Search results for 'Marian Rabinowitz' (try it on Scholar)

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  1.  26
    Marian Rabinowitz (1980). Medicine as a Trade. Theoretical Medicine and Bioethics 1 (3):255-261.
    The doctor-patient relationship is usually seen and accepted as a giving-taking association, in which the doctor is a giver and the patient is a taker. The paper challenges such a one-way relationship, and stresses the patient as a giver and the doctor as a receiver. The patient is described as a source for the emotional development of the doctor, and as a source of knowledge. He is also a source for what could be called life experience. By serving as a (...)
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  2. Marian Rabinowitz (1980). Medicine as a Trade. Metamedicine 1 (3):255-261.
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  3.  34
    Peter J. Rabinowitz (1977). Truth in Fiction: A Reexamination of Audiences. Critical Inquiry 4 (1):121-141.
    Questions about the status of literary truth are as old as literary criticism, but they have become both more intricate and more compelling as literature has grown progressively more self-conscious and labyrinthian in its dealings with "reality." One might perhaps read The Iliad or even David Copperfield without raising such issues. But authors like Gide , Nabokov, Borges, and Robbe-Grillet seem continually to remind their readers of the complex nature of literary truth. How, for instance, are we to deal with (...)
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  4.  1
    Peter J. Rabinowitz (1985). The Turn of the Glass Key: Popular Fiction as Reading Strategy. Critical Inquiry 11 (3):418-431.
    Even among critics not particularly concerned with detective fiction, Dashiell Hammett’s fourth novel, The Glass Key , is famous for carrying the so-called objective method to almost obsessive lengths: we are never told what the characters are thinking, only what they do and look like. Anyone’s decisions about anyone else’s intentions are interpretive decisions, dependent on correct presuppositions—on having the right interpretive key. The novel’s title, in part, refers to this kind of key. Ned Beaumont, the protagonist, has to decide (...)
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  5.  1
    Peter J. Rabinowitz (1986). Assuming the Obvious: A Reply to Derek Longhurst. Critical Inquiry 12 (3):601-604.
    Derek Longhurst’s rhetorical strategies don’t leave me much room to maneuver. By constructing my essay in such a way that we are opponents, he offers only two choices: I can recant or enter into battle. Actually, I would rather do neither; I agree with most of what he says and would like a chance to explore those points where we differ. But in order to do that, it is first necessary to see where our differences really lie; and Longhurst’s response (...)
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  6.  42
    Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.) (forthcoming). Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press.
    A collection of 16 new essays in the epistemology of religion, broadly construed. Includes work from historical perspectives (the medieval period; Hume; Scotus; Maimonides); in social epistemology (on testimony, disagreement, and expertise); formal epistemology (especially fine-tuning and many-worlds hypotheses); and rationality considerations (practical factors, modal arguments, phenomenal conservatism). -/- Contributors: Charity Anderson, Richard Cross, Billy Dunaway, Dani Rabinowitz, Isaac Choi, Hans Halvorson, John Hawthorne & Yoaav Isaacs, Roger White, Max Baker-Hytch, Rachel Elizabeth Fraser, Jennifer Lackey, Paulina Sliwa, Matthew Benton, (...)
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  7. Peter J. Rabinowitz (1979). Who Was That Lady? Pluralism and Critical Method. Critical Inquiry 5 (3):585-589.
    To be sure, I agree that Nabokov creates a "sense of dizzying complexity," but I don't see how Dowling accounts for it at all. First of all, the passage he cites from Pnin is not an instance of the Liar's Paradox. The Liar's Paradox occurs when a single person claims that he or she always lies—for in that case, there is no logically consistent way to call the claim either true or false. In Pnin, however, we have something quite different: (...)
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  8. Sverre Raffnsøe, Alan Rosenberg, Alain Beaulieu, Sam Binkley, Jens Erik Kristensen, Sven Opitz, Morris Rabinowitz & Ditte Vilstrup Holm (2009). Neoliberal Governmentality. Foucault Studies 6:1-4.
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  9. Sverre Raffnsøe, Alan Rosenberg, Alain Beaulieu, Morris Rabinowitz & Kevin Turner (2008). A New Beginning and a Continuation…. Foucault Studies 5:1-4.
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  10. Gustaf Arrhenius & Wlodek Rabinowitz (2010). Better to Be Than Not to Be? In Hans Joas (ed.), The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill 65 - 85.
    Can it be better or worse for a person to be than not to be, that is, can it be better or worse to exist than not to exist at all? This old 'existential question' has been raised anew in contemporary moral philosophy. There are roughly two reasons for this renewed interest. Firstly, traditional so-called “impersonal” ethical theories, such as utilitarianism, have counter-intuitive implications in regard to questions concerning procreation and our moral duties to future, not yet existing people. Secondly, (...)
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  11.  5
    H. K. Blumenfeld & V. Marian (2011). Bilingualism Influences Inhibitory Control in Auditory Comprehension. Cognition 118 (2):245-257.
  12.  56
    James Bartolotti & Viorica Marian (2012). Language Learning and Control in Monolinguals and Bilinguals. Cognitive Science 36 (6):1129-1147.
    Parallel language activation in bilinguals leads to competition between languages. Experience managing this interference may aid novel language learning by improving the ability to suppress competition from known languages. To investigate the effect of bilingualism on the ability to control native-language interference, monolinguals and bilinguals were taught an artificial language designed to elicit between-language competition. Partial activation of interlingual competitors was assessed with eye-tracking and mouse-tracking during a word recognition task in the novel language. Eye-tracking results showed that monolinguals looked (...)
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  13.  2
    Irving Biederman, Jan C. Rabinowitz, Arnold L. Glass & E. Webb Stacy (1974). On the Information Extracted From a Glance at a Scene. Journal of Experimental Psychology 103 (3):597.
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  14.  12
    A. Shook & V. Marian (2012). Bimodal Bilinguals Co-Activate Both Languages During Spoken Comprehension. Cognition 124 (3):314-324.
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  15.  16
    Travis Norsen, Damiano Marian & Xavier Oriols (2015). Can the Wave Function in Configuration Space Be Replaced by Single-Particle Wave Functions in Physical Space? Synthese 192 (10):3125-3151.
    The ontology of Bohmian mechanics includes both the universal wave function and particles. Proposals for understanding the physical significance of the wave function in this theory have included the idea of regarding it as a physically-real field in its 3N-dimensional space, as well as the idea of regarding it as a law of nature. Here we introduce and explore a third possibility in which the configuration space wave function is simply eliminated—replaced by a set of single-particle pilot-wave fields living in (...)
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  16.  47
    Dani Rabinowitz, The Safety Condition for Knowledge. Internet Encyclopedia of Philosophy.
    A number of epistemologists have defended a necessary condition for knowledge that has come to be labeled as the “safety” condition. Timothy Williamson, Duncan Pritchard, and Ernest Sosa are the foremost defenders of safety. According to these authors an agent S knows a true proposition P only if S could not easily have falsely believed P. Disagreement arises, however, with respect to how they capture the notion of a safe belief. This article is a treatment of the different presentations and (...)
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  17. Nancy Rabinowitz (1998). Embodying Tragedy: The Sex of the Actor. Intertexts 2 (1):3.
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  18.  8
    Nancy Sorkin Rabinowitz (2008). Euripides, Freud, and the Romance of Belonging (Review). American Journal of Philology 129 (2):281-284.
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  19.  12
    Paula Rabinowitz (1993). Wreckage Upon Wreckage: History, Documentary, and the Ruins of Memory. History and Theory 32 (2):119-137.
    Documentary cinema is intimately tied to historical memory. Not only does it seek to reconstruct historical narrative, but it often functions as an historical document itself. Moreover, the connection between the rhetoric of documentary film and historical truth pushes the documentary into overtly political alignments which influence its audience.This essay describes and dissects the history and rhetoric of documentary cinema, tracing its various modes of address from the earliest moments of cinematic representation through its uses for ethnographers, artists, governments, and (...)
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  20.  8
    Nancy Sorkin Rabinowitz (2002). The Andromache and Euripidean Tragedy (Review). American Journal of Philology 123 (1):126-129.
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  21.  13
    J. V. Bartolotti & Viorica Marian (2010). Linguistic Control in Monolingual and Bilingual Language Learners. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  22. E. Martinez, J. Marian, A. Arsenlis, M. Victoria & J. M. Perlado (2008). A Dislocation Dynamics Study of the Strength of Stacking Fault Tetrahedra. Part I: Interactions with Screw Dislocations. Philosophical Magazine 88 (6):809-840.
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  23.  12
    Stephen M. Gardiner, Ben Rabinowitz & Alicia R. Intriago (2013). Geoengineering as Self-Defence. Philosophers' Magazine 60 (-1):17 - 18.
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  24.  6
    Deblonde Marian, D. R. Dent & C. Lomer (2002). Review Copies of the Following Books Have Been Received From Their Publishers. Potential Reviewers Should Contact the Book Review Editor, Dr. Kate Millar, to Obtain a Review Copy (Kate. Millar@ Nottingham. Ac. Uk). Books Not Previously Listed Are in Bold-Faced Type. [REVIEW] Journal of Agricultural and Environmental Ethics 15:239-240.
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  25.  6
    F. Michael Rabinowitz & Susan R. Andrews (1973). Intentional and Incidental Learning in Children and the von Restorff Effect. Journal of Experimental Psychology 100 (2):315.
  26.  9
    Herbert G. Birch & Herbert S. Rabinowitz (1951). The Negative Effect of Previous Experience on Productive Thinking. Journal of Experimental Psychology 41 (2):121.
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  27. Kelly James Clark & Dani Rabinowitz (2011). Knowledge and the Objection to Religious Belief From Cognitive Science. European Journal for Philosophy of Religion 3 (1):67 - 81.
    A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. This paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into an (...)
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  28.  4
    Dan Rabinowitz (2000). Postnational Palestine/Israel? Globalization, Diaspora, Transnationalism, and the Israeli-Palestinian Conflict. Critical Inquiry 26 (4):757-772.
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  29.  2
    Marcel R. Giezen, Henrike K. Blumenfeld, Anthony Shook, Viorica Marian & Karen Emmorey (2015). Parallel Language Activation and Inhibitory Control in Bimodal Bilinguals. Cognition 141:9-25.
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  30.  5
    Andrew Hemingway & Paula Rabinowitz (2003). Reviewed by Graham Barnfield. Historical Materialism 11 (4):413-421.
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  31.  5
    Paula Rabinowitz (2006). Sweatshop: The History of an American Idea (Review). Symploke 13 (1):336-338.
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  32.  5
    F. Michael Rabinowitz & Charlotte V. Robe (1968). Children's Choice Behavior as a Function of Stimulus Change, Complexity, Relative Novelty, Surprise, and Uncertainty. Journal of Experimental Psychology 78 (4p1):625.
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  33.  4
    Sally Diveley & F. Michael Rabinowitz (1974). Modality and the Transformation Problem in Paired-Associate Learning of Children. Journal of Experimental Psychology 103 (5):907.
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  34.  9
    W. Gerson Rabinowitz (1958). Platonic Piety: An Essay Toward the Solution of an Enigma. Phronesis 3 (2):108-120.
  35.  7
    W. Gerson Rabinowitz & W. I. Matson (1956). Heraclitus as Cosmologist. Review of Metaphysics 10 (2):244 - 257.
  36. Viorica Marian & Ulric Neisser (2000). Language-Dependent Recall of Autobiographical Memories. Journal of Experimental Psychology: General 129 (3):361-368.
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  37.  3
    R. Chertow Marian (1998). Waste, Industrial Ecology, and Sustainability. Social Research 65 (1).
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  38.  3
    Nancy S. Rabinowitz (2011). Tragedy Hall Greek Tragedy. Suffering Under the Sun. Pp. Xiv + 413, Ills. Oxford: Oxford University Press, 2010. Cased, £30. ISBN: 978-0-19-923251-2. [REVIEW] The Classical Review 61 (1):30-33.
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  39.  1
    Dan Rabinowitz (2005). Belated Occupation, Advanced Militarization: Edward Said’s Critique of the Oslo Process Revisited. Critical Inquiry 31 (2):505-511.
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  40. Mark L. Howe, F. Michael Rabinowitz & Malcolm J. Grant (1993). On Measuring Dependence of Cognitive Processes. Psychological Review 100 (4):737-747.
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  41.  1
    Dan Rabinowitz (2010). The Right to Refuse: Abject Theory and the Return of Palestinian Refugees. Critical Inquiry 36 (3):494-516.
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  42.  2
    Jonathan Rabinowitz (1994). Determining the Competency of the Neediest. Journal of Mind and Behavior 15 (1-2):157-176.
    This is a qualitative descriptive study of how competency to take care of oneself and one's financial affairs was evaluated in New York City during the years 1989-1991 by the Human Resources Administration's Visiting Psychiatric Service . Most VPS clients are indigent senior citizens. A visit by VPS can result in forced institutionalization or lost control over one's finances. Data were collected from interviews with key informants , written materials about VPS, court cases and a report summarizing a recent City (...)
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  43.  4
    Peter J. Rabinowitz (1995). Book Review: The Fictive and the Imaginary: Charting Literary Anthropology. [REVIEW] Philosophy and Literature 19 (1):188-189.
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  44.  1
    Alan Rosenberg, Sverre Raffnsøe, Alain Beaulieu, Sam Binkley, Jens Erik Kristensen, Sven Opitz, Chloë Taylor, Morris Rabinowitz & Ditte Vilstrup Holm (2009). Corrigendum to Trent Hamann's Review of Edward F. McGushin's Foucault's Askesis Published in Foucault Studies 6. Foucault Studies 7:204.
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  45.  1
    Paula Rabinowitz (2010). Policing Narratives and the State of Terror (Review). Symploke 18 (1):400-402.
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  46.  2
    William Rabinowitz & Robert M. W. Travers (1953). Problems of Defining and Assessing Teacher Effectiveness. Educational Theory 3 (3):212-219.
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  47. Robert Buckhout, Phyllis Fox & Martin Rabinowitz (1989). Estimating the Duration of an Earthquake: Some Shaky Field Observations. Bulletin of the Psychonomic Society 27 (4):375-378.
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  48. Joseph C. Campione, Michael McGrath & F. Michael Rabinowitz (1971). Component and Configurational Learning in Children: Additional Data. Journal of Experimental Psychology 88 (1):137.
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  49. Sarah Chabal & Viorica Marian (2015). Speakers of Different Languages Process the Visual World Differently. Journal of Experimental Psychology: General 144 (3):539-550.
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  50. Max R. Freeman, Henrike K. Blumenfeld & Viorica Marian (2016). Phonotactic Constraints Are Activated Across Languages in Bilinguals. Frontiers in Psychology 7.
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