Search results for 'Marianne Corre' (try it on Scholar)

528 found
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  1.  1
    Puce Aina, Latinus Marianne, Love Scott, Rossi Alejandra, Parada Francisco, Huang Lisa, Conty Laurence, James Karin & George Nathalie (2015). Neural Activity To Viewed Dynamic Gaze Is Affected By Social Decision. Frontiers in Human Neuroscience 9.
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  2.  12
    Jorge Gibert Galassi & Beatriz Corre (2001). La Teoría de la Autopoiesis y Su Aplicación En Las Ciencias Sociales. El Caso de la Interacción Social. Cinta de Moebio 12:2.
    This essay tries to synthesize some relevant issues on a classic topic, central for social sciences: social interaction. How is it possible for two or more human beings to build a system of a superior order, composed by elements with emergent properties which are only partially imputable to the indi..
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  3.  6
    Jean-François Corre (2013). Proportions du ciel d'Anaximandre. Phronesis 58 (1):1-16.
    The doxography for Anaximander’s account of the rings of the sky gives proportions for them that are discrepant. So a widely accepted hypothesis proposes that, since the circles of the celestial bodies are compared to wheels, we should add the thickness of their ‘rims’ to the measurements for the celestial rings. This paper proposes an entirely different hypothesis which avoids this awkward expedient by suggesting that there is a ‘geometrical’ reading of the numerical data. The discrepancies can then be explained (...)
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  4. Paul Aubry & A. Corre (1895). La Contagion du Meurtre. Étude d'Anthropologie Criminelle. Philosophical Review 4 (1):118-118.
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  5. Alan D. Corré, David M. Bunis & Alan D. Corre (1995). A Lexicon of the Hebrew and Aramaic Elements in Modern Judezmo. Journal of the American Oriental Society 115 (2):328.
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  6. Alan D. Corré, Aron Dotan & Alan D. Corre (1979). Ben Asher's Creed: A Study of the History of the Controversy. Journal of the American Oriental Society 99 (3):477.
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  7. Alan D. Corré, Raymond L. Weiss, Charles E. Butterworth, Maimonides & Alan D. Corre (1978). Ethical Writings of Maimonides. Journal of the American Oriental Society 98 (3):314.
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  8. Jean-François Corre (2010). Le Gnomon d'Anaximandre. Revue de Philosophie Ancienne 28 (2):3-31.
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  9. Jean-François Corre (2015). Le problème des équinoxes dans l’astronomie grecque. Phronesis 60 (4):351-379.
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  10. Alan D. Corré, Moshe Lazar & Alan D. Corre (1975). The Sephardic Tradition. Journal of the American Oriental Society 95 (1):114.
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  11. Benjamin Hary, Alan D. Corré & Alan D. Corre (1991). A "Diskionary" and Chrestomathy of Modern Literary Judeo-Arabic. Journal of the American Oriental Society 111 (3):612.
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  12. Valentin Mary Grace, Aguirre Karla Mae, Ante Kristina, Calderon Carlos Miguel, Cunanan Andrea Tracy, Lim Hannah Lorraine, Malasan Funny Jovis, Manlutac Katrina Chelsea, Novilla Danielle Ann, Oliveros Marianne, Wee Edwin Monico & Quilala Peter (2015). Determination of the Prevalence of Depression Among the Elderly Using the Geriatric Depression Scale. Frontiers in Human Neuroscience 9.
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  13. Constable Marianne (1991). Sociological Justice and Jurisprudential Nihilism. Oxford Journal of Legal Studies 11 (1).
     
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  14.  5
    Jacob A. Belzen (2010). Pionierin der Religionspsychologie: Marianne Beth (1890-1984). Archive for the Psychology of Religion 32 (2):125-145.
    This article deals with the contributions to the psychology of religion made by Dr. Marianne Beth , an almost totally forgotten pioneer of the psychology of religion. The article especially contextualizes her initiative to turn “unbelief” into a topic for research in psychology of religion, and describes the tragic end the Nazi reign made to her development and career. Born as the daughter of a prominent Austrian Jewish lawyer living in Vienna, Marianne von Weisl received excellent intellectual training. (...)
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  15. Paul Virilio & Marianne Brausch (2011). A Winter's Journey: Four Conversations with Marianne Brausch. Seagull Books.
    French cultural theorist and urbanist Paul Virilio is best known for his writings on media, technology, and architecture. Gathered here in _A Winter’s Journey _are four remarkable conversations in which Virilio and architectural writer Marianne Brausch look at a twentieth century characterized by enormous technological acceleration and by technocultural accidents of barbarism and horror. The dialogues in _A Winter_’_s Journey—_structured loosely around the dates 1940, 1950, 1960, and 1980—chart Virilio’s intimate intellectual biography, from his childhood lived against the unstable (...)
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  16. Peter McPhee (1984). Reviews : Maurice Agulhon, Marianne Into Battle. Republican Imagery and Symbolism in France, 1789-1880 (Cambridge U.P., 1981), and The Republic in the Village, The People of the Var From the French Revolution to the Second Republic (Cambridge U.P., 1982). Both Published Jointly with the Maison des Sciences de l'Homme, Paris. [REVIEW] Thesis Eleven 8 (1):159-162.
    Reviews : Maurice Agulhon, Marianne into Battle. Republican Imagery and Symbolism in France, 1789-1880 , and The Republic in the Village, The People of the Var from the French Revolution to the Second Republic . Both published jointly with the Maison des Sciences de l'Homme, Paris.
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  17.  5
    Lawrence A. Scaff (1998). The 'Cool Objectivity of Sociation': Max Weber and Marianne Weber in America. History of the Human Sciences 11 (2):61-82.
    Max Weber is noted for his diagnosis of the rationalization of life under capitalism. But in his social thought he also developed a powerful theory of the process of 'sociation' and associational life. This paper investigates the latter aspect of his thought in the context of his and Marianne Weber's American journey. Their observations about the religious sects, the African-American community, educational insti tutions, and the position of women reveal an understanding of democ ratization as a process of voluntaristic (...)
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  18.  4
    Edith Hanke (2009). ‘Max Weber's Desk is Now My Altar’: Marianne Weber and the Intellectual Heritage of Her Husband. History of European Ideas 35 (3):349-359.
    Max Weber died suddenly on 14 June 1920 in Munich mid-way through a course of lectures on “Sociology of the State” and with two books in the press: the three volumes of his sociology of religion, and the first four chapters of Wirtschaft und Gesellschaft. His widow, Marianne Weber, at the time active in regional politics and the women's movement, immediately suspended all commitments other than work on her dead husband's intellectual legacy. In the following years she completed Wirtschaft (...)
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  19. David Favrholdt & Marianne Nathan Wandall (1997). Knivene Blinker Filosofisk Tvekamp Mellem David Fabrholdt Og Marianne N. Wandall. Monograph Collection (Matt - Pseudo).
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  20.  6
    C. R. Gallistel (2007). Commentary on Le Corre & Carey. Cognition 105 (2):439-445.
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  21.  51
    Donald D. Binder (forthcoming). Book Review: Archaeology and the Galilean Jesus: A Re-Examination of the Evidence by Jonathan L. Reed Trinity Press International, Harrisburg, 2000. 253 Pp. $30.00. ISBN 1-56338-324-1.; Crossing Galilee: Architectures of Contact In the Occupied Land of Jesus by Marianne Sawicki Trinity Press International, Harrisburg, 2000. 260 Pp. $23.00. ISBN 1-56338-307-1. [REVIEW] Interpretation 56 (1):102-104.
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  22.  23
    Sister Mary Cecilia (1963). The Poetry of Marianne Moore. Thought: A Journal of Philosophy 38 (3):354-374.
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  23.  17
    Florian Steger (2013). Marianne Rabe (2009) Ethik in der Pflegeausbildung. Beiträge zur Theorie und Didaktik. Ethik in der Medizin 25 (1):85-86.
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  24.  11
    Angelica Baum (1992). Neuerscheinungen: Katharina Belser, Elisabeth Ryter, Brigitte Schnegg, Marianne Ulmi (Hg.): Solidarität Streit Widerspruch, Festschrift Für Judith Jánoska. Die Philosophin 3 (6):91-95.
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  25.  9
    Mette Lebech (2008). Book Review: An Investigation Concerning the State,(The Collected Works of Edith Stein Vol. X) Edith Stein, Translated by Marianne Sawicki,(Washington DC: ICS Publications, 2006). [REVIEW] Yearbook of the Irish Philosophical Society 2008 (ISBN: 9780953170685):195-199.
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  26.  15
    L. van Vucht Tijssen (1991). Women and Objective Culture: Georg Simmel and Marianne Weber. Theory, Culture and Society 8 (3):203-218.
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  27. Patrick Maynard (1999). Review of Review of Marianne Hirsch, Family Frames: Photography, Narrative, and Postmemory. Biography 22 (1):118-121.
     
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  28.  34
    Patricia Madoo Lengermann & Jill Niebrugge-Brantley (2003). Commentary on Craig R. Bermingham's "Translation with Introduction and Commentary" of Marianne Weber's "Authority and Autonomy in Marriage". Sociological Theory 21 (4):424-427.
  29.  11
    Mette Lebech (forthcoming). Review: Marianne Sawicki: Body Text and Science. The Literacy of Investigative Practices and the Phenomenology of Edith Stein. [REVIEW] Yearbook of the Irish Philosophical Society.
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  30.  8
    Margaret Cormack (2007). Marianne E. Kalinke, St. Oswald of Northumbria: Continental Metamorphoses. With an Edition and Translation of “Ósvalds Saga” and “Van Sunte Oswaldo Deme Konninghe.” (Medieval and Renaissance Texts and Studies, 297; Arizona Studies in the Middle Ages and the Renaissance, 15.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, 2005. Pp. Xiii, 207; Black-and-White Figures. $43. [REVIEW] Speculum 82 (4):1003-1005.
  31.  8
    Françoise Gaspard (1995). Christine BARD, Les filles de Marianne, histoire des féminismes, 1914-1940, Paris, Fayard, 1995. Clio 1:31-31.
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  32.  3
    Patricia Madoo Lengermann & Jill Niebrugge-Brantley (2003). Commentary on Craig R. Bermingham's "Translation with Introduction and Commentary" of Marianne Weber's "Authority and Autonomy in Marriage". Sociological Theory 21 (4):424-427.
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  33. M. Connolly (1996). Marianne Paget: A Complex Sorrow. Human Studies 19 (4):467-470.
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  34.  9
    Studien zu Leben und Werk (forthcoming). Bannet, Eve Taylor. Empire of Letters: Letter Manuals and Transatlantic Corre-Spondence, 1680–1820. New York: Cambridge University Press, 2006. 347p., Bibl., Index, $90. Norms of Polite Conduct and Communication in the British Atlantic. Ben-Menahem, Yemima. Conventionalism. New York: Cambridge University. [REVIEW] Journal of the History of Ideas.
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  35.  1
    Staffan Müller-Wille (2009). Marianne Sommer, Bones and Ochre: The Curious Afterlife of the Red Lady of Paviland. Cambridge, MA and London: Harvard University Press, 2007. Pp. Xii+398. ISBN 978-0-674-02499-1. £25.95. [REVIEW] British Journal for the History of Science 42 (4):619.
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  36.  20
    Ulrich Charpa (2003). Marianne Scholz, Letzte Lebensstationen. Zum Postakademischen Wirken Des Deutschen Botanikers Matthias Jacob Schleiden (1804–1881), Berlin 2001; Dies., Matthias Jacob Schleiden in Tartu (Dorpat) 1863–1864, Essen 2001. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):363-369.
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  37.  8
    Amy Hollywood (2005). Marianne Schlosser, Lucerna in caliginoso loco: Aspekte des Prophetie-Begriffes in der scholastischen Theologie. Paderborn: Ferdinand Schöningh, 2000. Paper. Pp. xxxii, 317. [REVIEW] Speculum 80 (2):676-677.
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  38.  19
    Simone Bonnafous (1998). Marianne, Doury, Le débat immobile. L'argumentation dans le débat médiatique sur les parasciences. Argumentation 12 (4):507-508.
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  39.  7
    Siegfried Wenzel (1994). Marianne G. Briscoe, Artes Praedicandi; and Barbara H. Jaye, Aries Orandi.(Typologie des Sources du Moyen Age Occidental, 61.) Turnhout: Brepols, 1992. Paper. Pp. 120. Jacques Berlioz and Marie Anne Polo de Beaulieu, Eds., Les “Exempla” Médiévaux: Introduction À la Recherche, Suivie des Tables Critiques de l'“Index Exemplorum” de Frederic C. Tubach.(Classiques de la Littérature Orale.) Carcassonne: Garae/Hesiode, 1992. Paper. Pp. 293; 24 Black-and-White Illustrations. F 195. Franz Josef Worstbrock ... [REVIEW] Speculum 69 (4):1124-1126.
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  40.  5
    Randi Eldevik (1998). Marianne E. Kalinke, The Book of Reykjahólar: The Last of the Great Medieval Legendaries. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 1996. Pp. Xii, 322. $65 (Cloth); $21.95 (Paper). [REVIEW] Speculum 73 (3):860-861.
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  41.  7
    Dorinda Outram (1982). Marianne Into Battle: Republican Imagery and Symbolism in France 1789–1880. History of European Ideas 3 (3):352-353.
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  42.  17
    Stéphane Courtois (1999). Discussion Et Responsabilité 1: L'éthique Après Kant Karl-Otto Apel Traduit de l'Allemand Par Christian Bouchindhomme, Marianne Charrière Et Rainer Rochlitz Collection «Passages» Paris, Éditions du Cerf, 1996, 192 P. [REVIEW] Dialogue 38 (04):881-.
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  43.  13
    Ursula Beitz (1990). Neuerscheinungen: Marianne Ulmi: Frauenfragen Männergedanken Zu Georg Simmels Philosophie Und Soziologie der Geschlechter. Die Philosophin 1 (1):99-101.
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  44.  6
    Gary P. Cestaro (1993). Marianne Shapiro, De Vulgari Eloquentia, Dante's Book of Exile.(Regents Studies in Medieval Culture.) Lincoln, Nebr., and London: University of Nebraska Press, 1990. Pp. Xiv, 277. $35. [REVIEW] Speculum 68 (1):258-260.
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  45.  6
    Peter A. Jorgensen (1987). Marianne E. Kalinke and P. M. Mitchell, Comps., Bibliography of Old Norse—Icelandic Romances. (Islandica, 44.) Ithaca and London: Cornell University Press, 1985. Pp. Xii, 140. $27.50. [REVIEW] Speculum 62 (1):141-143.
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  46.  6
    Anastasia Panagopoulos (2013). What We Mean by Experience Janack Marianne Stanford University Press, 2012; IX + 201 Pp.; $21.95 (Paper). [REVIEW] Dialogue 52 (4):1-3.
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  47.  9
    Arthur Keaveney (1990). The Workings of the Senate Marianne Bonnefond-Coudry: Le Sénat de la République Romaine de la Guerre d'Hannibal À Auguste: Pratiques Délibératives Et Prise de Décision. (Bibliothèque des Ecoles Françaises D'Athènes Et de Rome, 273.) Pp. V + 837 + Xl; 28 Tables, 5 Plans. Rome: École Française de Rome, 1989. [REVIEW] The Classical Review 40 (02):377-378.
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  48.  8
    Richard Seaford (1980). Luci Berkowitz: Thesaurus Linguae Graecae. Canon of Greek Authors and Works From Homer to A.D. 200. Pp. 330. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1977. Paper.Marianne McDonald: A Semilemmatized Concordance to Euripides' Alcestis. Pages Unnumbered. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1977. Paper.Marianne McDonald: A Semilemmatized Concordance to Euripides' Cyclops. Pages Unnumbered. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1978. Paper.Marianne McDonald: A Semilemmatized Concordance to Euripides' Andromache. Pages Unnumbered. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1978. Paper. [REVIEW] The Classical Review 30 (01):133-134.
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  49.  3
    R. Eisner (2004). Tragedy Redux-Marianne McDonald, Sing Sorrow: Classics, History, and Heroines in Opera. Arion 11 (3):121-128.
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  50.  3
    Rosalind Field (1988). Norris J. Lacy, Ed.; Geoffrey Ashe, Sandra Ness Ihle, Marianne E. Kalinke, and Raymond H. Thompson, Assoc. Eds., The Arthurian Encyclopedia.(Garland Reference Library of the Humanities, 585.) New York and London: Garland, 1986. Pp. Xl, 649; 49 Black-and-White Illustrations. $60. [REVIEW] Speculum 63 (2):426-428.
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