Search results for 'Mariko Namba Walter' (try it on Scholar)

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  1.  18
    Srimati Basu, Heather T. Frazer, Dermot Killingley, James Blumenthal, Anne M. Blackburn, Roy W. Perrett, Kees W. Bolle, Donald R. Davis, Mariko Namba Walter & George W. Spencer (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (3):319-337.
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  2. Desiderius Erasmus, Philipp Melanchthon & Emil Walter (1877). Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]
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  3. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.
     
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  4. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  5.  13
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven (...)
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  6.  10
    Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de (...)
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  7.  18
    Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  8. José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento (...)
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  9.  10
    Stefan Gandler (2003). ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  10. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  11. Allen G. Debus & Walter Pagel (1972). Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus. Science History Publications.
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  12.  8
    Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.
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  13. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  14.  14
    Alison Ross (2014). Walter Benjamin’s Concept of the Image. Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
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  15.  6
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  16.  20
    Walter J. Freeman & J. Burns (1996). Societies of Brains: Walter Freeman in Conversation with Jean Burns. Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  17. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  18.  11
    Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.
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  19. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.
  20. Howard Caygill, Andrzej Klimowski, Richard Appignanesi & Alex Coles (1998). Walter Benjamin for Beginners. Monograph Collection (Matt - Pseudo).
     
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  21. Hans Heinz Holz (1992). Philosophie der Zersplitterten Welt Reflexionen Über Walter Benjamin.
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  22.  3
    Eric Jacobson (2003). Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
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  23. Matthew Rampley (2000). The Remembrance of Things Past on Aby M. Warburg and Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  24. Gérard Raulet, Uwe Steiner & Maison des Sciences de L'homme (1998). Walter Benjamin Ästhetik Und Geschichtsphilosophie = Esthétique Et Philosophie de L'Histoire. Monograph Collection (Matt - Pseudo).
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  25. Liselotte Wiesenthal (1973). Zur Wissenschaftstheorie Walter Benjamins. Monograph Collection (Matt - Pseudo).
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  26. Carolyn Williams (1989). Transfigured World Walter Pater's Aesthetic Historicism. Monograph Collection (Matt - Pseudo).
     
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  27.  35
    H. G. Callaway (1993). Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung". Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in which a Kantian concern (...)
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  28. Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
     
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  29.  19
    Nikolay Milkov (2016). Walter Dubislav’s Philosophy of Science and Mathematics. Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):96-116.
    Walter Dubislav (1895–1937) was a leading member of the Berlin Group for scientific philosophy. This “sister group” of the more famous Vienna Circle emerged around Hans Reichenbach’s seminars at the University of Berlin in 1927 and 1928. Dubislav was to collaborate with Reichenbach, an association that eventuated in their conjointly conducting university colloquia. Dubislav produced original work in philosophy of mathematics, logic, and science, consequently following David Hilbert’s axiomatic method. This brought him to defend formalism in these disciplines as (...)
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  30. Nikolay Milkov (2015). On Walter Dubislav. History and Philosophy of Logic 36 (2):147-161.
    This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of human (...)
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  31. Walter Biemel & Constantin Aslam (2003). Walter Biemel: un neamţ pentru România. Studia Phaenomenologica 3 (Special):363-387.
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  32. Walter Biemel & I. Oprişan (2003). Cu Walter Biemel despre trecutul, prezentul şi viitorul filozofiei. Studia Phaenomenologica 3 (Special):331-362.
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  33.  82
    Stephan Hartmann & Wouter Meijs (2012). Walter the Banker: The Conjunction Fallacy Reconsidered. [REVIEW] Synthese 184 (1):73-87.
    In a famous experiment by Tversky and Kahneman (Psychol Rev 90:293–315, 1983), featuring Linda the bank teller, the participants assign a higher probability to a conjunction of propositions than to one of the conjuncts, thereby seemingly committing a probabilistic fallacy. In this paper, we discuss a slightly different example featuring someone named Walter, who also happens to work at a bank, and argue that, in this example, it is rational to assign a higher probability to the conjunction of suitably (...)
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  34.  48
    Walter Block (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.
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  35.  85
    Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. I (...)
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  36.  51
    Arthur M. Jacobs (2012). Comment on Walter's “Social Cognitive Neuroscience of Empathy: Concepts, Circuits, and Genes”. Emotion Review 4 (1):20-21.
    In his review, Walter (2012) links conceptual perspectives on empathy with crucial results of neurocognitive and genetic studies and presents a descriptive neurocognitive model that identifies neuronal key structures and links them with both cognitive and affective empathy via a high and a low road. After discussion of this model, the remainder of this comment deals more generally with the possibilities and limitations of current neurocognitive models, considering ways to develop process models allowing specific quantitative predictions.
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  37. Douglas Kellner, Review of Walter L. Adamson. Marx and the Disillusionment of Marxism. Berkeley: University of California Press, 1985. X + 258 Pp. ISBN 0-520-05286-. [REVIEW]
    Walter Adamson begins his study of Marx and contemporary neo-Marxism with a rehearsal Marxism's oft-cited problems: oppressive regimes which rule in the name of Marxism, the lack of a fully-developed Marxist morality, inaccurate descriptions of contemporary capitalism, and problems in the relation between the Marxian theories of history and society and visions of socialism. Fortunately, Adamson does not simply engage in another tedious demolition job or ideological denunciation of the god that failed in the manner of the French 'new (...)
     
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  38.  3
    Eloiza Gurgel Pires (2016). Modernidade, inf'ncia e linguagem em Walter Benjamin // Modernity, childhood and language in Walter Benjamin. Conjectura: Filosofia E Educação 21 (2):245-274.
    Este estudo retoma os limiares de Walter Benjamin, nos escritos e espaços de errâncias que condensam o pensamento do filósofo em torno do processo de modernidade em um conjunto de transformações no tempo e no espaço da grande cidade. Interessam-nos, sobretudo, os estudos de cidade de Benjamin articulados à sua crítica do conhecimento. No rastro do pensamento benjaminiano, a cidade é pensada enquanto corpus de reflexão que envolve outras categorias para além do racionalismo que torna as imagens urbanas uma (...)
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  39.  19
    Mark Schlatter & Ken Aizawa (2008). Walter Pitts and “a Logical Calculus”. Synthese 162 (2):235-250.
    Many years after the publication of “A Logical Calculus of the Ideas Immanent in Nervous Activity,” Warren McCulloch gave Walter Pitts credit for contributing his knowledge of modular mathematics to their joint project. In 1941 I presented my notions on the flow of information through ranks of neurons to Rashevsky’s seminar in the Committee on Mathematical Biology of the University of Chicago and met Walter Pitts, who then was about seventeen years old. He was working on a mathematical (...)
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  40.  7
    Jérôme Pierrel (2012). An RNA Phage Lab: MS2 in Walter Fiers' Laboratory of Molecular Biology in Ghent, From Genetic Code to Gene and Genome, 1963-1976. [REVIEW] Journal of the History of Biology 45 (1):109 - 138.
    The importance of viruses as model organisms is well-established in molecular biology and Max Delbrück's phage group set standards in the DNA phage field. In this paper, I argue that RNA phages, discovered in the 1960s, were also instrumental in the making of molecular biology. As part of experimental systems, RNA phages stood for messenger RNA (mRNA), genes and genome. RNA was thought to mediate information transfers between DNA and proteins. Furthermore, RNA was more manageable at the bench than DNA (...)
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  41.  3
    Jéverton Soares dos Santos (2016). Teologia política E utopia social: Apontamentos sobre a concepção messiânica de justiça de Walter Benjamin. Cadernos Do Pet Filosofia 6 (12):45-67.
    Partindo de premissas teóricas totalmente diferentes e até incompatíveis Jacques Derrida e Axel Honneth chegam a uma conclusão bastante semelhante sobre o significado político do messianismo de Walter Benjamin: trata-se de uma tentativa de fundamentar uma forma terrorista de ação política. Não estou seguro que essa seja a melhor interpretação do significado político do messianismo de Benjamin, ainda que não negue que em diversas passagens dos escritos do autor a impressão que fica é exatamente essa. Como alternativa hermenêutica sugiro (...)
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  42.  9
    Paul J. J. M. Bakker & Femke J. Kok (2015). 9. Secundum Intentionem Doctoris Subtilis: The Commentaries on Porphyry’s Isagoge and Aristotle’s De Anima by Walter of Wervia. Bulletin de Philosophie Medievale 56:263-279.
    This contribution offers a detailed presentation of the commentaries on Porphyry’s Isagoge and Aristotle’s De anima by Walter of Wervia. Walter wrote his commentaries between 1445 and 1472 at the University of Paris. Both works bear witness to the influence of John Duns Scotus and Scotism on Parisian Masters of Arts.
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  43.  5
    John T. Slotemaker (2016). Walter Chatton and Adam Wodeham on Divine Simplicity and Trinitarian Relations. Quaestio 15:689-697.
    The present paper examines the trinitarian theology of Adam Wodeham and Walter Chatton through an examination of the filioque, i.e., the procession of the Holy Spirit from the Father and Son. The paper argues that the strong emphasis on divine simplicity that emerged in the early fourteenth century had a subtle influence on how Wodeham and Chatton understood the intra-trinitarian distinctions between the Father, Son and Holy Spirit.
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  44.  29
    Atsuko Tsuji (2010). Experience in the Very Moment of Writing: Reconsidering Walter Benjamin's Theory of Mimesis. Journal of Philosophy of Education 44 (1):125-136.
    The purpose of this paper is to examine the ateleological moment of learning through imitation. In general, we can learn something new through imitating models we are given, which embody the values of our own society, culture and institutions. This means that imitation is understood in terms of the representation or reproduction of original models. In this understanding of imitation, however, the creative aspect of imitation is missed. In relation to this I shall, first, consider learning through imitation in terms (...)
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  45.  97
    Rondo Keele (2007). Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations. Journal of the History of Philosophy 45 (3):395-411.
    : This article focuses on one aspect of the late mediaeval debate over divine power, as it was discussed by Oxford philosophers Walter Chatton (d. 1343) and William Ockham (d. 1347). Chatton and Ockham would have agreed, for example, that God is ultimately responsible for the existence of the works of Pablo Picasso, but they would not agree over wheher it violates God's omnipotence to say that he cannot make something that Picasso made, for example, the painting Guernica, without (...)
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  46.  25
    Aaron Spital & James S. Taylor (2008). In Defense of Routine Recovery of Cadaveric Organs: A Response to Walter Glannon. Cambridge Quarterly of Healthcare Ethics 17 (3):337-343.
    Walter Glannon argues that our proposal for routine recovery of transplantable cadaveric organs is unacceptable After carefully reviewing his counterarguments, we conclude that, although some of them have merit, none are sufficiently strong to warrant abandoning this plan. Below we respond to each of Glannon's concerns.
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  47.  15
    Mick Smith (2001). Environmental Anamnesis: Walter Benjamin and the Ethics of Extinction. Environmental Ethics 23 (4):359-376.
    Environmentalists often recount tales of recent extinctions in the form of an allegory of human moral failings. But such allegories install an instrumental relation to the past’s inhabitants, using them to carry moralistic messages. Taking the passenger pigeon as a case in point, I argue for a different, ethical relation to the past’s inhabitants that conserves something of the wonder and “strangeness of the Other.” What Walter Benjamin refers to as the “redemptive moment” sparks a recognition of the Other (...)
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  48.  49
    Marc de Wilde (2011). Meeting Opposites: The Political Theologies of Walter Benjamin and Carl Schmitt. Philosophy and Rhetoric 44 (4):363-381.
    On 9 December 1930, Walter Benjamin sent a copy of his book The Origin of German Tragic Drama to Carl Schmitt, accompanied by a letter in which he expressed his indebtedness to Schmitt: "You will very quickly recognize how much my book is indebted to you for its presentation of the doctrine of sovereignty in the seventeenth century. Perhaps I may say, in addition, that I have also derived from your later works, especially Die Diktatur, a confirmation of my (...)
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  49.  8
    J. M. Ostrowick (2007). The Timing Experiments of Libet and Grey Walter. South African Journal of Philosophy 26 (3):271-288.
    The neurological experiments conducted by Benjamin Libet (1985) and Grey Walter (1993, in Dennett) provide evidence that our actions are caused by non-conscious brain events beyond our conscious awareness. Normally, we assume that our conscious choices lead us to do things. If these researchers have interpreted their evidence correctly, it may be that we lack free-will, for we could not control a non-conscious brain state. Libet however provides evidence that agents can “change their minds” just before performing some action. (...)
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  50.  44
    Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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