Search results for 'Mariano Picón-Salas' (try it on Scholar)

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  1.  6
    Fernando Zalamea (2007). Mariano Picón Salas: triangulaciones del lugar americano 1930-1950. Anuario Filosófico 40 (89):343-350.
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  2.  3
    Pamela Joy M. Mariano (2008). Pamela Joy M. Mariano Light+ Write-Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  3.  0
    Antonio Tinoco Guerra (2010). Arturo Uslar Prieti y el antipositivismo en Venezuela. Utopía y Praxis Latinoamericana 15 (48):97-105.
    El antipositivismo en Latinoamérica debe ser visto como una serie de tendencias que surgieron como reacción a la interpretación limitada que hacia el positivismo de la realidad continental. En el caso venezolano el antipositivismo esta muy vinculado a una serie de tendencias de pensamiento que surgi..
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  4.  59
    Mariano Picón-Salas (1943). Rousseau En Venezuela. Philosophy and Phenomenological Research 4 (2):195-201.
  5. Mariano Picon-Salas (1943). Rousseau in Venezuela, Translation of Rousseau En Venezuela. Philosophy and Phenomenological Research 4:201.
     
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  6. G. Picon (1953). Aesthetics and History. Diogenes 1 (4):31-51.
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  7.  29
    Carol Graham, Soumya Chattopadhyay & Mario Picon (2010). Adapting to Adversity: Happiness and the 2009 Economic Crisis in the United States. Social Research: An International Quarterly 77 (2):715-748.
    A wide body of research in the field of happiness economics shows that individuals adapt to both prosperity and to adversity and return to their usual levels of happiness. In this paper we used novel methods and data to assess the effects of the deep economic crisis of 2008-2009 on well-being in the United States. We found, as expected, that the crisis had profound effects on happiness levels, as well as on individuals' assessments of their standards of living and of (...)
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  8.  4
    Carlos Salas (1997). Imagen y Deseo En la Creacion Artistica. Estudios de Filosofía 15:41-52.
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  9.  4
    Marine Picon (2014). Actualism and Analyticity: Leibniz's Early Thoughts Towards a Synthesis Between Lutheran Metaphysics and the Foundation of Knowledge. Leibniz Society Review 24:47-67.
    Recent scholarship has established that, until the mid-1670s, Leibniz did not hold the possibilist ontology which, in his mature philosophy, provides the foundation for both his account of human freedom and of eternal truth. Concentrating on the Mainz period , this paper examines the conciliation, in those early writings, of an actualist ontology and a conception of necessary truth as analytical. The first section questions the view that Leibniz was educated in a “Platonist” tradition; the second section presents the actualist (...)
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  10.  4
    Victor M. Salas (2013). Albert the Great and “Univocal Analogy”. American Catholic Philosophical Quarterly 87 (4):611 - 635.
    In this paper I discuss Albert the Great’s notion of univocal analogy, which he raised in his Commentary on Pseudo-Dionysius’s De divinis nominibus. While other scholars such as Francis Ruello and Alain de Libera have addressed “analogy” as it pertains to Albert, I intend to treat the “univocal” aspect of “univocal analogy” so as to explain how it informs Albert’s teaching on analogy, and how it remains opposed to any pantheistic reduction of God to creature. While my own account remains (...)
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  11.  3
    Hugo Mariano & Francisco Miraglia (2005). Logic, Partial Orders and Topology. Manuscrito 28 (2):449-546.
    We give a version of L´os’ ultraproduct result for forcing in Kripke structures in a first-order language with equality and discuss ultrafilters in a topology naturally associated to a partial order. The presentation also includes background material so as to make the exposition accessible to those whose main interest is Computer Science, Artificial Intelligence and/or Philosophy.
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  12.  9
    Halle Showalter Salas, Zuraya Aziz & Douglas S. Diekema (2008). The Role of Family Liaisons in Research Ethics Consultations. American Journal of Bioethics 8 (3):27 – 28.
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  13.  4
    Francisco M. García Olmedo & Antonio J. Rodríguez Salas (2002). Algebraization of the Three-Valued BCK-Logic. Mathematical Logic Quarterly 48 (2):163-178.
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  14.  91
    Luciano B. Mariano (1999). Content Naturalized. Philosophical Studies 96 (2):205-38.
  15.  5
    D. L. Skole, W. H. Chomentowski, W. A. Salas & A. D. Nobre (1994). Physical and Human Dimensions of Deforestation in Amazonia. BioScience 44 (5):314-322.
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  16.  15
    Luis Arturo García Hernández, Estela Martínez Borrego, Hernán Salas, David Goodman & Richard P. Haynes (2000). Index–Volume 17–2000. Agriculture and Human Values 17 (4):417-420.
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  17. Victor Salas (2006). Thomas Aquinas on Christ's Esse: A Metaphysics of the Incarnation. The Thomist 70 (4):577-603.
  18.  12
    Héctor Salas (2011). Investigación Cuantitativa (Monismo Metodológico) y Cualitativa (Dualismo Metodológico): El Status Epistémico de Los Resultados de la Investigación En Las Disciplinas Sociales. Cinta de Moebio 40:1-21.
    This essay analyses the positions which are related to the quantitative and qualitative research models in the social disciplines; it examines the universality and invariance of scientific laws; and it presents the inadequacy of the conceptions of logical positivism and of classical epistemology, as..
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  19.  4
    Luis Mariano & Maza Samhaber (2007). La rehabilitación de la Filosofía del Derecho de Hegel en la filosofía hermenéutica. Veritas: Revista de Filosofia da PUCRS 2 (16).
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  20.  10
    Elizabeth Salas (2006). G.J. McAleer. Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body. Modern Schoolman 83 (2):163-166.
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  21.  9
    Javier González de Prado Salas & Jesús Zamora-Bonilla (2015). Collective Actors Without Collective Minds An Inferentialist Approach. Philosophy of the Social Sciences 45 (1):3-25.
    We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Therefore, we argue that inferentialism allows us to talk of collective (...)
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  22.  2
    Victor Salas (2012). Barnwell, Michael. The Problem of Negligent Omissions: Medieval Action Theories to the Rescue. Review of Metaphysics 65 (4):861-863.
  23.  2
    Gottfried Wilhelm Leibniz & Marine Picon (2006). Sur le monde présent (De Mundo Praesenti). Philosophie 92 (4):6.
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  24.  26
    Victor Salas (2009). The Twofold Character of Thomas Aquinas's Analogy of Being. International Philosophical Quarterly 49 (3):295-315.
    In this paper I argue that Aquinas’s doctrine of analogy must be understood against the background of his overall philosophy of being. I suggest that Thomas’s oscillation between an analogy of attribution and proper proportionality should be understood as an attempt to address analogy from two different, albeit complementary, metaphysical perspectives. If created being is, as Thomas maintains, a composition of essence and existential act, then it would seem that the analogy of being would bear out the implications of the (...)
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  25.  6
    Héctor Salas (2011). Quantitative Research (Methodological Monism) and Qualitative Research (Methodological Dualism): The Epistemic Status of Research Findings in the Social Disciplines. Cinta de Moebio 40:1-21.
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  26.  7
    Peter Arndt, Rodrigo de Alvarenga Freire, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1):3-39.
    We explore the possibility and some potential payoffs of using the theory of accessible categories in the study of categories of logics. We illustrate this by two case studies focusing on the category of finitary structural logics and its subcategory of algebraizable logics.
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  27.  1
    Richard M. Wenzlaff, Jo Meier & Danette M. Salas (2002). Thought Suppression and Memory Biases During and After Depressive Moods. Cognition and Emotion 16 (3):403-422.
  28.  7
    Hans‐Jürgen Bandelt, Yong‐Gang Yao, Martin B. Richards & Antonio Salas (2008). The Brave New Era of Human Genetic Testing. Bioessays 30 (11‐12):1246-1251.
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  29.  0
    Brian A. Sparkes, H. A. Shapiro, C. A. Picon & G. D. Scott (1998). Greek Vases in the San Antonio Museum of Art. Journal of Hellenic Studies 118:251.
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  30.  6
    Jeannette Campos Salas (2009). Argumentos y dilemas éticos en torno al aborto. Revista Internacional de Filosofía Política 33:157-173.
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  31.  9
    Gabriel López Castro & Alejandro Mariano (2003). Unstable Particles, Gauge Invariance and the Δ++ Resonance Parameters. Foundations of Physics 33 (5):719-734.
    The elastic and radiative π + p scattering are studied in the framework of an effective Lagrangian model for the Δ ++ resonance and its interactions. The finite width effects of this spin-3/2 resonance are introduced in the scattering amplitudes through a complex mass scheme to respect electromagnetic gauge invariance. The resonant pole (Δ ++) and background contributions (ρ 0, σ, Δ, and neutron states) are separated according to the principles of the analytic S-matrix theory. The mass and width parameters (...)
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  32.  5
    Edward James R. Gorgon, Hazel Gaile T. Barrozo, Laarni G. Mariano & Emmalou F. Rivera (2013). Research Evidence Uptake in a Developing Country: A Survey of Attitudes, Education and Self‐Efficacy, Engagement, and Barriers Among Physical Therapists in the Philippines. Journal of Evaluation in Clinical Practice 19 (5):782-790.
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  33.  2
    Luis Salas, Richard Bett, Richard Bosley, Edmonton Alan C. Bowen, Lesley Dean-Jones, Michael Ferejohn, Jyl Gentzler, Daniel Graham, Brad Inwood & David Konstan (2013). A Journal for Ancient Philosophy and Science. Apeiron 46 (1).
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  34.  16
    Jaime de Salas (1991). Hume and Newton. Philosophy and Theology 6 (1):21-38.
    I argue that, while Hume’s approach to Newton is sometimes critical and sometimes not, Hume’s position with regard to newtonian method is coherent overall. Rather than speaking of two Humes (one a newtonian, the other not), from an humean perspective we should rather speak of two Newtons: the positivist and the theologian.
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  35.  6
    Michael Ner Mariano (2013). To Think the Sexual Difference: Irigaray and the Psychoanalysis of Rationality. Budhi: A Journal of Ideas and Culture 5 (1):21-36.
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  36.  5
    Antoine Picon (2004). The Freestanding Column in Eighteenth-Century Religious Architecture. In Lorraine Daston (ed.), Things That Talk: Object Lessons From Art and Science. MIT Press [Distributor] 67--99.
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  37.  17
    Thorsten Polleit & Jonathan Mariano, 32. “Credit Default Swaps From the Viewpoint of Libertarian Property Rights and Contract Theory”.
    In the so-called “international credit market crisis,” which started in the second half of 2007 in the US subprime mortgage market, financial derivatives, most notably credit default swaps (CDS), have been publically blamed for having caused, or at least aggravated, the economic and monetary debacle. However, sound economic [...].
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  38.  5
    Danicar Mariano (2012). Nicole's Burden: The Chingada in Philippine Discourse. Budhi: A Journal of Ideas and Culture 16 (1):30-50.
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  39.  8
    Victor M. Salas (2012). The Science of Being as Being: Metaphysical Investigations—Ed. Gregory T. Doolan. International Philosophical Quarterly 52 (4):487-489.
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  40.  15
    Elizabeth Salas (2010). Person and Gift According to Karol Wojtyła/John Paul II. American Catholic Philosophical Quarterly 84 (1):99-124.
    This paper examines the meaning of what Karol Wojtyła/John Paul II calls “The Law of the Gift,” namely, “Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.” After explaining what it means to be “willed for itself,” I consider how “finding oneself only through a gift of self ” is justified. I then argue that in his theory of self-gift,Wojtyła/John Paul II espouses an “embodied” altruism. (...)
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  41.  5
    Hugo Luiz Mariano & Francisco Miraglia (2011). The Profinite Hull of Special Groups and Local-Global Principles. Studia Logica 97 (1):127-160.
    We introduce the Profinite Hull functor of special groups, showing that it gives rise to a new (and strong) local-global principle, the subform reflection property. We also indicate applications of this principle to the abstract algebraic theory of quadratic forms.
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  42.  5
    Peter Arndt, Rodrigo de Alvarenga Freire, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1):3-39.
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  43.  3
    Fabiana Leite Rabello Mariano & Geraldo A. Fiamenghi Jr (2011). Avós/cuidadoras e seus netos com deficiência: uma experiência em musicoterapia. Aletheia 34:138-150.
    Membros da família extensa, como avós, podem auxiliar a aliviar o estresse causado pelo nascimento de uma criança com deficiência. Estudos sugerem que os avos sejam incluídos em programas de intervenção. Também foi comprovado que a musicoterapia é útil para lidar com dificuldades emocionais. O objet..
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  44.  4
    Carlos A. Picón (1983). Bronze Jewellery Hanna Philipp: Bronzeschmuck aus Olympia. (Olympische Forschungen, 13.) Pp. xvi + 403; 82 plates. Berlin: de Gruyter, 1981. Paper, DM. 198. [REVIEW] The Classical Review 33 (01):100-102.
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  45.  9
    Victor Salas (2008). The Judmental Character of Thomas Aquinas's Analogy of Being. Modern Schoolman 85 (2):117-142.
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  46.  10
    Elizabeth Salas (2009). Abduction and the Origin of “Musement”. International Philosophical Quarterly 49 (4):459-471.
    This paper is an evaluation of C. S. Peirce’s late essay “A Neglected Argument for the Reality of God” (1908), based on the two logical values that he calls “productiveness” and “security.” After reviewing the unique logical form of “abduction” and noting that it is a formal fallacy—and so enjoys less “security” than deduction or induction—I turn to the extraordinary case of abduction that is found in “A Neglected Argument.” I argue that the productiveness of the Neglected Argument is found (...)
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  47.  13
    Victor Salas (2009). The Ontology of Analogy in Aquinas: A Response to Laurence Hemming. Heythrop Journal 50 (4):635-647.
  48.  17
    Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  49.  6
    Marine Picon (2012). Paul Rateau (Ed.), Lectures Et Interprétations des Essais de Théodicée de G. W. Leibniz. The Leibniz Review 22:161-165.
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  50.  3
    Ross F. Nelson, Daniel S. Kimes, William A. Salas & Michael Routhier (2000). Secondary Forest Age and Tropical Forest Biomass Estimation Using Thematic Mapper Imagery. BioScience 50 (5):419.
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