Search results for 'Maria L. Thomas' (try it on Scholar)

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  1. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 1460.0
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  2. Michael B. Russo, Michael V. Arnett, Maria L. Thomas & John A. Caldwell (2008). Ethical Use of Cogniceuticals in the Militaries of Democratic Nations. American Journal of Bioethics 8 (2):39 – 41.score: 870.0
  3. L. Thomas (1987). L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme. Revue D Histoire Et de Philosophie Religieuses 67 (2):181-191.score: 540.0
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  4. Enrique Correa Molina & Lynn Thomas (2013). Le Praticien Réflexif : Mythe Ou Réalité En Formation à l'Enseignement ? Phronesis 2 (1):1-7.score: 480.0
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  5. Joël Thomas (2011). Antiquité Classique Et Méthodologies de l'Imaginaire : Un Dialogue Fécond. In Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.), Variations Sur L'imaginaire: L'épistémologie Ouverte de Gilbert Durand: Orientations Et Innovations. E.M.E..score: 420.0
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  6. J. A. C. Thomas (1963). Ius Romanum Medii Aevi Auspice Collegio Antiqui Iuris Studiis Provehendis. Pars I. 1. A–D, Pars V. 2. D. Pp. 146, 56. Milan, Giuffrè, 1961, 1962. Paper, L. 1,000, 500. [REVIEW] The Classical Review 13 (02):232-233.score: 360.0
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  7. Edmund Thomas (1995). Republican Temples A. Ziolkowski: The Temples of Mid-Republican Rome and Their Historical and Topographical Context. (Saggi di Storia Antica, 4.) Pp. 341, 3 Figs, (Plans) Included Within Text. Rome: 'l'Erma' di Bretschneider, 1992. Cased, L. 200,000. [REVIEW] The Classical Review 45 (02):380-382.score: 360.0
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  8. J. W. L. (1929). Thomas Aquinas, His Personality and Thought. By Martin Grabmann, Authorized Translation by Virgil Michel O.S.B., Ph.D., (New York and London: Longmans, Green & Co. 1928. Pp. Ix + 191. Price 10s. 6d. Net.). [REVIEW] Philosophy 4 (15):413-.score: 360.0
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  9. Ivor Thomas (1950). Euclid and Ptolemy Albert Lejeune: Euclide et Ptolémée. Deux stades de l'optique géométrique grecque (Université de Louvain, Recueil de Travaux d'Histoire et de Philologie, 3e série, 31e fascicule). 196 pp.; 18 figs. Louvain: Bibliothèque de l'Université, 1948. Paper, fr. 220. [REVIEW] The Classical Review 64 (01):23-24.score: 360.0
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  10. J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.score: 360.0
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  11. Rosalind Thomas (2010). Horodotus Books 1–4 (D.) Asheri, (A.) Lloyd, (A.) Corcella A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno with a Contribution by Maria Brosius. Translated by Barbara Graziosi, Matteo Rossetti, Carlotta Dus and Vanessa Cazzato. Pp. Lxxii + 721, Ills, Maps. Oxford: Oxford University Press, 2007. Cased, £173. ISBN: 978-0-19-814956-. [REVIEW] The Classical Review 60 (01):27-.score: 360.0
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  12. Rosalind Thomas (1995). A. Sauge: De l'épopée à l'histoire. Fondement de la notion d'historié. (Publications Universitaires Européennes ser. 15, Philologie et Littérature classiques, 57.) Frankfurt am Main, Bern, New York, Paris: Peter Lang, 1992. DM 31. [REVIEW] The Classical Review 45 (02):456-457.score: 360.0
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  13. Jean-Paul Thomas (1991). L'œuvre dialogique de François Cantagrel. Journal of French and Francophone Philosophy 3 (1):34-40.score: 360.0
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  14. J. David Thomas (1970). The Oxyrhynchus Papyri L. Ingrams, P. Kingston, P. Parsons, J. Rea: The Oxyrhynchus Papyri, Volume Xxxiv. Pp. Xii + 162; 8 Plates. London: Egypt Exploration Society, 1968. Boards. [REVIEW] The Classical Review 20 (03):392-393.score: 360.0
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  15. Michael Thomas (1974). Jean Magne: L'Exaltation de Sabaôth Dans Hypostase des Archontes 143, 1-31 Et L'Exaltation de Jésus Dans Philippiens 2, 6-11 Ou La Naissance de Jésus-Christ (Cahiers du Cercle Ernest-Renan Jg. 21, Nr. 83) Paris, Cercle Ernest-Renan 1973, 56 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):367-367.score: 360.0
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  16. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.score: 360.0
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  17. C. G. Thomas (1989). Orality and Writing Marcel Detienne (Ed.): Les Savoirs de l'Écriture En Grèce Ancienne. (Cahiers de Philologie, Série Apparat Critique, 14.) Pp. 38. Lille: Presses Universitaires de Lille, 1988. Paper, Frs. 160. [REVIEW] The Classical Review 39 (02):242-243.score: 360.0
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  18. J. David Thomas (1979). Papyri A. K. Bowman, M. W. Haslam, S. A. Stephens, M. L. West: The Oxyrhynchus Papyri, Vol. Xlv. Pp. Xviii + 173; 12 Plates. London: Egypt Exploration Society, 1977. [REVIEW] The Classical Review 29 (02):296-297.score: 360.0
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  19. Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.score: 360.0
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  20. D. O. Thomas (1968). David Hume: Prophet of the Counter-Revolution. By Laurence L. Bongie. (Oxford University Press, 1965. Pp. 182. 35s.). Philosophy 43 (164):179-.score: 360.0
  21. Laurence Thomas (2003). Monique Canto‐Sperber, L'inquietude Morale Et la Vie Humaine:L'inquiétude Morale Et la Vie Humaine. Ethics 113 (3):684-692.score: 360.0
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  22. D. Z. L. (1961). Philosophic Classics (Volume I, Thales to Saint Thomas). Review of Metaphysics 15 (2):348-348.score: 360.0
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  23. C. L. (1958). Thomas Mann, the World as Will and Representation. Review of Metaphysics 11 (3):515-515.score: 360.0
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  24. Divus Thomas (1952). 18, 1940, 317—384. Cilleruelo, L.,„Memoria" En De Trinitate X. Ciudad de Dios: Revista Agustiniana 164:5-24.score: 360.0
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  25. Frédéric Thomas (2011). Cosmologies, Diversité Bioculturelle Et Préservation de L'Environnement. Natures Sciences Sociétés 19 (2):129-132.score: 360.0
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  26. Michael Thomas (1978). Claude Marumo: Barbizon et les Paysagistes du XIXe. Les Editions de l'Amateur, Paris 1975, 160 pp., zahlr. Abb., Register. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):171-173.score: 360.0
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  27. Oliver Thomas (2013). C. Nobili L'«Inno omerico a Ermes» e le tradizioni locali. (Il Filarete. Pubblicazioni della Facoltà di Lettere e Filosofia dell'Università degli Studi di Milano 275.) Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.score: 360.0
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  28. Charlotte Smith Thomas (1999). “G. B. Vico Et la Naissance de l'Anthropologie Philosophique,” L'Art du Comprendre, Number 7, April 1998. New Vico Studies 17:126-128.score: 360.0
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  29. Maurice Thomas (1935). La Biologie de L'Instinct. Revue Néo-Scolastique de Philosophie 38 (48):437-453.score: 360.0
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  30. G. S. R. Thomas (1973). L'Abdication de Dioclétien. Byzantion 43:229-47.score: 360.0
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  31. Joël Thomas (2006). L'imaginaire de l'Homme Romain: Dualité Et Complexité. Éditions Latomus.score: 360.0
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  32. Binoy Thomas (2011). La povertà E l'obbedienza nelle costituzioni dell'ordine Dei Minori (1239-1517) E Dei frati Minori conventuali (1517-1932). [REVIEW] Miscellanea Francescana 111 (1-2):77-122.score: 360.0
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  33. Maurice Thomas (1957). L'instinct, Réalité Scientifique. Acta Biotheoretica 12 (1).score: 360.0
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  34. P. Thomas (1922). Notes Et Conjectures Sur les Œuvres de l'Empereur Julien. Revue Belge de Philologie Et D'Histoire 1 (1):15-25.score: 360.0
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  35. Jacques Thomas (1958). Un Art d'Aimer du XIIIe Siècle [ L'amistiés de Vraie Amour ]. Revue Belge de Philologie Et D'Histoire 36 (3):786-811.score: 360.0
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  36. Larry L. Thomas (1978). Morality and Our Self-Concept. Journal of Value Inquiry 12 (4):258-268.score: 300.0
    One of the most important aspects of our lives is the conception which we have of ourselves. For the way in which we view ourselves fundamentally affects how we interact among others and, most importantly perhaps, how we think others should treat us. For instance, one will not expect others to regard one as having a high mathematical acumen if one. realizes that one's mathematical skills are very minimal. Of course, persons may be mistaken in their assessment of themselves. And (...)
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  37. R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 300.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  38. Rachel Thomas (forthcoming). La marche en ville. Une histoire de sens. Rhuthmos.score: 300.0
    Ce texte a déjà paru dans L'espace Géographique, n° 1, 1er trimestre, p. 15-26. Nous remercions Rachel Thomas de nous avoir autorisé à le reproduire ici. Résumé : La thématique de la marche en ville a occupé une grande partie de la littérature du XIXe et du début du XXe siècle. Au point qu'aujourd'hui, la figure du flâneur, décrite par Walter Benjamin, domine encore nos représentations. Pour autant, si marcher en ville requiert un art du voir dont le flâneur (...)
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  39. Dawn Batcup & Ben Thomas (1994). Mixing the Genders, an Ethical Dilemma: How Nursing Theory Has Dealt With Sexuality and Gender. Nursing Ethics 1 (1):43-52.score: 300.0
    As nursing moves towards a holistic approach to care, its publications on sexuality have proliferated. 'Sexuality' and 'Gender' are concepts which are extremely difficult to define. While sex refers to the physical differences of the body, gender concerns the psychological and sociocultural differences between females and males. This distinction between sex and gender is fundamental, since many differences between females and males are not biological in origin. And, when a person's gender and sex fall together in accordance with social norms, (...)
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