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  1. Marilena Vlad (2013). Damascius Et la Divination du Principe Incoordonné. Revue Philosophique De Louvain 111 (3):469-490.
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  2. Marilena Vlad (2012). Inéluctable totalité : Damascius et l'aporie du principe au-delà du tout. Synthesis Philosophica 27 (1):141-157.
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  3. Marilena Vlad (2012). Inevitable Totality: Damascius and the Aporia of the Principle Above the All. Synthesis Philosophica 27 (1):141-157.
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  4. Marilena Vlad (2012). Neizbježni totalitet: Damaskije i aporija principa iznad svega. Synthesis Philosophica 27 (1):141-157.
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  5. Marilena Vlad (2012). Unvermeidlich Gesamtheit: Damaskios und die Aporie des Prinzips jenseits von allem. Synthesis Philosophica 27 (1):141-157.
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  6. Marilena Vlad (2011). Dire et voir. Chôra 7:381-386.
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  7. Marilena Vlad (2011). Transcendance et causalité. Proclus sur le principe premier. Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  8. Marilena Vlad (2009). Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin. Chôra 7:53-69.
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  9. Marilena Vlad (2008). Raison et mystique dans le néoplatonisme. Chôra 6:339-342.
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  10. Marilena Vlad (2007). De l'unité de l'intellect à l'un absolu. Chôra 5:121-139.
    In this article, I discuss Plotinus. critique of the peripatetic idea of the divine intellect as first principle. As I am trying to show, Plotinus accepts the unity of the intellect as self-thinking, and, even more than Aristotle, he emphasizes this unity. Yet, he insists on the necessity of a principle that is even higher and simpler than the intellect. Eventually, intellect proves to be the unity of a plurality, though it is the most unitary being. I discuss the dual (...)
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  11. Marilena Vlad (2004). De Principiis. Chôra 2:125-148.
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