Search results for 'Maria Pia Billanovich' (try it on Scholar)

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  1. Maria Pia Billanovich (1973). Falsificazioni Epigrafiche di Girolamo Asquini. Journal of the Warburg and Courtauld Institutes 36:338-354.score: 870.0
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  2. María Grazia Pia (1996). Gravina e Vico: La Poesia" sub specie temporis e imaginationis" secondo la" Metaphisica mentis" spinoziana. Bollettino Del Centro di Studi Vichiani 26:55-76.score: 240.0
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  3. María Pía (2003). Construyendo Esferas Públicas Diaspóricas. Signos Filosóficos 10:211-233.score: 240.0
    This essay belongs to a more extended work focused on the idea of what is needed to begin globalizing justice. It is an essay that focuses on the normative conditions needed for a global public sphere. It is a historical reconstruction of how certain forms of communication in global times have ..
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  4. [deleted]Lorenzo Pia, Francesca Garbarini, Carlotta Fossataro, Luca Fornia & Anna Maria Berti (2013). Pain and Body Awareness: Evidence From Brain-Damaged Patients with Delusional Body Ownership. Frontiers in Human Neuroscience 7:298.score: 240.0
    A crucial aspect for the cognitive neuroscience of pain is the interplay between pain perception and body awareness. Here we report a novel neuropsychological condition in which right brain-damaged patients displayed a selective monothematic delusion of body ownership. Specifically, when both their own and the co-experimenter’s left arms were present, these patients claimed that the latter belonged to them. We reasoned that this was an ideal condition to examine whether pain perception can be ‘referred’ to an alien arm subjectively experienced (...)
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  5. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 168.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  6. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 168.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  7. Ernesto Verdeja (2009). Narrating Evil: A Post-Metaphysical Theory of Reflective Judgment by María Pía Lara. Constellations 16 (2):355-357.score: 140.0
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  8. Linda Alcoff (2000). Introduction to the Symposium on María Pía Lara's. Hypatia 15 (3).score: 140.0
  9. Malcolm Davies (1989). The Authenticity of Prometheus Vinctus Maria Pia Pattoni: L'autenticità del Prometeo Incatenato di Eschilo. (Pubblicazioni della Classe di Lettere e Filosofia, II.) Pp. 272. Pisa: Scuola Normale Superiore, 1987. Paper. [REVIEW] The Classical Review 39 (01):11-13.score: 140.0
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  10. C. A. Berkowitz (2004). Rethinking Evil: Contemporary Perspectives. Edited by Maria Pia Lara. The European Legacy 9:542-542.score: 140.0
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  11. C. Bottici (2009). María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgement. Iride 22 (58):721.score: 140.0
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  12. Coscienza Intesi daiBianchi (2009). Recently Completed a Second Book, The Past in Pieces: Belonging in the New Cyprus, About the Opening of the Green Line That Divides the Island. Maria-Pia Di Bella is a Senior Research Fellow at the CNRS-IRIS-EHESS (Paris) and Associated with the Harvard Divinity School, Cambridge, Massachusetts. Her Current Work Focuses on Families That Are Victims Of. In Barbara Rose Johnston & Susan Slyomovics (eds.), Waging War, Making Peace: Reparations and Human Rights. Left Coast Press.score: 140.0
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  13. J. Pudsey (2002). Maria Pia Lara, Moral Textures: Feminist Narratives in the Public Sphere. Thesis Eleven 71:114-119.score: 140.0
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  14. K. E. Smith (2003). Maria Pia Lara (Ed.), Rethinking Evil: Contemporary Perspectives. Thesis Eleven 74:120-125.score: 140.0
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  15. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 56.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  16. María Lugones (2000). Multiculturalism and Publicity. Hypatia 15 (3):175-181.score: 34.0
    : This review considers the process of expansion of subjectivity that María Pía Lara introduces in Moral Textures: Feminist Narratives in the Public Sphere. As the complexity of Lara's understanding of multiculturalism is exhibited, the process of achievement of self-realization and autonomy is critiqued as inconsistent with the hidden transcript/public transcript distinction. The "we" to be fashioned intersubjectively in the dialogical process of subjective expansion cannot countenance that crucial distinction to the understanding of those narratives.
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  17. María Pía Lara (2000). A Reply to My Critics. Hypatia 15 (3):182-186.score: 34.0
    : My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work (...)
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  18. Claudia Card (2004). The Atrocity Paradigm Revisited. Hypatia 19 (4):212 - 222.score: 28.0
    This essay reflects on issues raised by commentators regarding my book, The Atrocity Paradigm: A Theory of Evil (Oxford 2002). They are (1) Robin Schott's observation of the tension between my discussion of forgiveness and of castration fantasies; (2) Bat-Ami Bar On's questions regarding whether evil is ethical, political, or both; (3) Adam Morton's queries regarding the relative seriousness of evils and injustices; and (4) María Pía Lara's concerns regarding what is valuable in Kant's ethics.
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  19. Amy Allen (2000). Feminist Narratives and Social/Political Change. Philosophy and Social Criticism 26 (4):127-132.score: 28.0
    Lara, Maria Pia, Moral Textures: Feminist Narratives in the Public Sphere (reviewed by Amy Allen).
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  20. María Pía Lara (2004). Claudia Card's Atrocity Paradigm. Hypatia 19 (4):186 - 193.score: 28.0
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  21. Mariá Piá Lara (2008). The Future of Critical Theory? Constellations 15 (2):265-270.score: 28.0
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  22. Maria Pia Paganelli (2009). David Hume on Monetary Policy: A Retrospective Approach. Journal of Scottish Philosophy 7 (1):65-85.score: 28.0
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather than a (...)
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  23. Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 28.0
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  24. María Pía Lara (1995). Albrecht Wellmer: Between Spheres of Validity. Philosophy and Social Criticism 21 (2):1-22.score: 28.0
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  25. María Pía Lara (2004). Claudia Card's. Hypatia 19 (4).score: 28.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  26. Eduardo Mendieta (2000). Educating the Political Imaginary. Hypatia 15 (3):163-173.score: 28.0
    : María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
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  27. Maria Pia Ciccarese (1989). La Genesi Letteraria della Visione dell'Aldila. Augustinianum 29 (1/3):435-449.score: 28.0
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  28. Maria Pia Lara (2002). Democracy and Cultural Rights: Is There a New Stage of Citizenship? Constellations 9 (2):207-220.score: 28.0
  29. María Pía Lara (2003). In and Out of Terror: The Vertigo of Secularization. Hypatia 18 (1):183 - 196.score: 28.0
    : The key concept is "vertigo of secularization." It relates to the fears that societies experience when understanding the need to ground their political orders as separated from religion. The erosion of values produces vertigos around the world. We need to understand better these kinds of processes because only by doing so can we keep that fear and violence from taking precedence over the hard working tasks of building up a global political community.
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  30. María Pía Lara (2010). Postcard From the Periphery: A View From Mexico. Thesis Eleven 100 (1):41-45.score: 28.0
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  31. María Pia López (2013). America Latina: saggi sull'interpretazione dell'eredità coloniale. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).score: 28.0
    A large part of the Latin–American literature of the 19th and 20th century tried to deal with the national question intertwining different dimensions: the weight of colonial legacy, the cultural peculiarity of the nation and the inner relations between social classes and ethnic groups. Thinking the nation implied, in any case, to think the difference and the conflict with others, as well as the inner conflict and the logic of local colonialism. Analyzing some of these essays that played a central (...)
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  32. Maria Pia Lara & Joan B. Landes (1999). Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW] Hypatia 14 (3):162-169.score: 28.0
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  33. John Pauley (2004). Evil and Intention: Chasing After Eichmann. International Journal of Philosophical Studies 12 (1):69 - 82.score: 28.0
    This piece is a relatively long and critical discussion of two new books on the problem of evil: Susan Neiman's _Evil in Modern Thought (Princeton University Press, 2002) and _Rethinking Evil, edited by Maria Pia Lara (University of California Press, 2001). My focus in the essay concerns the ways in which Kant's understanding of evil are represented in both books. I especially focus on how Kant's understanding of evil can work as a way to explain evil in ways that (...)
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  34. Maria Pia Ciccarese (1971). La tipologia delle lettere di S. Agostino. Augustinianum 11 (3):471-507.score: 28.0
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  35. María Pía Lara (2004). Globalizing Women's Rights: Overcoming the Apartheid. Thesis Eleven 78 (1):61-84.score: 28.0
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by many different theorists (...)
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  36. Maria Pia Alberzoni (2010). Jordan of Saxony and the Monastery of St. Agnese in Bologna. Franciscan Studies 68 (1):1-19.score: 28.0
  37. María Pía Chirinos (2007). Antropologia della dipendenza: il lavoro e la costituzione dell'essere umano. Acta Philosophica 16 (2).score: 28.0
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  38. Maria Pia Chirinos, Matthew B. Crawford & Marco D'Avenia (2012). The Value of Manual Work. Acta Philosophica 1 (21):171 - 184.score: 28.0
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  39. Maria-Pia Di Bella (2009). “Victims of Crime” and “Victims of Justice”: The Symbolic and Financial Aspects in US Compensation Programs. In Barbara Rose Johnston & Susan Slyomovics (eds.), Waging War, Making Peace: Reparations and Human Rights. Left Coast Press.score: 28.0
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  40. Maria Pia Lai Guaita, Laura Lepori & Michela Piras (forthcoming). Le Politiche Per la Famiglia E le Proposte Legislative Dei “Nidi”. Annali Della Facoltà di Lettere E Filosofia.score: 28.0
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  41. María Pía Lara (2010). Immaginazione politica e femminismo. Iride 23 (1):87-98.score: 28.0
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  42. Maria Pia Lara (1998). The Frail Emergence of Mexico's Democracy: Conquering Public Space. Thesis Eleven 53 (1):65-78.score: 28.0
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  43. María Pía Lara & Joan B. Landes (1999). The Reluctant Modernism of Hannah Arendt (Review). Hypatia 14 (3):162-169.score: 28.0
  44. María Pía Lara (2007). Why Do We Need to Create a Moral Image of the World? Thesis Eleven 91 (1):6-26.score: 28.0
    This article deals with our constructed notions of evil and how an historical appraisal takes shape after specific stories and narratives become important objects of public deliberation, historical criticism, and disclosive views of what constitutes the moral harms of human cruelty. I analyze the historical representations of the meaning of evil in specific historical times through narratives that have made important contributions to our historical understanding of them. I also propose that our learning from them is the result of public (...)
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  45. Julio Junod Montano, Alejandra Contreras Fernandez, Maria Pia Gianelli Barra & Marco Sandoval Estrada (2011). Cuantificación de Los residuos E incertidumbre asociada a la aplicación de clorpirifos en huerto de Manzano en edad temprana. Theoria 20 (2):21-28.score: 28.0
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  46. Maria Pia Alberzoni (2006). Le origini dell'ordine dei predicatori a Milano. Divus Thomas 109 (2):194-229.score: 28.0
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  47. Maria Pia Alberzoni (2006). Servus vestrum et ancillarum Christi omnium: Gregorio IX e la vita religiosa femminile. Franciscan Studies 64 (1):145-178.score: 28.0
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  48. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.score: 28.0
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  49. Maria Pia Lai Guaita-Barbara Barbieri (forthcoming). Definizione e caratteristiche del gioco d'azzardo. Annali Della Facoltà di Lettere E Filosofia.score: 28.0
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  50. Maria Pia Lai Guaita-Barbara Barbieri (forthcoming). Definizione e caratteristiche della Internet addiction. Annali Della Facoltà di Lettere E Filosofia.score: 28.0
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