Search results for 'Marianne Corre' (try it on Scholar)

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  1. Jean-François Corre (2013). Proportions du ciel d'Anaximandre. Phronesis 58 (1):1-16.score: 30.0
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  2. Jean-François Corre (2010). Le Gnomon d'Anaximandre. Revue de Philosophie Ancienne 28 (2):3-31.score: 30.0
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  3. Jorge Gibert Galassi & Beatriz Corre (2001). La Teoría de la Autopoiesis y Su Aplicación En Las Ciencias Sociales. El Caso de la Interacción Social. Cinta de Moebio 12:2.score: 30.0
    This essay tries to synthesize some relevant issues on a classic topic, central for social sciences: social interaction. How is it possible for two or more human beings to build a system of a superior order, composed by elements with emergent properties which are only partially imputable to the indi..
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  4. Constable Marianne (1991). Sociological Justice and Jurisprudential Nihilism. Oxford Journal of Legal Studies 11 (1).score: 30.0
     
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  5. Jacob A. Belzen (2010). Pionierin der Religionspsychologie: Marianne Beth (1890-1984). Archive for the Psychology of Religion 32 (2):125-145.score: 15.0
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  6. Lawrence A. Scaff (1998). The 'Cool Objectivity of Sociation': Max Weber and Marianne Weber in America. History of the Human Sciences 11 (2):61-82.score: 12.0
    Max Weber is noted for his diagnosis of the rationalization of life under capitalism. But in his social thought he also developed a powerful theory of the process of 'sociation' and associational life. This paper investigates the latter aspect of his thought in the context of his and Marianne Weber's American journey. Their observations about the religious sects, the African-American community, educational insti tutions, and the position of women reveal an understanding of democ ratization as a process of voluntaristic (...)
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  7. Patricia Madoo Lengermann & Jill Niebrugge-Brantley (2003). Commentary on Craig R. Bermingham's "Translation with Introduction and Commentary" of Marianne Weber's "Authority and Autonomy in Marriage". Sociological Theory 21 (4):424-427.score: 9.0
  8. Stéphane Courtois (1999). Discussion Et Responsabilité 1: L'éthique Après Kant Karl-Otto Apel Traduit de l'Allemand Par Christian Bouchindhomme, Marianne Charrière Et Rainer Rochlitz Collection «Passages» Paris, Éditions du Cerf, 1996, 192 P. [REVIEW] Dialogue 38 (04):881-.score: 9.0
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  9. Simone Bonnafous (1998). Marianne, Doury, Le débat immobile. L'argumentation dans le débat médiatique sur les parasciences. Argumentation 12 (4):507-508.score: 9.0
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  10. Ulrich Charpa (2003). Marianne Scholz, Letzte Lebensstationen. Zum Postakademischen Wirken Des Deutschen Botanikers Matthias Jacob Schleiden (1804–1881), Berlin 2001; Dies., Matthias Jacob Schleiden in Tartu (Dorpat) 1863–1864, Essen 2001. [REVIEW] Journal for General Philosophy of Science 34 (2):363-369.score: 9.0
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  11. Ursula Beitz (1990). Neuerscheinungen: Marianne Ulmi: Frauenfragen Männergedanken Zu Georg Simmels Philosophie Und Soziologie der Geschlechter. Die Philosophin 1 (1):99-101.score: 9.0
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  12. Arthur Keaveney (1990). The Workings of the Senate Marianne Bonnefond-Coudry: Le Sénat de la République Romaine de la Guerre d'Hannibal à Auguste: Pratiques Délibératives Et Prise de Décision. (Bibliothèque des Ecoles Françaises D'Athènes Et de Rome, 273.) Pp. V + 837 + Xl; 28 Tables, 5 Plans. Rome: École Française de Rome, 1989. [REVIEW] The Classical Review 40 (02):377-378.score: 9.0
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  13. Kenneth Mackinnon (1992). Marianne McDonald: Ancient Sun, Modern Light: Greek Drama on the Modern Stage. Pp. Xi + 239; 34 Photographs. New York and Oxford: Columbia University Press, 1992. [REVIEW] The Classical Review 42 (02):489-490.score: 9.0
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  14. Patrick Madigan (2010). Les jardins oubliés de l'obéissance (Spiritualité et Politique). By Françoise Le Corre. Heythrop Journal 51 (6):1083-1083.score: 9.0
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  15. Robert Maltby (1982). Tibullan Ideals Marianne Wifstrand Schiebe: Das ideale Dasein bei Tibull und die Goldzeitkonzeption Vergils. (Acta Universitatis Upsalensis, Studia Latina Upsalensia, 13.) Pp. 163. Uppsala, 1981. Paper, kr. 67. [REVIEW] The Classical Review 32 (02):163-164.score: 9.0
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  16. Roland Mayer (2003). Classical Heroines in Opera Marianne McDonald: Sing Sorrow: Classics, History, and Heroines in Opera . Pp. IX + 344, Pls. Westport and London: Greenwood Press, 2001. Cased. Isbn: 0-313-31567-. [REVIEW] The Classical Review 53 (01):234-.score: 9.0
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  17. Scot Danforth (2011). Romantic Agrarianism and Movement Education in the United States: Examining the Discursive Politics of Learning Disability Science. Educational Philosophy and Theory 43 (6):636-651.score: 9.0
    The learning disability construct gained scientific and political legitimacy in the United States in the 1960s as an explanation for some forms of childhood learning difficulties. In 1975, federal law incorporated learning disability into the categorical system of special education. The historical and scientific roots of the disorder involved a neuropsychological discourse that often conflated lower social class identity and learning disability. Lower class, often urban, families were viewed as providing insufficient intellectual stimulation for their young children, thereby causing learning (...)
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  18. Richard Seaford (1980). Luci Berkowitz: Thesaurus Linguae Graecae. Canon of Greek Authors and Works From Homer to A.D. 200. Pp. 330. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1977. Paper.Marianne McDonald: A Semilemmatized Concordance to Euripides' Alcestis. Pages Unnumbered. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1977. Paper.Marianne McDonald: A Semilemmatized Concordance to Euripides' Cyclops. Pages Unnumbered. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1978. Paper.Marianne McDonald: A Semilemmatized Concordance to Euripides' Andromache. Pages Unnumbered. University of California, Irvine: Thesaurus Linguae Graecae Publications, 1978. Paper. [REVIEW] The Classical Review 30 (01):133-134.score: 9.0
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  19. Heather T. Battles (2009). Book Review: Bones and Ochre: The Curious Afterlife of the Red Lady of Paviland. Marianne Sommer. Cambridge, MA: Harvard University Press, 2007, Xii+ 398 Pp, List of Archives Consulted, 14 Figures, 2 Appendices. [REVIEW] Nexus 21 (1):7.score: 9.0
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  20. Angelica Baum (1992). Neuerscheinungen: Katharina Belser, Elisabeth Ryter, Brigitte Schnegg, Marianne Ulmi (Hg.): Solidarität Streit Widerspruch, Festschrift für Judith Jánoska. Die Philosophin 3 (6):91-95.score: 9.0
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  21. Donald D. Binder (forthcoming). Book Review: Archaeology and the Galilean Jesus: A Re-Examination of the Evidence by Jonathan L. Reed Trinity Press International, Harrisburg, 2000. 253 Pp. $30.00. ISBN 1-56338-324-1.; Crossing Galilee: Architectures of Contact In the Occupied Land of Jesus by Marianne Sawicki Trinity Press International, Harrisburg, 2000. 260 Pp. $23.00. ISBN 1-56338-307-1. [REVIEW] Interpretation 56 (1):102-104.score: 9.0
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  22. Joseph J. Campos (2004). David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth. In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. 30.score: 9.0
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  23. Sister Mary Cecilia (1963). The Poetry of Marianne Moore. Thought 38 (3):354-374.score: 9.0
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  24. Gary P. Cestaro (1993). Marianne Shapiro, De Vulgari Eloquentia, Dante's Book of Exile.(Regents Studies in Medieval Culture.) Lincoln, Nebr., and London: University of Nebraska Press, 1990. Pp. Xiv, 277. $35. [REVIEW] Speculum 68 (1):258-260.score: 9.0
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  25. M. Connolly (1996). Marianne Paget: A Complex Sorrow. Human Studies 19 (4):467-470.score: 9.0
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  26. Margaret Cormack (2007). Marianne E. Kalinke, St. Oswald of Northumbria: Continental Metamorphoses. With an Edition and Translation of “Ósvalds Saga” and “Van Sunte Oswaldo Deme Konninghe.” (Medieval and Renaissance Texts and Studies, 297; Arizona Studies in the Middle Ages and the Renaissance, 15.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, 2005. Pp. Xiii, 207; Black-and-White Figures. $43. [REVIEW] Speculum 82 (4):1003-1005.score: 9.0
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  27. Hans-Jürgen Diller (1992). Marianne G. Briscoe and John C. Coldewey, Eds., Contexts for Early English Drama. Bloomington and Indianapolis: Indiana University Press, 1989. Pp. Xiii, 258. $27.50. [REVIEW] Speculum 67 (1):119-121.score: 9.0
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  28. R. Eisner (2004). Tragedy Redux-Marianne McDonald, Sing Sorrow: Classics, History, and Heroines in Opera. Arion: A Journal of Humanities and the Classics 11 (3):121-128.score: 9.0
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  29. Randi Eldevik (1998). Marianne E. Kalinke, The Book of Reykjahólar: The Last of the Great Medieval Legendaries. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 1996. Pp. Xii, 322. $65 (Cloth); $21.95 (Paper). [REVIEW] Speculum 73 (3):860-861.score: 9.0
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  30. Rosalind Field (1988). Norris J. Lacy, Ed.; Geoffrey Ashe, Sandra Ness Ihle, Marianne E. Kalinke, and Raymond H. Thompson, Assoc. Eds., The Arthurian Encyclopedia.(Garland Reference Library of the Humanities, 585.) New York and London: Garland, 1986. Pp. Xl, 649; 49 Black-and-White Illustrations. $60. [REVIEW] Speculum 63 (2):426-428.score: 9.0
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  31. C. R. Gallistel (2007). Commentary on Le Corre & Carey. Cognition 105 (2):439-445.score: 9.0
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  32. Françoise Gaspard (1995). Christine BARD, Les filles de Marianne, histoire des féminismes, 1914-1940, Paris, Fayard, 1995. Clio 1:31-31.score: 9.0
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  33. Françoise Gaspard (2005). Christine BARD, Les Filles de Marianne, Histoire des Féminismes, 1914-1940, Paris, Fayard, 1995. Clio 1.score: 9.0
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  34. Edith Hanke 1 (2009). 'Max Weber's Desk is Now My Altar': Marianne Weber and the Intellectual Heritage of Her Husband. History of European Ideas 35 (3):349-359.score: 9.0
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  35. Edith Hanke (2009). “'Max Weber's Desk is Now My Altar': Marianne Weber and the Intellectual Heritage of Her Husband”. History of European Ideas 35 (3):349-359.score: 9.0
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  36. Olivia Holmes (2001). Marianne Shapiro, Dante and the Knot of Body and Soul. New York: St. Martin's Press, 1998. Pp. Xiv, 226. $49.95. Speculum 76 (4):1102-1103.score: 9.0
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  37. Amy Hollywood (2005). Marianne Schlosser, Lucerna in caliginoso loco: Aspekte des Prophetie-Begriffes in der scholastischen Theologie. (Münchener Universitäts-Schriften, Katholisch-Theologische Fakultät; Veröffentlichungen des Grabmann-Institutes zur Erforschung der mittelalterlichen Theologie und Philosophie, n.s., 43.) Paderborn: Ferdinand Schöningh, 2000. Paper. Pp. xxxii, 317. [REVIEW] Speculum 80 (2):676-677.score: 9.0
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  38. Peter A. Jorgensen (1987). Marianne E. Kalinke and P. M. Mitchell, Comps., Bibliography of Old Norse—Icelandic Romances. (Islandica, 44.) Ithaca and London: Cornell University Press, 1985. Pp. Xii, 140. $27.50. [REVIEW] Speculum 62 (1):141-143.score: 9.0
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  39. Yvonne Knibiehler (2005). Marianne CARON-LEULLIEZ et Jocelyne GEORGE, L'accouchement sans douleur. Histoire d'une révolution oubliée, Paris, Les Editions de l'Atelier, 2004, 254 p. [REVIEW] Clio 1:22-22.score: 9.0
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  40. Urs-Martin Künzi (1994). Winslett Marianne. Updating Logical Databases, Cambridge Tracts in Theoretical Computer Science, No. 9. Cambridge University Press, Cambridge Etc. 1990, Ix+ 211 Pp. [REVIEW] Journal of Symbolic Logic 59 (3):1110-1111.score: 9.0
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  41. William Layher (2001). Marianne E. Kalinke, Ed., Norse Romance, 1: The Tristan Legend; 2: The Knights of the Round Table; 3: Hærra Ivan.(Arthurian Archives, 3–5.) Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1999. 1: Pp. X, 294. 2: Pp. V, 329. 3: Pp. Vi, 313. 1: $90. 2: $90. 3: $75. [REVIEW] Speculum 76 (1):180-183.score: 9.0
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  42. Mette Lebech (2008). Book Review: An Investigation Concerning the State,(The Collected Works of Edith Stein Vol. X) Edith Stein, Translated by Marianne Sawicki,(Washington DC: ICS Publications, 2006). [REVIEW] Yearbook of the Irish Philosophical Society 2008 (ISBN: 9780953170685):195-199.score: 9.0
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  43. Mette Lebech (forthcoming). Review: Marianne Sawicki: Body Text and Science. The Literacy of Investigative Practices and the Phenomenology of Edith Stein. [REVIEW] Yearbook of the Irish Philosophical Society.score: 9.0
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  44. H. Liebersohn (1989). Review of Marianne Weber Max Weber: A Biography, with a New Introduction by Guenther Roth'. [REVIEW] Telos 78.score: 9.0
     
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  45. Patrick Maynard (1999). Review of Review of Marianne Hirsch, Family Frames: Photography, Narrative, and Postmemory. Biography 22 (1):118-121.score: 9.0
     
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  46. Peter McPhee (1984). Reviews : Maurice Agulhon, Marianne Into Battle. Republican Imagery and Symbolism in France, 1789-1880 (Cambridge U.P., 1981), and The Republic in the Village, The People of the Var From the French Revolution to the Second Republic (Cambridge U.P., 1982). Both Published Jointly with the Maison des Sciences de l'Homme, Paris. [REVIEW] Thesis Eleven 8 (1):159-162.score: 9.0
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  47. Grigori Mints (1994). Review: Marianne Winslett, Updating Logical Databases. [REVIEW] Journal of Symbolic Logic 59 (3):1110-1114.score: 9.0
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  48. Dorinda Outram (1982). Marianne Into Battle: Republican Imagery and Symbolism in France 1789–1880. History of European Ideas 3 (3):352-353.score: 9.0
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  49. Anastasia Panagopoulos (2013). What We Mean by Experience Janack Marianne Stanford University Press, 2012; IX + 201 Pp.; $21.95 (Paper). [REVIEW] Dialogue:1-3.score: 9.0
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  50. Richard Penaskovic (2014). Fragile Identities: Towards a Theology of Interreligious Hospitality. By Marianne Moyaert. Pp. 352, Amsterdam, Rodopi, 2011, $84.50. [REVIEW] Heythrop Journal 55 (3):505-506.score: 9.0
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