Search results for 'Mari‐Sanna Paukkeri' (try it on Scholar)

1000+ found
Sort by:
  1. Timo Honkela, Ville Könönen, Tiina Lindh‐Knuutila & Mari‐Sanna Paukkeri (2008). Simulating Processes of Concept Formation and Communication. Journal of Economic Methodology 15 (3):245-259.score: 290.0
    We propose a theoretical framework for modeling communication between agents that have different conceptual models of their current context. We describe how the emergence of subjective models of the world can be simulated and what the role of language and communication in that process is. We consider, in particular, the role of unsupervised learning in the formation of agents' conceptual models, the relative subjectivity of these models, and the communication and learning processes that lead into intersubjective sharing of concepts. We (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Krishna Del Toso (forthcoming). The Function of Saññā in the Perceptive Activity According to the Sutta-Piṭaka. Philosophy East and West 65.3 (July 2015).score: 18.0
    This articles aims at pointing out the following considerations: (1) the word saññā, when used as technical term referring to a "normal" perception, indicates an ordering activity, based on the grasping of a distinctive mark, which involves (correct or wrong) recognition and naming; (2) although perception is in the Pāli Canon (Majjhima Nikāya I, 293) said to be a unitary event, nonetheless we can say that the action of saññā takes place after sensation (vedanā) and concerns the collection of the (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. Mari Kangasniemi, Kirsi Viitalähde & Sanna Porkka (2010). A Theoretical Examination of the Rights of Nurses. Nursing Ethics 17 (5):628-635.score: 12.0
    Nurses’ duties and patients’ rights have been important foci in nursing. Nurses’ rights legitimate the power and responsibility of the profession. There are few published articles on this subject in the nursing science literature. This article is a theoretical examination of nurses’ rights that aims to structure (i.e. show the internal logic of) those that have been little studied. It is based on the philosophical literature and published research. Nurses’ rights can be divided into: human and civil rights, rights based (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Sylvie Mouysset & Danielle Rives (2011). Bon fils, bon mari et bon père ? Antoine-Jean Solier par lui-même (1760-1836). Clio 2:137-152.score: 12.0
    La vie d’Antoine-Jean Solier, protestant rouergat établi à Marseille comme négociant à la fin du xviiie siècle, a été scandée par l’écriture. Au fil de ses textes autobiographiques se révèle le for privé d’un homme pourtant peu enclin aux confidences. Le fils, le frère, le mari et le père s’expriment sous sa plume au gré des circonstances, esquissant le portrait complexe d’un être à la charnière de deux époques et de deux sensibilités. Porteur d’une tradition familiale construite sur de fortes (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Andrew Altman (1995). Book Review:Words That Wound: Critical Race Theory, Assaultive Speech, and the First Amendment. Mari J. Matsuda. [REVIEW] Ethics 106 (1):211-.score: 9.0
  6. Maria Pretzler (2001). Federico Borca: Terra mari cincta. Insularità e cultura romana . Pp. 217. Rome: Carocci Editore, 2000. Paper, L. 27,000. ISBN: 88-430-1500-. [REVIEW] The Classical Review 51 (02):436-.score: 9.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. André Haquin (2006). Une prière eucharistique valide, sans paroles de consécration?: L'Anaphore syrienne d'Addaï et Mari. Revue Théologique de Louvain 37 (4):532-544.score: 9.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. P. G. Walsh (1989). Ann-Mari Jönsson: Johannes Messenius, Chronologia Sanctae Birgittae, a Critical Edition with Introduction and Commentary. Pp. 335. Lund: Department of Classical Studies, University of Lund, 1988. Paper. [REVIEW] The Classical Review 39 (02):424-.score: 9.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Geoff Boucher (2012). Book Review: Mari Ruti, a World of Fragile Things: Psychoanalysis and the Art of Living. [REVIEW] Critical Horizons 11 (2):315-321.score: 9.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Howard Caygill (2011). Michele Mari, Rosso Floyd. Radical Philosophy 165:42.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  11. Gustavo Costa (2001). Le Gesta di Antonio Carafa, a Cura di Manuela Sanna. New Vico Studies 19:174-176.score: 9.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Gabriele De Luca (2011). Giambattista Vico, De nostri temporis studiorum ratione, Sul metodo degli studi del nostro tempo, a cura di Andrea Suggi, con un saggio di Manuela Sanna. Rivista di Storia Della Filosofia 2:379.score: 9.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. O. García de la Fuente (1969). Prophetie in Mari Und Israel. Augustinianum 9 (3).score: 9.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. Ken Dowden (1991). Britt-Mari Näsström: The Abhorrence of Love: Studies in Rituals and Mystic Aspects in Catullus' Poem of Attis. (Acta Universitatis Upsaliensis, Uppsala Women's Studies, A. Women in Religion, 3.) Pp.98. Uppsala: University of Uppsala, 1989 (Distributed By: Almqvist & Wiksell). Paper, S.Kr. 107. [REVIEW] The Classical Review 41 (02):501-502.score: 9.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. O. García de la Fuente (1969). Prophetie in Mari und Israel. Augustinianum 9 (3):555-556.score: 9.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Hermann Goltz (2005). Leena Mari Peltooma, The Image of the Virgin Mary in the Akathistos Hymn. Byzantinische Zeitschrift 97 (2):615-621.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Martine Lapied (2011). Anne Verjus, Le bon mari. Une histoire politique des hommes et des femmes à l'époque révolutionnaire. Clio 2:290-292.score: 9.0
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. Pierre Raymond (1978). Les « interdictions philosophiques » (Avant-propos à un ouvrage sur Popper, rédigé en collaboration avec Enrique Éduardo Mari). Philosophiques 5 (1):181-188.score: 9.0
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Marcus Schulzke (2010). Mari Ruti , Reinventing the Soul: Posthumanist Theory and Psychic Life (New York: Other Press, 2006), ISBN: 978-1590511237. [REVIEW] Foucault Studies 9:225-227.score: 9.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  20. Marcus Schulzke (2010). Mari Ruti , A World of Fragile Things: Psychoanalysis and the Art of Living (Albany, NY: State University of New York Press, 2009), ISBN: 971-438427164. [REVIEW] Foucault Studies 10:186-189.score: 9.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  21. David Sigler (2013). Mari Ruti , The Summons of Love (New York: Columbia University Press, 2011), ISBN: 978-0-231-15816-9. Foucault Studies 15:195-198.score: 9.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  22. R. N. Swanson (2007). Anchorites, Wombs and Tombs: Intersections of Gender and Enclosure in the Middle Ages. Edited by Liz Herbert McAvoy and Mari Hughes-Edwards. Heythrop Journal 48 (2):292–293.score: 9.0
  23. Guy Vanhoomissen (2005). Une Messe sans paroles de consécration? A propos de la validité de l'Anaphore d'Addaï et Mari. Nouvelle Revue Théologique 127 (1).score: 9.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.score: 6.0
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  25. Jennifer McRobert, Mary Shepherd and the Causal Relation - Part One.score: 6.0
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Maria Rentetzi (2005). The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW] Journal for General Philosophy of Science 36 (2):377 - 391.score: 6.0
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. Susan Clayton (1999). L'habit ferait-il le mari ? L'exemple d'un female husband, James Allen (1787-1829). Clio 10.score: 6.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Lara Farina (2014). Mari Hughes-Edwards, Reading Medieval Anchoritism: Ideology and Spiritual Practices. Cardiff: University of Wales Press, 2012. Paper. Pp. Xiv, 190; Tables. $40. ISBN: 9780708325056. [REVIEW] Speculum 89 (1):208-210.score: 6.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Aleksandar Čarapić (2006). Andrea E. Tyler, Mari Takada, Yiyoung Kim, and Diana Marinova (Eds), Language in Use: Cognitive and Discourse Perspective on Language and Language Learning. [REVIEW] Pragmatics and Cognition 14 (3):597-601.score: 6.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.score: 6.0

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both this (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. Jean Batany (2005). Le «Mari aux Deux Femmes», les Deux Bretagne Et l'Irlande. Iris 29:73-88.score: 6.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1:185-196.score: 6.0
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel (arbres, plantes, oiseaux). Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs (...)
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Josiane Bru (2001). Nannette Lévesque conteuse et chanteuse du pays des sources de la Loire. Édition établie par Marie-Louise TENÈZE et Georges DELARUE. Paris, Gallimard, 2000. 734 p. [REVIEW] Clio 2:22-22.score: 6.0
    Ce bel et gros volume, qui ouvre aux éditions Gallimard la collection « Le langage des contes », dirigée par Nicole Belmont, est un ouvrage à plusieurs voix. Au premier plan, la double voix de Nannette Lévesque qui conte et chante selon la tradition. Autour d'elle et la portant jusqu'à nous, celle de l'ethnographe, Victor Smith, qui l'a particulièrement écoutée parmi d'autres femmes entendues dans la région de Saint-Étienne entre 1867 et 1876. Les voix enfin de nos contemporains : Mari..
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Ignacio Castillo Franco (2007). RESEÑA De: Penas Ibáñez, Beatriz, López Sáenz, Mari Carmen (Eds.). Interculturalism: Between Identity and Diversity. Berna: Peter Lang, 2006. [REVIEW] Investigaciones Fenomenológicas 5:299-304.score: 6.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. Deborah Cheney (2010). Dr Mary Louisa Gordon (1861–1941): A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.score: 6.0
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also resulted (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Robert Guiette (1941). Note sur le fabliau du « Mari Confesseur ». Revue Belge de Philologie Et D'Histoire 20 (1):117-126.score: 6.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. S. Hameroff (1996). Mari Jibu & Kunio Yasue, Quantum Brain Dynamics and Consciousness. Journal of Consciousness Studies 3:529-530.score: 6.0
     
    My bibliography  
     
    Export citation  
  38. J. N. Hillgarth (2005). Raimundus Lullus, Opera Latina, 53: Tabula Generalis in Mari in Portu Tunicii in Media Septembris Anno MCCXCIII Incepta Et in Ciuitate Neapolis in Octauis Epiphaniae Anno MCCXCIV Ad Finem Perducta, Ed. Viola Tenge-Wolf. (Corpus Christianorum, Conti-Nuatio Mediaeualis, 181; Raimundi Lulli Opera Latina, 27.) Turnhout: Brepols, 2002. Pp. 204*, 260; Black-and-White Figures.Raimundus Lullus, Opera Latina, 49–52: Liber de Sancta Maria in Monte Pessulano Anno MCCXC Conscriptus, Cui Liber de Passagio Rotnae Anno MCCXCII Compositus Necnon Breuis Notitia Operum Aliorum Incerto Tempore Ac Loco Perfectorum Adnectuntur, Ed. Blanca Garí and Fernando Domínguez Reboiras. (Corpus Christianorum, Continuatio Mediaeualis, 182; Raimundi Lulli Opera Latina, 28.) Turnhout: Brepols, 2003. Pp. Xxiv, 370; 1 Black-and-White Figure. [REVIEW] Speculum 80 (1):266-268.score: 6.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. J. N. Hillgarth (2005). Raimundus Lullus, Opera Latina, 53: Tabula Generalis in Mari in Portu Tunicii in Media Septembris Anno MCCXCIII Incepta Et in Ciuitate Neapolis in Octauis Epiphaniae Anno MCCXCIV Ad Finem Perducta, Ed. Viola Tenge-Wolf.(Corpus Christianorum, Conti-Nuatio Mediaeualis, 181; Raimundi Lulli Opera Latina, 27.) Turnhout: Brepols, 2002. Pp. 204*, 260; Black-and-White Figures. Raimundus Lullus, Opera Latina, 49–52: Liber de Sancta Maria in Monte Pessulano Anno MCCXC Conscriptus, Cui Liber de Passagio Rotnae ... [REVIEW] Speculum 80 (1):266-268.score: 6.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l'« Égalité des hommes et des femmes ». Clio 1:243-257.score: 6.0
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  41. Yves Krumenacker (2010). Marie Durand, une héroïne protestante ? Clio 2:79-98.score: 6.0
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela permet (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Paul-Emile Langevin (1970). En collaboration, De Mari à Qumrân. L'Ancien Testament. Son milieu. Ses écrits. Ses relectures juives. Hommage à M J. Coppens. Coll. Bibliotheca Ephemeridum Theologicarum Lovaniensium, XXIV (Gembloux, Paris, 1969), 158*-370 pages, (16 X 25 cm), 800 FB. [REVIEW] Laval Théologique Et Philosophique 26 (2):203.score: 6.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Fabrizio Lelli (2008). L'albero sefirotico di Eliyyà Menahem ben Abba Mari Halfan. Rinascimento 48:271.score: 6.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Piotr Michalowski (forthcoming). Third Millennium Contacts: Observations on the Relationships Between Mari and Ebla. Journal of the American Oriental Society.score: 6.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  45. Mind Over Body (2003). Sanna Iitti. In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics Revisited. International Semiotics Institute. 211.score: 6.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  46. Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.score: 6.0
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de mort -, (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47. On Identity Politics (2006). Mari Matsuda. In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press.score: 6.0
    No categories
     
    My bibliography  
     
    Export citation  
  48. Michele Valerie Ronnick (forthcoming). Suave Mari Magno: An Echo of Lucretius in Seneca's Epistle 53. American Journal of Philology.score: 6.0
    No categories
     
    My bibliography  
     
    Export citation  
  49. Chantal Vléï-Yoroba (2003). Sylvie FAINZANG, Odile JOURNET, La Femme de mon mari. Anthropologie du mariage polygamique en Afrique et en France, Paris, l'Harmattan, 1988, 173 p. [REVIEW] Clio 6.score: 6.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Jean C. Wilson (2005). Thomas Kren and Scot McKendrick, Illuminating the Renaissance: The Triumph of Flemish Manuscript Painting in Europe. With Contributions by Maryan W. Ainsworth, Mari-Tere Alvarez, Brigitte Dekeyzer, Richard Gay, Elizabeth Morrison, and Catherine Reynolds. Los Angeles: J. Paul Getty Museum, 2003. Pp. Xvi, 575; Color Frontispiece and Many Black-and-White and Color Figures. $125 (Cloth); $55 (Paper). [REVIEW] Speculum 80 (2):611-613.score: 6.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000