Search results for 'Maria C. Lugones' (try it on Scholar)

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  1. Maria C. Lugones (1990). Structure/Antistructure and Agency Under Oppression. Journal of Philosophy 87 (10):500-507.
  2. Maria C. Lugones (1990). Structure/Antistructure and Agency Under Oppression. Journal of Philosophy 87 (10):500-507.
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  3. María Lugones (2003). Pilgrimages/Peregrinajes: Theorizing Coalition Against Multiple Oppressions. Rowman & Littlefield Publishers.
    María Lugones, one of the premiere figures in feminist philosophy, has at last collected some of her most famous essays, as well as some lesser-known gems, into her first book.
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  4. María Lugones (2003). Pilgrimages/Peregrinajes: Theorizing Oppression Against Mulptiple Oppressions. Lantham.
    Mar'a Lugones, one of the premiere figures in feminist philosophy, has at last collected some of her most famous essays, as well as some lesser-known gems, into her first book.
     
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  5. Maria Lugones (2007). Heterosexualism and the Colonial / Modern Gender System. Hypatia 22 (1):186-209.
    : The coloniality of power is understood by Anibal Quijano as at the constituting crux of the global capitalist system of power. What is characteristic of global, Eurocentered, capitalist power is that it is organized around two axes that Quijano terms "the coloniality of power" and "modernity." The coloniality of power introduces the basic and universal social classification of the population of the planet in terms of the idea of race, a replacing of relations of superiority and inferiority established through (...)
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  6. Marìa Lugones (2010). Toward a Decolonial Feminism. Hypatia 25 (4):742-759.
    In “Heterosexualism and the Colonial/Modern Gender System” (Lugones 2007), I proposed to read the relation between the colonizer and the colonized in terms of gender, race, and sexuality. By this I did not mean to add a gendered reading and a racial reading to the already understood colonial relations. Rather I proposed a rereading of modern capitalist colonial modernity itself. This is because the colonial imposition of gender cuts across questions of ecology, economics, government, relations with the spirit world, (...)
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  7. María Lugones (2000). Multiculturalism and Publicity. Hypatia 15 (3):175-181.
    : This review considers the process of expansion of subjectivity that María Pía Lara introduces in Moral Textures: Feminist Narratives in the Public Sphere. As the complexity of Lara's understanding of multiculturalism is exhibited, the process of achievement of self-realization and autonomy is critiqued as inconsistent with the hidden transcript/public transcript distinction. The "we" to be fashioned intersubjectively in the dialogical process of subjective expansion cannot countenance that crucial distinction to the understanding of those narratives.
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  8. Lassalle Ruiz & José María (2010). Liberales: Compromiso Cívico Con la Virtud. Debate.
    Fue en Inglaterra donde apareció por vez primera un individualismo virtuoso comprometido con la defensa pública de la libertad frente a la amenaza del absolutismo. Allí surgió un discurso político liberal-republicano que defendió que el bien público y el interés privado fueran de la mano. Así, el liberalismo nació como un discurso público y privado de la virtud individual que tenía la vocación de frenar cualquier arrogancia despótica. Pero en la segunda mitad del siglo XX una tendencia neoliberal y libertaria (...)
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  9. María Lugones (1987). Playfulness, "World"-Travelling, and Loving Perception. Hypatia 2 (2):3 - 19.
    A paper about cross-cultural and cross-racial loving that emphasizes the need to understand and affirm the plurality in and among women as central to feminist ontology and epistemology. Love is seen not as fusion and erasure of difference but as incompatible with them. Love reveals plurality. Unity-not to be confused with solidarity-is understood as conceptually tied to domination.
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  10. Maria Lugones (2006). On Complex Communication. Hypatia 21 (3):75-85.
    : This essay examines liminality as space of which dominant groups largely are ignorant. The limen is at the edge of hardened structures, a place where transgression of the reigning order is possible. As such, it both offers communicative openings and presents communicative impasses to liminal beings. For the limen to be a coalitional space, complex communication is required. This requires praxical awareness of one's own multiplicity and a recognition of the other's opacity that does not attempt to assimilate it (...)
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  11.  12
    María Lugones (forthcoming). Radical Multiculturalism and Women of Color Feminisms. Revista Internacional de Filosofía Política.
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  12.  96
    María Lugones (1992). On Borderlands/La Frontera: An Interpretive Essay. Hypatia 7 (4):31 - 37.
    Borderlands/La Frontera deals with the psychology of resistance to oppression. The possibility of resistance is revealed by perceiving the self in the process of being oppressed as another face of the self in the process of resisting oppression. The new mestiza consciousness is born from this interplay between oppression and resistance. Resistance is understood as social, collective activity, by adding to Anzaldúa's theory the distinction between the act and the process of resistance.
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  13.  3
    María Lugones (1987). Playfulness, “World”-Travelling, and Loving Perception. Hypatia 2 (2):3-19.
  14.  35
    María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW] Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system but (...)
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  15.  4
    María Lugones (2006). On Complex Communication. Hypatia 21 (3):75-85.
  16.  13
    Maria Lugones & Pat Alaka Rosezelle (1995). Sisterhood and Friendship as Feminist Models. In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press
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  17.  18
    María Lugones (2005). Multiculturalismo radical y feminismos de mujeres de color. Revista Internacional de Filosofía Política 25:61-76.
  18.  4
    María Lugones (2007). Heterosexualism and the Colonial / Modern Gender System. Hypatia: A Journal of Feminist Philosophy 22 (1):186-209.
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  19.  4
    María Lugones (1990). Hispaneando y Lesbiando: On Sarah Hoagland's Lesbian Ethics. Hypatia 5 (3):138-146.
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  20.  15
    María Lugones (2009). Cosmology and Gender in Sylvia Marcos's Taken From the Lips. Clr James Journal 15 (1):283-288.
  21.  7
    Maria Lugones (2002). Impure Communities. In Philip Alperson (ed.), Diversity and Community: An Interdisciplinary Reader. Blackwell Pub. 58--64.
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  22.  10
    María Lugones (2014). Musing: Reading the Nondiasporic From Within Diasporas. Hypatia 29 (1):18-22.
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  23.  1
    María Lugones (2007). Heterosexualism and the Colonial/Modern Gender System. Hypatia 22 (1):186-219.
  24.  1
    Maria Lugones (2000). Multiculturalism and Publicity. Hypatia 15 (3):175-181.
  25. Joshua M. Price & María Lugones (eds.) (2010). Indigenous and Popular Thinking in América. Duke University Press Books.
    Originally published in Mexico in 1970, _Indigenous and Popular Thinking in América _is the first book by the Argentine philosopher Rodolfo Kusch to be translated into English. At its core is a binary created by colonization and the devaluation of indigenous practices and cosmologies: an opposition between the technologies and rationalities of European modernity and the popular mode of thinking, which is deeply tied to Indian ways of knowing and being. Arguing that this binary cuts through América, Kusch seeks to (...)
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  26. Joshua M. Price & María Lugones (eds.) (2010). Indigenous and Popular Thinking in América. Duke University Press Books.
    Originally published in Mexico in 1970, _Indigenous and Popular Thinking in América _is the first book by the Argentine philosopher Rodolfo Kusch to be translated into English. At its core is a binary created by colonization and the devaluation of indigenous practices and cosmologies: an opposition between the technologies and rationalities of European modernity and the popular mode of thinking, which is deeply tied to Indian ways of knowing and being. Arguing that this binary cuts through América, Kusch seeks to (...)
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  27. Maria Lugones (1998). Motion, Stasis, and Resistance to Interlocked Oppressions. In Susan Hardy Aiken (ed.), Making Worlds: Gender, Metaphor, Materiality. University of Arizona Press 49--53.
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  28. B. P. C. María (1955). Sumario de revistas. Philosophia 20:117.
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  29.  12
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  30.  28
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  31.  17
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  32.  10
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  33.  9
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  34.  26
    Paula M. L. Moya (2006). Book review: Maria Lugones. Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW] Hypatia: A Journal of Feminist Philosophy 21 (3):198-202.
  35. Monique Roelofs (2016). Navigating Frames of Address: María Lugones on Language, Bodies, Things, and Places. Hypatia 31 (2):370-387.
    Address figures prominently in contemporary feminism, yet calls for further theorizing. Modes of address are forms of signification we direct at people, objects, and places, and they at us. Address constitutes a vital dimension of our corporeal interactions with persons and the material world. Our relationships are in motion as we adopt modes of address toward one another or fail to do so. Clarifying address through examples from Gloria Anzaldúa, this essay reveals its importance in María Lugones's writings. The (...)
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  36.  30
    María Caamaño Alegre (2012). C. U. Moulines. 2011. El Desarrollo Moderno de la Filosofía de la Ciencia (MARÍA CAAMAÑO). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):397-400.
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  37.  11
    J. M. C. Toynbee (1959). Roman Portraiture in the Third Century A.D. Bianca Maria Felletti Maj : Iconografia Romana Imperiale da Severo Alessandro a M. Aurelio Carino, 222–285 D. C. Pp. 309; 209 Figs, on 60 Plates. Rome: L' Erma di Bretschneider, 1958. Paper, L. 11,000. [REVIEW] The Classical Review 9 (03):281-282.
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  38.  19
    Mercedes Tineo (1999). REVILLA, C. (Editora). Claves de la razón poética. María Zambrano: un pensamiento en el orden del tiempo. [REVIEW] Anales Del Seminario de Historia de la Filosofía 16:334.
    María Zambrano art critic presents the special space that painting was for her. Transcribing her contemplations, she reveals an appropriate way to enter in the pictures: the poetic reason, which constitutes a new aesthetic based on fidelity to original reality and on the revelation of a presence. Zambrano defines painting as a creative act that bursts out of the artist odyssey towards his entrails and to the revelation always incomplete of the original reality. We want to understand the expression of (...)
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  39.  11
    C. C. W. Taylor (1984). Wolfgang Maria Zeitler: Entscheidungsfreiheit bei Platon. (Zetemata, 78.) Pp. xi + 191. Munich: C. H. Beck, 1983. Paper, DM. 59. [REVIEW] The Classical Review 34 (02):333-334.
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  40.  35
    Jen Mcweeny (2010). Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin. Hypatia 25 (2):295 - 315.
    This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical.
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  41.  11
    Nicola Mackie (1983). Roman Spain José María Jover Zamora (Ed.): España Romana (218 A. De J.C.–414 de J. C.). (Historia de España, Fundada Por Ramén Menéndez Pidal, Tomo II (Edición Totalmente Renovada).) 2 Volumes. Vol. 1: Pp. Cxvi + 646; Vol. 2: Pp. 764. 343 (Vol. 1), 414 (Vol. 2) Figures in Text (Including Maps). Madrid: Espasa–Calpe, 1982. [REVIEW] The Classical Review 33 (02):267-270.
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  42.  16
    A. Souter (1935). Sister Maria Walburg Fanning: Maphei Vegii Laudensis De Educatione Liberorum Et Eorum Claris Moribus Libri Sex. A Critical Text of Books I–111. Pp. Xxvi + 127. Washington, D.C.: The Catholic University of America, 1933. Paper. [REVIEW] The Classical Review 49 (01):42-43.
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  43.  9
    Luigi Cognasso (1949). Not for Art's Sake: The Story of Il Frontespizio. By Maria Serafina Mazza, S.C. Renascence 2 (2):176-178.
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  44.  12
    James E. Artz (2012). The Topography of Athens Greco Topografia di Atene. Sviluppo urbano e monumenti dalle origini al III secolo d.C. Tomo I: Acropoli, Areopago, tra Acropoli e Pnice. Con la collaborazione di Fausto Longo e Maria Chiara Monaco. Pp. 303, ills, maps. Athens / Paestum: Scuola Archeologica Italiana di Atene / Pandemos, 2010. Cased, €90. ISBN: 978-88-87744-34-3. [REVIEW] The Classical Review 62 (2):629-631.
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  45.  11
    T. K. Abbott (1892). Taylor's Witness of Hermas to the Four Gospels The Witness of Hermas to the Four Gospels. By C. Taylor, D.D., Master of St John's College, Cambridge. London : C. J. Clay & Sons, Ave Maria Lane. 1892. 4to, Pp. Viii. 148. 7s. 6d. Net. [REVIEW] The Classical Review 6 (10):453-454.
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  46.  22
    Paul Cartledge (1988). Lakonian Art Maria Pipili: Laconian Iconography of the Sixth Century B.C. (Oxford University Committee for Archaeology, Monograph No. 12.) Pp. V+127; 96 B/W Illustrations, 23 Line Drawings. Oxford: O.U. Committee for Archaeology (Distributed by Oxbow Books), 1987. Paper, £22.00. Marlene Herfort-Koch: Archaische Bronzeplastik Lakoniens. (Münstersche Beiträge Zur Archäologie Boreas, 4.) Pp. 150; 22 Pages of B/W Plates, 6 Figs in Text. Münster: Archäologisches Seminar der Westfälischen Wilhelms-Universitat Munster, 1986. Paper. [REVIEW] The Classical Review 38 (02):342-345.
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  47.  23
    David Ridgway (1987). Maria Bonghi Jovino (ed.): Ricerche a Pompei: l'insula 5 della Regio VI dalle originial 79 d.C., Vol. I: campagne di scavo 1976–1979. (Bibliotheca Archaeologica, 5.) 2 vols. Text: pp. 424. Plates: 184 illustrations (photographs, some colour, and drawings); 9 folded plans. Rome: 'L'Erma' di Bretschneider for Università degli Studi di Milano, Istituto di Archeologia, 1984. [REVIEW] The Classical Review 37 (01):112-113.
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  48. Paul Bartha (1998). Domenico Costantini and Maria Carla Galavotti, Eds., Probability, Dynamics and Causality: Essays in Honour of Richard C. Jeffrey Reviewed By. [REVIEW] Philosophy in Review 18 (5):321-323.
     
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  49.  11
    R. J. Harrison (1991). María Paz García-Gelabert Pérez, José María Blázquez Martínez: Castulo, Jaén, España, I: Excavaciones en la necrópolis ibérica del Estacar de Robarinas (s. IV a.C.). (British Archaeological Reports International Series, 425.) Pp. xiii + 425; numerous figures. Oxford: BAR, 1988. Paper, £26.00. [REVIEW] The Classical Review 41 (01):263-264.
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  50.  11
    D. M. Lewis (1971). Maria José Fontana: L'Athenaion Politeia Del V Secolo A. C. Pp. 103. Palermo: Privately Printed, 1968. Paper, L.1,300. The Classical Review 21 (01):126-.
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