Search results for 'Marieke Leede Sébastien Mendea' (try it on Scholar)

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  1. Marieke Leede Sébastien Mendea, Nicky Black Dorothée Baumann & Lindsay McShane Sara Lindeman (2010). Advancing the Business and Human Rights Agenda: Dialogue, Empowerment, and Constructive Engagement. Journal of Business Ethics 93 (1).score: 49.5
    As corporations are going global, they are increasingly confronted with human rights challenges. As such, new ways to deal with human rights challenges in corporate operations must be developed as traditional governance mechanisms are not always able to tackle them. This article presents five different views on innovative solutions for the relationships between business and human rights that all build on empowerment, dialogue and constructive engagement. The different approaches highlight an emerging trend toward a more active role for corporations in (...)
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  2. Maarten J. Verkerk, Jan Leede & André H. J. Nijhof (2001). From Responsible Management to Responsible Organizations; the Democratic Principle for Managing Organizational Ethics. Business and Society Review 4 (106):353-379.score: 30.0
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  3. Sébastien Mena, Marieke de Leede, Dorothée Baumann, Nicky Black, Sara Lindeman & Lindsay McShane (2010). Advancing the Business and Human Rights Agenda: Dialogue, Empowerment, and Constructive Engagement. [REVIEW] Journal of Business Ethics 93 (1):161-188.score: 27.0
    As corporations are going global, they are increasingly confronted with human rights challenges. As such, new ways to deal with human rights challenges in corporate operations must be developed as traditional governance mechanisms are not always able to tackle them. This article presents five different views on innovative solutions for the relationships between business and human rights that all build on empowerment, dialogue and constructive engagement. The different approaches highlight an emerging trend toward a more active role for corporations in (...)
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  4. Sebastien Cuvelier (2008). Sebastien Cuvelier God is A Filipino-Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).score: 12.0
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  5. C. H. Luthy (1997). Thoughts and Circumstances of Sébastien Basson. Analysis, Micro-History, Questions. Early Science and Medicine 2 (1):1-72.score: 9.0
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  6. A. Urquhart (2013). Sébastien Gandon. Russell's Unknown Logicism: A Study in the History and Philosophy of Mathematics. New York: Palgrave Macmillan, 2012. ISBN 978-0-230-57699-5. Pp. Xiv + 266. [REVIEW] Philosophia Mathematica 21 (3):399-402.score: 9.0
  7. Kai Marchal (2013). Billioud, Sébastien, Thinking Through Confucian Modernity: A Study of M Ou Zongsan's Moral Metaphysics. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):241-245.score: 9.0
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  8. Theodore Stanton (1893). Sébastien Castellion and Religious Toleration. The Monist 4 (1):98-105.score: 9.0
  9. Jeanette Beer (2003). Frédéric Duval, La Traduction du “Romuleon” Par Sébastien Mamerot: Etude Sur la Diffusion de I'histoire Romaine En Langue Vernaculaire à la Fin du Moyen Âge. (Publications Romanes Et Françaises, 228.) Geneva: Droz, 2001. Paper. Pp. 480 Plus 4 Black-Andwhite Figures; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (3):876-877.score: 9.0
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  10. Patrice Bergeron (2012). Pierre Bosset, Paul Eid, Micheline Milot, Sébastien Lebel-Grenier, Dir., Appartenances Religieuses, Appartenance Citoyenne. Un Équilibre En Tension. Québec, Les Presses de l'Université Laval, 2009, 448 P.Pierre Bosset, Paul Eid, Micheline Milot, Sébastien Lebel-Grenier, Dir., Appartenances Religieuses, Appartenance Citoyenne. Un Équilibre En Tension. Québec, Les Presses de l'Université Laval, 2009, 448 P. [REVIEW] Laval Théologique Et Philosophique 68 (1):255-257.score: 9.0
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  11. David P. Bénéteau (2002). Frédéric Duval, Ed., Le “Romuleon” En François: Traduction de Sébastien Mamerot.(Textes Littéraires Français, 525.) Geneva: Droz, 2000. Paper. Pp. Lviii, 635; Black-and-White Figures. [REVIEW] Speculum 77 (1):168-169.score: 9.0
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  12. M. Bracali (2000). " Radical" Aspects of the Eucharistic Debate in the 16th Century: Sebastiano Castellione and Bernardino Ochino (Sebastien Chatillon). Rivista di Storia Della Filosofia 55 (4):565-586.score: 9.0
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  13. Wing-Cheuk Chan (2013). Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics by Sebastien Billioud (Review). Philosophy East and West 63 (4):683-686.score: 9.0
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  14. Wing-Cheuk Chan (2013). Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics by Sebastien Billioud. [REVIEW] Philosophy East and West 63 (4):683-686.score: 9.0
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  15. Annie Cloutier (2004). L'oeil mobile : Louis Sébastien Mercier et l'écriture de l'instant. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 23:75.score: 9.0
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  16. Stanley Corngold, Jack Greenberg, Benno Wagner & Franz Kafka (2009). Daniele Archibugi. The Global Commonwealth of Citizens: Toward Cosmopolitan Democracy (Princeton, NJ: Princeton University Press, 2008), Xix+ 298 Pp. $29.95/£ 17.95 Cloth. Sébastien Balibar. The Atom and the Apple: Twelve Tales From Contemporary Physics (Princeton, NJ: Princeton University Press, 2008), X+ 190 Pp. $24.95/£ 14.95 Cloth. [REVIEW] The European Legacy 14 (7):931-933.score: 9.0
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  17. Hans Cova (2004). Sébastien Charles, Berkeley au siècle des Lumières. Immatérialisme et scepticisme au XVIIIe siècle, Paris, Vrin, 2003, 370 p.Sébastien Charles, Berkeley au siècle des Lumières. Immatérialisme et scepticisme au XVIIIe siècle, Paris, Vrin, 2003, 370 p. [REVIEW] Horizons Philosophiques 14 (2):139-140.score: 9.0
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  18. Hélène Cussac (2000). Bonheur Et Vie Matérielle d'Après le Tableau de Paris de Louis-Sébastien Mercier. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 19:135.score: 9.0
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  19. Ignacio Díaz de la Serna (2010). Louis Sébastien Mercier: de cómo la mirada construye la ciudad. Revista de Filosofía 42 (129):87-103.score: 9.0
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  20. M. Dorigny (1989). Louis-Sébastien Mercier lecteur de Rousseau en 1791: Rousseau Girondin? Etudes Jean-Jacques Rousseau 3:55-68.score: 9.0
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  21. Jean-Luc Filion (2011). Claude Ameline, Traité de la Volonté, Précédé de L'Art de Vivre Heureux (Attr. À C. Ameline), Édition, Introduction Et Notes de Sébastien Charles, Paris, Vrin, Coll. « Textes Cartésiens En Langue Française », 2009, 294 P.Claude Ameline, Traité de la Volonté, Précédé de L'Art de Vivre Heureux (Attr. À C. Ameline), Édition, Introduction Et Notes de Sébastien Charles, Paris, Vrin, Coll. « Textes Cartésiens En Langue Française », 2009, 294 P. [REVIEW] Philosophiques 38 (2):631-634.score: 9.0
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  22. Marco Antonio Gonçalves (2011). CHARLES, Sébastien. Cartas Sobre a Hipermodernidade Ou O Hipermoderno Explicado Às Crianças. São Paulo: Barcarolla, 2009. [REVIEW] Conjectura: Filosofia E Educação 16 (3).score: 9.0
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  23. P. Goodchild (2008). Book Review: Virtue, Fortune and Faith: A Genealogy of Finance by Marieke de Goede Minneapolis: University of Minnesota Press, 2005. [REVIEW] Theory, Culture and Society 25 (1):149-153.score: 9.0
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  24. E. Jacob (1986). The Exegetic Works by a Theologian From Strasbourg in the 17th-Century, Schmidt, Sebastien. Revue D Histoire Et de Philosophie Religieuses 66 (1):71-78.score: 9.0
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  25. Laurent Jaffro (2005). Sébastien Charles, Berkeley au siècle des Lumières. Immatérialisme et scepticisme au XVIIIe siècle, Paris, Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2003, 370 pages.Sébastien Charles, Berkeley au siècle des Lumières. Immatérialisme et scepticisme au XVIIIe siècle, Paris, Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2003, 370 pages. [REVIEW] Philosophiques 32 (1):264-266.score: 9.0
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  26. Jacques Roubaud (2001). « Traduire pour les 'idiots' » : Sébastien Châteillon et la Bible. Recherches de Science Religieuse 3:353-376.score: 9.0
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  27. Christine Schmidt-König (2004). Chronique Bibliographique: Difficultés Et Pièges du Langage Juridique; Sébastien Bissardon, Guide du Langage Juridique – Les Pièges à Éviter. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 17 (1):85-92.score: 9.0
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  28. André Séguenny (1978). Sebastien Franck Et la Philosophie Spirituelle. Archiv für Geschichte der Philosophie 60 (3):293-313.score: 9.0
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  29. Bernard Sève (2011). Utilisation et « présentation esthétique » des instruments de musique. Methodos 11.score: 9.0
    J’appelle « présentation esthétique » le fait, pour un artiste, de présenter certaines conditions ou certains moyens de son art dans les formes même de son art, de manière sensible (« esthétique ») et non pas discursive. Dans certaines œuvres, le musicien présente esthétiquement certains instruments de musique : l’instrument n’est plus seulement au service de la musique, il est mis en avant pour lui-même. La musique devient alors l’instrument de son instrument. J’analyse de ce point de vue les Six (...)
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  30. Filomena Vasconcelos (2013). The Atom and the Apple: Twelve Tales From Contemporary Physics. By Sébastien Balibar. Translated by Nathaniel Stein. The European Legacy 18 (2):257-258.score: 9.0
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  31. Philippe Vendrix (2001). La musique et la bible aux XVIIe et XVIIIe siècles: Le cas de la passion selon Saint Jean de Jean-Sébastien Bach. Revue de Théologie Et de Philosophie 133 (3):421-432.score: 9.0
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  32. Roberto Villasante (2013). Sebastien Billioud, Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics. Boston: Brill, 2011, 268 Pp. ISBN: 9789004215535. [REVIEW] Frontiers of Philosophy in China 8 (2):362-366.score: 9.0
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  33. Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.score: 6.0
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  34. Sébastien Richard (2008). La Conception Sémantique de la Vérité: D'Alfred Tarski à Jaakko Hintikka. Academia-Bruylant.score: 6.0
    Sébastien Richard se propose dans ce quinzième volume des Cahiers du Centre de logique de présenter ces résultats, à la fois du point de vue des concepts philosophiques et du point de vue de la technique logique mis en jeu dans la ...
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  35. Sydney Shoemaker (2002). Reply to Leeds. Noûs 36 (1):130-136.score: 5.0
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  36. Peter Aczel, Harold Simmons & S. S. Wainer (eds.) (1992). Proof Theory: A Selection of Papers From the Leeds Proof Theory Programme, 1990. Cambridge University Press.score: 4.0
    This work is derived from the SERC "Logic for IT" Summer School Conference on Proof Theory held at Leeds University. The contributions come from acknowledged experts and comprise expository and research articles which form an invaluable introduction to proof theory aimed at both mathematicians and computer scientists.
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  37. Bas C. Van Fraassen (1997). Modal Interpretation of Repeated Measurement: A Rejoinder to Leeds and Healey. Philosophy of Science 64 (4):669 - 676.score: 4.0
    A recent article (Leeds and Healey 1996) argues that the modal interpretation (Copenhagen variant) of quantum mechanics does not do justice to immediately repeated non-disturbing measurements. This objection has been raised before, but the article presents it in a new, detailed, precise form. I show that the objection is mistaken.
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  38. Marina Paola Banchetti-Robino, Ontological Tensions in 16th and 17th Century Chemistry: Between Mechanism and Vitalism.score: 3.0
    The 16th and 17th centuries marked a period of transition from the vitalistic ontology that had dominated Renaissance natural philosophy to the Early Modern mechanistic paradigm endorsed by, among others, the Cartesians and Newtonians. This paper focuses on how the tensions between vitalism and mechanism played themselves out in the context of 16th and 17th century chemistry and chemical philosophy. The paper argues that, within the fields of chemistry and chemical philosophy, the significant transition that culminated in the 18th century (...)
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  39. Marieke Borren (2013). Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom. Hypatia 28 (1):197-214.score: 3.0
    In the 1980s extra-parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best-known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of a lack of freedom. (...)
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  40. Sébastien Gandon (2009). Toward a Topic-Specific Logicism? Russell's Theory of Geometry in the Principles of Mathematics. Philosophia Mathematica 17 (1):35-72.score: 3.0
    Russell's philosophy is rightly described as a programme of reduction of mathematics to logic. Now the theory of geometry developed in 1903 does not fit this picture well, since it is deeply rooted in the purely synthetic projective approach, which conflicts with all the endeavours to reduce geometry to analytical geometry. The first goal of this paper is to present an overview of this conception. The second aim is more far-reaching. The fact that such a theory of geometry was sustained (...)
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  41. Richard Arthur (2006). Animal Generation and Substance in Sennert and Leibniz. In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.score: 3.0
    Gottfried Leibniz is well known for his claim to have “rehabilitated” the substantial forms of scholastic philosophy, forging a reconciliation of the New Philosophy of Descartes, Mersenne and Gassendi with Aristotelian metaphysics (in his so-called Discourse on Metaphysics, 1686). Much less celebrated is the fact that fifty years earlier (in his Hypomnemata Physica, 1636) the Bratislavan physician and natural philosopher Daniel Sennert had already argued for the indispensability to atomism of (suitably re-interpreted) Aristotelian forms, in explicit opposition to the rejection (...)
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  42. Jean-Sébastien Bolduc & Frank Cézilly (2012). Optimality Modelling in the Real World. Biology and Philosophy 27 (6):851-869.score: 3.0
    In a recent paper, Potochnik (Biol Philos 24(2):183–197, 2009) analyses some uses of optimality modelling in light of the anti-adaptationism criticism. She distinguishes two broad classes of such uses (weak and strong) on the basis of assumptions held by biologists about the role and the importance of natural selection. This is an interesting proposal that could help in the epistemological characterisation of some biological practices. However, Potochnik’s distinction also rests on the assumption that all optimality modelling represent the selection dynamic (...)
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  43. Sébastien Maronne (2010). Pascal Versus Descartes on Solution of Geometrical Problems and the Sluse-Pascal Correspondence. Early Science and Medicine 15 (4):537-565.score: 3.0
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  44. Sébastien Moureau (2012). Claude Thomasset, Joëlle Ducos, Jean-Pierre Chambon, Eds., Aux Origines de la Géologie de l'Antiquité au Moyen Âge, Actes du Colloque International 10-12 Mars 2005, Paris Sorbonne (Paris IV) (Paris : Honoré Champion, 2010), Pp. 520, € 100.00, ISBN 978 27 5315 9. [REVIEW] Early Science and Medicine 17 (6):645-647.score: 3.0
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  45. Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar (2012). You Never Fail to Surprise Me: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing. Interaction Studies 12 (3):373-396.score: 3.0
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  46. Sébastien Gandon (2008). Which Arithmetization for Which Logicism? Russell on Relations and Quantities in The Principles of Mathematics. History and Philosophy of Logic 29 (1):1-30.score: 3.0
    This article aims first at showing that Russell's general doctrine according to which all mathematics is deducible 'by logical principles from logical principles' does not require a preliminary reduction of all mathematics to arithmetic. In the Principles, mechanics (part VII), geometry (part VI), analysis (part IV-V) and magnitude theory (part III) are to be all directly derived from the theory of relations, without being first reduced to arithmetic (part II). The epistemological importance of this point cannot be overestimated: Russell's logicism (...)
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  47. Sébastien Billioud (2006). Mou Zongsan's Problem with the Heideggerian Interpretation of Kant. Journal of Chinese Philosophy 33 (2):225–247.score: 3.0
    The article elucidates the modern Chinese philosopher Mou Zongsan's relation to the philosophy of Martin Heidegger. It postulates that Mou's appropriation of Immanuel Kant to build up his metaphysical system encountered one real obstacle, which was Heidegger's interpretation of the "Critique of Pure Reason" in the "Kantbuch." Heidegger and Mou both link their conceptions of the Self with understandings of ontology which are totally incompatible.
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  48. Sébastien Charles (2009). For a Humanism Amid Hypermodernity: From a Society of Knowledge to a Critical Knowledge of Society. [REVIEW] Axiomathes 19 (4):389-400.score: 3.0
    The reflection on science seems to be linked today with the concept of hypermodernity which refers to a society of excesses without any global alternative model. In this article, my aim is to show how the modernisation of our societies was connected with scientific development, and what place science may be expected to occupy in hypermodern societies—societies built around the notion of risk. After presenting the concept of hypermodernity, I propose an analysis of the inherent risks involved by the development (...)
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  49. Harry Hummels & Jan de Leede (2000). Teamwork and Morality: Comparing Lean Production and Sociotechnology. [REVIEW] Journal of Business Ethics 26 (1):75 - 88.score: 3.0
    In this article two important organizational concepts – lean production and sociotechnical systems design – are evaluated on their reflective capacity and their (moral) outcomes. At least in theory both concepts entail a promise of overcoming some of the irreflexive pitfalls of rational organization. As will be shown, both concepts do have shortcomings too. It is argued that the meaning and value of the concepts is related to the context in which the systems are implemented.
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  50. Huw Price (1994). Reinterpreting the Wheeler--Feynman Absorber Theory: Reply to Leeds. British Journal for the Philosophy of Science 45 (4):1023-1028.score: 3.0
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