Search results for 'Maria Schaar' (try it on Scholar)

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  1. Maria Schaar (2011). Assertion and Grounding: A Theory of Assertion for Constructive Type Theory. Synthese 183 (2):187-210.score: 240.0
    Taking Per Martin-Löf’s constructive type theory as a starting-point a theory of assertion is developed, which is able to account for the epistemic aspects of the speech act of assertion, and in which it is shown that assertion is not a wide genus. From a constructivist point of view, one is entitled to assert, for example, that a proposition A is true, only if one has constructed a proof object a for A in an act of demonstration. One thereby has (...)
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  2. Maria van Der Schaar (2007). The Assertion-Candidate and the Meaning of Mood. Synthese 159 (1):61 - 82.score: 240.0
    The meaning of a declarative sentence and that of an interrogative sentence differ in their aspect of mood. A semantics of mood has to account for the differences in meaning between these sentences, and it also has to explain that sentences in different moods may have a common core. The meaning of the declarative mood is to be explained not in terms of actual force (contra Dummett), but in terms of potential force. The meaning of the declarative sentence (including its (...)
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  3. Maria van der Schaar (2011). The Cognitive Act and the First-Person Perspective: An Epistemology for Constructive Type Theory. Synthese 180 (3):391 - 417.score: 240.0
    The notion of cognitive act is of importance for an epistemology that is apt for constructive type theory, and for epistemology in general. Instead of taking knowledge attributions as the primary use of the verb 'to know' that needs to be given an account of, and understanding a first-person knowledge claim as a special case of knowledge attribution, the account of knowledge that is given here understands first-person knowledge claims as the primary use of the verb 'to know'. This means (...)
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  4. Maria Schaar (2012). GE Moore. Journal of Value Inquiry 46 (4):511-514.score: 240.0
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  5. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 27.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  6. Maria van der Schaar (2011). The Cognitive Act and the First-Person Perspective: An Epistemology for Constructive Type Theory. [REVIEW] Synthese 180 (3):391-417.score: 24.0
    The notion of cognitive act is of importance for an epistemology that is apt for constructive type theory, and for epistemology in general. Instead of taking knowledge attributions as the primary use of the verb ‘to know’ that needs to be given an account of, and understanding a first-person knowledge claim as a special case of knowledge attribution, the account of knowledge that is given here understands first-person knowledge claims as the primary use of the verb ‘to know’. This means (...)
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  7. Maria van der Schaar (2004). The Red of a Rose. On the Significance of Stout's Category of Abstract Particulars. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):197-216.score: 24.0
    In this paper I argue for the thesis that Stout's category of abstract particulars (what Husserl calls "moments') has played a role in the transition from Bradleian idealism to British analytic philosophy. That category plays this role as part of a new theory of wholes, parts and relations that Stout develops in opposition to Bradley. In Stout's theory abstract particulars are dependent parts of wholes. The critical remarks that G. E. Moore and Kevin Mulligan have made concerning Stout's identification of (...)
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  8. Arianna Betti & Maria van der Schaar (2004). The Road From Vienna to Lvov: Twardowski's Theory of Judgement Between 1894 and 1897. Grazer Philosophische Studien 67 (1):1-20.score: 24.0
    In several manuscripts, written between 1894 and 1897, Twardowski developed a new theory of judgement with two types of judgement: existential and relational judgements. In Zur Lehre he tried to stay within a Brentanian framework, although he introduced the distinction between content and object in the theory of judgement. The introduction of this distinction forced Twardowski to revise further Brentano'stheory.His changes concerned judgements about relations and about non-present objects. The latter are considered special cases of relational judgements. The existential judgements (...)
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  9. Maria van Der Schaar (2008). Locke and Arnauld on Judgment and Proposition. History and Philosophy of Logic 29 (4):327-341.score: 24.0
    To understand pre-Fregean theories of judgment and proposition, such as those found in Locke and the Port-Royal logic, it is important to distinguish between propositions in the modern sense and propositions in the pre-Fregean sense. By making this distinction it becomes clear that these pre-Fregean theories cannot be meant to solve the propositional attitude problem. Notwithstanding this fact, Locke and Arnauld are able to make a distinction between asserted and unasserted propositions (in their sense). The way Locke makes this distinction (...)
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  10. Maria van der Schaar (2007). The Assertion-Candidate and the Meaning of Mood. Synthese 159 (1):61-82.score: 24.0
    The meaning of a declarative sentence and that of an interrogative sentence differ in their aspect of mood. A semantics of mood has to account for the differences in meaning between these sentences, and it also has to explain that sentences in different moods may have a common core. The meaning of the declarative mood is to be explained not in terms of actual force (contra Dummett), but in terms of potential force. The meaning of the declarative sentence (including its (...)
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  11. Maria van der Schaar (2010). Bertrand Russell and the Edwardian Philosophers: Constructing the World. British Journal for the History of Philosophy 18 (3):534-536.score: 24.0
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  12. Maria van der Schaar (1996). From Analytic Psychology to Analytic Philosophy: The Reception of Twardowski's Ideas in Cambridge. [REVIEW] Axiomathes 7 (3):295-324.score: 24.0
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  13. Maria van der Schaar (2008). Review of Rosalind Carey, Russell and Wittgenstein on the Nature of Judgement. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 24.0
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  14. Maria van der Schaar (2012). Locke on Judgement and Religious Toleration. British Journal for the History of Philosophy 20 (1):41 - 68.score: 24.0
    With the publication of Locke?s early manuscripts on toleration and the drafts for the Essay, it is possible to understand to what extent Locke?s ideas on religious toleration have developed. Although the important arguments for toleration can already be found in these early texts, Locke was confronted with a problem in his defence of toleration that he needed to solve. If faith, as a form of judgement, is involuntary, as Locke claims, how can one be held accountable for the faith (...)
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  15. Maria van der Schaar (2001). Hartmann's Rejection of the Notion of Evidence. Axiomathes 12 (3-4):285-297.score: 24.0
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  16. Maria van der Schaar (2013). G.F. Stout and the Psychological Origins of Analytic Philosophy. Palgrave McMillan.score: 24.0
    This book shows that Stout's ideas have played a role in Moore and Russell's development from their early idealism towards analytic realism, where Stout's ideas often find their origin in early phenomenology.
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  17. Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.score: 24.0
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  18. Maria van der Schaar (1999). Evidence and the Law of Excluded Middle: Brentano on Truth. In Timothy Childers (ed.), The Logica Yearbook 1998. Filosofia.score: 24.0
    The central question of my paper is whether there is a coherent logical theory in which truth is construed in epistemic terms and in which also some version of the law of excluded middle is defended. Brentano in his later writings has such a theory.2 My first question is whether his theory is consistent. I also make a comparison between Brentano’s view and that of an intuitionist at the present day, namely Per Martin-Löf. Such a comparison might provide some insight (...)
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  19. Maria van der Schaar (2012). G. E. Moore. Early Philosophical Writings. Journal of Value Inquiry 46 (4):511-514.score: 24.0
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  20. Maria van der Schaar (2013). GF Stout and Russell's Earliest Account of Judgement. In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave.score: 24.0
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  21. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW] Horizonte 12 (34):631-633.score: 24.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  22. Maria Van Der Schaar (2009). Locke on Knowledge and the Cognitive Act. Grazer Philosophische Studien 78 (1):1-15.score: 24.0
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  23. Maria van der Schaar (2004). The Road From Vienna to Lvov Twardowski's Theory of Judgement Between 1894 and 1897 Arianna Betti Free University of Amsterdam. [REVIEW] Grazer Philosophische Studien 67:1-20.score: 24.0
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  24. der Schaar & Maria Sandra (1991). G.F. Stout's Theory of Judgment and Proposition: Proefschrift Ter Verkrijging Van De Graad Van Doktor. M.S. Van Der Schaar.score: 24.0
  25. Maria van der Schaar (2011). Assertion and Grounding: A Theory of Assertion for Constructive Type Theory. Synthese 183 (2):187-210.score: 24.0
    Taking Per Martin-Löf’s constructive type theory as a starting-point a theory of assertion is developed, which is able to account for the epistemic aspects of the speech act of assertion, and in which it is shown that assertion is not a wide genus. From a constructivist point of view, one is entitled to assert, for example, that a proposition A is true, only if one has constructed a proof object a for A in an act of demonstration. One thereby has (...)
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  26. Maria van der Schaar (2003). Brentano on Logic, Truth and Evidence. Brentano Studien 10:119-150.score: 24.0
    In this paper it will be argued that Brentano's later writings about this topic can be understood better if one describes it as a result partly of his immanent development and partly of Brentano's reactions to his contemporaries.
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  27. Acta Philosophica (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Acta Philosophica (21):214.score: 21.0
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  28. Noemi de Haro (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. Revista Areté (1):217-219.score: 21.0
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  29. Ambrosio Velasco Gómez (2011). Book Review of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Theoria 24:103-106.score: 21.0
  30. Douglas Pinheiro (2010). Maria E o espírito santo. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.score: 21.0
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
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  31. José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Telos 18 (1-2):285-291.score: 21.0
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  32. María Guadalupe Zavala Silva (2011). María Zambrano,"figura de la vida y del pensamiento español". Astrolabio: Revista Internacional de Filosofía 11:543-552.score: 21.0
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  33. María Rosa Palazón Mayoral (2008). El exilio de la buena sierpe. María Zambrano. Signos Filosóficos 10 (20):61-74.score: 21.0
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
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  34. María Teresa Sáez Ortega (2013). María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW] Polis 35.score: 21.0
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
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  35. María Teresa Pozzoli (2008). María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW] Polis 20.score: 21.0
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
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  36. María Emilia Tijoux (2007). María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW] Polis 18.score: 21.0
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  37. María Zambrano (2009). El Exilio Como Categoría Filosófica En El Pensamiento de María Zambrano Pablo Armando González Ulloa El Sujeto Necesita de Un Vacío Para Que Su Pensamiento Nazca, Heroica. In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.), María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés. 49.score: 21.0
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  38. Timothy Williamson, Reply to John Hawthorne and Maria Lasonen-Aarnio.score: 18.0
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
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  39. Miguel Ángel Pérez Jiménez (2012). Critical Notice of 'Interpretar y Argumentar' by María G. Navarro. Ideas Y Valores (150):273-285.score: 18.0
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  40. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 18.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  41. Madonna R. Adams (2005). The Concept of Work in Maria Montessori and Karl Marx. Proceedings of the American Catholic Philosophical Association 79:247-260.score: 18.0
    Surprising as it may appear, the philosophical writings of political economist Karl Marx (1818–1883), and those of philosopher, educator Maria Montessori(1870–1952), show thematic resemblances that invite further exploration. These resemblances reflect both keen awareness of the historical period they shared, but also important common threads in their philosophical anthropology, ethical and political values, and goals. In this paper, I examine one central thread which both take as fundamental, namely, the centrality of work in achieving the harmonious development of humankind. (...)
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  42. Doug Seale (2011). Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):535-543.score: 18.0
    Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America Content Type Journal Article DOI 10.1007/s10806-010-9266-2 Authors Doug Seale, 21 Turner Ridge Road Marlborough MA 01752 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  43. Scott L. Pratt (2004). Rebuilding Babylon: The Pluralism of Lydia Maria Child. Hypatia 19 (2):92-104.score: 18.0
    : One of the most influential branches of nineteenth-century American feminism was a resistance movement committed to the idea that the key to social reform was the recognition and maintenance of human differences. This approach, which became central to American pragmatism, had its roots in a tradition of American women writers including Lydia Maria Child. This paper examines Child's work and focuses on her conception of pluralism and its role in sustaining diverse communities.
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  44. Maria Concetta di Maio (1994). Notes on Philosophy, Probability and Mathematics Frank Plumpton Ramsey, Maria Carla Galavotti. [REVIEW] Philosophy of Science 61 (3):487-.score: 18.0
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  45. Roberlei Panasiewicz (2013). VILHENA, Maria Ângela. Salvação solidária - Resenha. Horizonte 11 (29):425-429.score: 18.0
    RESENHA VILHENA, Maria Ângela. Salvação solidária : o culto às almas à luz da teologia das religiões. São Paulo: Paulinas, 2012. 173 p.
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  46. María Caamaño Alegre (2012). C. U. Moulines. 2011. El Desarrollo Moderno de la Filosofía de la Ciencia (MARÍA CAAMAÑO). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):397-400.score: 18.0
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  47. Luca Ghisleri (2012). Analogia, simbolicità E paradosso. Una discussione a partire da la dimensione simbolica di Maria Cristina Bartolomei. Giornale di Metafisica 1.score: 18.0
    The paper aims at analysing the fundamental theoretical aspects of the latest book by Maria Cristina Bartolomei, La dimensione simbolica and at showing some possible paths of research it suggests in the direction of a hermeneutical perspective opened to the metaphysics. After reflecting about what the author of the book affirms regarding the vision of the symbol from ‘high’ and from ‘low’ and the relation which it has with interpretation and concept, the suggested symbolic character of thought is analyzed (...)
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  48. María Eugenia Cisneros Araujo (2012). María Liliana Lukac de Stier: El fundamento antropológico de la filosofía política y moral en Thomas Hobbes. Apuntes Filosóficos 16.score: 18.0
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  49. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 18.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  50. Jacqueline Hermann (2004). Maria Izilda S. de MATOS et Rachel SOIHET (dir.), O corpo feminino em debate, São Paulo, Unesp, 2003. Clio 1:26-26.score: 18.0
    À une époque de grande exposition des corps, de totale libération et d'incitation à « réformer » au moyen d'innombrables procédés amplement annoncés par les médias - chirurgies plastiques, inoculation de différents produits qui, pour la plupart, n'ont même pas été soumis à des analyses attestant leur sécurité -, le livre O corpo feminino em debate dirigé par Maria Izilda Santos de Matos et Rachel Soihet est sans aucun doute bien opportun. En effet, il présente un ample panorama des (...)
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