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  1. Mariano Crespo (2012). El amor como motivo ético en la fenomenología de Edmund Husserl. Anuario Filosófico 45 (1):15 - 32.
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  2. Mariano Crespo (2010). Un capítulo de la crítica de la razón afectiva. El análisis de las disposiciones de ánimo según Alexander Pfänder. Pensamiento 66 (245):413.
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  3. Mariano Crespo (2009). A Chapter of the Critique of Affective Reason: The Analisis of" Gesinnungen" According to Alexander Pfander. Pensamiento 65 (245):413-431.
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  4. Mariano Crespo (2009). ¿Hay Una teoría no idealista de la constitución? Revista de Filosofia 65.
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  5. Mariano Crespo (2009). Un rendimiento teológico de la fenomenología. La theology of disclosure de Robert Sokolowsky. Philosophica 36:49-60.
    El propósito fundamental de este trabajo es presentar los rasgos de lo que podría denominarse un rendimiento teológico de la fenomenología, a saber, la Theology of Disclosure propuesta por Robert Sokolowski. Este autor ha mostrado la posibilidad de utilizar los recursos proporcionados por la fenomenología para examinar las ¿apariencias¿ y modos de manifestación de lo que, en un sentido muy amplio, podrían denominarse las cosas cristianas.
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  6. Mariano Crespo (2007). Esbozo de una fenomenología de las disposiciones de ánimo. Diálogo Filosófico 68:229-250.
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  7. Mariano Crespo (2007). Forgiveness and its Healing Effects in the Face of Suffering and Death. American Catholic Philosophical Quarterly 81 (4):579-594.
    To consider that the nature of forgiveness consists in its healing effects on the forgiver overlooks the distinction between the nature of forgiveness and the question about its desirable effects. What I suggest is that the curing effect of forgiveness is an indirectly intended consequence of forgiveness. To forgive mywrongdoer only because this is the way to gain inner peace or to “heal my soul” shows a somewhat utilitarian view on forgiveness. By forgiving the wrongdoer, thevictim extends an attitude of (...)
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  8. Mariano Crespo & Internationale Akademie für Philosophie (2004). Nota sobre la ignorancia. Humanitas 31:107.
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  9. Mariano Crespo (1995). En Torno a Los "Estados de Cosas&Quot;: Una Investigación Ontológico-Formal. Anuario Filosófico 28 (1):143-158.
    The states of affairs are one of the basic categories of the formal ontology in the husserlian sense of this word. They are the objectiv correlates of judgements and they have an existence independent of propositions and of acts of judging. Their form is "the being-b of A". States of affairs have different properties. One of the most important is that they are bearers of ontological modalities. In this respect the analysis of the different classes of modalities needs to be (...)
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