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María José Frápolli [18]Maria J. Frapolli [13]
  1.  9
    Maria J. Frapolli, Non-Representational Mathematical Realism.
    This paper is an attempt to convince anti-realists that their correct intuitions against the metaphysical inflationism derived from some versions of mathematical realism do not force them to embrace non-standard, epistemic approaches to truth and existence. It is also an attempt to convince mathematical realists that they do not need to implement their perfectly sound and judicious intuitions with the anti-intuitive developments that render full-blown mathematical realism into a view which even Gödel considered objectionable. I will argue for the following (...)
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  2.  17
    María José Frápolli & Neftalí Villanueva (2015). Expressivism, Relativism, and the Analytic Equivalence Test. Frontiers in Psychology 6 (1788).
    The purpose of this paper is to show that, pace (Field, 2009), MacFarlane’s assessment relativism and expressivism should be sharply distinguished. We do so by arguing that relativism and expressivism exemplify two very different approaches to context-dependence. Relativism, on the one hand, shares with other contemporary approaches a bottom–up, building block, model, while expressivism is part of a different tradition, one that might include Lewis’ epistemic contextualism and Frege’s content individuation, with which it shares an organic model to deal with (...)
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  3.  41
    María José Frápolli & Neftalí Villanueva (2012). Minimal Expressivism. Dialectica 66 (4):471-487.
    The purpose of this paper is twofold: first we outline a version of non-descriptivism, ‘minimal expressivism’, leaving aside certain long-standing problems associated with conventional expressivist views. Second, we examine the way in which familiar expressivist results can be accommodated within this framework, through a particular interpretation that the expressive realm lends to a theory of meaning. Expressivist theories of meaning address only a portion of the classical problems attributed to this position when they seek to explain why the expressions they (...)
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  4.  8
    María José Frápolli (2015). Non-Representational Mathematical Realism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (3):331-348.
    This paper is an attempt to convince anti-realists that their correct intuitions against the metaphysical inflationism derived from some versions of mathematical realism do not force them to embrace non-standard, epistemic approaches to truth and existence. It is also an attempt to convince mathematical realists that they do not need to implement their perfectly sound and judicious intuitions with the anti-intuitive developments that render full-blown mathematical realism into a view which even Gödel considered objectionable.I will argue for the following two (...)
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  5.  11
    María José Frápolli (2009). Relativism of Truth Vs. Dogmatism About Truths A False Dichotomy. Teorema: International Journal of Philosophy 28 (3):00-00.
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  6.  13
    María José Frápolli & Jesús Vega Encabo (2013). First Edition of the Lullius Lectures. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):181-184.
    This monographic section contains the three papers delivered by Philip Kitcher as Raimundus Lullius Lectures during the VII Conference of the Spanish Society of Logic, Methodology, and Philosophy of Science, that took place in Santiago de Compostela (July 18th-20th, 2012). It also includes three of the contributions presented to the Symposium on Kitcher’s work in the same Conference.
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  7. Maria J. Frapolli & E. Romero (eds.) (2003). Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
    This volume comprises a lively and thorough discussion between philosophers and Tyler Burge about Burge's recent, and already widely accepted, position in the theory of meaning, mind, and knowledge. This position is embodied by an externalist theory of meaning and an anti-individualist theory of mind and approach to self-knowledge. The authors of the eleven papers here expound their versions of this position and go on to critique Burge's version. Together with Burge's replies, this volume offers a major contribution to contemporary (...)
     
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  8.  28
    María José Frápolli (2000). Un Analisis Logico de las Teorias de la Identidad Psiconeural (A logical analysis of the psychoneural identity theories). Theoria 15 (2):319-348.
    El propósito de este artículo es mostrar que las llamadas "teorías de la identidad psiconeural" no tienen la estructura lógica de una teoría genuina de la identidad. Un operador de identidad genuino es un operador de segundo orden, o de órdenes superiores, que convierte predicados n-ádicos en predicados n-1-ádicos. Si las teorias de la identidad psiconeural no son, en realidad, teorías de la identidad, entonces la críticas habituales que usan la Ley de Leibniz y otros rasgos que se relacionan con (...)
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  9.  10
    María José Frápolli (1999). Truth in Perspective. Theoria 14 (2):382-383.
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  10.  28
    E. J. Lowe & Maria Jose Frapolli (2005). Philosophy of Language. Philosophical Books 46 (2):158-163.
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  11.  13
    Maria J. Frápolli (1992). Identity, Necessity and a Prioricity:The Fallacy of Equivocation. History and Philosophy of Logic 13 (1):91-109.
    The aim of this paper is to discuss Kripkc?s reasons for declaring the existence of both necessary a posteriori as well as contingent a priori statements, thus breaking the traditional extensional coincidence of the two pairs of concepts:necessary?contingent and a priori?a posteriori. As I shall argue, there is no reason, from Kripke?s work at least, to reject the usual picture of the topic The appeal ot his arguments rests on the ambiguity with which his expressions are used and on the (...)
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  12.  2
    Maria Jose Frapolli (2015). Non-Representational Mathematical Realism. Theoria. An International Journal for Theory, History and Foundations of Science 30 (3):331-348.
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  13. Maria J. Frapolli & E. Romero (2003). Anti-Individualism and Basic Self-Knowledge. In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind. Csli
  14.  15
    María José Frápolli (1999). Truth in Perspective: Recent Issues in Logic, Representation and Ontology. Theoria 14 (2):382-383.
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  15. María José Frápolli & Neftalí Villanueva (2007). Inferential Markers and Conventional Implicatures. Teorema: International Journal of Philosophy 26 (2):124-140.
     
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  16.  2
    María José Frápolli (1994). Lógica y ontología. Verdad existencia e identidad como funciones de segundo nivel. Revista de Filosofía (Madrid) 11:265.
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  17.  2
    María José Frápolli (1994). Extensionalidad, opacidad y estructura intensional. Un análisis de las falacias en contextos epistémicos. Revista de Filosofía (Madrid) 12:355.
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  18.  4
    Maria J. Frapolli (1996). The Logical Enquiry Into Truth1. History and Philosophy of Logic 17 (1-2):179-197.
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  19.  3
    Maria J. Frapolli (1993). Book Reviews. [REVIEW] Mind 102 (405):195-197.
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  20.  1
    Maria J. Frápolli (1991). What is Identity? Philosophical Books 32 (1):40-41.
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  21. Camós Francesc & María J. Frápolli (2008). Contextualismo y Semanticismo: Debate Abierto En la Filosofía Del Lenguaje Contemporánea. Episteme 28 (1):1-20.
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  22. María José Frapolli & Jesús Vega Encabo (2013). First Edition of the Lullius Lectures: Kitcher’s Reconstruction in the Philosophy of Science. Theoria. An International Journal for Theory, History and Foundations of Science 28 (2):181-184.
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  23. Maria J. Frápolli (1995). Autologic. Philosophical Books 36 (2):113-114.
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  24. María José Frápolli (2011). Enunciado. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta
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  25. Maria J. Frápolli (2007). Externalism, Deference and Availability. In María José Frápolli (ed.), Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan
     
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  26. María José FrÁpolli (1997). En defensa de la epistemología filosófica. [REVIEW] Teorema: International Journal of Philosophy 16 (3).
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  27. María José Frápolli (2011). Identidad/Indiscernibilidad. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta
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  28. Maria J. Frápolli (2014). No Miracles: What Does It Mean That Science Seeks the Truth? Zagadnienia Naukoznawstwa 4.
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  29. María J. Frápolli (1991). Notas sobre la evolución del realismo en el pensamiento de G. Cantor. Análisis Filosófico 11 (1):39.
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  30. María José Frápolli (ed.) (2007). Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan.
    The distinguished philosopher of language, Francois Recanati, has proposed a wide-ranging truth-conditional model of pragmatics. In this collection, various aspects of his theories are addressed by distinguished contributors, and are then commented on or answered by Recanati himself. This allows the reader to be drawn into the central debate within philosophy of language and cognitive science as to what kind of pragmatics system is needed.
     
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