Search results for 'Margot Cleveland' (try it on Scholar)

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  1.  3
    Margot Cleveland, Christopher M. Favo, Thomas J. Frecka & Charles L. Owens (2009). Trends in the International Fight Against Bribery and Corruption. Journal of Business Ethics 90 (2):199 - 244.
    Over the past decade, we have witnessed some early signs of progress in the battle against international bribery and corruption, a problem that throughout the history of commerce had previously been ignored. We present a model that we then use to assess progress in reducing bribery. The model components include both hard law and soft law legislation components and enforcement and compliance components. We begin by summarizing the literature that convincingly argues that bribery is an immoral and unethical practice and (...)
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  2.  42
    Margot Cleveland, Christopher M. Favo, Thomas J. Frecka & Charles L. Owens (2009). Trends in the International Fight Against Bribery and Corruption. Journal of Business Ethics 90:199-244.
    Over the past decade, we have witnessed some early signs of progress in the battle against international bribery and corruption, a problem that throughout the history of commerce had previously been ignored. We present a model that we then use to assess progress in reducing bribery. The model components include both hard law and soft law legislation components and enforcement and compliance components. We begin by summarizing the literature that convincingly argues that bribery is an immoral and unethical practice and (...)
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  3.  40
    Harlan Cleveland (1971). Welcome by Harlan Cleveland, President of the University of Hawaii. Philosophy East and West 21 (4):369-372.
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  4. W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood. Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and respond (...)
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  5. Lindsay K. Cleveland & W. Scott Cleveland (2016). The Defeat of Heartbreak: Problems and Solutions for Stump's View of the Problem of Evil Concerning Desires of the Heart. Religious Studies 52 (1):1-23.
    Eleonore Stump insightfully develops Aquinas’s theodicy to account for a significant source of human suffering, namely the undermining of desires of the heart. Stump argues that what justifies God in allowing such suffering are benefits made available to the sufferer through her suffering that can defeat the suffering by contributing to the fulfillment of her heart’s desires. We summarize Stump’s arguments for why such suffering requires defeat and how it is defeated. We identify three problems with Stump’s account of how (...)
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  6.  75
    Trent Dougherty & Scott Cleveland (2014). The Problem of Evil.
    This is a reference guide to contemporary work on the problem of evil with Oxford Bibliographies Online.
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  7.  16
    Daniela Soleri & David A. Cleveland (2006). Transgenic Maize and Mexican Maize Diversity: Risky Synergy? [REVIEW] Agriculture and Human Values 23 (1):27-31.
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  8.  48
    Harlan Cleveland (1970). Welcome. Philosophy East and West 20 (3):223-225.
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  9.  16
    David A. Cleveland (2001). Is Plant Breeding Science Objective Truth or Social Construction? The Case of Yield Stability. Agriculture and Human Values 18 (3):251-270.
    This article presents a holistic framework for understanding the scienceof plant breeding, as an alternative to the common objectivist andconstructivist approaches in studies of science. It applies thisapproach to understanding disagreements about how to deal with yieldstability. Two contrasting definitions of yield stability are described,and concomitant differences in the understanding and roles ofsustainability and of selection, test, and target environments areexplored. Critical questions about plant breeding theory and practiceare posed, and answers from the viewpoint of the two contrastingdefinitions of yield (...)
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  10.  8
    W. Scott Cleveland (2015). The Emotions of Courageous Activity. Res Philosophica 92 (4):855-882.
    An apparent paradox concerning courageous activity is that it seems to require both fear and fearlessness – on the one hand, mastering one’s fear, and, on the other, eliminating fear. I resolve the paradox by isolating three phases of courageous activity: the initial response to the situation, the choice of courageous action, and the execution of courageous action. I argue that there is an emotion that is proper to each of these phases and that each emotion positively contributes to the (...)
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  11.  7
    Lindsay K. Cleveland (2014). A Defense of Aristotelian Magnanimity Against the Pride Objection with the Help of Aquinas. Proceedings of the American Catholic Philosophical Association 88:259-271.
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  12.  18
    David A. Cleveland, Fred Bowannie Jr, Donald F. Eriacho, Andrew Laahty & Eric Perramond (1995). Zuni Farming and United States Government Policy: The Politics of Biological and Cultural Diversity in Agriculture. [REVIEW] Agriculture and Human Values 12 (3):2-18.
    Indigenous Zuni farming, including cultural values, ecological and biological diversity, and land distribution and tenure, appears to have been quite productive and sustainable for at least 2000 before United States influence began in the later half of the 18th century. United States Government Indian agriculture policy has been based on assimilation of Indians and taking of their resources, and continues in more subtle ways today. At Zuni this policy has resulted in the degradation and loss of natural resources for farming, (...)
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  13.  42
    Timothy Cleveland (1992). Trying Without Willing. Australasian Journal of Philosophy 70 (3):324 – 342.
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  14.  8
    Misty K. Hook & Jennifer L. Cleveland (1999). To Tell or Not to Tell: Breaching Confidentiality with Clients with HIV and AIDS. Ethics and Behavior 9 (4):365 – 381.
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  15.  65
    Timothy Cleveland (2001). The Ontology of the Analytic Tradition and its Origin: Realism and Identity in Frege, Russell, Wittgenstein, and Quine. Philosophia 28 (1-4):531-537.
    This is a critical review of a book that defends two basic theses about analytic philosophy--that the 'no entity without identity' ontology is basic to the four great analytic philosophers and that they were 'modified realists.' This review calls into question both of these claims. The ontological views of Frege, Russell, Quine, Wittgenstein and others are discussed as well other central issues in analytic philosophy.
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  16.  16
    David A. Cleveland (2004). Book Review: Environmental Effects of Transgenic Plants: The Scope and Adequacy of Regulation By the Committee on Environmental Impacts Associated with Commercialization of Transgenic Plants, National Research Council. Washington, DC: National Academy Press, 2002, Xxi + 320 Pp, ISBN 0-309-08263-3 (The Complete Report is Also Available at Http://Www.Nap.Edu/Books/0309082633/Html/.). [REVIEW] Agriculture and Human Values 21 (4):419-420.
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  17.  9
    Harlan Cleveland (1987). The End of the Boss. Business Ethics 1 (2):14-15.
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  18.  3
    Timothy Cleveland (1997). Trying Without Willing an Essay in the Philosophy of Mind. Monograph Collection (Matt - Pseudo).
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  19.  9
    David A. Cleveland (2004). Book Review: Genetically Modified Foods: Debating BiotechnologyEdited by Michael Ruse and David Castle. Amherst, New York: Prometheus Books, 2002, 355 Pp., ISBN 1-57392-996-4. [REVIEW] Agriculture and Human Values 21 (4):421-422.
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  20.  5
    Harlan Cleveland (1987). The End of the Boss. Business Ethics: The Magazine of Corporate Responsibility 1 (2):14-15.
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  21.  8
    David A. Cleveland, Allison Carruth & Daniella Niki Mazaroli (2015). Operationalizing Local Food: Goals, Actions, and Indicators for Alternative Food Systems. Agriculture and Human Values 32 (2):281-297.
    Spatial localization, often demarcated by food miles, has emerged as the dominant theme in movements for more socially just and environmentally benign alternative food systems, especially in industrialized countries such as the United States. We analyze how an emphasis on spatial localization, combined with the difficulty of defining and measuring adequate indicators for alternative food systems, can challenge efforts by food system researchers, environmental writers, the engaged public, and advocacy groups wanting to contribute to alternative food systems, and facilitates exploitation (...)
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  22.  4
    W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues. Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and respond (...)
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  23.  3
    Cutler J. Cleveland (1991). Natural Resource Scarcity and Economic Growth Revisited: Economic and Biophysical Perspectives. In Robert Costanza (ed.), Ecological Economics: The Science and Management of Sustainability. Columbia University Press 289--317.
  24.  19
    Harlan Cleveland (1994). A World of Difference. World Futures 40 (1):7-12.
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  25.  11
    Patrick E. Campbell & Charles T. Cleveland (1977). Persistence Following Intermittent Punishment and Continuous Reinforcement: Between and Within Subjects. Bulletin of the Psychonomic Society 9 (3):183-185.
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  26.  19
    Timothy Cleveland (1989). Natural Kinds, Physical Actions, and Psychological Essentialism. Southern Journal of Philosophy 27 (2):207-215.
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  27.  23
    Timothy Cleveland (1997). A Refutation of Pure Conjecture. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):55-81.
    The present paper explores three interrelated topics in Popper's theory of science: (1) his view of conjecture, (2) the aim of science, and (3) his (never fully articulated) theory of meaning. Central to Popper's theory of science is the notion of conjecture. Popper writes as if scientists faced with a problem proceed to tackle it by conjecture, that is, by guesses uninformed by inferential considerations. This paper develops a contrast between guesses and educated guesses in an attempt to show that (...)
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  28.  22
    Timothy Cleveland, Oded Balaban & Anthony J. Graybosch (2002). Book Reviews. [REVIEW] Philosophia 29 (1-4):437-462.
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  29.  20
    Timothy Cleveland (1993). Metaphysics: The Logical Approach. Philosophia 22 (1-2):173-193.
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  30.  18
    Timothy Cleveland (1997). On the Very Idea of Degrees of Truth. Australasian Journal of Philosophy 75 (2):218 – 221.
    In his book _Paradoxes, Mark Sainsbury suggests that degrees of truth can be justified and explained by analogy with degrees of belief. Considerations of vagueness place theoretical limitations on degrees of belief which require degrees of truth. This paper argues that considerations of vagueness and degrees of belief do nothing to illuminate degrees of truth. An account of vagueness need not postulate degrees of truth.
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  31.  11
    Jean-Paul Margot (1984). Herméneutique Et Fiction Chez M. Foucault. Dialogue 23 (4):635-648.
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  32.  10
    Timothy Cleveland (1995). The Irony of Contingency and Solidarity. Philosophy 70 (272):217 - 241.
    Irony is nothing new to philosophy; quite the contrary, it is as familiar as the figure of Socrates. Yet when, for example, Socrates asks Euthyphro to teach him about piety because of Euthyphro's obvious knowledge of the subject, Socrates‘ irony has little philosophical significance. Socrates says something contrary to what he means, and Euthyphro in his arrogance takes the statement literally. Plato uses Socratic irony to dramatic affect by allowing the events of the drama to unfold in such a way (...)
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  33.  4
    Janet Cleveland & Monica Ruiz-Casares (2013). Clinical Assessment of Asylum Seekers: Balancing Human Rights Protection, Patient Well-Being, and Professional Integrity. American Journal of Bioethics 13 (7):13-15.
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  34.  2
    David A. Cleveland (2004). Book Review: By the Committee on Environmental Impacts Associated with Commercialization of Transgenic Plants, National Research Council. Washington, DC: National Academy Press, 2002, Xxi+ 320 Pp, ISBN 0-309-08263-3 (The Complete Report is Also Available at Http://Www. Nap. Edu/Books/0309082633/Html/.). [REVIEW] Agriculture and Human Values 21 (4):419-420.
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  35.  2
    David A. Cleveland (2004). Book Review: Edited by Michael Ruse and David Castle. Amherst, New York: Prometheus Books, 2002, 355 Pp., ISBN 1-57392-996-4. [REVIEW] Agriculture and Human Values 21 (4):421-422.
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  36.  3
    Jean-Paul Margot (2008). Física y metafísica. Ideas Y Valores 112:25-35.
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  37.  9
    Timothy Cleveland (1997). Book Review. [REVIEW] Philosophia 25 (1-4):461-465.
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  38.  5
    Timothy Cleveland & Paul T. Sagal (1989). Bold Hypotheses: The Bolder the Better? Ratio 2 (2):109-121.
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  39.  2
    H. T. Woolley & E. Cleveland (1923). Performance Tests for Three-, Four-, and Five-Year-Old Children. Journal of Experimental Psychology 6 (1):58.
  40.  2
    Jean-Paul Margot (1988). El nombre de la rosa o los infortunios de la razón. Ideas Y Valores 76 (76):43-55.
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  41. Jean-Paul Margot (1983). Jean-René Vernes, Critique de la Raison Aléatoire Ou Descartes Contre Kant Reviewed By. Philosophy in Review 3 (6):311-313.
     
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  42.  4
    Timothy Cleveland (1991). Is Davidson a Volitionist in Spite of Himself? Southern Journal of Philosophy 29 (2):181-193.
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  43.  1
    Jean-Paul Margot (1984). La lecture foucaldienne de Descartes : ses présupposés et ses implications. Philosophiques 11 (1):3-39.
    Archéologie d'un même geste d'exclusion dont l'internement social de la folie et l'internement métaphysique de la déraison sont les effets, l'Histoire de la folie à l'âge classique décide de voir en Descartes le théoricien de cet acte violent de fondation de la raison occidentale. Après avoir exposé la polémique Foucault — Derrida, nous nous proposons, d'une part, d'identifier la « positivité » propre au discours foucaldien de la période « archéologique » et, d'autre part, de reprendre à notre compte la (...)
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  44. Harlan Cleveland & Harold Dwight Lasswell (1962). Ethics and Bigness Scientific, Academic, Religious, Political, and Military. Distributed by Harper.
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  45. Ray L. Cleveland, James L. Kelso & Dimitri C. Baramki (1960). Excavations at New Testament Jericho and Khirbet En-Nitla. Journal of the American Oriental Society 80 (2):148.
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  46. Ray L. Cleveland & Gus W. van Beek (1971). Hajar Bin Humeid: Investigations at a Pre-Islamic Site in South Arabia. Journal of the American Oriental Society 91 (2):309.
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  47. D. A. Cleveland (1997). L. Busch, WB Lacy, J. Burkhardt, D. Hemken, J. Moraga-Tojel, J. Koponen, and J. De Souza S., Making Nature, Shaping Culture: Plant Biodiversity in Global Context. [REVIEW] Agriculture and Human Values 14:97-99.
     
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  48. Seymour Fisher & Sidney E. Cleveland (1957). An Approach to Physiological Reactivity in Terms of a Body-Image Schema. Psychological Review 64 (1):26-37.
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  49. C. S. G., Harlan Cleveland, Gerard J. Mangone & John Clarke Adams (1960). The Overseas Americans. Journal of the American Oriental Society 80 (4):390.
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  50. A. Jamme & Ray L. Cleveland (1967). An Ancient South Arabian Necropolis. Objects From the Second Campaign in the Timnaʿ CemeteryAn Ancient South Arabian Necropolis. Objects From the Second Campaign in the Timna Cemetery. Journal of the American Oriental Society 87 (2):192.
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