Search results for 'Maria F. Fernandes' (try it on Scholar)

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  1.  32
    Donna M. Randall & Maria F. Fernandes (1991). The Social Desirability Response Bias in Ethics Research. Journal of Business Ethics 10 (11):805 - 817.
    This study examines the impact of a social desirability response bias as a personality characteristic (self-deception and impression management) and as an item characteristic (perceived desirability of the behavior) on self-reported ethical conduct. Findings from a sample of college students revealed that self-reported ethical conduct is associated with both personality and item characteristics, with perceived desirability of behavior having the greatest influence on self-reported conduct. Implications for research in business ethics are drawn, and suggestions are offered for reducing the effects (...)
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  2.  7
    Keith J. Fernandes, Gary F. Marcus, Jennifer A. Di Nubila & Athena Vouloumanos (2006). From Semantics to Syntax and Back Again: Argument Structure in the Third Year of Life. Cognition 100 (2):B10-B20.
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  3.  3
    Josep F. Mària & Josep M. Lozano (2010). Responsible Leaders for Inclusive Globalization: Cases in Nicaragua and the Democratic Republic of the Congo. [REVIEW] Journal of Business Ethics 93 (1):93 - 111.
    The current globalization process excludes a significant part of humanity, but organizations can contribute to a more inclusive form by means of dialogue with other organizations to create economic and social value. This article explores the main leadership traits (visions, roles and virtues) necessary for this dialogue. This exploration consists of a comparison between two theoretical approaches and their illustration with two cases. The theoretical approaches compared are Responsible Leadership, a management theory focused on the contribution of business leaders to (...)
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  4.  21
    Josep F. Mària & Daniel Arenas (2009). Societal Ethos and Economic Development Organizations in Nicaragua. Journal of Business Ethics 88 (2):231 - 244.
    This article analyzes efforts in Nicaragua to create ethical organizations and an ethical economy. Three societal ethea found in contemporary Nicaragua are examined: the ethos of revolution, the ethos of corruption, and the ethos of human development. The emerging ethos of human development provides the most hope for the nation's social and economic evolution. The practices of three successful economic development organizations explicitly aligned with the ethos of human development are described and evaluated: (1) a microfinance foundation (FDL), (2) a (...)
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  5.  4
    Ângela Maria Dias Fernandes, Andréia Maia Accioly Moura, Diana Jaqueira Fernandes, Emanuella Cajado Joca & Gabriela Fernandes Rocha Patriota (2009). Psicologia, educação e análise institucional: perspectivas no campo da formação de educadores. Aletheia 29:204-216.
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  6.  5
    Antonio Carlos Sequeira Fernandes, Ricardo Pereira, Ismar de Souza Carvalho, Débora de Almeida Azevedo, Fernando Dias de Avila-Pires, Gerda Maísa Jensen, Maria Elice Brzezinski Prestes, Lilian Al-Chueyr Pereira Martins, Lourdes Della Justina & Ana Maria de Andrade Caldeira (2010). Filosofia e História da Biologia. Filosofia 5 (1).
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  7.  5
    Paulo Jorge Freitas da Silva E. Costa, Natália Fernandes & Maria Beatriz Oliveira Pereira (forthcoming). Crianças investigadoras? Cenários de participação ativa na educação básica // Children as researchers? Scenarios of children's participation in Middle School. Conjectura: Filosofia E Educação.
    Considerando as crianças como atores sociais (com voz e ação) competentes para a interpretação do contexto em que se inserem, apresenta-se no presente artigo uma reflexão sobre a sua importância, enquanto sujeitos e participantes na investigação partilhada. Através da participação das crianças como investigadoras em dois estudos de opinião, pretende-se discutir as respetivas possibilidades e limites, enquanto metodologia participativa na Educação Básica. A informação proveniente das crianças forneceu pistas de intervenção aplicadas à escola.
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  8.  2
    Lúcio Craveiro da Silva, B. F., Acílio da Silva Estanqueiro Rocha, Laura Santos, Maria José Cantista, Maria José Pinto Cantista, Acílio Rocha & Alfredo Antunes (1988). Crónica. Revista Portuguesa de Filosofia 44 (4):599 - 625.
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  9. Romeo Casabona, Carlos María & Juliane Fernandes Queiroz (eds.) (2005). Biotecnologia E Suas Implicações Ético-Jurídicas. Del Rey.
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  10. Maria Lúcia Outeiro Fernandes (2006). Identidade Nacional Como Suplemento. In Alcides Cardoso dos Santos, Fabio Durão, Maria das Graças G. Villa da Silva & Michael Naas (eds.), Desconstruções E Contextos Nacionais. 7 Letras
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  11. Josep F. Mària & Josep M. Lozano (2010). Inclusive Leadership in Nicaragua and the DRC. In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave Macmillan
     
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  12.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  13.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  14.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  16. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  17. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  18. S. F. & Girls (1903). Girls at Home, by F.S.
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  19. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  20. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  21.  3
    Consuelo Preti (2016). Maria van der Schaar, G. F. Stout and the Psychological Origins of Analytic Philosophy. Journal for the History of Analytical Philosophy 4 (3).
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  22.  10
    Elizabeth R. Gebhard (2007). Gilkes (O.J.) (Ed.) The Theatre at Butrint. Luigi Maria Ugolini's Excavations at Butrint 1928–1932 (Albania Antica IV). With Contributions by A. M. Liberati, L. Miraj, I. Pojani, F. Sear, J. Wilkes and B. Polci. Published in Collaboration with the Butrint Foundation, Museo Della Civiltà Romana, Instituti I Arkeologjisë. (The British School at Athens Supplementary Volume 35.) Pp. Xviii + 270, Maps, Ills. London: The British School at Athens, 2003. Cased, £72. ISBN: 978-0-904887-44-. [REVIEW] The Classical Review 57 (01):219-.
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  23.  16
    Stephen Colvin (2008). The Greek Language (A.-F.) Christidis A History of Ancient Greek. From the Beginnings to Late Antiquity. Pp. Xlii + 1617, Ills, Maps, Cambridge: Cambridge University Press, 2007. Edited with the Assistance of Maria Arapopoulou, Maria Chriti (Revised Translation of Ιστορία Της Ελληνικής Γλώσσας: Από Τις Αρχές Έως Την Ύστερη Αρχαιότητα, Thessaloniki: Centre for the Greek Language and the Institute of Modern Greek Studies, 2001). Cased, £140, US$250. ISBN: 978-0-521-83307-. [REVIEW] The Classical Review 58 (02):325-.
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  24.  2
    Paul Joannides (1998). Steven F. Ostrow, Art and Spirituality in Counter-Reformation Rome: The Sistine and Pauline Chapels in S. Maria Maggiore. (Monuments of Papal Rome.) Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xxv Plus 10 Color Plates, 385; 160 Black-and-White Figures. $85. [REVIEW] Speculum 73 (4):1158-1160.
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  25.  7
    P. J. Barber (2008). Linguistics (A.-F.) Christidis Ed. (With the Assistance of Maria Arapopoulou and Maria Chriti.) A History of Ancient Greek. From the Beginnings to Late Antiquity. Cambridge UP, 2007. Pp. Xli + 1617, Illus. £140. 9780521833073. [REVIEW] Journal of Hellenic Studies 128:265-.
  26.  7
    D. M. Lewis (1977). Maria Teresa Manni Piraino: Iscrizioni greche lapidarie del Museo di Palermo. (Σικελικ , VI.) Pp. 219; 89 plates. Palermo: S. F. Flaccovio, n.d. (1973). Paper, L. 10,000. [REVIEW] The Classical Review 27 (01):145-.
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  27.  1
    Omar W. Nasim (2015). Maria van der Schaar, G.F. Stout and the Psychological Origins of Analytic Philosophy, Basingstoke: Palgrave Macmillan, 2013, 188 Pp., US$ 85 , ISBN 9780230249783. [REVIEW] Dialectica 69 (1):129-134.
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  28.  5
    William Demopoulos (2007). F.P. Ramsey: Critical Reassessments - Edited by María J. Frápolli. Philosophical Books 48 (4):365-368.
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  29.  4
    Rachel M. McCleary (1984). Book Review:Visions of Women. Linda A. Bell; Too Many Women? The Sex Ratio Question. Maria Guttentag, Paul F. Secord; Women and Spirituality. Carol Ochs. [REVIEW] Ethics 95 (1):165-.
  30.  5
    Elise Smith (2007). Bioethics: Latin American Perspectives – Edited by Arleen L.F. Salle and Maria J. Bertomeu. Developing World Bioethics 7 (2):112–113.
  31. Luciane Corrêa Ferreira (2016). Metaphor in Use: Context, Culture, and Communication Edited by F. MacArthur, J.-L. Oncins-Martínez, M. Sánchez-García and A. María Piquer-Píriz. [REVIEW] Metaphor and Symbol 31 (2):126-130.
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  32. J. Macintosh (1996). Hypatia of Alexandria by Maria Dzielska; F. Lyra. [REVIEW] Isis: A Journal of the History of Science 87:534-535.
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  33. Carlos Ariel Mueses (2014). Reseña de: Movimiento indígena y Educación Intercultural en Ecuador, de María Isabel González Terreros. México D.F., Universidad Nacional Autónoma de M. [REVIEW] Corpus.
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  34. M. Nani (2002). Maria Sinatra, La psicofisiologia a Torino: A. Mosso e F. Kiesow. History and Philosophy of the Life Sciences 24 (2):326-326.
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  35. J. Tolbert Roberts (1998). Hypatia of Alexandria. By Maria Dzielska, Trans. By F. Lyra. The European Legacy 3:125-125.
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  36.  8
    José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Telos: Critical Theory of the Contemporary 18 (1-2):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  37.  45
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  38. por J. F. Meirinhos E. Daniela Silveira (2005). Bibliografia de Maria Cândida Pacheco. In Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.), Homenagem a Maria Cândida Pacheco: Percurso Biográfico E Académico, Bibliografia Completa, Entrevista. Gabinete de Filosofia Medieval, Faculdade de Letras da Universidade Do Porto
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  39.  12
    María Luisa de la Cámara (2013). Jaquet, Ch. et Moreau, P.-F.(dir):" Spinoza transalpin. Les interprétations actuelles en Italie". Anales Del Seminario de Historia de la Filosofía 30 (1):268-271.
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  40.  39
    Carlos F. Barbudo (2011). Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. Arbor 187 (749):653-658.
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  41.  7
    Gustavo Macedo & María Del Rosario Acosta (2007). G.f.W. Hegel ¿quién piensa abstractamente? Ideas Y Valores 56 (133):151-156.
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  42.  21
    F. Rosen (1993). John Yolton, Roy Porter, Pat Rogers, and Barbara Maria Stafford, Eds., The Blackwell Companion to the Enlightenment, Oxford, Blackwell, 1991, Pp. 581. Utilitas 5 (1):141.
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  43. María A. Albisu (1997). Incertidumbres Lingüísticas y la Cuestión de la Verdad: Reflexiones Al Hilo de la Concepción de la Verdad de F. Ramsey. Anuario Filosófico 30 (57):237-276.
    Current philosophical studies of the implications of a "minimalist" theory of truth reveal how problems otherwise unnoticed are arisen by the issue of true or false. As catalyzer of linguistic problems, this issue appears even today as a dark mirror wherein language reflects its profound enigmas and unavoidable uncertainties.
     
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  44.  4
    I. F. Salinas (1963). Maria, études sur la sainte Vierge. Augustinianum 3 (1):124-125.
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  45.  11
    Maria Corsi (2012). Anna Delle Foglie, La Cappella Caracciolo del Sole a San Giovanni a Carbonara, presentazione di P. Robert F. Prevost, saggio introduttivo di Gennaro Toscano. Augustinianum 52 (2):519-523.
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  46.  6
    María Teresa Muñoz Sánchez (2008). El concepto de persona. Una relectura de la propuesta de P. F. Strawson. Revista de Filosofía (Madrid) 32 (2):73-87.
    This article offers a review of the chapter dedicated by Strawson to the concept of a person in Individuals. Characteristics given to the concept of person by Strawson are criticized by Bernard Williams. What I set out to show is that this criticism can be answered by reviewing: a) how Strawson understands that the concept of a person is primitive, b) what are the implications of affirming the primitiveness of such concept, and, mainly c) what this philosopher understands by referring.
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  47.  9
    Glenn W. Erickson (2010). Metafí­sica: história e problemas, de Bonaccini, J. A.; Medeiros, M. da Paz N.; Silva, M. F. e Bauchwitz, O. F. (Orgs.). [REVIEW] Princípios 13 (19-20):216-218.
    Resenha do livro de Juan Adolfo Bonaccini, Maria de Paz Nunes Medeiros, Markus Figueira de Silva e Oscar Frederico Bauchwitz (Org.). Metafísica: história e problemas: atas do I Colóquio Internacional da Metafísica . Natal: EDUFRN, 2006, 332 páginas. [Coleçáo Metafísica n. 5].
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  48.  8
    Carolina Piracoca Fajardo (2013). Cadahia, María Luciana. "Dos caras de una misma moneda: Libertad y Poder en los escritos foucaultianos", Logos, Anales del Seminario de Metafísica [Universidad Autónoma de Madrid, España] 44 (2011): 165-188. [REVIEW] Ideas Y Valores 62 (151):291-294.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  49.  5
    Teofilo F. Ruiz (1999). María Antonia Carmona Ruiz, Usurpaciones de tierras y derechos comunales en Sevilla y su “Tierra” durante el siglo XV.(Estudios, 102.) Madrid: Ministerio de Agricultura, Pesca y Alimentación, nd Paper. Pp. 244; 9 tables, 4 graphs, and 7 maps. [REVIEW] Speculum 74 (3):714-715.
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  50.  5
    F. R. Serra Ridgway (1992). Italian Terracottas Maria Bonghi Jovino (ed.): Artigiani e botteghe nell'Italia preromana: studi sulla coroplastica di area etrusco–laziale–campana. (Studia Archaeologica, 56.) Pp. 252; 12 figs., 38 half-tone plates (in text). Rome: L' “Erma” di Bretschneider, 1990. L. 200,000. [REVIEW] The Classical Review 42 (02):405-407.
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