning (1975). Arethas L. G. Westerink: Arethae Archiepiscopi Caesariensis Scripta Minora. Vol. Ii. Pp. Xx+288. Leipzig: Teubner, 1972. Cloth, DM.33. [REVIEW] The Classical Review 25 (1):57-58.
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