Search results for 'Maria Pia Billanovich' (try it on Scholar)

1000+ found
Sort by:
  1. Maria Pia Billanovich (1973). Falsificazioni Epigrafiche di Girolamo Asquini. Journal of the Warburg and Courtauld Institutes 36:338-354.score: 290.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. María Pía (2003). Construyendo Esferas Públicas Diaspóricas. Signos Filosóficos 10:211-233.score: 120.0
    This essay belongs to a more extended work focused on the idea of what is needed to begin globalizing justice. It is an essay that focuses on the normative conditions needed for a global public sphere. It is a historical reconstruction of how certain forms of communication in global times have ..
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. María Grazia Pia (1996). Gravina e Vico: La Poesia" sub specie temporis e imaginationis" secondo la" Metaphisica mentis" spinoziana. Bollettino Del Centro di Studi Vichiani. 26:55-76.score: 120.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Lorenzo Pia, Francesca Garbarini, Carlotta Fossataro, Luca Fornia & Anna Maria Berti (2013). Pain and Body Awareness: Evidence From Brain-Damaged Patients with Delusional Body Ownership. Frontiers in Human Neuroscience 7:298.score: 120.0
    A crucial aspect for the cognitive neuroscience of pain is the interplay between pain perception and body awareness. Here we report a novel neuropsychological condition in which right brain-damaged patients displayed a selective monothematic delusion of body ownership. Specifically, when both their own and the co-experimenter’s left arms were present, these patients claimed that the latter belonged to them. We reasoned that this was an ideal condition to examine whether pain perception can be ‘referred’ to an alien arm subjectively experienced (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 56.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  6. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 56.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  7. Ernesto Verdeja (2009). Narrating Evil: A Post-Metaphysical Theory of Reflective Judgment by María Pía Lara. Constellations 16 (2):355-357.score: 42.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Linda Alcoff (2000). Introduction to the Symposium on María Pía Lara's. Hypatia 15 (3).score: 42.0
  9. Malcolm Davies (1989). The Authenticity of Prometheus Vinctus Maria Pia Pattoni: L'autenticità del Prometeo Incatenato di Eschilo. (Pubblicazioni della Classe di Lettere e Filosofia, II.) Pp. 272. Pisa: Scuola Normale Superiore, 1987. Paper. [REVIEW] The Classical Review 39 (01):11-13.score: 42.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. C. A. Berkowitz (2004). Rethinking Evil: Contemporary Perspectives. Edited by Maria Pia Lara. The European Legacy 9:542-542.score: 42.0
    No categories
     
    My bibliography  
     
    Export citation  
  11. C. Bottici (2009). María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgement. Iride 22 (58):721.score: 42.0
    No categories
     
    My bibliography  
     
    Export citation  
  12. Coscienza Intesi daiBianchi (2009). Recently Completed a Second Book, The Past in Pieces: Belonging in the New Cyprus, About the Opening of the Green Line That Divides the Island. Maria-Pia Di Bella is a Senior Research Fellow at the CNRS-IRIS-EHESS (Paris) and Associated with the Harvard Divinity School, Cambridge, Massachusetts. Her Current Work Focuses on Families That Are Victims Of. In Barbara Rose Johnston & Susan Slyomovics (eds.), Waging War, Making Peace: Reparations and Human Rights. Left Coast Press.score: 42.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. J. Pudsey (2002). Maria Pia Lara, Moral Textures: Feminist Narratives in the Public Sphere. Thesis Eleven 71:114-119.score: 42.0
    No categories
     
    My bibliography  
     
    Export citation  
  14. K. E. Smith (2003). Maria Pia Lara (Ed.), Rethinking Evil: Contemporary Perspectives. Thesis Eleven 74:120-125.score: 42.0
    No categories
     
    My bibliography  
     
    Export citation  
  15. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 28.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 21.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  17. Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.score: 18.0
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p. [REVIEW] Horizonte 12 (34):631-633.score: 18.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. María Lugones (2000). Multiculturalism and Publicity. Hypatia 15 (3):175-181.score: 17.0
    : This review considers the process of expansion of subjectivity that María Pía Lara introduces in Moral Textures: Feminist Narratives in the Public Sphere. As the complexity of Lara's understanding of multiculturalism is exhibited, the process of achievement of self-realization and autonomy is critiqued as inconsistent with the hidden transcript/public transcript distinction. The "we" to be fashioned intersubjectively in the dialogical process of subjective expansion cannot countenance that crucial distinction to the understanding of those narratives.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  20. María Pía Lara (2000). A Reply to My Critics. Hypatia 15 (3):182-186.score: 17.0
    : My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  21. Acta Philosophica (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Acta Philosophica (21):214.score: 15.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  22. Noemi de Haro (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. Revista Areté (1):217-219.score: 15.0
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Ambrosio Velasco Gómez (2011). Book Review of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Theoria 24:103-106.score: 15.0
  24. María Guadalupe Zavala Silva (2011). María Zambrano,"figura de la vida y del pensamiento español". Astrolabio: Revista Internacional de Filosofía 11:543-552.score: 15.0
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Télos 18 (1-2):285-291.score: 15.0
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  26. María Rosa Palazón Mayoral (2008). El exilio de la buena sierpe. María Zambrano. Signos Filosóficos 10 (20):61-74.score: 15.0
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Douglas Pinheiro (2010). Maria E o espírito santo. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.score: 15.0
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. María Teresa Pozzoli (2008). María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW] Polis 20.score: 15.0
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  29. María Teresa Sáez Ortega (2013). María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW] Polis 35.score: 15.0
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. María Emilia Tijoux (2007). María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW] Polis 18.score: 15.0
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  31. María Zambrano (2009). El Exilio Como Categoría Filosófica En El Pensamiento de María Zambrano Pablo Armando González Ulloa El Sujeto Necesita de Un Vacío Para Que Su Pensamiento Nazca, Heroica. In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.), María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés. 49.score: 15.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Claudia Card (2004). The Atrocity Paradigm Revisited. Hypatia 19 (4):212 - 222.score: 14.0
    This essay reflects on issues raised by commentators regarding my book, The Atrocity Paradigm: A Theory of Evil (Oxford 2002). They are (1) Robin Schott's observation of the tension between my discussion of forgiveness and of castration fantasies; (2) Bat-Ami Bar On's questions regarding whether evil is ethical, political, or both; (3) Adam Morton's queries regarding the relative seriousness of evils and injustices; and (4) María Pía Lara's concerns regarding what is valuable in Kant's ethics.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Amy Allen (2000). Feminist Narratives and Social/Political Change. Philosophy and Social Criticism 26 (4):127-132.score: 14.0
    Lara, Maria Pia, Moral Textures: Feminist Narratives in the Public Sphere (reviewed by Amy Allen).
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  34. María Pía Lara (2004). Claudia Card's Atrocity Paradigm. Hypatia 19 (4):186 - 193.score: 14.0
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  35. Mariá Piá Lara (2008). The Future of Critical Theory? Constellations 15 (2):265-270.score: 14.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Maria Pia Paganelli (2009). David Hume on Monetary Policy: A Retrospective Approach. Journal of Scottish Philosophy 7 (1):65-85.score: 14.0
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather than a (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. María Pía Lara (1995). Albrecht Wellmer: Between Spheres of Validity. Philosophy and Social Criticism 21 (2):1-22.score: 14.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  38. María Pía Lara (2004). Claudia Card's. Hypatia 19 (4).score: 14.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Maria Pia Ciccarese (1989). La Genesi Letteraria della Visione dell'Aldila. Augustinianum 29 (1/3):435-449.score: 14.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 14.0
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Maria Pia Lara (2002). Democracy and Cultural Rights: Is There a New Stage of Citizenship? Constellations 9 (2):207-220.score: 14.0
  42. Eduardo Mendieta (2000). Educating the Political Imaginary. Hypatia 15 (3):163-173.score: 14.0
    : María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  43. María Pía Lara (2003). In and Out of Terror: The Vertigo of Secularization. Hypatia 18 (1):183 - 196.score: 14.0
    : The key concept is "vertigo of secularization." It relates to the fears that societies experience when understanding the need to ground their political orders as separated from religion. The erosion of values produces vertigos around the world. We need to understand better these kinds of processes because only by doing so can we keep that fear and violence from taking precedence over the hard working tasks of building up a global political community.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  44. Maria Pia Lara & Joan B. Landes (1999). Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW] Hypatia 14 (3):162-169.score: 14.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Maria Pia Ciccarese (1971). La tipologia delle lettere di S. Agostino. Augustinianum 11 (3):471-507.score: 14.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. María Pía Lara (2004). Globalizing Women's Rights: Overcoming the Apartheid. Thesis Eleven 78 (1):61-84.score: 14.0
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by many different theorists (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. María Pía Lara (2010). Postcard From the Periphery: A View From Mexico. Thesis Eleven 100 (1):41-45.score: 14.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. María Pia López (2013). America Latina: saggi sull'interpretazione dell'eredità coloniale. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).score: 14.0
    A large part of the Latin–American literature of the 19th and 20th century tried to deal with the national question intertwining different dimensions: the weight of colonial legacy, the cultural peculiarity of the nation and the inner relations between social classes and ethnic groups. Thinking the nation implied, in any case, to think the difference and the conflict with others, as well as the inner conflict and the logic of local colonialism. Analyzing some of these essays that played a central (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. John Pauley (2004). Evil and Intention: Chasing After Eichmann. International Journal of Philosophical Studies 12 (1):69 - 82.score: 14.0
    This piece is a relatively long and critical discussion of two new books on the problem of evil: Susan Neiman's _Evil in Modern Thought (Princeton University Press, 2002) and _Rethinking Evil, edited by Maria Pia Lara (University of California Press, 2001). My focus in the essay concerns the ways in which Kant's understanding of evil are represented in both books. I especially focus on how Kant's understanding of evil can work as a way to explain evil in ways that (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Maria Pia Alberzoni (2010). Jordan of Saxony and the Monastery of St. Agnese in Bologna. Franciscan Studies 68 (1):1-19.score: 14.0
1 — 50 / 1000