Search results for 'Maria L. Thomas' (try it on Scholar)

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  1. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 450.0
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  2. Michael B. Russo, Michael V. Arnett, Maria L. Thomas & John A. Caldwell (2008). Ethical Use of Cogniceuticals in the Militaries of Democratic Nations. American Journal of Bioethics 8 (2):39 – 41.score: 290.0
  3. Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès & Rosamund Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 240.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  4. Norman L. Cantor & George C. Thomas (1996). Pain Relief, Acceleration of Death, and Criminal Law. Kennedy Institute of Ethics Journal 6 (2).score: 140.0
    : This paper considers whether a physician is criminally liable for administering a dose of painkillers that hastens a patient's death. The common wisdom is that a version of the doctrine of double effect legally protects the physician. That is, a physician is supposedly acting lawfully so long as the physician's primary purpose is to relieve suffering. This paper suggests that the criminal liability issue is more complex than that. Physician culpability can be based on recklessness, and recklessness hinges on (...)
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  5. Diane L. Miller & Stuart Thomas (2005). The Impact of Relative Position and Relational Closeness on the Reporting of Unethical Acts. Journal of Business Ethics 61 (4):315 - 328.score: 140.0
    Empowerment and teamwork are buzzwords of progressive human resource practices. Along with these new job design methods come reduced hierarchical control mechanisms. In light of recent ethical scandals, there is considerable concern regarding the effectiveness of the control systems of these more recent work designs. This study compared the willingness of participants to report unethical behavior when presented with work scenarios in which the perpetrator was in the relative position of team member, peer, or subordinate and in cohesive or non-cohesive (...)
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  6. Faye Girsh, Norman L. Cantor & George Conner Thomas (1997). Letters: Criminal Law, Pain Relief, and Physician Aid in Dying. Kennedy Institute of Ethics Journal 7 (1):103-104.score: 140.0
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  7. Oskar Gruenwald, Lawrence M. Thomas, Robert L. Perea, Howard Stein, Bryan W. Van Norden, Jennifer Uleman & Leonard D. Katz (1996). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 70 (2):155 - 165.score: 120.0
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  8. David L. Thomas (2010). Prisoner Research – Looking Back or Looking Forward? Bioethics 24 (1):23-26.score: 120.0
    Much has been written about prisoner research and the controversies surrounding prisoners as human subjects. The Institute of Medicine recently released a report addressing some of these issues. This report, which generated further controversy, needs to be fully discussed in the literature and certain aspects are examined in this work. Further, in the body of literature there has been little acknowledgement of the concept of the right of prisoners to be involved in research. This needs to be pursued from an (...)
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  9. Mark L. Thomas (1996). Robert Adams and the Best Possible World. Faith and Philosophy 13 (2):252-259.score: 120.0
    Robert Merrihew Adams argues that it is permissible for a perfectly good moral agent to create a world less good than the best one she could create. He argues that God would exhibit the important virtue of grace in creating less than the best and that this virtue is incompatible with the merit considerations required by the standard of creating the best. In this paper I give three arguments for the compatibility of merit consideration and graciousness of God toward creation. (...)
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  10. J. L. H. Thomas (1991). Against the Fantasts. Philosophy 66 (257):349-.score: 120.0
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  11. Edmund Thomas (1995). Republican Temples A. Ziolkowski: The Temples of Mid-Republican Rome and Their Historical and Topographical Context. (Saggi di Storia Antica, 4.) Pp. 341, 3 Figs, (Plans) Included Within Text. Rome: 'l'Erma' di Bretschneider, 1992. Cased, L. 200,000. [REVIEW] The Classical Review 45 (02):380-382.score: 120.0
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  12. Robert M. Stewart & Lynn L. Thomas (1991). Recent Work on Ethical Relativism. American Philosophical Quarterly 28 (2):85 - 100.score: 120.0
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  13. J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' Il Lessico Della Panificazione Nei Papiri Greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica E di Papirologia].) Pp. 252; 10 Plates. Milan: Vita E Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.score: 120.0
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  14. Rosalind Thomas (2010). Horodotus Books 1–4 (D.) Asheri, (A.) Lloyd, (A.) Corcella A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno with a Contribution by Maria Brosius. Translated by Barbara Graziosi, Matteo Rossetti, Carlotta Dus and Vanessa Cazzato. Pp. Lxxii + 721, Ills, Maps. Oxford: Oxford University Press, 2007. Cased, £173. ISBN: 978-0-19-814956-. [REVIEW] The Classical Review 60 (01):27-.score: 120.0
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  15. J. L. H. Thomas (1986). The Identity of Being and Essence in God. Heythrop Journal 27 (4):394–408.score: 120.0
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  16. J. L. H. Thomas (1989). The Schoolman's Advocate: In Defence of the Academic Pursuit of Philosophy. Mind 98 (392):483-506.score: 120.0
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  17. Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas (2003). The Perceived Role of Ethics and Social Responsibility. Business Ethics Quarterly 13 (1):63-86.score: 120.0
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions (i.e., power distance, uncertainty avoidance, individualism, masculinity, and Confucian dynamism), as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, (...)
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  18. R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay (1956). New Books. [REVIEW] Mind 65 (257):102-119.score: 120.0
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  19. Larry L. Thomas (1978). Morality and Our Self-Concept. Journal of Value Inquiry 12 (4).score: 120.0
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  20. J. W. L. (1929). Thomas Aquinas, His Personality and Thought. By Martin Grabmann, Authorized Translation by Virgil Michel O.S.B., Ph.D., (New York and London: Longmans, Green & Co. 1928. Pp. Ix + 191. Price 10s. 6d. Net.). [REVIEW] Philosophy 4 (15):413-.score: 120.0
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  21. L. E. Thomas (1952). Achilles and the Tortoise. Analysis 12 (4):92 - 94.score: 120.0
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  22. J. L. H. Thomas (1993). Grand Philosophy Quiz. Philosophy Now 5:34-35.score: 120.0
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  23. J. A. C. Thomas (1963). Ius Romanum Medii Aevi Auspice Collegio Antiqui Iuris Studiis Provehendis. Pars I. 1. A–D, Pars V. 2. D. Pp. 146, 56. Milan, Giuffrè, 1961, 1962. Paper, L. 1,000, 500. [REVIEW] The Classical Review 13 (02):232-233.score: 120.0
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  24. Richard Reilly, Samuel Pry & Mark L. Thomas (2007). Plagiarism. Teaching Philosophy 30 (3):269-282.score: 120.0
    Plagiarism is often equated with theft, but closer inspection reveals plagiarism’s distinctive dimensions. Fundamentally, plagiarism is a form of deception, whereby the plagiarist uses the instructor as a means toward the plagiarist’s own end. Implicitly asking the instructor for a fair and accurate evaluation of the student’s abilities, the plagiarist at the same time sabotages the instructor’s capacity to make that judgment, thereby violating a duty inherent in the student-teacher relationship. Moreover, every act of plagiarism damages the plagiarist’s integrity, thereby (...)
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  25. Rosalind Thomas (1995). A. Sauge: De l'Épopée à L'Histoire. Fondement de la Notion D'Historié. (Publications Universitaires Européennes Ser. 15, Philologie Et Littérature Classiques, 57.) Frankfurt Am Main, Bern, New York, Paris: Peter Lang, 1992. DM 31. [REVIEW] The Classical Review 45 (02):456-457.score: 120.0
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  26. Ivor Thomas (1950). Euclid and Ptolemy Albert Lejeune: Euclide Et Ptolémée. Deux Stades de l'Optique Géométrique Grecque (Université de Louvain, Recueil de Travaux d'Histoire Et de Philologie, 3e Série, 31e Fascicule). 196 Pp.; 18 Figs. Louvain: Bibliothèque de l'Université, 1948. Paper, Fr. 220. [REVIEW] The Classical Review 64 (01):23-24.score: 120.0
  27. Larry L. Thomas (1977). Individual Conduct and Social Norms. The New Scholasticism 51 (2):269-271.score: 120.0
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  28. L. E. Thomas (1957). Looking. Philosophical Quarterly 7 (April):109-115.score: 120.0
  29. Jean-Paul Thomas (1991). L'œuvre dialogique de François Cantagrel. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (1):34-40.score: 120.0
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  30. J. L. H. Thomas (1992). Philosophers Come to the Surface. Philosophy Now 3:31-34.score: 120.0
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  31. L. E. Thomas (1955). Philosophic Doubt. Mind 64 (255):333-341.score: 120.0
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  32. J. David Thomas (1970). The Oxyrhynchus Papyri L. Ingrams, P. Kingston, P. Parsons, J. Rea: The Oxyrhynchus Papyri, Volume Xxxiv. Pp. Xii + 162; 8 Plates. London: Egypt Exploration Society, 1968. Boards. [REVIEW] The Classical Review 20 (03):392-393.score: 120.0
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  33. Robin L. Thomas (2007). Vico's “On the Death of Donn'Angela Cimmino, Marchesa of Petrella,” with an Introduction by Andrea Battistini. New Vico Studies 25:5-33.score: 120.0
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  34. D. O. Thomas (1968). David Hume: Prophet of the Counter-Revolution. By Laurence L. Bongie. (Oxford University Press, 1965. Pp. 182. 35s.). Philosophy 43 (164):179-.score: 120.0
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  35. George C. Thomas, Norman L. Cantor, Pat Milmoe McCarrick & Tina Darragh (1996). Pain Relief, Acceleration of Death, and Criminal Law. Kennedy Institute of Ethics Journal 6 (2):107-128.score: 120.0
  36. Laurence Thomas (2003). Monique Canto‐Sperber, L'inquietude Morale Et la Vie Humaine:L'inquiétude Morale Et la Vie Humaine. Ethics 113 (3):684-692.score: 120.0
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  37. L. E. Thomas (1962). New Books. [REVIEW] Mind 71 (282):275-276.score: 120.0
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  38. D. Z. L. (1961). Philosophic Classics (Volume I, Thales to Saint Thomas). The Review of Metaphysics 15 (2):348-348.score: 120.0
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  39. C. L. (1958). Thomas Mann, the World as Will and Representation. The Review of Metaphysics 11 (3):515-515.score: 120.0
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  40. Charlotte Smith Thomas (1999). “G. B. Vico Et la Naissance de l'Anthropologie Philosophique,” L'Art du Comprendre, Number 7, April 1998. New Vico Studies 17:126-128.score: 120.0
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  41. Joël Thomas (2006). L'imaginaire de l'Homme Romain: Dualité Et Complexité. Éditions Latomus.score: 120.0
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  42. Maurice Thomas (1957). L'instinct, Réalité Scientifique. Acta Biotheoretica 12 (1).score: 120.0
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  43. Robin L. Thomas (2008). “Myth and the New Science”. New Vico Studies 26:170-172.score: 120.0
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  44. Norman L. Thomas (1966). Modern Logic. New York, Barnes & Noble.score: 120.0
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  45. L. E. Thomas (1952). New Books. [REVIEW] Mind 61 (241):102-103.score: 120.0
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  46. John L. Thomas (1966). "Natural Law: A Theological Investigation," by Josef Fuchs, S.J., Trans. Helmut Reckter, S.J., and John Dowling. The Modern Schoolman 44 (1):79-81.score: 120.0
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  47. C. G. Thomas (1989). Orality and Writing Marcel Detienne (Ed.): Les Savoirs de l'Écriture En Grèce Ancienne. (Cahiers de Philologie, Série Apparat Critique, 14.) Pp. 38. Lille: Presses Universitaires de Lille, 1988. Paper, Frs. 160. [REVIEW] The Classical Review 39 (02):242-243.score: 120.0
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  48. J. David Thomas (1979). Papyri A. K. Bowman, M. W. Haslam, S. A. Stephens, M. L. West: The Oxyrhynchus Papyri, Vol. Xlv. Pp. Xviii + 173; 12 Plates. London: Egypt Exploration Society, 1977. [REVIEW] The Classical Review 29 (02):296-297.score: 120.0
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  49. J. L. H. Thomas (1992). Philosophers in Workaday Form. Philosophy Now 4:34-38.score: 120.0
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  50. L. E. Thomas & A. R. Manser (1956). Symposium: Dreams. Aristotelian Society Supplementary Volume 30:197 - 228.score: 120.0
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  51. John L. Thomas (1966). "Sin, Liberty and Law," by Louis Monden, S.J., Trans. Joseph Donceel, S.J. The Modern Schoolman 44 (1):81-82.score: 120.0
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  52. Anisya S. Thomas & Roy L. Simerly (1994). The Chief Executive Officer and Corporate Social Performance: An Interdisciplinary Examination. Journal of Business Ethics 13 (12):959 - 968.score: 120.0
    This paper attempts to cross the disciplinary boundaries of strategic management and social issues management to demonstrate the relationship between managerial characteristics and corporate social performance (CSP). Drawing on studies in strategic leadership research we develop and test hypotheses about linkages between top management attributes and different levels of CSP. Our results add credence to the argument that organizations are a reflection of their top managers, and encourage further systematic research of the influence of key executives in developing and implementing (...)
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  53. Larry L. Thomas (1981). The Practice of Rights. The New Scholasticism 55 (4):504-507.score: 120.0
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  54. L. E. Thomas (1956). Viii.--New Books. Mind 65 (1):112-113.score: 120.0
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  55. L. E. Thomas (1953). Waking and Dreaming. Analysis 13 (6):121 - 127.score: 120.0
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  56. J. L. H. Thomas (1990). Why Did It Happen to Me? Religious Studies 26 (3):323 - 334.score: 120.0
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  57. John L. Thomas (1966). "What Modern Catholics Think About Birth Control," Ed. William Birmingham. The Modern Schoolman 44 (1):86-87.score: 120.0
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  58. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.score: 120.0
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  59. Norbert Anwander (2012). Thomas L. Carson: Lying and Deception. Theory and Practice, Oxford. Ethical Theory and Moral Practice 15 (2):277-279.score: 48.0
    Thomas L. Carson: Lying and Deception. Theory and Practice, Oxford Content Type Journal Article Pages 1-3 DOI 10.1007/s10677-011-9320-9 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  60. Thomas Davidson (1897). Book Review: Etudes Historiques Sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 48.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  61. Timothy Burns & Thomas L. Pangle (eds.) (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.score: 48.0
  62. John Boardman (1968). Homer L. Thomas: Near Eastern, Mediterranean and European Chronology. The Historical, Archaeological, Radiocarbon, Pollen-Analytical and Geochronological Evidence. (Studies in Mediterranean Archaeology, Xvii.) Pp. 175; 62 Charts. Lund: Klassiska Institutionen (2 Sölvegatan), 1967. Paper, Kr.100. [REVIEW] The Classical Review 18 (03):355-356.score: 42.0
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  63. Thomas Carson, A Note on Hooker's "Rule Consequentialism" Thomas L. Carson.score: 39.0
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  64. Thomas Carson, Bribery, Extortion, and "the Foreign Corrupt Practices Act" Thomas L. Carson.score: 39.0
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  65. Dominique Poirel (2013). L'écriture de Thomas de Celano: une rhétorique de la rupture. Franciscan Studies 70 (1):73-99.score: 39.0
    Parmi les biographes de François d’Assise, Thomas de Celano occupe une place à part. D’abord, il est le premier: sa Vita sancti Francisci fut écrite deux ou trois ans après la mort du saint. Ensuite, il est le plus fécond: cinq textes sur saint François lui ont été attribués, plus un sixième sur sainte Claire.2Enfin, ses textes se démarquent par une écriture originale, parfois déconcertante, mais d’une grande efficacité: à travers eux, le lecteur a vite le sentiment d’être en (...)
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  66. Stephen L. Darwall (1993). Book Review:Thomas Reid on Freedom and Morality. William L. Rowe. [REVIEW] Ethics 103 (2):389-.score: 39.0
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  67. L. S. Stebbing (1930). Humanistic Logic for The Mind in Action. By Oliver L. Reiser, Ph.D. (New York: Thomas Y. Crowell Company. 1930. Pp. X + 326. Price 3 Dollars.). [REVIEW] Philosophy 5 (20):623-.score: 39.0
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  68. Thomas G. West (1983). The Laws of Plato. Translated, with Notes and an Interpretive Essay, by Thomas L. Pangle. The Modern Schoolman 60 (2):139-139.score: 39.0
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  69. Eleni Kaklamanou (2011). Lying and Deception. Theory and Practice – By Thomas L. Carson. Journal of Applied Philosophy 28 (2):219-221.score: 36.0
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  70. Andrea A. Robiglio (2009). Les Débuts de l'Enseignement de Thomas d'Aquin Et Sa Conception de la 'Sacra Doctrina' (Avec l'Édition du Prologue de Son Commentaire des 'Sentences'). Vivarium 47 (1):136-139.score: 36.0
  71. A. Atkin (2010). Peirce's Theory of Signs, by Thomas L. Short. Mind 119 (475):852-855.score: 36.0
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  72. James Edwin Mahon (2011). Review of Thomas L. Carson, Lying and Deception: Theory and Practice. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 36.0
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  73. Emmanuel Tourpe (2008). «Thomas d'Aquin Est le Penseur de l'Être Comme Amour». À Propos de Deux Livres Récents. Revue Philosophique De Louvain 106 (2):363-371.score: 36.0
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  74. Kieran Setiya (2001). Review of Thomas L. Carson, 'Value and the Good Life'. [REVIEW] Mind 110 (440):1062-1065.score: 36.0
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  75. Garin V. Dowd (1999). “Glisser Dans le Vide”: Blanchot, Thomas l'Obscur and the Space of Literature. Angelaki 4 (3):153 – 169.score: 36.0
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  76. Paul Faulkner (2011). Carson , Thomas L. Lying and Deception: Theory and Practice .Oxford: Oxford University Press, 2010. Pp. 288. $65.00 (Cloth). [REVIEW] Ethics 121 (4):799-803.score: 36.0
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  77. D. Fallis (2012). Lying and Deception: Theory and Practice, by Thomas L. Carson. Mind 120 (480):1232-1237.score: 36.0
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  78. Fred Feldman (2002). Thomas L. Carson, Value and the Good Life:Value and the Good Life. Ethics 112 (3):604-607.score: 36.0
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  79. François Beets (1998). L'ontologie de Thomas d'Aquin Dominique Dubarle Préface de Jean Greisch, Avant-Propos de Jacques Courcier Collection «Philosophie Et Théologie» Paris, Éditions du Cerf, 1996, 494 P. [REVIEW] Dialogue 37 (02):392-.score: 36.0
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  80. Scott Gordon (1985). The Soul of Modern Economic Man: Ideas of Self Interest, Thomas Hobbes to Adam Smith, Milton L. Myers, Chicago and London: University of Chicago Press, 1983, 157 Pages. [REVIEW] Economics and Philosophy 1 (01):139-.score: 36.0
  81. Paul-Marie Pilon (1966). L'Humanisme Politique de Saint Thomas d'Aquin. Dialogue 5 (02):249-255.score: 36.0
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  82. Daniel M. Weinstock (1996). Égalité Et Partialité Thomas Nagel Traduit de l'Américain Par Claire Beauvillard Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, Vi, 202 P. [REVIEW] Dialogue 35 (02):416-.score: 36.0
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  83. James Collins (1964). L'Être Et la Vérité Chez Heidegger Et Saint Thomas d'Aquin. By Bertrand Rioux. Montréal: Presses de l'Université de Montréal, 1963. Pp. Xi, 270. [REVIEW] Dialogue 2 (04):487-489.score: 36.0
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  84. Édouard H. Wéber (1998). L'identité de l'Intellect Et de l'Intelligible Selon la Version Latine d'Averroés Et Son Interprétation Par Thomas d'Aquin. Arabic Sciences and Philosophy 8 (02):233-.score: 36.0
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  85. Douglas P. Lackey (2001). Thomas L. Pangle and Peter J. Ahrensdorf, Justice Among Nations: On the Moral Basis of Power and Peace:Justice Among Nations: On the Moral Basis of Power and Peace. Ethics 111 (3):642-644.score: 36.0
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  86. François Duchesneau (1983). Les Paradoxes du Sens Commun (à Propos du Livre de L. Marcil-Lacoste: Claude Buffier Et Thomas Reid). Dialogue 22 (03):513-522.score: 36.0
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  87. Roland Houde (1964). Les Corps Célestes Dans l'Univers de Saint Thomas d'Aquin. Par Thomas Litt. (Philosophes Médiévaux, Tome VII). Louvain: Publications Universitaires. Paris: Béatrice Nauwelaerts, 1963. Pp. 408. [REVIEW] Dialogue 2 (04):491-492.score: 36.0
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  88. Harold J. Johnson (1965). Thomas d'Aquin Et l'Analyse Linguistique. Par Lucien Martinelli, P.S.S. “Conférence Albert-le-Grand, 1963.” Institut d'Études Médiévals, Montréal, 1963. 80 Pages. [REVIEW] Dialogue 4 (03):397-398.score: 36.0
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  89. Gerard Magill (2007). Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter. [REVIEW] Heythrop Journal 48 (3):485–487.score: 36.0
  90. Kim Sang Ong-Van-Cung (forthcoming). Les raisons d'agir sont-elles des représentations? Thomas d'Aquin et la philosophie de l'action. Chôra:263-284.score: 36.0
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  91. Roger Pouivet (2011). Thomas Reid, Essais Sur les Pouvoirs Actifs de L'Homme. [REVIEW] Journal of Scottish Philosophy 9 (2):250-253.score: 36.0
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  92. Richard G. Olson (1983). Book Review:Sir William Rowan Hamilton Thomas L. Hankins. [REVIEW] Philosophy of Science 50 (2):348-.score: 36.0
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  93. Alexander Baumgarten (2003). L'interpretation de la proposition 90 du liber de Causis chez Albert le Grand et saint Thomas d'Aquin. Chôra 1:161-171.score: 36.0
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  94. Griswold Jr (1990). Book Review:The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of Locke. Thomas L. Pangle. [REVIEW] Ethics 101 (1):197-.score: 36.0
  95. James Ford (1979). Philosophical Dimensions of Parapsychology. Edited by James M.O. Wheatley and Hoyt L. Edge. Springfield, Illinois: Charles C. Thomas. 1976. Xxix † 483 Pages. [REVIEW] Dialogue 18 (04):606-612.score: 36.0
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  96. Stephen Instone (1993). Myth and History in Pindar Thomas Cole: Pindar's Feasts or the Music of Power. (Filologia E Critica, 69.) Pp. 174. Rome: Ateneo, 1992. L. 30,000. [REVIEW] The Classical Review 43 (02):233-235.score: 36.0
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  97. H. A. M. Kroon (1964). L'etat des enfants morts sans bapteme d'apres saint Thomas d'Aquin. Augustinianum 4 (1):189-190.score: 36.0
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  98. Roger Lapointe (1969). Judicium, Vocabulaire, Sources, Doctrine de Saint Thomas d'Aquin. Par B. Garceau. Publications de l'Institut d'Études Médiévales de l'Université de Montréal, Montréal Et Paris, 1968. 286 Pages. [REVIEW] Dialogue 8 (02):333-336.score: 36.0
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  99. Ralph McInerny (1964). La Doctrine de l'Analogie de I'être d'Après Saint Thomas d'Aquin. The New Scholasticism 38 (3):396-399.score: 36.0
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