Search results for 'Maria A. Ron' (try it on Scholar)

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  1.  5
    Maria A. Ron & Trevor W. Robbins (eds.) (2003). Disorders of Brain and Mind 2. Cambridge University Press.
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  2.  47
    Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  3. Amit Ron (2004). Fragile Foundation: Economic Exchange as a Model for Justice in the History of Political Philosophy. Dissertation, University of Minnesota
    This dissertation offers a historically sensitive, analytical account of the usage of economic reasoning in the emergence of the contemporary concept of justice. Using the works of Thomas Hobbes, John Locke, Adam Smith, and John Rawls as textual foci, the dissertation examines the way the practice of economic exchange has been understood as the site of asymmetric power relations and the way social inquiry into the economic sphere has been used to expose and criticize forms of domination. The model of (...)
     
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  4.  34
    Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.
  5.  10
    Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.
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  6.  9
    Amit Ron (2008). Power: A Pragmatist, Deliberative (and Radical) View. Journal of Political Philosophy 16 (3):272-292.
  7.  1
    Lukac de Stier & L. Maria (2011). A Note From the Editor. Hobbes Studies 24 (1):1-3.
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  8.  7
    José Álvaro Campos Vieira (2014). Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí. Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  9.  9
    Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  10.  6
    M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  11.  16
    Juana Sánchez-Gey Venegas (2004). Pensamiento y palabra: en recuerdo de María Zambrano (1904-1991) : contribución de Segovia a su empresa intelectual (1909-1926). [REVIEW] Anales Del Seminario de Historia de la Filosofía 21:187-189.
    María Zambrano art critic presents the special space that painting was for her. Transcribing her contemplations, she reveals an appropriate way to enter in the pictures: the poetic reason, which constitutes a new aesthetic based on fidelity to original reality and on the revelation of a presence. Zambrano defines painting as a creative act that bursts out of the artist odyssey towards his entrails and to the revelation always incomplete of the original reality. We want to understand the expression of (...)
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  12.  17
    J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW] Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  13.  9
    Antonione Rodrigues Martins (2013). Tempo axial: um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. [REVIEW] Horizonte 11 (32):1650-1651.
    MARTINS, Antonione Rodrigues. Tempo axial : um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. 114p - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  14.  8
    Luca Ghisleri (2012). Analogia, simbolicità E paradosso. Una discussione a partire da la dimensione simbolica di Maria Cristina Bartolomei. Giornale di Metafisica 1.
    The paper aims at analysing the fundamental theoretical aspects of the latest book by Maria Cristina Bartolomei, La dimensione simbolica and at showing some possible paths of research it suggests in the direction of a hermeneutical perspective opened to the metaphysics. After reflecting about what the author of the book affirms regarding the vision of the symbol from ‘high’ and from ‘low’ and the relation which it has with interpretation and concept, the suggested symbolic character of thought is analyzed (...)
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  15.  7
    Greta Rivara Kamaji (2003). Al principio era el delirio... Reflexiones en torno a lo sagrado y lo divino en la filosofía de María Zambrano. Signos Filosóficos 9:61-79.
    La idea de lo sagrado constituye uno de los puntos fundamentales del proyecto filosófico de María Zambrano. Para ella, la religiosidad es la dimensión originaria de lo humano y desde ahí se pregunta por las condiciones de posibilidad de la existencia y cobra sentido una reflexión que abarca a la ..
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  16.  20
    Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  17.  4
    Ceres Karam Brum, Fátima Perurena & Rúbia Machado (2014). A construção E implantação dos cursos de licenciatura em sociologia na universidade federal de santa Maria. Saberes Em Perspectiva 4 (8):51-73.
    Neste texto objetivamos historiar o processo de construção e implantação dos cursos de Licenciatura de Sociologia na Universidade Federal de Santa Maria, refletindo sobre a significação da elaboração de um programa de sociologia para o ensino médio efetuado por docentes do Departamento de Ciências Sociais. O programa foi solicitado pela COPERVES (Comissão Permanente de Vestibular) e será utilizado na UFSM como base para as provas do vestibular a partir de 2013. A elaboração deste programa tem como uma de suas (...)
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  18. Antonio Elizalde (2007). María Novo, El desarrollo sostenible. Su dimensión ambiental y educativa, UNESCO - Pearson Educación S.A., Madrid, 2006, 431 p. [REVIEW] Polis 16.
    Frente a la evidente crisis, cuyas manifestaciones apreciamos con mayor nitidez cada día que pasa, este nuevo libro de María Novo nos provee a la vez de mayores antecedentes para ahondar en la comprensión de los fenómenos que vivimos como asimismo para profundizar la preocupación por la magnitud y profundidad de ellos. Pero a diferencia de muchos otros escritos que producen angustia y paralogización, este libro nos impulsa a actuar, ya que nos proporciona una esperanzadora mirada sobre nuestr..
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  19. Juan Pablo Paredes (2011). José María Tortosa (compilador), Maldesarrollo y mal vivir. Pobreza y violencia a escala mundial, Editorial ABYA-YALA, Quito, 400 p. Polis 28.
    ¿Qué pasa cuando un concepto tan ambiguo como “Desarrollo” es trabajado por un libre pensador global (de acuerdo a Alberto Acosta) como J. María Tortosa? ¿Qué pasa cuando un texto enfoca de manera directa las paradojas, confusiones y debilidades de un concepto tan usado en ciencias sociales y por lo mismo tan impreciso? Se gana en precisión y claridad analítica, pero a la vez en apertura y creatividad interpretativa. El concepto pierde su carácter de concepto paraguas, para mostrar limitacion..
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  20.  16
    George P. Klubertanz (1971). "Riflessioni Su Filosofia E Cultura," by Maria A. Raschini. Modern Schoolman 48 (2):207-207.
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  21.  10
    George P. Klubertanz (1966). "Carlo Michelstaedter," by Maria A. Raschini. Modern Schoolman 43 (4):436-437.
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  22.  5
    Benjamín Dultzin Arditi & Emilio Rivaud Morayta (2004). De Mary a María a Través de la Alexitimia: Un Constructo de la Cultura. Ludus Vitalis 12 (22):213-222.
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  23. David M. Parry (1991). Greg Whitlock, Returning to Sils· Maria: A Commentary to Nietzsche's' Also Sprach Zarathustra 'Reviewed By'. Philosophy in Review 11 (5):377-379.
     
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  24. Enrico Rambaldi (2007). Gli studi di Maria A. Del Torre. Rivista di Storia Della Filosofia 1.
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  25. Félix Duque Pajuelo (1994). Dios a la Vista En Ortega y María Zambrano / God in Sight in Ortega and María Zambrano. Revista de filosofía (Chile) 80:282-309.
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  26.  7
    José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Telos: Critical Theory of the Contemporary 18 (1-2):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  27.  5
    María Eugenia Albornoz Vásquez (2007). María, Prudencia y los Alcaldes: Límites femeninos a ciertos abusos de la autoridad local. Santiago de Chile, 1732-1783. Polis 17.
    En el Santiago del siglo XVIII, los ajustes urbanísticos y sociales emanados de las autoridades se tradujeron en prácticas y representaciones, institucionales y de las otras, que involucraron a todos los habitantes de la ciudad. La actuación decidida de algunos alcaldes, como los de Aguas y los de Barrio, implicó el acomodo de voluntades e intereses, y también el enfrentamiento violento de cuerpos y de subjetividades, los que han quedado registrados en los pleitos por injuria seguidos en tribunales de primera (...)
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  28.  28
    Jen Mcweeny (2010). Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin. Hypatia 25 (2):295 - 315.
    This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical.
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  29.  2
    Daniela Sepúlveda Soto (2015). Comps. María del Rosario Acosta y Carlos Manrique. A la sombra de lo político: violencias institucionales y transformaciones de lo común. Bogotá: Ediciones Universidad de Los Andes de Colombia, 2013. 288 pp. [REVIEW] Ideas Y Valores 64 (158):285-287.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  30.  10
    A. Souter (1935). Sister Maria Walburg Fanning: Maphei Vegii Laudensis De Educatione Liberorum Et Eorum Claris Moribus Libri Sex. A Critical Text of Books I–111. Pp. Xxvi + 127. Washington, D.C.: The Catholic University of America, 1933. Paper. [REVIEW] The Classical Review 49 (01):42-43.
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  31. María Aránzazu Serantes López (2009). Dios y El Horizonte de Lo Humano: De Xavier Zubiri a María Zambrano. Cuadernos Salmantinos de Filosofía 36:409-418.
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  32.  2
    Stéphanie Hennette Vauchez (2015). Ce Que le Genre Fait À la Religion. Compte Rendu du Livre: Florence Rochefort, Maria Eleonora Sanna, Dir., Normes Religieuses Et Genre, Armand Colin, 2013. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):433-438.
    S’il fallait résumer en un mot l’importance de la contribution du présent ouvrage aux débats sur le genre , c’est celui de «désessentialisation» qui viendrait à l’esprit: tout comme il n’y a pas «la» femme, tout comme il n’y a pas «la» race, il n’y a pas «la» religion. Comme d’autres, le terrain de la religion est un terrain en tension, travaillé par des mouvements théologiques mais aussi idéologiques, sociaux et politiques; de même, la religion n’est pas autarcique par rapport (...)
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  33.  3
    Juana Sánchez-Gey Venegas (2011). María Zambrano: Sus relaciones personales Y su aportación a cuba. Escritos 19 (43).
    En este artículo se recogen los principales momentos de la estadía de María Zambrano en América, muy especialmente, su permanencia en la isla de Cuba, donde entra en contacto con pensadores y escritores de la talla de José Lezama Lima y los vinculados al grupo Orígenes. Se hace un recorrido por algunas de sus obras queriendo reconocer las influencias recibidas durante este período de su pensamiento.
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  34.  7
    A. E. Douglas (1978). Cicero Elizabeth Rawson: Cicero, a Portrait. Pp. Xvi + 341; 8 Plates. London: Allen Lane, 1975. Cloth, £5·50. Maria Bellincioni: Cicerone Politico Nell' Ultimo Anno di Vita. (Antichità Classica E Cristiana, 12.) Pp. 300. Brescia: Paideia, 1974. Paper, L. 5,000. Michael Grant: Cicero: Murder Trials. Pp. 368. Harmondsworth: Penguin Books, 1975. Paper, 80 P. [REVIEW] The Classical Review 28 (02):259-261.
  35.  2
    Antonio Elizalde (2009). María Ángeles Murga Menoyo, Desarrollo local y Agenda 21. Una visión social y educativa, Pearson Educación S.A., Madrid, 2006, 369 p. [REVIEW] Polis 22.
    Esta obra, coordinada por María Ángeles Murga Menoyo y promovida desde la Cátedra UNESCO de Educación Ambiental de la UNED, presenta los resultados de la colaboración de once distintos autores comprometidos todos ellos con la dimensión aplicada del paradigma de la sostenibilidad. El libro está estructurado en tres partes. En la primera de ellas, titulada «Sobre el desarrollo local», se ofrece una panorámica de la problemática de este ámbito del desarrollo desde la persepctiva de la sostenibil..
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  36.  1
    Michael Burke (1981). Clásicos Españoles de la Anatomía Patológica Anteriores a Cajal by José María López Piñero; Francesc Biyosa; Mariá-Luz Terrada. [REVIEW] Isis: A Journal of the History of Science 72:518-518.
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  37.  2
    José María Laso Prieto (2009). Mi adscripción a Asturias (del libro de José María Laso, de Bilbao a Oviedo pasando por el penal de Burgos). El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 41:81-96.
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  38.  1
    Rachel Soihet (2004). Constância Lima Duarte, nísia floresta : Vida E obra, natal, ufrn ed. universitária, 1995, 365 P. ; constância Lima Duarte, Diva Maria cunha P. de Macedo, literatura feminino do Rio grande do norte - de nísia floresta a zila mamede, natal, Sebo. [REVIEW] Clio 1:24-24.
    Selon plusieurs témoignages, l'éducation féminine au Brésil laissait à désirer au XIXe siècle. Les voyageurs Kidder et Fletcher, en visite dans ce pays en 1851, affirmaient que les Brésiliennes ne possédaient pas de connaissances très variées pour rendre leur conversation agréable et instructive, mais parlaient de choses insignifiantes toujours d'une façon agréable. Par ailleurs, ils admettaient que certaines écoles étaient excellentes. Mais les parents en retiraient leurs filles à l'â..
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  39.  1
    Pe Rodolfo Gasparini Morbiolo (2010). Maria no desígnio de deus E a comunhão dos Santos na história E na escritura – controvérsia E conversão. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):141-143.
    GRUPO DE DOMBES. Aparecida: Santuário, 2010. O livro apresenta-se em duas partes. A primeira terá como tema uma leitura ecumênica da história e da Escritura, enquanto a segunda trabalhará as questões mariológicas controversas no diálogo ecumênico entre as Igrejas e, em quais pontos se é possível falar de conversão das denominações envolvidas.
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  40.  2
    Ariel Glucklich (1999). What's in a List?: A Rule of Interpretation for Hindu Dharma Offered in Response to Maria Hibbets. Journal of Religious Ethics 27 (3):463 - 469.
    The study of South Asian ethics presents a variety of problems for the comparative ethicist. This response focuses on one such problem relating to Hinduism: the pervasive use of nonsystematic lists as a source of ethical injunctions and guidelines. The author demonstrates how an indigenous hermeneutic may unpack a list that contains the gift of fearlessness among other gifts. The source of this interpretation is Pūrva Mīmāṃsā, an ancient Indian school of philosophy that specialized in language and the application of (...)
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  41. Richard Dales (1986). Opera Omnia. Volume IV: Schriften Zur Naturwissenschaften: Briefe by Dietrich von Freiberg; Maria-Rita Pagnoni-Sturlese; Rudolf Rehn; Loris Sturlese; William A. Wallace. [REVIEW] Isis: A Journal of the History of Science 77:368-369.
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  42. Maria Cristina Fornari, Fabio Sulpizio & Jean Robert Armogathe (1998). La Filosofia E le Sue Storie Atti Del Seminario "la Filosofia E le Sue Storie," Lecce, Gennaio-Maggio 1995 / a Cura di Maria Cristina Fornari E Fabio Sulpizio ; [Interventi di Jean-Robert Armogathe ... Et Al.]. [REVIEW] Milella.
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  43. Ana María Lorandi (2015). Comentarios a Los Trabajos de Norma Ratto y José María Vaquer. Corpus.
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  44. J. North (1972). Il Museo di Storia Della Scienza a Firenze by Maria Luisa Righini Bonelli. [REVIEW] Isis: A Journal of the History of Science 63:570-571.
     
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  45. A. Nudez & As Coisas (1990). Silvia Maria Tert&a Omtzzi. Comprendre 197:199.
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  46. Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.) (2005). Homenagem a Maria Cândida Pacheco: Percurso Biográfico E Académico, Bibliografia Completa, Entrevista. Gabinete de Filosofia Medieval, Faculdade de Letras da Universidade Do Porto.
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  47. Rainer Maria Rilke & Rick Anthony Furtak (eds.) (2007). Rainer Maria Rilke's 'Sonnets to Orpheus': A New English Version, With a Philosophical Introduction. University of Scranton Press.
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  48. E. Rodriguez-Oca A. (1998). Maria Isabel Porras Gallo, Un reto para la sociedad madrile a: la epidemia de gripe de 1918-19. History and Philosophy of the Life Sciences 20:111-112.
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  49. Margareth de Almeida Gonçalves (2011). Livros de Viagem Do Oitocentos Ea Fabricação Do Oriente: A Índia Ea Escrita Em Maria Graham. Topoi 12 (22):96-117.
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  50.  19
    Carla Bagnoli (2015). A Philosophy to Live By: Engaging Iris Murdoch, by Maria Antonaccio. Mind 124 (495):894-898.
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