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  1. Marilyn Nissim-Sabat (2014). Response to Paget Henry. [REVIEW] Clr James Journal 20 (1/2):315-318.
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  2. Marilyn Nissim-Sabat (2013). “My Sweet Mother I Know Not”: C.L.R. James’ Mariners Renegades and Castaways and Caribbean Philosophy. Clr James Journal 19 (1/2):102-120.
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  3. Marilyn Nissim-Sabat (2013). Response to Jane Anna Gordon. Clr James Journal 19 (1/2):493-495.
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  4. Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.
    The essays in Fanon and the Decolonization of Philosophy all trace different aspects of the mutually supporting histories of philosophical thought and colonial politics in order to suggest ways that we might decolonize our thinking. From psychology to education, to economic and legal structures, the contributors interrogate the interrelation of colonization and philosophy in order to articulate a Fanon-inspired vision of social justice. This project is endorsed by his daughter, Mireille Fanon-Mendès France, in the book's preface.
     
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  5. Marilyn Nissim-Sabat (2010). Husserlian Phenomenology and the Treatment of Depression: Commentary and Critique. Philosophy, Psychiatry, and Psychology 17 (1):53-56.
  6. Marilyn Nissim-Sabat (2010). F Anonian Musings: Decolonizing/Philosophy/Psychiatry. In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield) 39.
  7. Marilyn Nissim-Sabat (2009). Neither Victim nor Survivor: Thinking Toward a New Humanity. Lexington Books.
    In Neither Victim nor Survivor: Thinking toward a New Humanity, Marilyn Nissim-Sabat offers a comprehensive critique of the interrelated concepts of "victim" and "survivor" as they have been ideologically distorted in Western thought. Nissim-Sabat proposes that a phenomenological attitude empowers us to overcome the anti-human consequences of both victimization of individuals and peoples and the ideological distortions of concepts that help to perpetuate that victimization.
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  8. Marilyn Nissim-Sabat (2008). Coming Out of the Closet. Radical Philosophy Review 11 (2):159-173.
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  9. Marilyn Nissim-Sabat (2008). Lewis Gordon. Clr James Journal 14 (1):46-70.
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  10. Marilyn Nissim-Sabat (2007). Agency, Ontology, and Epistemic Justification: A Response to Freedman. Philosophy, Psychiatry, and Psychology 14 (1):13-17.
  11. Marilyn Nissim-Sabat (2007). Race and Culture. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. OUP Usa
     
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  12. Marilyn Nissim-Sabat (2001). C.L.R. James and the Invitability of Socialism. Clr James Journal 8 (2):73-98.
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  13. Marilyn Nissim-Sabat (2001). Psychiatry, Psychoanalysis, and Race. Philosophy Psychiatry and Psychology 8 (1):45-60.
  14. Marilyn Nissim-Sabat (1999). Phenomenology and Mental Disorders: Heidegger or Husserl? Philosophy, Psychiatry, and Psychology 6 (2):101-104.
  15. Marilyn Nissim-Sabat (1998). Lewis Gordon's Her Majesty's Other Children: An Invitation to Existential Sociology. Clr James Journal 6 (1):97-108.
  16. Marilyn Nissim-Sabat (1998). Victims No More. Radical Philosophy Review 1 (1):17-34.
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  17. Marilyn Nissim-Sabat (1997). An Appreciation and Interpretation of the Thought of Lewis Gordon. Clr James Journal 5 (1):118-135.
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  18. Marilyn Nissim-Sabat (1994). Book Review. [REVIEW] Husserl Studies 11 (3):211-217.
  19. Marilyn Nissim-Sabat (1991). The Crisis in Psychoanalysis: Resolution Through Husserlian Phenomenology and Feminism. [REVIEW] Human Studies 14 (1):33 - 66.
  20. Marilyn Nissim-Sabat (1989). Book Review:Marx, Reason, and the Art of Freedom. Kevin M. Brien. [REVIEW] Ethics 99 (3):647-.
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  21. Marilyn Nissim-Sabat (1977). Edmund Husserl's Theory of Motivation. Dissertation, Depaul University