Search results for 'Mariano Picón-Salas' (try it on Scholar)

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  1. Fernando Zalamea (2007). Mariano Picón Salas: triangulaciones del lugar americano 1930-1950. Anuario Filosófico 40 (89):343-350.score: 270.0
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  2. Antonio Tinoco Guerra (2010). Arturo Uslar Prieti y el antipositivismo en Venezuela. Utopía y Praxis Latinoamericana 15 (48):97-105.score: 180.0
    El antipositivismo en Latinoamérica debe ser visto como una serie de tendencias que surgieron como reacción a la interpretación limitada que hacia el positivismo de la realidad continental. En el caso venezolano el antipositivismo esta muy vinculado a una serie de tendencias de pensamiento que surgi..
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  3. Pamela Joy M. Mariano (2008). Pamela Joy M. Mariano Light+ Write-Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).score: 120.0
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  4. Mariano Picón-Salas (1943). Rousseau En Venezuela. Philosophy and Phenomenological Research 4 (2):195-201.score: 87.0
  5. Luciano B. Mariano (1999). Content Naturalized. Philosophical Studies 96 (2):205-38.score: 30.0
  6. Thorsten Polleit & Jonathan Mariano, 32. “Credit Default Swaps From the Viewpoint of Libertarian Property Rights and Contract Theory”.score: 30.0
    In the so-called “international credit market crisis,” which started in the second half of 2007 in the US subprime mortgage market, financial derivatives, most notably credit default swaps (CDS), have been publically blamed for having caused, or at least aggravated, the economic and monetary debacle. However, sound economic [...].
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  7. Victor Salas (2009). The Twofold Character of Thomas Aquinas's Analogy of Being. International Philosophical Quarterly 49 (3):295-315.score: 30.0
    In this paper I argue that Aquinas’s doctrine of analogy must be understood against the background of his overall philosophy of being. I suggest that Thomas’s oscillation between an analogy of attribution and proper proportionality should be understood as an attempt to address analogy from two different, albeit complementary, metaphysical perspectives. If created being is, as Thomas maintains, a composition of essence and existential act, then it would seem that the analogy of being would bear out the implications of the (...)
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  8. Victor M. Salas (2011). Edith Stein and Medieval Metaphysics. American Catholic Philosophical Quarterly 85 (2):323 - 340.score: 30.0
    This essay considers Edith Stein’s account of “essential being” and finds therein a point of continuity with medieval metaphysics. Scholarly attention has already been given to this feature of Stein’s metaphysics; it has been argued that “essential being,” while serving as a crucial point of distinction between Stein andThomas Aquinas’s own metaphysics, functions as a point of similarity between Stein and Duns Scotus. However, I argue that, while there are certainly manypoints of congruence between Stein and Scotus on the topic (...)
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  9. Victor Salas (2009). The Ontology of Analogy in Aquinas: A Response to Laurence Hemming. Heythrop Journal 50 (4):635-647.score: 30.0
  10. Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.score: 30.0
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  11. Elizabeth Salas (2010). Person and Gift According to Karol Wojtyła/John Paul II. American Catholic Philosophical Quarterly 84 (1):99-124.score: 30.0
    This paper examines the meaning of what Karol Wojtyła/John Paul II calls “The Law of the Gift,” namely, “Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.” After explaining what it means to be “willed for itself,” I consider how “finding oneself only through a gift of self ” is justified. I then argue that in his theory of self-gift,Wojtyła/John Paul II espouses an “embodied” altruism. (...)
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  12. Peter Arndt, Rodrigo Alvarenga Freirdee, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1).score: 30.0
    . We explore the possibility and some potential payoffs of using the theory of accessible categories in the study of categories of logics. We illustrate this by two case studies focusing on the category of finitary structural logics and its subcategory of algebraizable logics.
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  13. Halle Showalter Salas, Zuraya Aziz & Douglas S. Diekema (2008). The Role of Family Liaisons in Research Ethics Consultations. American Journal of Bioethics 8 (3):27 – 28.score: 30.0
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  14. David Huepe & Natalia Salas (2013). Fluid Intelligence, Social Cognition, and Perspective Changing Abilities as Pointers of Psychosocial Adaptation. Frontiers in Human Neuroscience 7.score: 30.0
    Fluid intelligence, social cognition, and perspective changing abilities as pointers of psychosocial adaptation.
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  15. Javier González de Prado Salas & Jesús Zamora-Bonilla (forthcoming). Collective Actors Without Collective Minds: An Inferentialist Approach. Philosophy of the Social Sciences:0048393113520397.score: 30.0
    We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Therefore, we argue that inferentialism allows us to talk of collective (...)
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  16. Victor Salas (2009). Suárez. International Philosophical Quarterly 49 (2):276-278.score: 30.0
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  17. Gabriel López Castro & Alejandro Mariano (2003). Unstable Particles, Gauge Invariance and the Δ++ Resonance Parameters. Foundations of Physics 33 (5):719-734.score: 30.0
    The elastic and radiative π + p scattering are studied in the framework of an effective Lagrangian model for the Δ ++ resonance and its interactions. The finite width effects of this spin-3/2 resonance are introduced in the scattering amplitudes through a complex mass scheme to respect electromagnetic gauge invariance. The resonant pole (Δ ++) and background contributions (ρ 0, σ, Δ, and neutron states) are separated according to the principles of the analytic S-matrix theory. The mass and width parameters (...)
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  18. Carlos A. Picón (1982). Ancient Jewellery Reynold Higgins: Greek and Roman Jewellery. Second Edition. Pp. Xliv + 243; 64plates, 28 Text-Figures. London: Methuen, 1980. £18. [REVIEW] The Classical Review 32 (01):76-77.score: 30.0
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  19. Elizabeth Salas (2009). Abduction and the Origin of “Musement”. International Philosophical Quarterly 49 (4):459-471.score: 30.0
    This paper is an evaluation of C. S. Peirce’s late essay “A Neglected Argument for the Reality of God” (1908), based on the two logical values that he calls “productiveness” and “security.” After reviewing the unique logical form of “abduction” and noting that it is a formal fallacy—and so enjoys less “security” than deduction or induction—I turn to the extraordinary case of abduction that is found in “A Neglected Argument.” I argue that the productiveness of the Neglected Argument is found (...)
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  20. Ross F. Nelson, Daniel S. Kimes, William A. Salas & Michael Routhier (2000). Secondary Forest Age and Tropical Forest Biomass Estimation Using Thematic Mapper Imagery. Bioscience 50 (5):419.score: 30.0
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  21. Carlos A. Picón (1983). Bronzes From Olympia Peter C. Bol: Grossplastik aus Bronze in Olympia. (Olympische Forschungen, 9.) Pp. xi + 145; 72 plates. Berlin: de Gruyter, 1978. Paper, DM. 145. [REVIEW] The Classical Review 33 (01):102-103.score: 30.0
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  22. Carlos A. Picón (1983). Bronze Jewellery Hanna Philipp: Bronzeschmuck aus Olympia. (Olympische Forschungen, 13.) Pp. xvi + 403; 82 plates. Berlin: de Gruyter, 1981. Paper, DM. 198. [REVIEW] The Classical Review 33 (01):100-102.score: 30.0
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  23. Carlos A. Picón (1983). Caryatid Mirrors Leonore O. Keene Congdon: Caryatid Mirrors of Ancient Greece: Technical, Stylistic and Historical Considerations of an Archaic and Early Classical Bronze Series. Pp. Xiv + 288; 97 Plates. Mainz: Philipp von Zabern, 1981. DM. 390. [REVIEW] The Classical Review 33 (01):97-99.score: 30.0
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  24. Marine Picon (2012). Paul Rateau (Ed.), Lectures Et Interprétations des Essais de Théodicée de G. W. Leibniz. The Leibniz Review 22:161-165.score: 30.0
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  25. Cosme Salas, Cristina Broglio & Fernando Rodríguez (2003). Conserved Functional Organization of the Amniote Telencephalic Pallium. Behavioral and Brain Sciences 26 (5):568-569.score: 30.0
    The dorsal and medial pallial formations of mammals, birds, and reptiles show overall functional striking similarities. Most of these similarities have been frequently considered examples of convergent evolution. However, a considerable amount of neurobiological comparative evidence suggests the presence of a common basic pattern of vertebrate forebrain organization. This common pattern can support functional conservation.
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  26. Victor Salas (2008). The Judmental Character of Thomas Aquinas's Analogy of Being. The Modern Schoolman 85 (2):117-142.score: 30.0
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  27. Victor M. Salas (2012). The Science of Being as Being: Metaphysical Investigations—Ed. Gregory T. Doolan. International Philosophical Quarterly 52 (4):487-489.score: 30.0
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  28. Charles G. Salas (1996). Ralegh and the Punic Wars. Journal of the History of Ideas 57 (2):195-215.score: 30.0
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  29. Luis Arturo García Hernández, Estela Martínez Borrego, Hernán Salas, David Goodman & Richard P. Haynes (2000). Index–Volume 17–2000. Agriculture and Human Values 17:417-420.score: 30.0
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  30. L. B. Mariano (1997). Another Intrusion of Privacy. Kagaku Tetsugaku 30:123-138.score: 30.0
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  31. Danicar Mariano (2012). Nicole's Burden: The Chingada in Philippine Discourse. Budhi: A Journal of Ideas and Culture 16 (1):30-50.score: 30.0
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  32. Francisco M. García Olmedo & Antonio J. Rodríguez Salas (1995). A Structure Theorem for Free Temporal Algebras. Mathematical Logic Quarterly 41 (2):249-256.score: 30.0
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  33. Francisco M. García Olmedo & Antonio J. Rodríguez Salas (2000). Linearization of the BCK-Logic. Studia Logica 65 (1):31-51.score: 30.0
    In the paper we obtain a new characterization of the BCK-algebras which are subdirect product of BCK-chains. We give an axiomatic algebraizable extension of the BCK-calculus, by means of a recursively enumerable set of axioms, such that its equivalent algebraic semantics is definitionally equivalent to the quasivariety of BCK-algebras generated by the BCK-chains. We propose the concept of "linearization of a system" and we give some examples.
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  34. Carlos A. Picón (1994). J. Feijfer, E. Southworth: The Ince Blundell Collection of Classical Sculpture, Vol. I: The Portraits, Part 1: Introduction, The Female Portraits. Concordances. Photographs by David Flower. (Corpus Signorum Imperii Romani; Vol. III, Fasc. 2.) Pp. Vi+97; 25 Plates, 22 Figs. London: HMSO (on Behalf of the Board of Trustees of the National Museums and Galleries on Merseyside), 1991. Cased, £45. [REVIEW] The Classical Review 44 (01):229-.score: 30.0
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  35. Marine Picon (2003). Vers la “doctrine de l’entendement en abrégé” : éléments pour une généalogie des Meditationes de cognitione, veritate et ideis. Studia Leibnitiana 35 (1):102 - 132.score: 30.0
    The purpose of this paper is to try and understand what Leibniz is up to in his 1684 Meditations on Knowledge, Truth and Ideas. A close reading of the text shows that, by composing it, Leibniz casts into a new, systematic shape, a number of epistemological concepts, insights or tenets which had gradually emerged, in relative independence from one another, in his writings of the previous eight years (approximately since 1676, the last year of his stay in Paris, which was (...)
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  36. Héctor Salas (2011). Investigación Cuantitativa (Monismo Metodológico) y Cualitativa (Dualismo Metodológico): El Status Epistémico de Los Resultados de la Investigación En Las Disciplinas Sociales. Cinta de Moebio 40:1-21.score: 30.0
    This essay analyses the positions which are related to the quantitative and qualitative research models in the social disciplines; it examines the universality and invariance of scientific laws; and it presents the inadequacy of the conceptions of logical positivism and of classical epistemology, as..
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  37. Christian E. Salas, James J. Gross & Oliver H. Turnbull (2014). Reappraisal Generation After Acquired Brain Damage: The Role of Laterality and Cognitive Control. Frontiers in Psychology 5.score: 30.0
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  38. Peter Arndt, Rodrigo de Alvarenga Freire, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1):3-39.score: 30.0
    We explore the possibility and some potential payoffs of using the theory of accessible categories in the study of categories of logics. We illustrate this by two case studies focusing on the category of finitary structural logics and its subcategory of algebraizable logics.
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  39. Peter Arndt, Rodrigo de Alvarenga Freire, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1):3-39.score: 30.0
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  40. Hans‐Jürgen Bandelt, Yong‐Gang Yao, Martin B. Richards & Antonio Salas (2008). The Brave New Era of Human Genetic Testing. Bioessays 30 (11‐12):1246-1251.score: 30.0
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  41. Brenda Cameron, Christine Ceci & Anna Santos Salas (2011). Nursing and the Political. Nursing Philosophy 12 (3):153-155.score: 30.0
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  42. Mary Beth Foglia, Halle Showalter Salas & Douglas S. Diekema (2009). A Quality Improvement Approach to Improving Informed Consent Practices in Pediatric Research. Journal of Clinical Ethics 20 (4):343.score: 30.0
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  43. Edward James R. Gorgon, Hazel Gaile T. Barrozo, Laarni G. Mariano & Emmalou F. Rivera (2013). Research Evidence Uptake in a Developing Country: A Survey of Attitudes, Education and Self‐Efficacy, Engagement, and Barriers Among Physical Therapists in the Philippines. Journal of Evaluation in Clinical Practice 19 (5):782-790.score: 30.0
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  44. G. Picon (1953). Aesthetics and History. Diogenes 1 (4):31-51.score: 30.0
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  45. Carol Graham, Soumya Chattopadhyay & Mario Picon (2010). Adapting to Adversity: Happiness and the 2009 Economic Crisis in the United States. Social Research: An International Quarterly 77 (2):715-748.score: 30.0
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  46. Raffaele Mariano (1894). Italy and the Papacy. International Journal of Ethics 4 (2):206-229.score: 30.0
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  47. Michael Ner Mariano (2013). To Think the Sexual Difference: Irigaray and the Psychoanalysis of Rationality. Budhi: A Journal of Ideas and Culture 5 (1):21-36.score: 30.0
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  48. Carlos A. Picón (1983). Fifth-Century Greek Sculpture Brunilde Sismondo Ridgway: Fifth Century Styles in Greek Sculpture. Pp. Xxiv + 256; 159 Plates. Princeton: Princeton University Press, 1981. £31.60 (Paper, £10.50). [REVIEW] The Classical Review 33 (01):94-96.score: 30.0
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  49. Carlos Arturo Picón (1990). Sculpture From Isthmia. The Classical Review 40 (02):421-.score: 30.0
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  50. Antoine Picon (2004). The Freestanding Column in Eighteenth-Century Religious Architecture. In Lorraine Daston (ed.), Things That Talk: Object Lessons From Art and Science. Mit Press [Distributor]. 67--99.score: 30.0
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