Search results for 'Maria Olson' (try it on Scholar)

1000+ found
Order:
  1.  18
    Maria Olson (2012). The European 'We': From Citizenship Policy to the Role of Education. Studies in Philosophy and Education 31 (1):77-89.
    This article sheds light on the European Union’s policy on citizenship; on the collective dimension of this policy, its ‘we’. It is argued that the inclusive, identity-constituting forces prominent in EU policy on European citizenship serve as a basis for the exclusion of people, which is illustrated by the recent expulsion of Romani from France. Based on a reading of Derrida, the twofold aim of this article is to reformulate the concept of a European citizenship ‘we’ and secondly, to outline (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  2. David R. Olson & Janet W. Astington (2000). Minds in the Making Essays in Honor of David R. Olson.
     
    Export citation  
     
    My bibliography   2 citations  
  3. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
    Export citation  
     
    My bibliography  
  4. Mancur Lloyd Olson (2004). Mancur Lloyd Olson. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag 369.
     
    Export citation  
     
    My bibliography  
  5. Glending Olson (1988). The Canterbury Tales and the Good SocietyPaul A. Olson. Speculum 63 (4):972-974.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. Hilary Clement Olson, John E. Damuth & C. Hans Nelson (2016). To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,”Hilary Clement Olson, John E. Damuth, and C. Hans Nelson,Interpretation,4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW] Interpretation 4 (3):Y1-Y1.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  67
    José María Gómez Heras (2011). María G. Navarro: Interpretar argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8.  59
    Bart Streumer, Why Jonas Olson Cannot Believe the Error Theory Either.
    According to Jonas Olson, "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think that we cannot believe this error theory. I first argue that Olson is wrong to think that reasons for belief need not be irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then show that if we cannot (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  44
    Daan Evers (2016). Jonas Olson's Evidence for Moral Error Theory. Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. E. J. Lowe (2002). Material Coincidence and the Cinematographic Fallacy: A Response to Olson. Philosophical Quarterly 52 (208):369-372.
    Eric T. Olson has argued that those who hold that two material objects can exactly coincide at a moment of time, with one of these objects constituting the other, face an insuperable difficulty in accounting for the alleged differences between the objects, such as their being of different kinds and possessing different persistence-conditions. The differences, he suggests, are inexplicable, given that the objects in question are composed of the same particles related in precisely the same way. In response, I (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  11.  34
    A. Fisher (2015). Moral Error Theory: History, Critique and Defence by Jonas Olson. Analysis 75 (2):355-356.
    A review of Jonas Olson's "Moral Error Theory: History, critique and defence".
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12.  26
    James Edwin Mahon (2006). Kant and Maria Von Herbert: Reticence Vs. Deception. Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  13.  9
    José Álvaro Campos Vieira (2014). Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí. Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  6
    Juan David Gómez González (2014). The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity. Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  9
    Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  7
    Juan David Gómez González (2014). The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity. Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  4
    Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW] Horizonte 12 (34):631-633.
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  1
    Roman Murawski & Jerzy Pogonowski (eds.) (1997). Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg. Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  19.  47
    D. Degrazia (2002). Are We Essentially Persons? Olson, Baker, and a Reply. Philosophical Forum 33 (1):81-99.
  20.  69
    Acta Philosophica (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Acta Philosophica (21):214.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  21.  52
    Noemi de Haro (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  22.  41
    David B. Hershenov (2002). Olson's Embryo Problem. Australasian Journal of Philosophy 80 (4):502-511.
  23. Félix Duque Pajuelo (1994). Dios a la Vista En Ortega y María Zambrano / God in Sight in Ortega and María Zambrano. Revista de filosofía (Chile) 80:282-309.
    Translate
     
     
    Export citation  
     
    My bibliography  
  24.  8
    José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Telos: Critical Theory of the Contemporary 18 (1-2):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  25.  7
    María Teresa Sáez Ortega (2013). María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW] Polis 35.
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  26.  7
    Douglas Pinheiro (2010). Maria E o espírito santo. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  7
    María Rosa Palazón Mayoral (2008). El exilio de la buena sierpe. María Zambrano. Signos Filosóficos 10 (20):61-74.
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  8
    María Guadalupe Zavala Silva (2011). María Zambrano,"figura de la vida y del pensamiento español". Astrolabio: Revista Internacional de Filosofía 11:543-552.
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29.  4
    María Emilia Tijoux (2007). María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW] Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  30.  4
    María Teresa Pozzoli (2008). María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW] Polis 20.
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31. María Zambrano (2009). El Exilio Como Categoría Filosófica En El Pensamiento de María Zambrano Pablo Armando González Ulloa El Sujeto Necesita de Un Vacío Para Que Su Pensamiento Nazca, Heroica. In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.), María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés 49.
    Translate
     
     
    Export citation  
     
    My bibliography  
  32. Maria Barbara Spanu (forthcoming). Sapienza poetica E razón-poética. Osservazioni sul concetto di ragione in Giambattista Vico E María Zambrano. Annali Della Facoltà di Lettere E Filosofia.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  33. Maria-Christina Ungureanu (2008). Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica. Romanian Journal of Bioethics 6 (2).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  34.  25
    Patrick R. Frierson (2014). Maria Montessori's Epistemology. British Journal for the History of Philosophy 22 (4):767-791.
    This paper lays out the epistemology of Maria Montessori . I start with what I call Montessori's ‘interested empiricism’, her empiricist emphasis on the foundational role of the senses combined with her insistence that all cognition is infused with ‘interest’. I then discuss the unconscious. Partly because of her emphasis on early childhood, Montessori puts great emphasis on unconscious cognitive processes and develops a conceptual vocabulary to make sense of the continuity between conscious and unconscious processes. The final sections (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  10
    Patrick R. Frierson (2015). Making Room for Children's Autonomy: Maria Montessori's Case for Seeing Children's Incapacity for Autonomy as an External Failing. Journal of Philosophy of Education 50 (2):n/a-n/a.
    This article draws on Martha Nussbaum's distinction between basic, internal, and external capacities to better specify possible locations for children's ‘incapacity’ for autonomy. I then examine Maria Montessori's work on what she calls ‘normalization’, which involves a release of children's capacities for autonomy and self-governance made possible by being provided with the right kind of environment. Using Montessori, I argue that, in contrast to many ordinary and philosophical assumptions, children's incapacities for autonomy are best understood as consequences of an (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  70
    Ian Phillips (2009). Rate Abuse: A Reply to Olson. Analysis 69 (3):503-505.
    Olson (2009) argues that time does not pass because (i) if it did it would have to pass at some rate, and (ii) there is no rate at which it could pass. This paper exposes a confusion about the nature of rates upon which this argument rests.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  37.  81
    Timothy Williamson, Reply to John Hawthorne and Maria Lasonen-Aarnio.
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  38. E. J. Lowe (2009). What Are We? A Study in Personal Ontology • by Eric T. Olson. Analysis 69 (2):388-390.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  39.  9
    Jane Duran (2015). Lydia Maria Child: Abolitionism and the New England Spirit. The Pluralist 10 (3):261-273.
    lydia maria child was one of the best-known women intellectuals of the nineteenth century on the American scene, and yet her name is not often heard today.1 Although it might seem gratuitous to attempt to label a thinker—and, in some cases, not only unnecessary, but demeaning—there is ample reason to think that Child can be called a transcendentalist, as well as an early abolitionist and feminist. In any case, the independent and very forward-looking work of this woman thinker of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40.  17
    Patrick R. Frierson (2015). The Virtue Epistemology of Maria Montessori. Australasian Journal of Philosophy 94 (1):79-98.
    This paper shows how Maria Montessori's thought can enrich contemporary virtue epistemology. After a short overview of her ‘interested empiricist’ epistemological framework, I discuss four representative intellectual virtues: sensory acuity, physical dexterity, intellectual love, and intellectual humility. Throughout, I show how Montessori bridges the divide between reliabilist and responsibilist approaches to the virtues and how her particular treatments of virtues offer distinctive and compelling alternatives to contemporary accounts. For instance, she emphasizes how sensory acuity is a virtue for which (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  41.  16
    Juana Sánchez-Gey Venegas (2004). Pensamiento y palabra: en recuerdo de María Zambrano (1904-1991) : contribución de Segovia a su empresa intelectual (1909-1926). [REVIEW] Anales Del Seminario de Historia de la Filosofía 21:187-189.
    María Zambrano art critic presents the special space that painting was for her. Transcribing her contemplations, she reveals an appropriate way to enter in the pictures: the poetic reason, which constitutes a new aesthetic based on fidelity to original reality and on the revelation of a presence. Zambrano defines painting as a creative act that bursts out of the artist odyssey towards his entrails and to the revelation always incomplete of the original reality. We want to understand the expression of (...)
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  42.  7
    Patrick Frierson (2015). Maria Montessori's Philosophy of Experimental Psychology. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):240-268.
    Through philosophical analysis of Montessori’s critiques of psychology, I aim to show the enduring relevance of those critiques. Maria Montessori sees experimental psychology as fundamental to philosophy and pedagogy, but she objects to the experimental psychology of her day in four ways: as disconnected from practice, as myopic, as based excessively on methods from physical sciences, and—most fundamentally—as offering detailed examinations of human beings (particularly children) under abnormal conditions. In place of these prevailing norms, Montessori suggests a model of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  45
    Miguel Ángel Pérez Jiménez (2012). Critical Notice of 'Interpretar y Argumentar' by María G. Navarro. Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44.  2
    Guy Zimmerman (2016). Playing with Fire-Space: Site-Specific Placement and the Techno-Pharmacology of Maria Irene Fornes's Mud. Substance 45 (1):98-115.
    Many who write about the playwright Maria Irene Fornes’s work comment with reverence about the experience of watching those productions she herself directed.1 Managing somehow to combine frank depictions of cruelty and violence with an odd, otherworldly charm, Fornes’s direction conveyed a distinct sui generis quality that has deflected analytic scrutiny—the exterior operates in such an exquisite fashion one hesitates to lift the hood and look beneath. The set is a wooden room which sits on an earth promontory. The (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  14
    Jake H. Davis (2015). Maria Heim: The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency. International Journal for Philosophy of Religion 77 (3):261-266.
    Philosophers interested in what Buddhist ethics has to offer contemporary debates have largely focused on finding distinctively Buddhist reasons to choose to act ethically. But this may be to miss the point. Maria Heim’s recent study illustrates vividly how a very different conception of intention, agency, and ethics emerges from the canonical Pāli texts and the extensive commentaries on these attributed to the fifth-century author Buddhaghosa. She finds in this textual tradition a sophisticated moral anthropology and moral phenomenology, one (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  18
    Laecio Almeida Gomes & Thaline Luize Ribeiro Fontenele (2010). LINS, Maria Judith Sucupira da Costa. Educação Moral na Perspectiva de Alasdair MacIntyre. Cadernos Do Pet Filosofia 1 (1):77-81.
    Resenha do livro de Maria Judith Sucupira da Costa Lins "Educação Moral na Perspectiva de Alasdair MacIntyre".
    Translate
      Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  47.  22
    María Caamaño Alegre (2012). C. U. Moulines. 2011. El Desarrollo Moderno de la Filosofía de la Ciencia (MARÍA CAAMAÑO). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):397-400.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  18
    Rodrigo Pulgar Castro (2012). Maria Zambrano: the God's current importance. Veritas: Revista de Filosofia da PUCRS 27 (27):35-55.
    Este trabajo tiene por propósito presentar de manera secuencial dos puntos asociados a la actualidad filosófica de lo religioso en el contexto de un pensamiento como el de María Zambrano. Por qué María Zambrano, pues porque nos da dos cosas:1) nos ubica en un tejido hermenéutico que califica de filosófica la cuestión religiosa y, 2) si bien lo religioso como problema tiene su tiempo, Zambrano recupera el tono de actualidad de la relación Dios-persona, vale decir, su pertinencia para la descripción (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  49.  2
    Eviatar Shulman (2016). The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency by Maria Heim. Philosophy East and West 66 (1):360-367.
    Maria Heim’s The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency is a valuable contribution to the study of Buddhist philosophy and in certain respects signals a new stage in the field. This is especially true regarding the study of Theravāda Buddhist thought or the philosophy that is rooted in the Pāli Buddhist tradition. Clearly, leading Buddhist philosophers that history has chanced to include in the Mahāyāna camp, such as Nāgārjuna, Vasubandhu, Diṅnāga, Dharmakīrti, Candrakīrti and Tsongkhapa, have (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  17
    J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW] Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000