Search results for 'Marie-Claire Rosenberg' (try it on Scholar)

  1.  10
    William Nelson, Marie-Claire Rosenberg, Todd Mackenzie & William Weeks (2010). The Presence of Ethics Programs in Critical Access Hospitals. HEC Forum 22 (4):267-274.
    The purpose of this study was to assess the presence of ethics committees in rural critical access hospitals across the United States. Several studies have investigated the presence of ethics committees in rural health care facilities. The limitation of these studies is in the definition of ‘rural hospital’ and a regional or state focus. These limitations have created large variations in the study findings. In this nation-wide study we used the criteria of a critical access hospital (CAH), as defined by (...)
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  2.  58
    Alexander Rosenberg (1986). What Rosenberg's Philosophy of Economics is Not. Philosophy of Science 53 (1):127-132.
  3.  7
    Alexander Rosenberg (1982). Book Review:Sociobiology and the Preemption of Social Science Alexander Rosenberg. [REVIEW] Philosophy of Science 49 (4):648-.
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  4. Alexander Rosenberg (1988). ERRATUM TO ROSENBERG Vol. 14, No. 2, P. 127 Bottom: Intentional Psychology and Evolutionary Biology: Part II: The Crucial Disanalogy. [REVIEW] Behaviorism 16 (1):97-97.
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  5. Jay F. Rosenberg (1984). The Practice of Philosophy a Handbook for Beginners /Jay F. Rosenberg. --. --. Prentice-Hall,1984.
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  6. Bryan Lueck (2016). Identity and the Politics of Civility: A Review Essay of Étienne Balibar’s Violence and Civility and Marie-Claire Caloz-Tschopp’s Violence, Politique Et Civilité Aujourd’Hui. [REVIEW] SCTIW Review 1:1-9.
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  7. Pierre Destrée (1993). Damascius, Traité des premiers principes. Volume I: De l'ineffable et de l'un. Texte établi par Leendert Gerrit Westerink et traduit par Joseph Combés; Damascius, Traité des premiers principes. Volume II: De la triade et de l'unifié. Texte établi par Leendert Gerrit Westerink et traduit par Joseph Combés; Damascius, Traité des premiers principes. Volume III: De la procession de l'unifié. Texte établi par Leendert Gerrit Westerink et traduit par Joseph Combés; Damascius, Des premiers principes. Apories et résolutions. Introduction, notes et traduction par Marie-Claire Galpérine. [REVIEW] Revue Philosophique De Louvain 91:148-150.
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  8. Charles C. Gillispie (2001). Geography Unbound: French Geographic Science From Cassini to HumboldtAnne Marie Claire Godlewska. Isis 92 (2):400-402.
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  9. Pessoa Repris Par Tabucchi (1998). Autour d'Un Film Caillou: Breaking the Waves Marie Claire Lanctôt Bélanger. Philosopher: revue pour tous 21.
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  10. Norman Smith (1996). Hommes Et Techniques de l'Antiquite a la Renaissance by Marie-Claire Amouretti; Georges Comet. [REVIEW] Isis: A Journal of the History of Science 87:339-340.
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  11.  7
    Claire Belisle & Paul Harvey (forthcoming). Claire Marie. Ethics.
  12.  4
    Elizabeth A. Petroff (1987). Claire d'Assise, Ecrits, Ed. And Trans, (Into French) Marie-France Becker, Jean-François Godet, and Thaddée Matura. (Sources Chrétiennes, 325.) Paris: Cerf, 1985. Paper. Pp. 253. F 108. [REVIEW] Speculum 62 (4):919-921.
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  13. Susan E. Bécam (1998). Samuel N. Rosenberg and Hans Tischler, Eds. And Transs. (Into Modern French), with Marie-Geneviève Grossel, Chansons des Trouvères: Chanter M'estuet. (Lettres Gothiques.) Paris: Le Livre de Poche, 1995. Paper. Pp. 1089; Musical Examples. [REVIEW] Speculum 73 (2):587-588.
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  14. Susan E. Bécam (1998). Chansons des trouvères: Chanter m'estuet.Samuel N. Rosenberg Hans Tischler Marie-Geneviève Grossel. Speculum 73 (2):587-588.
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  15.  2
    Marie-Ève Thérenty (2013). Hélène Eck et Claire Blandin (dir.), « La vie des femmes » : la presse féminine aux XIXe et XXe siècles. Clio 2:313-313.
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  16.  2
    Anne-Claire Rebreyend (2012). Hélène Langevin-Joliot & Monique Bordry (dir.), Marie Curie et ses filles. Lettres. Clio 1:280-282.
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  17.  10
    Zhixin Dai, Fabio Galeotti & Marie Claire Villeval (forthcoming). The Efficiency of Crackdowns: A Lab-in-the-Field Experiment in Public Transportations. Theory and Decision.
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  18.  59
    Mathieu Lefebvre, Ferdinand M. Vieider & Marie Claire Villeval (2011). The Ratio Bias Phenomenon: Fact or Artifact? [REVIEW] Theory and Decision 71 (4):615-641.
    The ratio bias—according to which individuals prefer to bet on probabilities expressed as a ratio of large numbers to normatively equivalent or superior probabilities expressed as a ratio of small numbers—has recently gained momentum, with researchers especially in health economics emphasizing the policy importance of the phenomenon. Although the bias has been replicated several times, some doubts remain about its economic significance. Our two experiments show that the bias disappears once order effects are excluded, and once salient and dominant incentives (...)
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  19.  11
    Mathieu Lefebvre, Ferdinand Vieider & Marie-Claire Villeval (2011). The Ratio Bias Phenomenon : Fact or Artifact ? Theory and Decision 71 (4).
    The ratio bias––according to which individuals prefer to bet on probabilities expressed as a ratio of large numbers to normatively equivalent or superior probabilities expressed as a ratio of small numbers––has recently gained momentum, with researchers especially in health economics emphasizing the policy importance of the phenomenon. Although the bias has been replicated several times, some doubts remain about its economic significance. Our two experiments show that the bias disappears once order effects are excluded, and once salient and dominant incentives (...)
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  20.  3
    Marie–Claire Phélippeau (2016). The French Translations of Thomas More's Utopia. Utopian Studies 27 (2):300-307.
    Thomas More’s Utopia must have exercised a special hold on imaginations in France, as we count as many as four complete French translations in the two centuries following the first publication of the work in 1516. They are all translations of the original Latin text and most often that of 1518 rather than the first 1516 Louvain version. The first French translation, by Jean Le Blond in 1550, was published even earlier than the first English version, by Ralph Robinson, and (...)
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  21.  20
    Marie-Claire Bergère (1984). On the Historical Origins of Chinese Underdevelopment. Theory and Society 13 (3):327-337.
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  22. Marie-Claire Ropars-Wuilleumier (2009). Image or Time? The Thought of the Outside in The Time Image (Deleuze and Blanchot). In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press
     
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  23. David Norman Rodowick (2001). Reading the Figural, or, Philosophy After the New Media. Duke University Press.
    In _Reading the Figural, or, Philosophy after the New Media_ D. N. Rodowick applies the concept of “the figural” to a variety of philosophical and aesthetic issues. Inspired by the aesthetic philosophy of Jean-François Lyotard, the figural defines a semiotic regime where the distinction between linguistic and plastic representation breaks down. This opposition, which has been the philosophical foundation of aesthetics since the eighteenth century, has been explicitly challenged by the new electronic, televisual, and digital media. Rodowick—one of the foremost (...)
     
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  24.  4
    Marie-Claire Caloz-Tschopp (2015). « Extrême violence » et « citoyenneté/civilité » . Le pari tragique de la convertibilité/inconvertibilité. Rue Descartes 85 (2):114.
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  25.  13
    Marie Claire Tonna (2012). Children and Biobanks: A Case for Reflexivity. Studies in Ethics, Law, and Technology 6 (1).
  26.  31
    Toby Miller & Marie Claire Leger (2003). A Very Childish Moral Panic: Ritalin. Journal of Medical Humanities 24 (1/2):9-33.
    This paper examines some of the moral panics around hyperactive children, the construction of Attention Deficit-Hyperactivity Disorder, and the lure of Ritalin in turning kids identified as at risk into successful, productive individuals. Through a historicization of the child as a psychiatric subject, we try to demonstrate Ritalin's part in the uneven development of modern trends towards the pathologization of everyday life, a developing continuum between normality and abnormality, and an emphasis on the malleability of children and the importance of (...)
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  27.  3
    Étienne Balibar, Ahmet Insel, Marie-Claire Caloz-Tschopp & Ilaria Possenti (2015). Philosophie et politique : la Turquie, l’Europe en devenir. Rue Descartes 85 (2):231.
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  28.  3
    Marie-Claire Caloz-Tschopp, Ahmet Insel & Ilaria Possenti (2015). Éditorial. Rue Descartes 85 (2):1.
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  29.  12
    Marie-Claire Verdus, Camille Ripoll, Vic Norris & Michel Thellier (2012). The Role of Calcium in the Recall of Stored Morphogenetic Information by Plants. Acta Biotheoretica 60 (1-2):83-97.
    Flax seedlings grown in the absence of environmental stimuli, stresses and injuries do not form epidermal meristems in their hypocotyls. Such meristems do form when the stimuli are combined with a transient depletion of calcium. These stimuli include the “manipulation stimulus” resulting from transferring the seedlings from germination to growth conditions. If, after a stimulus, calcium depletion is delayed, meristem production is also delayed; in other words, the meristem-production instruction can be memorised. Memorisation includes both storage and recall of information. (...)
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  30.  1
    Marie-Claire Chain, Marie-Françoise Fuchs & Nancy de la Perrière (2002). À l'École des grands-parents européens. Dialogue 158 (4):65.
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  31.  1
    Marie-Claire Michaud (2007). Entre clôture et ouverture : un dialogue de sourds. Le travail thérapeutique de réseau : des espaces à créer? Dialogue 176 (2):85.
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  32.  5
    Marie-Claire Hoock-Demarle (1996). Margret KRAUL et Christoph LÜTH (Hrsg.), Erziehung der Menschengeschlechter. Studien zur Religion, Sozialisation und Bildung in Europa seit der Aufklärung, Deutscher Studien Verlag, Weinheim, 1996. [REVIEW] Clio 2:24-24.
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  33. Marie Claire Van Dyck (2005). Conciliando a Teoria de Darwin E a Cultura Bíblica. Revista Portuguesa de Filosofia 61 (1):203-210.
    Due to a simplistic interpretation of the Holly Scriptures, the Christian world has for a long time largely rejected the Darwinian theory. It was therefore, even in the twenties of the post century, difficult to reconcile the idea of the common origin of all species and a superficial reading of the Book of Genesis. In this context, two catholic priests who were also scientist - Teilhard de Chardin and Henry de Dorlodot - tried to reconcile their scientific adhesion to Darwin's (...)
     
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  34.  3
    Pierre Cabanes, Jean-Luc Lamboley, Vasil Bereti, Guillaume Bonnet, Vangjel Dimo, Annick Fenet, Marie-Claire Ferries, Lami Koço, Philippe Lenhardt, Alexandre Pontet, François Quantin, Altin Skenderaj, Olgita Ceka, Jonalt Kodhelaj, Florian Mino, Belissa Muka, Olivier Monnier, Johany Reboton, Jérôme Rambert, Jean-Noël Rias, Bashkim Vrekaj & Claire Baundier (2001). Apollonia d'Illyrie. Bulletin de Correspondance Hellénique 125 (2):701-715.
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  35.  4
    Marie-Claire Beaulieu (2013). The Myths of the Three Glauci. Hermes 141 (2):121-141.
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  36.  3
    Marie-Claire Beaulieu (2004). L’Héroïsation du Poète Hésiode En Grèce Ancienne. Kernos 17:103-117.
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  37.  3
    Marie-Claire Ropars-Wuilleumier & Kimball Lockhart (1985). Film Reader of the Text. Diacritics 15 (1).
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  38.  3
    Marie-Claire Considère-Charon (2006). Les Archives de Salamanque. Regards Sur Une Communauté Collégiale Irlandaise. In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf 797--283.
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  39.  3
    Marie-Claire Delvaux (1971). Etre et langage. Par Gilles Lane. Éditions Aubier-Montaigne, Coll. Présence et Esprit, Paris, 1970. 326 pages. [REVIEW] Dialogue 10 (3):631-634.
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  40.  3
    Marie-Claire Grassi (1989). Rousseau Intimiste Et la Fusion des Cultures? History of European Ideas 11 (1-6):559-563.
    Rousseau est certainement un des écrivains français qui interroge le plus car la multiplicité de son oeuvre reflète une ambiguïté. C'est en effet l'homme du discours logique et de la rêverie, de l'oeuvre philosophique, politique, lyrique et intime: un long itinéraire ‘de la marche de la raison au tragique de la recherche d'un salut individuel’.1 Ce qui nous intéresse ici, c'est l'aspect intime, c'est Rousseau intimiste dans son rapport avec la culture ou les cultures; sa démarche et son interrogation sur (...)
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  41.  2
    Pierre Cabanes, Jean-Luc Lamboley, Vasil Bereti, Guillaume Bonnet, Vangjel Dimo, Annick Fenet, Marie-Claire Ferries, Lami Koço, Philippe Lenhardt, Alexandre Pontet, François Quantin, Altin Skenderaj, Olgita Ceka, Jonalt Kodhelaj, Florian Mino, Belissa Muka, Olivier Monnier, Johany Reboton, Jérôme Rambert, Jean-Noël Rias, Bashkim Vrekaj & Claire Baundier (2001). Sovjan. Bulletin de Correspondance Hellénique 125 (2):716-730.
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  42.  2
    Marie-Claire Lambrechts (1983). Les «Lexiques» de la «Métaphysique» d'Avicenne. Revue Philosophique De Louvain 81 (52):634-637.
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  43.  6
    Marie-Claire Delvaux (1971). Vérité et langue. Langue et pensée. Par Eric Buyssens. Bruxelles, éditions de l'institut de sociologie, 1969. 46 pages. [REVIEW] Dialogue 10 (4):861-863.
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  44.  2
    Marie-Claire Hoock-Demarle (2012). Correspondances féminines au xixe siècle.De l’écrit ordinaire au réseau. Clio 1 (35):67-88.
    Partant du constat que l’épistolaire est depuis toujours un écrit ordinaire « permis » aux femmes, on s’interroge sur les raisons qui font que, au cours xixe siècle et en particulier dans sa première moitié, ce genre d’écrit voué à rester dans le cercle restreint de l’intimité et de la sphère domestique, s’élargit en réseau, permettant aux femmes de redéfinir leur espace de vie et d’expression. Par quelles ruses, ces épistolières, essentiellement allemandes, vont-elles réussir à se créer à l’échelle européenne (...)
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  45.  1
    Souleymane Ouédraogo & Marie-Claire Sorgho Millogo (2007). Système coutumier de tenure des terres et lutte contre la désertification en milieu rural au Burkina Faso. Natures Sciences Sociétés 15 (2):127-139.
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  46.  1
    W. von Leyden & Marie-Claire Pasquier (1973). La loi, la liberté et la prérogative dans la pensée politique de John Locke. Revue Philosophique de la France Et de l'Etranger 163:187 - 203.
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  47.  2
    Pierre Vidal-Naquet & Janet Lloyd (1992). Atlantis and the Nations. Critical Inquiry 18 (2):300-326.
    I will not dwell overlong on the “meaning” of this story. But let me make two essential points. Plato tells us this story as though it were true: it is “a tale which, though passing strange, is yet wholly true.” Those words were to be translated into every language in the world and used to justify the most realistic fantasies. That is quite understandable, for Plato’s story started something new. With a perversity that was to ensure him great success, Plato (...)
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  48.  1
    Marie-Claire Hoock-Demarle (2014). Rita Thalmann , pionnière de l’histoire des femmes. Clio 39:233-238.
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  49.  3
    Marie-Claire Delvaux (1971). McLuhan, prophète ou imposteur? Par Sidney Finkelstein. H.M.H., Montréal, 1970. 135 pages. [REVIEW] Dialogue 10 (4):855-858.
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  50.  1
    Marie-Claire Hoock-Demarle (2005). Margret KRAUL et Christoph LÜTH , Erziehung der Menschengeschlechter. Studien zur Religion, Sozialisation und Bildung in Europa seit der Aufklärung, Deutscher Studien Verlag, Weinheim, 1996. [REVIEW] Clio 4.
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