Search results for 'Mariana Fontes Costdaa' (try it on Scholar)

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  1.  13
    Mariana Fontes Costdaa (forthcoming). Who Rules the Ruler? On the Misconduct of Journal Editors. Journal of Academic Ethics.
    There are very few (published) accounts of editorial misconduct, and those that do exist are almost exclusively focused on medicine-related areas. In the present article we detail a case of editorial misconduct in a rather underexplored domain, the social sciences. This case demonstrates that although legal systems provide different instruments of protection to avoid, compensate for, and punish misconduct on the part of journal editors, the social and economic power unbalance between authors and publishers suggests the importance of alternative solutions (...)
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  2.  3
    Brett M. Marroquín, Monique Fontes, Alex Scilletta & Regina Miranda (2010). Ruminative Subtypes and Coping Responses: Active and Passive Pathways to Depressive Symptoms. Cognition and Emotion 24 (8):1446-1455.
  3.  6
    Lisa Aronson Fontes (2004). Ethics in Violence Against Women Research: The Sensitive, the Dangerous, and the Overlooked. Ethics and Behavior 14 (2):141-174.
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  4.  6
    Jean C. Mariana, Florence Corpet & Claude Chevalet (1994). Lacker's Model: Control of Follicular Growth and Ovulation in Domestic Species. Acta Biotheoretica 42 (4):245-262.
    Lacker (1981) and Lacker & Akin (1988) developed a mathematical model of follicular maturation and ovulation; this model of only four parameters accounts for a large number of results obtained over the past decade or more on the control of follicular growth and ovulation in mammals. It establishes a single law of maturation for each follicle which describes the interactions between growing follicles. The function put forward is sufficient to explain the constancy of the number of ovulations or large follicles (...)
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  5.  22
    Lisa Aronson Fontes (2004). Articles: Ethics in Violence Against Women Research: The Sensitive, the Dangerous, and the Overlooked. Ethics and Behavior 14 (2):141 – 174.
    Traditional disciplinary guidelines are inadequate to address some of the ethical dilemmas that emerge when conducting research on violence against women and girls. This article is organized according to the ethical principles of respect for persons, privacy and confidentiality, justice, beneficence, and nonmaleficence. In the article, I describe dilemmas involved in cross-cultural research, research on children, informed consent, voluntariness, coercion, deception, safety, mandated reporting, and dissemination. In the article, I include examples from qualitative and quantitative studies in many nations. I (...)
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  6.  1
    Peter W. Hewson, Hewson A'B. & G. Mariana (1988). An Appropriate Conception of Teaching Science: A View From Studies of Science Learning. Science Education 72 (5):597-614.
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  7.  11
    John Mariana (2003). An Introduction to the Philosophy of Mind. Teaching Philosophy 26 (2):192-196.
  8.  3
    Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu (2012). Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients. Journal for the Study of Religions and Ideologies 31:88-112.
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  9.  3
    Luciano Fontoura Costdaa (2003). Morphological Hopfield Networks. Brain and Mind 4 (1):91-105.
    This paper reports on the investigation of the effects of neuronal shape, at both individual cell and network level, on the behavior of neuronal systems. More specifically, two-dimensional biologically realistic neuronal networks are obtained that take explicity into account the position and morphology of neuronal cells, with the respective behavior for associative recall being simulated through a diluted version of Hopfield's model. While a specific probability density function is used for the placement of the cell bodies, images of real neuronal (...)
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  10.  12
    Luciano Fontoura Costdaa, Marconi Soares Barbosa, Vincent Coupez & Dietrich Stauffer (2003). Morphological Hopfield Networks. Brain and Mind 4 (1):91-105.
    This paper reports on the investigation of the effects of neuronal shape, at both individual cell and network level, on the behavior of neuronal systems. More specifically, two-dimensional biologically realistic neuronal networks are obtained that take explicity into account the position and morphology of neuronal cells, with the respective behavior for associative recall being simulated through a diluted version of Hopfield's model. While a specific probability density function is used for the placement of the cell bodies, images of real neuronal (...)
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  11.  1
    A. I. Fontes (2004). Eye Movements and Good Continuation: Figural Goodness or Relatability? In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 135-136.
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  12.  3
    Luciano Fontoura Costdaa (2003). Introduction. Brain and Mind 4 (1):1-2.
  13. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  14. Maria Rita Medeiros Fontes (2010). A normalização da sociedade: uma questão de poder. Revista Inquietude 1 (1):38-49.
    Este artigo tem por objetivo ampliar a compreensão daquilo que Michel Foucault definiu como a “função-psi” e suas influências na instauração do poder. Esse poder se refere ao desenvolvimento de um saber sobre o comportamento humano, cujo conhecimento foi e vem sendo utilizado pelo que Foucault chamou de “normalização” da sociedade. É também objeto deste trabalho buscar o entendimento do “poder disciplinar”, surgido a partir dos estudos do comportamento humano pela Psicologia, para entender como esses estudos promoveram a patologização das (...)
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  15. Vítor Fontes & René Zazzo (1951). Le Psychisme Et Les Structures Anatomiques. Dialectica 5 (3‐4):445-470.
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  16. Maria Rita Medeiros Fontes (2011). Nazismo: conivência popular, atrocidades consentidas. Revista Inquietude 2 (2):190-205.
    A discussão, proposta neste artigo, apresenta uma abordagem sobre o autoengano diretamente relacionado ao comportamento das pessoas em relação ao nazismo, buscando o diálogo com a tese apontada por Hannah Arendt em seu livro As origens do Totalitarismo, sobre o regime impetrado por Hitler na Alemanha nazista. Aborda também a questão do pensamento que determina a convivência do indivíduo consigo mesmo no livro Responsabilidade e Julgamento, notadamente no capítulo intitulado Algumas questões de filosofia moral. Arendt deixa claro que a ausência (...)
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  17. Joao P. B. Machado, Otavio J. B. Brustolini, Giselle C. Mendes, Anésia A. Santos & Elizabeth P. B. Fontes (2015). NIK1, a Host Factor Specialized in Antiviral Defense or a Novel General Regulator of Plant Immunity? Bioessays 37 (11):1236-1242.
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  18.  1
    Fernando Centenera Sánchez-Seco (2015). Dos cartas de Mariana y García de Loaysa: Del gobierno civil al eclesiástico y otras notas intelectuales. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 9:23-42.
    En este trabajo se analiza el contenido de dos manuscritos Egerton. Estos manuscritos forman parte de la correspondencia entre Mariana y García de Loaysa en 1598. Según la interpretación que se ofrece en este trabajo, los textos de los documentos dan noticia de algunas recomendaciones del jesuita para el gobierno episcopal de su amigo. En su discurso es posible ver interesantes parecidos con algunas de las ideas que propone a propósito del gobierno civil. Además, los textos que se estudian (...)
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  19.  3
    Guy Hamelin (2013). As fontes da Psicologia abelardina. Discurso 40 (40):287-308.
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  20. Aroldo Gonçalves (2014). A import'ncia das fontes para o estudo da história da Igreja. Revista de Teologia . Issn 2177-952x 8 (14):31-49.
    As fontes sempre foram assunto válido para a Igreja Católica, de fato muitas vezes a Igreja se afastou do caminho das origens, porém pela ação do Espírito Santo sempre vai retomando o caminho correto após muitas reflexões sobre seu passado, presente e tomando iniciativas para o futuro. Mas como identificar uma fonte válida? O que é uma fonte afinal? A ciência história é fundamental para podermos identificar uma fonte verdadeira e confiável, desta maneira, a Igreja incentiva aos exegetas a (...)
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  21. Denis Coitinho Silveira (2015). ARISTÓTELES. . Econômicos. Coleção Obras Completas de Aristóteles, Volume VII – Tomo 2. Introdução, notas e tradução do original grego e latino de Delfim F. Leão. São Paulo, Martins Fontes. [REVIEW] Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 14 (14):155-158.
    ARISTÓTELES.. Econômicos. Coleção Obras Completas de Aristóteles, Volume VII – Tomo 2. Introdução, notas e tradução do original grego e latino de Delfim F. Leão. São Paulo, Martins Fontes.
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  22. B. Rosa de Gea (2007). El mito de Hércules y Alfonso X el Sabio en dos escritores barrocos: Saavedra Fajardo y Juan de Mariana. Res Publica 17.
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  23.  6
    Marcilio Bezerra Cruz (2015). DETIENNE, Marcel. Mestres da Verdade na Grécia Arcaica. Prefácio de Pierre Vidal-Naquet. Tradução de Ivone C. Benedetti. São Paulo: Editora WMF Martins Fontes, 2013. [REVIEW] Cadernos Do Pet Filosofia 5 (10):72-82.
    O referente trabalho é uma síntese do livroMestres da Verdade na Grécia Arcaicade Marcel Detienne. Nele pretenderemos expor os principais pontos levantados pelo autor, tentando (...)
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  24.  13
    A. K. Ziegler (1937). Fontes Vitae S. Catharinae Senensis Historici. New Scholasticism 11 (2):173-174.
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  25.  2
    Francisco Villar (2015). GARDELLA, Mariana Las críticas de los filósofos megáricos a la ontología platónica Buenos Aires, Editorial Rhesis, 2015, 144 págs. ISBN 978-987-3729-02-7. [REVIEW] Circe de Clásicos y Modernos 19 (1):79-83.
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  26.  8
    Radu Chiriţă, Cătălin Iov & Beatrice Ioan (2012). Andrada Pârvu, Gabriel Roman, Silvia dumitraş, Rodica gramma, Mariana enache, ștefana Maria moisa. Journal for the Study of Religions and Ideologies 11 (31):88-112.
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  27.  1
    Denis Coitinho Silveira (forthcoming). Aristóteles. . econômicos. coleção obras completas de aristóteles, volume vii – tomo 2. introdução, notas e tradução do original grego e latino de delfim f. leão. são paulo, martins fontes. [REVIEW] Archai.
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  28.  6
    Sin Continuidad Referencial (forthcoming). Mariana Córdoba. Principia.
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  29.  7
    J. Morán (1969). Bibliografia Mariana 1958-1966. Augustinianum 9 (1):179-179.
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  30.  11
    Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan (2012). Andrada Pârvu, Gabriel Roman, Silvia Dumitraş, Rodica Gramma, Mariana Enache, Ștefana Maria Moisa. Journal for the Study of Religions and Ideologies 11 (31).
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  31.  5
    Guy Hamelin (2010). As fontes Aristotélicas e Estóicas em Abelardo: a noção de. Veritas: Revista de Filosofia da PUCRS 55 (2).
    Peter Abelard’s (1079-1142) conception of moral sin contains a fundamental element from Stoicism, which is the notion of “consent” (consensus). After the presentation of the essentials of that Abelardian theory, we return to the source of that same idea in ancient and imperial Stoicism. According to their main representatives, “consent” or “assent” (sugkata/qesij) has a determining function not only in ethics, but also in the process of knowledge as well. We emphasize in passing the resemblance between some important components of (...)
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  32.  16
    R. Alston (1996). Review. Nubia. Fontes Historiae Nubiorum: Textual Sources for the History of the Middle Nile Region Between the Eighth Century BC and the Sixth Century AD Vol I. From the Eighth to the Mid-Fifth Century BC. T Eide, T Hagg, R Holton Pierce, L Torok (Edd.). [REVIEW] The Classical Review 46 (2):332-333.
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  33.  5
    Sérgio Murilo Rodrigues (2011). RORTY, Richard. Uma ética laica. São Paulo: Martins Fontes, 2010. Horizonte 9 (22):610-616.
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  34.  4
    S. Bertrand (1965). Acta Mariana Ioannis PP. XXIII. Augustinianum 5 (2):417-417.
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  35.  4
    Margaret Mott (2003). Peter Brooks, Troubling Confessions: Speaking Guilt in Law and Literature; Mariana Valverde, Diseases of the Will: Alcohol and the Dilemmas of Freedom. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 16 (4):435-442.
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  36.  4
    Vasco Mantas (2012). Os miliários come fontes históricas e arqueológicas. Humanitas 64:139-170.
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  37.  4
    Krzysztof Starzec (2004). Dwie interpretacje myśli Mariana Smoluchowskiego. Zagadnienia Filozoficzne W Nauce 35.
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  38.  1
    T. E. Peet (1923). Sources for Egyptian Religion Fontes Historiae Religionis Aegyptiacae. Pars I. Auctores Ab Homero Usque Ad Diodorum Continens. T. Hopfner. One Vol. Pp. 146. Bonn : Marcus U. Weber, 1922. [REVIEW] The Classical Review 37 (7-8):188-.
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  39.  9
    Thomas McCoog (2012). Juan de Mariana and Early Modern Spanish Political Thought. By Harald E. Braun. Pp. Xiii, 200, Aldershot, Ashgate Publishers, 2007, £55.00. [REVIEW] Heythrop Journal 53 (3):518-519.
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  40.  12
    M. D. Goodman (1982). Greek and Latin Authors on Jews and Judaism Menahem Stern: Greek and Latin Authors on Jews and Judaism. Edited with Introductions, Translations and Commentary. Volume One: From Herodotus to Plutarch. Volume Two: From Tacitus to Simplicius. (Fontes Ad Res Judaicas Spectantes.) Pp. Xviii + 576; Xvii + 690. Jerusalem: The Israel Academy of Sciences and Humanities, 1974, 1980. [REVIEW] The Classical Review 32 (02):262-263.
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  41.  1
    Rainer Albertz & Religionsgeschichte Lsraels Inalttestamentlicher Zeit (1993). Augustin us. De Utilitate Credendi/Ober den Nutzen des Glaubens, Lateinisch/Deutsch,(Fontes Christiani 9), Obersetzt und eingeleitet von Andreas Hoffmann, Freiburg, Herder, ISBN 3-451-22117-9 (kart.). [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (1):113.
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  42.  10
    Richard Alston (2000). T. Eide, T. Hägg, R. H. Pierce, L. Török (Edd.): Fontes Historiae Nubiorum, Vol. III. Textual Sources for the History of the Middle Nile Region Between the Eighth Century BC and the Sixth Century AD: From the First to the Sixth Century AD . Pp. 751–1216. Bergen: University of Bergen, 1998. Paper, NOK 220. ISBN: 82-91626-07-. [REVIEW] The Classical Review 50 (01):347-.
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  43.  3
    Domiciano Fernández (1984). La esclavitud mariana en la obra del P. Bartolomé de los Ríos, OSA (Ca. 1580-1652), su influjo en la escuela espiritual Francesa de los siglos XVII y XVIII. [REVIEW] Revista Agustiniana 25 (78):439-484.
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  44.  3
    H. H. & Theodorus Hopfner (1925). Fontes Historiae Religionis Aegyptiacae. Journal of Hellenic Studies 45:279.
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  45.  12
    Alexander Gourevitch (2008). The New Police Science: The Police Power in Domestic and International Governance. Edited by Markus D. Dubber and Mariana Valverde. Constellations 15 (4):590-592.
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  46.  3
    Manuel F. S. Do Patrocínio (2012). A sabedoria dos antigos e 'a arte de fortificar': modelos culturais e fontes para os textos portugueses modernos sobre edificaçao. Humanitas 64:171-190.
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  47.  3
    H. J. Roby (1894). New Edition of Bruns' Fontes Iuris Romani Fontes Iuris Romani Antiqui Ed. C. G. Bruns. Editio Sexta Cura Th. Mommseni Et O. Gradenwitz. 1893. Mks. 7. [REVIEW] The Classical Review 8 (04):162-.
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  48.  3
    Elione Guimarães & Márcia Motta (2007). História social da agricultura revisitada: fontes e metodologia de pesquisa. Dialogos 11 (3).
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  49.  3
    Henry Méchoulan (2003). République et monarchie chez Mariana. Ciudad de Dios: Revista Agustiniana 216 (2):971-990.
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  50.  9
    M. D. Goodman (1986). Menahem Stern: Greek and Latin Authors on Jews and Judaism. Edited with Introductions, Translations and Commentary, Vol. III. (Fontes Ad Res Judaicas Spectantes.) Pp. Xiii + 159. Jerusalem: The Israel Academy of Sciences and Humanities, 1984. [REVIEW] The Classical Review 36 (01):153-.
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