Search results for 'Maria Rosario Garcia-misdels' (try it on Scholar)

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  1. Bekinschtein Tristan, Canales-Johnson Andrés, Silva Carolina, Huepe David, Rivera-Rei Alvaro, Noreika Valdas, Del Carmen Garcia Maria, Silva Walter, Sedeño Lucas, Kargieman Lucila, Baglivo Fabricio, Chennu Srivas, Ibanez Agustin & Rodriguez Eugenio (2013). Learn From Your Heart: Dissociable Neural Markers for Objective Interoceptive Performance and Metacognitive Awareness in Auditory Feedback. Frontiers in Human Neuroscience 7.score: 120.0
  2. Luz García Alonso, Teresa Ventura, Leopoldo Zea, Mtra Ivonne Velasco & Mtra Rosa María (1994). Mexico Bien Representado En El Congreso Internacional de Filosofia, Inaugurado Por Gorvachov. Logos 64.score: 120.0
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  3. Montiu de Nuix & Josep Maria (2010). Manuel García Morente: Vida y Pensamiento de Un Filósofo. Edicep - Editorial Editorial de Publicaciones.score: 120.0
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  4. Fernando Andrade-narvaez, Silvia B. Canto-lara & Maria Rosario Garcia-misdels (2009). Leishmaniasis Entomological Field Studies: Ethical Issues. Developing World Bioethics 9 (3):157-160.score: 49.5
    Occupational health remains neglected in developing countries because of competing social, economic and political challenges. Ethical issues in the workplace related to the hazards and risks of becoming infected by Leishmania (Leishmania) mexicana , through the bite of naturally infected sand flies, is another area of concern that has been neglected as well. We report here the results of reviewing two entomological field studies carried out in our research center from 2003 to 2006. Eight students from our School of Biology (...)
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  5. R. J. Harrison (1991). María Paz García-Gelabert Pérez, José María Blázquez Martínez: Castulo, Jaén, España, I: Excavaciones En la Necrópolis Ibérica Del Estacar de Robarinas (S. IV A.C.). (British Archaeological Reports International Series, 425.) Pp. Xiii + 425; Numerous Figures. Oxford: BAR, 1988. Paper, £26.00. [REVIEW] The Classical Review 41 (01):263-264.score: 40.5
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  6. Alison Stones (1991). Manuel C. Díaz y Díaz, with the Collaboration of María Araceli García Piñeiro and Pilar Oro Trigo, El Códice Calixtino de la Catedral de Santiago: Estudio Codicológico y de Contenido.(Monografías de Compostellanum, 2.) Santiago de Compostela: Centro de Estudios Jacobeos, 1988. Paper. Pp. 359; Numerous Plates and Diagrams. [REVIEW] Speculum 66 (3):624-628.score: 40.5
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  7. L. Whitfield (2000). Women of the European Union: The Politics of Work and Daily Life. Edited by Maria Dolors Garcia-Ramon and Janice Monk. The European Legacy 5 (1):156-156.score: 40.5
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  8. L. Whitfield (1999). Women of the European Union: The Politics of Work and Daily Life. By Maria Dolors Garcia-Ramon and Janice Monk, Eds. The European Legacy 4:120-121.score: 40.5
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  9. Denis Boivin (1992). Del Rosario Adriazola, Maria-Paul, la Connaissance Spirituelle Chez Marie de l'incarnationDel Rosario Adriazola, Maria-Paul, la Connaissance Spirituelle Chez Marie de L'Incarnation. Laval Théologique Et Philosophique 48 (2):306-307.score: 36.0
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  10. Stacey Alba D. Skar (2007). El Narcotráfico Y Lo Femenino En El Cine Colombiano Internacional: Rosario Tijeras Y Maria Llena Eres de Gracia. Alpha (Osorno) 25.score: 36.0
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  11. Bernardo Correa (2009). Acosta López, María del Rosario. La tragedia como conjuro: el problema de lo sublime en Friedrich Schiller. Prólogo de José Luis Villacañas. Bogotá: Universidad Nacional de Colombia-Universidad de los Andes, 2008. 365pp.: Quintana, Laura. Gusto y comunicabilidad en la estética de Kant. Bogotá: Universidad Nacional de Colombia-Universidad de los Andes, 2008. 459pp. [REVIEW] Ideas y Valores 58 (139):210-214.score: 36.0
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  12. Bernardo Correa (2009). Reseña de" La tragedia como conjuro: el problema de lo sublime en Friedrich Schiller" de María del Rosario Acosta López. Ideas y Valores 58 (139):210-213.score: 36.0
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  13. Clara Estow (1986). Arcadi Garcia I Sanz and Maria-Teresa Ferrer I Mallol, Assegurances I Canvis Marítims Medievals a Barcelona. 2 Vols. (Treballs de la Secció de Filosofia I Ciències Socials, 7.) Barcelona: Institut d'Estudis Catalans, 1983. Paper. Pp. 778. [REVIEW] Speculum 61 (2):416-417.score: 36.0
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  14. Miguel Giusti (2012). María del Rosario Acosta López (comp.): Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo, Bogotá: Siglo del Hombre Editores/Universidad de los Andes, 2010, 431 pp. [REVIEW] Areté. Revista de Filosofía 23 (1):193-202.score: 36.0
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  15. B. Salvat (1986). Las Ciencias y Sus Métodos. José Maria García Prada, Manuel González de Lafuente, José Luis Izquieta, José Antonio Lobo, Fernando Muñoz Box, Jésus Pascual Arranz. Revue Philosophique de Louvain 84 (63):411-412.score: 36.0
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  16. Ángela Uribe Botero (2011). Reseña de "Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo" de Acosta, María del Rosario (comp.). Ideas y Valores 60 (145):151-155.score: 36.0
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  17. Óscar Cubo Ugarte (2011). María del Rosario Acosta (ed.), Friedrich Schiller: estética y libertad. Endoxa: Series Filosóficas 27:395-400.score: 36.0
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  18. Óscar Cubo Ugarte (2010). Maria Del Rosario acosta. La tragedia como conjuro: El problema de lo sublime en Friedrich Schiller. Endoxa: Series Filosóficas 25:393-399.score: 36.0
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  19. Bernardo Correa (2009). Reseña de "La Tragedia Como Conjuro: El Problema de Lo Sublime En Friedrich Schiller" de María Del Rosario Acosta López y Reseña de "Gusto y Comunicabilidad En la Estética de Kant" de Laura Quintana. Ideas y Valores 139:210-213.score: 36.0
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  20. Director Prof Diego F. de FilosofíaPró & Director Prof Emilio Carilla (1953). Consejo Directivo Consejeros: Prof. María Catalina Balbi; Prof. Vicente A. Bilione; Prof. Rodolfo A. Cervino; Prof. Manuel García Soriano; Prof. Nélida Gardell; Prof. Cle-Mente Hernando Balmori; Prof. Orlando Lázaro; Prof. Manuel Lizondo. [REVIEW] Humanitas 3:11.score: 36.0
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  21. Apuntes Filosóficos (1997). González García, José María: Las huellas de Fausto. Tecnos. ledición. Colección Ciencias Sociales. Madrid, 1992, 212 pp. [REVIEW] Apuntes Filosóficos: Revista Semestral de la Escuela de Filosofía 11:195.score: 36.0
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  22. Juanita Maldonado (2009). Reseña de "Friedrich Schiller: estética y libertad" de María del Rosario Acosta López. Ideas y Valores 139:199-202.score: 36.0
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  23. William D. Phillips (1983). Luis Martínez García, La Asistencia a Los Pobres En Burgos En la Baja Edad Media: El Hospital de Santa María la Real (1341–1500). (Monografias Burgalesas.) Burgos: Santiago Rodriguez, 1981. Paper. Pp. 183; Numerous Tables, Map. [REVIEW] Speculum 58 (4):1130-1131.score: 36.0
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  24. B. Scapolo (2009). Fina Garcia Marruz, La spada intatta di Maria Zambrano. Iride 22 (56):253.score: 36.0
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  25. Ángela Uribe Botero (2011). Acosta, María del Rosario (comp.). Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo. Bogotá: Siglo del Hombre Editores/Universidad de los Andes, 2010. 432 pp. [REVIEW] Ideas y Valores 60 (145):151-155.score: 36.0
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  26. Carine Van Liefferinge (2004). Jesús María Álvarez Hoz, José Miguel García Ruiz (trad., introd. y notas), Proclo. Himnos y epigramas. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 17.score: 36.0
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  27. María Rosario Serrano García (2012). Soberanía: una nueva forma de contener y administrar la violencia. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):147-154.score: 28.5
    Sovereignty was not only a theory for the proper law of a State but a way of taking away the autonomy of the prophetic spirit and subject to the dialectics of state and government interests. Sovereignty implies that there is no force that operates outside the power capable of regenerating and bring salvation to a people corrupt. Sovereignty involves the creation of a mirage, the manifestation of the free spirit of the people is a product or invention of state power. (...)
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  28. Fernando Andrade‐Narvaez, Silvia B. Canto‐Lara & Maria Del Rosario Garcia‐Miss (2009). Leishmaniasis Entomological Field Studies: Ethical Issues. Developing World Bioethics 9 (3):157-160.score: 28.5
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  29. Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.score: 24.0
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  30. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 21.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  31. María Maillart García (1996). La literatura y el vivir literario en María Zambrano. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 21:79-80.score: 21.0
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  32. María Rodríguez García (2011). Bejarano Canterla, Rosario: Habitación del vacío: Heidegger y el problema del espacio después del humanismo. Daimon 54:169-171.score: 21.0
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  33. Koshy Tharakan & Alito Siqueira (2009). Science of Nature: Garcia de Orta as a Philosopher of Science. In Anabela Mendes (ed.), Garcia de Orta and Alexander von Humboldt: Across the East and the West. Universidade Católica Editora. 31--38.score: 18.0
  34. Charles W. Mills (2003). ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW] Journal of Ethics 7 (1):29-62.score: 18.0
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on belief, (...)
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  35. Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.score: 18.0
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  36. Juan Francisco Martín del Castillo (2005). El Antidarwinismo en Canarias: La obra de Rafael Lorenzo y García (1876-1877). Anales Del Seminario de Historia de la Filosofía 22:247-268.score: 18.0
    One of the protagonists of the darwinist controversy in the Canary Islands (Spain), during the Nineteenth Century, was the advocate and teacher Rafael Lorenzo y García. In this paper, I show his original thought, until now unknown, against the classical darwinism and next to the fixism.Moreover I analyse the philosophical and natural constants in his Estudios filosóficos (1876 y 1877).
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  37. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p. [REVIEW] Horizonte 12 (34):631-633.score: 18.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  38. Juan Pablo Serra (2011). García Norro, JJ y Rodríguez, R.(eds.)," Cómo se comenta un texto filosófico". Anales Del Seminario de Historia de la Filosofía 28:354-359.score: 18.0
    Which is the best icon of philosophical activity? The Spanish philosopher Garcia Morente analyses three sculptures: Le penseur by Rodin, Il pensieroso by Michelangelo and a sculpture known as El Doncel de Siguenza, in the cathedral of this Castilian town. Morente asserts that the latest reflects better than anyone else the nature of philosophy. In this paper the Morente’s view is rejected and another two ways of representing the philosophical activity are suggested: two ancient paintings that represent more properly the (...)
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  39. Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).score: 18.0
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  40. Helmut Renders (2013). O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã (The heart as hagiographic attribute of Saint Benedict of the Rosary...) - DOI: 10.5752/P.2175-5841.2013v11n29p109. [REVIEW] Horizonte 11 (29):109-132.score: 18.0
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã The heart as hagiographic attribute of Saint Benedict of the Rosary: hypothesis on its origin and its underpinned understanding of Christian life Neste artigo, investiga-se uma variação incomum dos atributos hagiográficos clássicos de São Benedito: o São Benedito do Rosário com coração. Procura-se explicar tanto a relativa raridade de figuras com esse atributo adicional como a sua existência. Para (...)
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  41. Acta Philosophica (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Acta Philosophica (21):214.score: 15.0
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  42. Noemi de Haro (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. Revista Areté (1):217-219.score: 15.0
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  43. Fred Dretske (1994). Reply to Slater and Garcia-Carpintero. Mind and Language 9 (2):203-8.score: 15.0
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  44. Ambrosio Velasco Gómez (2011). Book Review of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Theoria 24:103-106.score: 15.0
  45. María Belén Campero & Cristián Favre (2012). Res Computans: The Living Subject From Yeast to Human. [REVIEW] Axiomathes 22 (4):457-468.score: 15.0
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  46. María Guadalupe Zavala Silva (2011). María Zambrano,"figura de la vida y del pensamiento español". Astrolabio: Revista Internacional de Filosofía 11:543-552.score: 15.0
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  47. Douglas Pinheiro (2010). Maria E o espírito santo. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.score: 15.0
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
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  48. José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Télos 18 (1-2):285-291.score: 15.0
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  49. María Rosa Palazón Mayoral (2008). El exilio de la buena sierpe. María Zambrano. Signos Filosóficos 10 (20):61-74.score: 15.0
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
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  50. Angel Muñoz García (2004). García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones. Revista de Filosofía 46 (1):12-13.score: 15.0
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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