Search results for 'Maria A. Moore' (try it on Scholar)

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  1.  65
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the (...)
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  2.  30
    Michael S. Moore (2012). Moore's Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW] Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent (...)
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  3.  4
    A. W. Moore (1987). On Saying and Showing: A. W. Moore. Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  4. Rober A. Webb & Dewey J. Moore (1972). A Comment on D. J. Moore and D. A. Shiek's 'Toward a Theory of Early Infantile Autism.'. Psychological Review 79 (3):278-279.
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  5. S. Radhakrishnan & Charles Alexander Moore (1960). A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore. Princeton University Press.
     
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  6. A. W. Moore (2003). I—A. W. Moore. Aristotelian Society Supplementary Volume 77 (1):169-193.
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  7. Constantine Cavarnos & G. E. Moore (1979). A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]
     
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  8.  1
    Colleen M. Gallagher, Jeffrey S. Farroni, Jessica A. Moore, Joseph L. Nates & Maria A. Rodriguez (2015). The Misleading Vividness of a Physician Requesting Futile Treatment. American Journal of Bioethics 15 (8):52-53.
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  9.  12
    Maria A. Moore & Stephen D. Perry (2012). Oughts V. Ends: Seeking an Ethical Normative Standard for Journal Acceptance Rate Calculation Methods. [REVIEW] Journal of Academic Ethics 10 (2):113-121.
    As a leading measure of journal quality, acceptance rates of journals can influence faculty recruitment, salary, tenure and promotion decisions; subscription decisions; and authors’ intention to submit manuscripts. Recent literature from both the Communication and Hospitality Management disciplines suggests that there are wide differences in the formulas used by editors to calculate acceptance rates. Because differing methods of acceptance rate calculation potentially impact significant decisions, a universally accepted and applied standard could be developed. A normative standard, grounded in a specific (...)
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  10. A. W. Moore (ed.) (2008). Philosophy as a Humanistic Discipline. Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...)
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  11.  23
    Joseph A. McKinney & Carlos W. Moore (2008). International Bribery: Does a Written Code of Ethics Make a Difference in Perceptions of Business Professionals. [REVIEW] Journal of Business Ethics 79 (1/2):103 - 111.
    This article analyzes the attitudes of United States business professionals toward the issue of international bribery, and in particular, whether or not having a written code of ethics has an effect on these attitudes. A vignette relating to international bribery from a widely used survey instrument was employed in a nationwide survey of business professionals to gather information on ethical attitudes of respondents. Data were also collected on gender of respondents, whether or not respondents were self-employed, whether or not the (...)
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  12.  28
    John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW] Journal of Business Ethics 7 (4):249 - 257.
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  13. Margaret Moore (2015). A Political Theory of Territory. OUP Usa.
    Margaret Moore offers a comprehensive normative theory of territory.
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  14.  23
    Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker (2005). Transition Ethics: A Comparison of Ukrainian and United States Business Professionals. [REVIEW] Journal of Business Ethics 61 (3):283 - 299.
    This article compares the ethical attitudes of Ukrainian business professionals with those of United States business professionals. A widely used survey instrument consisting of 16 hypothetical situations involving ethical dilemmas was employed to gather information on ethical attitudes in the two countries. On 13 of 16 vignettes, Ukrainian respondents demonstrated less stringent ethical attitudes than did their United States counterparts. Possible reasons for these differences are discussed, with primary emphasis on the transition from one economic system to another that is (...)
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  15.  16
    William A. Weeks, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (2005). The Role of Mere Exposure Effect on Ethical Tolerance: A Two-Study Approach. [REVIEW] Journal of Business Ethics 58 (4):281 - 294.
    This paper reports on the results from two studies that were conducted eight years apart with different respondents. The studies examined the role of the Mere Exposure Effect on ethical tolerance or acceptability of particular business decisions. The results from Study 1 show there is a significant difference in ethical judgment for 12 out of 16 vignettes between those who have been exposed to such situations compared to those who have not been exposed to them. In those 12 situations, those (...)
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  16.  23
    Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). The Ethical Issue of International Bribery: A Study of Attitudes Among U.S. Business Professionals. [REVIEW] Journal of Business Ethics 7 (5):341 - 346.
    Restrictions upon international bribery by U.S. business firms, as incorporated in the Foreign Corrupt Practices Act, have been controversial since this legislation was passed in 1977. Despite many attempts to repeal or change the law, it remains as originally enacted.This article reports on a survey of U.S. business professionals concerning international bribery. Response to our survey reveals a divided business community in terms of their opinions on the ethics of international payments prohibited by the present law.
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  17. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
     
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  18.  7
    Michael S. Moore, The Elusive Quest for a Constitutional Right to Liberty.
    Professor Michael S. Moore, Charles R. Walgreen, Jr. Chair and Co-Director, Program in Law and Philosophy at the University of Illinois College of Law, delivered Duke Law's Annual Brainerd Currie Memorial Lecture entitled "The Elusive Quest for a Constitutional Right to Liberty." One of the country's most prominent authorities on the intersection of law and philosophy, he has published eight books and some 60 major articles, which have appeared in the country's top law reviews and peer reviewed journals in (...)
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  19.  7
    Ronald Moore (2007). Natural Beauty: A Theory of Aesthetics Beyond the Arts. Broadview Press.
    Natural Beauty presents a bold new philosophical account of the principles involved in making aesthetic judgments about natural objects. It surveys historical and modern accounts of natural beauty and weaves elements derived from those accounts into a "syncretic theory" that centers on key features of aesthetic experience—specifically, features that sustain and reward attention. In this way, Moore's theory sets itself apart from both the purely cognitive and the purely emotive approaches that have dominated natural aesthetics until now. Natural Beauty (...)
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  20.  1
    Mario Fernando & Geoff Moore (2015). MacIntyrean Virtue Ethics in Business: A Cross-Cultural Comparison. Journal of Business Ethics 132 (1):185-202.
    This paper seeks to establish whether the categories of MacIntyrean virtue ethics as applied to business organizations are meaningful in a non-western business context. It does so by building on research reported in Moore : 363–387, 2012) in which the application of virtue ethics to business organizations was investigated empirically in the UK, based on a conceptual framework drawn from MacIntyre’s work. Comparing these results with an equivalent study in Sri Lanka, the paper finds that the categories are meaningful (...)
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  21. Ronald Moore (2007). Natural Beauty: A Theory of Aesthetics Beyond the Arts. Broadview Press.
    _Natural Beauty_ was selected for the _Choice_ _Outstanding Academic Title_ list for 2008! _Natural Beauty_ presents a bold new philosophical account of the principles involved in making aesthetic judgments about natural objects. It surveys historical and modern accounts of natural beauty and weaves elements derived from those accounts into a “syncretic theory” that centers on key features of aesthetic experience—specifically, features that sustain and reward attention. In this way, Moore’s theory sets itself apart from both the purely cognitive and (...)
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  22.  7
    Tangming Yuan, David Moore & Alec Grierson (2003). Computational Agents as a Test-Bed to Study the Philosophical Dialogue Model "DE": A Development of Mackenzie's DC. Informal Logic 23 (3):263-284.
    This paper reports research concerning a suitable dialogue model for human computer debate. In particular, we consider the adoption of Moore's (1993) utilization of Mackenzie's (1979) game DC, means of using computational agents as the test-bed to facilitate evaluation of the proposed model, and means of using the evaluation results as motivation to further develop a dialogue model, which can prevent fallacious argument and common errors. It is anticipated that this work will contribute toward the development of human computer (...)
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  23.  17
    A. W. Moore (1990). A Kantian View of Moral Luck. Philosophy 65 (253):297 - 321.
    Some of the most interesting questions about Kant, and more particularly about his moral philosophy, arise when he is placed alongside the giants of antiquity. Where does he come together with Plato? Where with Aristotle? Where does he diverge from each? He comes together with Plato in a shared conception of Ideas. When he first outlines how he is using the term ‘Idea’ in the Critique of Pure Reason , he insists that he is using it in none other than (...)
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  24.  23
    A. Moore (2002). Ideal Code, Real World: A Rule-Consequentialist Theory of Morality. Australasian Journal of Philosophy 80 (1):113 – 114.
    Book Information Ideal Code, Real World: A Rule-Consequentialist Theory of Morality. By Brad Hooker. Oxford University Press. Oxford. 2000. Pp. xiii + 213. Hardback, 25.
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  25.  26
    A. W. Moore (2007). Is the Feeling of Unity That Kant Identifies in His Third Critique a Type of Inexpressible Knowledge? Philosophy 82 (3):475-485.
    Kant, in his third Critique, confronts the issue of how rule-governed objective judgement is possible. He argues that it requires a particular kind of aesthetic response to one's experience. I dub this response 'the Feeling of Unity', and I raise the question whether it is a type of inexpressible knowledge. Using David Bell's account of these matters as a touchstone, I argue that it is.
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  26.  3
    Gerard Moore (2014). Sackcloth and Ashes: Penance and Penitence in a Self-Centred World. The Bloomsbury Lent Book 2014; Looking Through the Cross: The Archbishop of Canterbury's Lent Book 2014 [Book Review]. [REVIEW] Australasian Catholic Record, The 91 (2):250.
    Moore, Gerard Review of: Sackcloth and ashes: Penance and penitence in a self-centred world. The Bloomsbury lent book 2014, by Anne Widdecombe, London: Bloomsbury, 2013), pp. 181, $19.99; Looking through the cross: The archbishop of Canterbury's lent book 2014, by Graham Tomlin,, pp. 215, $24.99.
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  27.  1
    Julia Moore, Jennifer A. Scarduzio, Brielle Plump & Patricia Geist-Martin (2013). The Light and Shadow of Feminist Research Mentorship: A Collaborative Autoethnography of Faculty-Student Research. Journal of Research Practice 9 (2):Article M8 (proof).
    “Research assistant” is a term used to describe student researchers across a variety of contexts and encompasses a wide array of duties, rewards, and costs. As critical/qualitative scholars situated in a discipline that rarely offers funded research assistantships to graduate students, we explore how we have engaged in faculty-student research in one particularly understudied context: the independent study. Using narrative writing and reflection within a framework of collaborative autoethnography, the first three authors reflect as three “generations” of protégés who were (...)
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  28. Ronald Moore (2007). Natural Beauty: A Theory of Aesthetics Beyond the Arts. Broadview Press.
    _Natural Beauty_ was selected for the _Choice_ _Outstanding Academic Title_ list for 2008! _Natural Beauty_ presents a bold new philosophical account of the principles involved in making aesthetic judgments about natural objects. It surveys historical and modern accounts of natural beauty and weaves elements derived from those accounts into a “syncretic theory” that centers on key features of aesthetic experience—specifically, features that sustain and reward attention. In this way, Moore’s theory sets itself apart from both the purely cognitive and (...)
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  29. Richard Moore (1999). The Creation of Reality in Psychoanalysis: A View of the Contributions of Donald Spence, Roy Schafer, Robert Stolorow, Irwin Z. Hoffman, and Beyond. Routledge.
    It has become almost _de rigueur_ in contemporary psychoanalysis to cite Freud's positivism-especially his commitment to an objective reality that can be accessed through memory and interpretation-as a continuing source of weakness in bringing the field into the postmodern era. But is it so simple to move beyond Freud and objectivism in general? Or is it the case that even the most astute recent theorizing aimed at this move-and guided by therapeutic sensitivity and a concern with epistemic rigor-still betrays a (...)
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  30. Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker (2005). Transition Ethics: A Comparison of Ukrainian and United States Business Professionals. Journal of Business Ethics 61 (3):283-299.
  31.  4
    Edward A. Hacker & Steve Moore (2003). A Brief Note on the Two-Part Division of the Received Order of the Hexagrams in the Zhouyi. Journal of Chinese Philosophy 30 (2):219–221.
  32.  7
    Joseph A. Sgro, Robert A. Glotfelty & Bruce D. Moore (1970). Delay of Reward in the Double Alleyway: A Within-Subjects Versus Between-Groups Comparison. Journal of Experimental Psychology 84 (1):82.
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  33.  2
    William A. Weeks, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (2005). The Role of Mere Exposure Effect on Ethical Tolerance: A Two-Study Approach. Journal of Business Ethics 58 (4):281-294.
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  34.  83
    A. W. Moore (2012). From a Point of View. [REVIEW] Philosophical Quarterly 62 (247):392-398.
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  35.  1
    Daylian M. Cain, George Loewenstein & Don A. Moore (2005). Coming Clean but Playing Dirtier : The Shortcomings of Disclosure as a Solution to Conflicts of Interest. In Don A. Moore (ed.), Conflicts of Interest: Challenges and Solutions in Business, Law, Medicine, and Public Policy. Cambridge University Press 104.
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  36. Michael S. A. Graziano, Charles S. Gross, Charlotte S. R. Taylor & Moore & Tirin (2004). A System of Multimodal Areas in the Primate Brain. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford
     
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  37.  20
    A. W. Moore (2013). Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide – By James Williams. [REVIEW] Euopean Journal of Philosophy 21 (S2):e15-e17.
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  38.  24
    A. W. Moore (1992). A Note on Kant's First Antinomy. Philosophical Quarterly 42 (169):480-485.
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  39.  7
    A. Kimball Romney & Carmella C. Moore (1998). Toward a Theory of Culture as Shared Cognitive Structures. Ethos: Journal of the Society for Psychological Anthropology 26 (3):314-337.
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  40.  4
    Charles A. Moore & Sarvepalli Radhakrishnan, A Source Book in Indian Philosophy.
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  41.  13
    A. W. Moore (2013). Was the Author of the Tractatus a Transcendental Idealist? In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. OUP 239.
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  42.  16
    A. W. Moore (1989). A Problem for Intuitionism: The Apparent Possibility of Performing Infinitely Many Tasks in a Finite Time. Proceedings of the Aristotelian Society 90:17 - 34.
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  43.  2
    Melanie S. Weaver, David A. Whiteside, Walter C. Janzen, Scott A. Moore & Stephen F. Davis (1982). A Preliminary Investigation Into the Source of Odor-Cue Production. Bulletin of the Psychonomic Society 19 (5):284-286.
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  44.  6
    Barbara M. Kinach & Carol A. Moore (1991). Kinach/Moore Bibliography (From Page 7). Inquiry 8 (2):13-13.
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  45. Charles S. Peirce, Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts & Lynn A. Ziegler (1985). Writings of Charles S. Peirce: A Chronological Edition Vol. 2. Transactions of the Charles S. Peirce Society 21 (2):271-276.
     
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  46.  9
    Melanie S. Weaver, Stephen F. Davis & Scott A. Moore (1984). Odor-Based Runway Performance as a Function of Deprivation State, Squad Size, and Subject-Rotation Procedures. Bulletin of the Psychonomic Society 22 (2):155-158.
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  47.  18
    Mark H. Moore & Anthony A. Braga (2004). Police Performance Measurement: A Normative Framework. Criminal Justice Ethics 23 (1):3-19.
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  48. A. Kimball Romney & Carmella C. Moore (1998). Toward a Theory of Culture as Shared Cognitive Structures. Ethos 26 (3):314-337.
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  49.  6
    J. Costa, C. C. Espírito-Santo, A. A. Borges, J. Ferreira, M. M. Coelho, P. Moore & C. Sampaio (forthcoming). Toxina botulínica tipo A (BtA) é efetiva e segura para pessoas com distonia cervical. Tópicos.
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  50.  13
    G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.
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