Search results for 'Marilyn Vos Savant' (try it on Scholar)

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  1.  29
    Eric Schwitzgebel (1994). Marilyn Vos Savant on Goliath and Lump. Parade Magazine.
    While taking Charles Chihara's metaphysics course as a graduate student at U.C. Berkeley, I wrote an advice columnist to ask about the puzzle at the center of the course. Marilyn Vos Savant writes a weekly column for Parade Magazine , which is included in the Sunday editions of many newspapers. She claims to be listed in the Guinness Book of World Records for "highest IQ".
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  2. Marilyn Vos Savant (1996). The Power of Logical Thinking: Easy Lessons in the Art of Reasoning, and Hard Facts About its Absence in Our Lives. St. Martin's Press.
  3. Pieter Vos (2003). De Troost van Het Ogenblik [The Solace of the Moment]. Ars Disputandi 3.
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  4. Hendrik Vos, Jan Orbie & An Schrijvers (2007). De Europese Unie in 2006: geen nieuws is ook geen goed nieuws. Res Publica 2 (3):363.
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  5.  8
    Timothy Vos (2000). Visions of the Middle Landscape: Organic Farming and the Politics of Nature. [REVIEW] Agriculture and Human Values 17 (3):245-256.
    The proposed federal regulation oforganic agriculture in the United States raisesquestions both about the nature and character oforganic farming, as well as its relation to theagro-food system at large. The regulatory process hasengendered a public debate about conventional andalternative approaches to agricultural production,which in turn raises issues of environmental politicsand society-nature relations. An analysis oftranscripts from public hearings, organic farmingmovement literature, and interviews with organicpractitioners and advocates reveals the broaderecological, social, and political ramifications. Inexamining the proposed federal rule and its (...)
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  6. R. Vos (2004). Coordinating the Norms and Values of Medical Research, Medical Practice and Patient Worlds—the Ethics of Evidence Based Medicine in Orphaned Fields of Medicine. Journal of Medical Ethics 30 (2):166-170.
    Next SectionEvidence based medicine is rightly at the core of current medicine. If patients and society put trust in medical professional competency, and on the basis of that competency delegate all kinds of responsibilities to the medical profession, medical professionals had better make sure their competency is state of the art medical science. What goes for the ethics of clinical trials goes for the ethics of medicine as a whole: anything that is scientifically doubtful is, other things being equal, ethically (...)
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  7.  3
    Hedwig M. M. Vos, Iris M. A. Adan, François G. Schellevis & Antoine L. M. Lagro-Janssen (2014). Prevention in Primary Care: Facilitators and Barriers to Transform Prevention From a Random Coincidence to a Systematic Approach. Journal of Evaluation in Clinical Practice 20 (3):208-215.
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  8.  30
    Rein Vos & Dick L. Willems (2000). Technology in Medicine: Ontology, Epistemology, Ethics and Social Philosophy at the Crossroads. Theoretical Medicine and Bioethics 21 (1):1-7.
    In reference to the different approaches in philosophy(of medicine) of the nature of (medical) technology,this article introduces the topic of this specialissue of Theoretical Medicine and Bioethics, that is,the way the different forms of medical technologyfunction in everyday medical practice. The authorselaborate on the active role technology plays inshaping our views on disease, illness, and the body,whence in shaping our world.
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  9.  6
    Rein Vos, Rob Houtepen & Klasien Horstman (2002). Evidence-Based Medicine and Power Shifts in Health Care Systems. Health Care Analysis 10 (3):319-328.
    It is important and urgent to question therelationship between evidence-based medicineand power shifts in health care systems.Although definitions of EBM are phrased as ascientific approach to medicine, EBM is anormative concept: it aims to improve medicineand health care. Both proponents and opponentsuse a normative concept. More particularly,they provide particular views on positions,responsibilities, possibilities, norms andrelationships between professionals, patientgroups, governments and other parties in healthcare and society. From this perspective, wewant to analyse the role of EBM in modernwestern societies. By using (...)
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  10.  19
    Chr Spahn & L. De Vos (2008). Lebendiger Begriff. Begriffenes Leben. Tijdschrift Voor Filosofie 70 (3):629.
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  11.  11
    Susanne Brauer & L. De Vos (2008). Natur und Sittlichkeit. Tijdschrift Voor Filosofie 70 (3):602.
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  12.  21
    Anton Friedrich Koch & L. De Vos (2008). Wahrheit, Zeit und Freiheit. Tijdschrift Voor Filosofie 70 (3):614.
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  13.  9
    V. Van Bruggen, J. Vos, G. Westerhof, E. Bohlmeijer & G. Glas, Systematic Review of Existential Anxiety Instruments.
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  14.  20
    Antonie Vos (2000). The Scotian Notion of Natural Law. Vivarium 38 (2):197-221.
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  15.  9
    Connie Vos (2015). The Kata Kolok Pointing System: Morphemization and Syntactic Integration. Topics in Cognitive Science 7 (1):150-168.
    Signed utterances are densely packed with pointing signs, reaching a frequency of one in six signs in spontaneous conversations . These pointing signs attain a wide range of functions and are formally highly diversified. Based on corpus analysis of spontaneous pointing signs in Kata Kolok, a rural signing variety of Bali, this paper argues that the full meaning potentials of pointing signs come about through the integration of a varied set of linguistic and extralinguistic cues. Taking this hybrid nature of (...)
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  16. K. L. Vieweg & L. De Vos (2007). Skepsis und Freiheit. Tijdschrift Voor Filosofie 69 (4):772.
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  17.  4
    B. Delfgaauw, J. H. Walgrave, Karl Schuhmann, P. Swiggers, L. Braeckmans, L. De Vos, K. Verrycken, André Cloots, Henk Struyker Boudier, C. Struyker Boudier, Herman Parret, Hugo Sonneville, J. Janssens, Etienne Van Doosselaere, C. Steel, M. Christiaens, P. Van Tongeren & I. Verhack (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (4):677 - 688.
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  18.  4
    A. Pattin, J. Janssens, J. H. Walgrave, Jaak Vandenbulcke, L. De Vos, Paul van Tongeren, A. Wylleman, A. Lichtigfeld, C. E. M. Struyker Boudier, I. Verhack & A. Van de Putte (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (1):151 - 159.
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  19.  4
    P. Swiggers, L. De Vos, Rudolf Malter, Herman Parret, C. Struyker Boudier, P. Van Overbeke & G. Fuller (1981). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 43 (1):206 - 214.
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  20.  2
    Chris de Bont, Gert Jan Veldwisch, Hans Charles Komakech & Jeroen Vos (forthcoming). The Fluid Nature of Water Grabbing: The on-Going Contestation of Water Distribution Between Peasants and Agribusinesses in Nduruma, Tanzania. Agriculture and Human Values.
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  21.  7
    P. Swiggers, J. H. Walgrave, A. Pattin, B. Delfgaauw, Herman Parret, L. De Vos, S. De Bleeckere, J. Janssens, Erik Oger, A. Van de Putte, Cyrille Fijnaut, Herman De Dijn, W. De Pater, W. A. De Pater, C. Struyker Boudier, I. Verhack, J. Lannoy, P. Soetaert, Peter Jonkers, Rien Heijne & Louis Van Tongeren (1982). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 44 (2):379 - 398.
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  22.  27
    Antonie Vos (2000). Scotus on Freedom and the Foundation of Ethics. An Utrecht Contribution. Vivarium 38 (2):195-196.
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  23.  6
    A. Pattin, B. Delfgaauw, L. De Vos, J. Lannoy, I. Verhack, C. E. M. Struyker Boudder, Guido Vloemans, S. De Bleeckere, G. A. De Brie, Henk Struyker Boudier, Samuel Ijsseling, B. De Gelder, Peter Jonkers, F. Volpi, P. Van Overbeke, G. Fuller & A. H. Thomas (1981). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 43 (3):591 - 604.
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  24.  2
    Frank Kuhne & L. De Vos (2008). Selbstbewußtsein und Erfahrung bei Kant und Fichte. Tijdschrift Voor Filosofie 70 (3):599.
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  25.  2
    Antonie Vos (1998). Moments of the Ars Obligatoria According to John Duns. Franciscan Studies 56 (1):383-422.
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  26.  20
    H. Vos (1939). Autonomie. Synthese 4 (1):280 - 291.
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  27.  5
    Leo Hemetsberger & L. De Vos (2007). Zu Dialektik und Geschlecht bei Hegel. Tijdschrift Voor Filosofie 69 (4):773.
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  28.  5
    A. Pattin, B. Delfgaauw, J. H. Walgrave, L. De Vos, P. Van Overbeke, Franco Volpi, A. Van de Putte, W. A. De Pater, D. Scheltens, C. Struyker Boudier, A. Cloots & J. Janssens (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (2):334 - 345.
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  29.  5
    Antonie Vos (2008). Contingentie. Wijsgerig Perspectief 48 (4):29-38.
    Volgens de Griekse filosoof Parmenides is alles volstrekt noodzakelijk. Dit betekent dat hij elke verandering ontkent. Plato en Aristoteles gaan minder verder. De verandering die wij in de werkelijkheid waarnemen is volgens hen geen schijn, maar de manier waarop dingen in het hier en nu veranderen is wel noodzakelijk. Duns Scotus gaat nog veel verder van Parmenides vandaan en meent dat ook de dingen die nu gebeuren op hetzelfde moment anders hadden kunnen zijn. Op deze wijze wordt elke noodzakelijkheid uit (...)
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  30.  5
    Paulo Teodoro de Matos & Jelmer Vos (2014). Demografia e relações de trabalho em Angola c.1800: um ensaio metodológico -doi: 10.4025/dialogos.v17i3.795. Dialogos 17 (3).
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  31.  13
    Theo A. F. Kuipers, Rein Vos & Hauke Sie (1992). Design Research Programs and the Logic of Their Development. Erkenntnis 37 (1):37 - 63.
    Design research programs attempt to bring together the properties of available materials and the demands derived from intended applications. The logic of problem states and state transitions in such programs, including assessment criteria and heuristic principles, is described in settheoretic terms, starting with a naive model comprising an intended profile and the operational profile of a prototype. In a first concretization the useful distinction between structural and functional properties is built into the model. In two further concretizations (...)
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  32.  5
    Antonie Vos (2013). Ab Uno Disce Omnes. Bijdragen 60 (2):173-204.
    The premodern history of the European university can be divided into two triads of three centuries: the medieval university and the ‘medieval’ university of the sixteenth, seventeenth and eighteenth centuries. During these last three centuries Europe’s Christian university was a ‘confessional’ university: the catholic, Lutheran, reformed and Anglican university and the dissenter university of New England. The reformed university of these centuries offered a distinctive way of systematic thought. A specific doctrine of God was connected with a distinct ontology and (...)
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  33.  13
    L. H. A. Bonnie, M. van Den Akker, B. van Steenkiste & R. Vos (2010). Degree of Solidarity with Lifestyle and Old Age Among Citizens in the Netherlands: Cross-Sectional Results From the Longitudinal SMILE Study. Journal of Medical Ethics 36 (12):784-790.
    Background and aim With the increasing interest in lifestyle, health and consequences of unhealthy lifestyles for the healthcare system, a new kind of solidarity is gaining importance: lifestyle solidarity. While it might not seem fair to let other people pay for the costs arising from an unhealthy lifestyle, it does not seem fair either to punish people for their lifestyle. However, it is not clear how solidarity is assessed by people, when considering disease risks or lifestyle risks. The aim of (...)
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  34.  14
    K. Molnar Kathleen, G. Kletke Marilyn & Jongsawas Chongwatpol (2008). Ethics Vs. It Ethics: Do Undergraduate Students Perceive a Difference? Journal of Business Ethics 83 (4).
    Do undergraduate students perceive that it is more acceptable to ‹cheat’ using information technology (IT) than it is to cheat without the use of IT? Do business discipline-related majors cheat more than non-business discipline-related majors? Do undergraduate students perceive it to be more acceptable for them personally to cheat than for others to cheat? Questionnaires were administered to undergraduate students at five geographical academic locations in the spring, 2006 and fall 2006 and spring, 2007. A total of 708 usable questionnaires (...)
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  35.  1
    Pieter Vos (2015). Calvinists Among the Virtues: Reformed Theological Contributions to Contemporary Virtue Ethics 1. Studies in Christian Ethics 28 (2):201-212.
    Since virtue and the virtues have been important in Reformed theology for most of its history, this essay is devoted to the question of how this tradition may contribute to and interact with contemporary virtue ethics. Reformed concepts of sanctification as open to moral growth, covenant as a narrative context of divine commandments, and unio cum Christo as defining human teleology and virtuousness provide valuable contributions to the development of such an ethics. On the other hand, Reformed conceptions of reform, (...)
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  36.  4
    Konrad Hirschler & Sarah Bowen Savant (2014). Introduction – What is in a Period? Arabic Historiography and Periodization. Der Islam: Journal of the History and Culture of the Middle East 91 (1):6-19.
    Name der Zeitschrift: Der Islam Jahrgang: 91 Heft: 1 Seiten: 6-19.
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  37.  9
    Arvin Vos (1986). Rationality in the Calvinian Tradition. Faith and Philosophy 3 (3):324-328.
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  38.  8
    Lu De Vos (1997). Die Rezeption der Wissenschaftslehre Fichtes in den Versionen der Hegelschen Wissenschaft der Logik. Fichte-Studien 12:257-271.
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  39.  1
    Lu De Vos (2015). Zur Frage der Spekulation – Anmerkungen zu Hegels Vorgehen in der Philosophie. In Jure Zovko, Dimitris Karydas & Sarah Schmidt (eds.), Begriff Und Interpretation Im Zeichen der Moderne. De Gruyter 77-88.
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  40.  7
    J. Ubachs-Moust, R. Houtepen, R. Vos & R. Ter Meulen (2008). Value Judgements in the Decision-Making Process for the Elderly Patient. Journal of Medical Ethics 34 (12):863-868.
    The question of whether old age should or should not play a role in medical decision-making for the elderly patient is regularly debated in ethics and medicine. In this paper we investigate exactly how age influences the decision-making process. To explore the normative argumentation in the decisions regarding an elderly patient we make use of the argumentation model advanced by Toulmin. By expanding the model in order to identify normative components in the argumentation process it is possible to analyse the (...)
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  41.  3
    H. M. Vos (1994). Pluralisme, Geweten En Verantwoordelijkheid. Bijdragen 55 (1):24-42.
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  42. George A. De Vos (1975). Affective Dissonance and Primary Socialization. Ethos: Journal of the Society for Psychological Anthropology 3 (2):165-182.
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  43.  1
    Richard Day, L. Bryce Boyer & George A. De Vos (1975). Two Styles of Ego Development. Ethos: Journal of the Society for Psychological Anthropology 3 (3):345-379.
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  44.  2
    Alvin Vos (1984). Christopher Fry's Christian Dialectic in A Phoenix Too Frequent. Renascence 36 (4):230-242.
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  45.  7
    D. Kotz, R. Vos & M. J. H. Huibers (2009). Ethical Analysis of the Justifiability of Labelling with COPD for Smoking Cessation. Journal of Medical Ethics 35 (9):534-540.
    Background: Spirometry for early detection of chronic obstructive pulmonary disease (COPD) and smoking cessation is criticised because of the potential negative effects of labelling with disease. Aim: To assess the effects of opinions of smokers with mild to moderate COPD on the effectiveness of spirometry for smoking cessation, the justification of early detection of airflow limitation in smokers and the impact of confrontation with COPD. Design: Qualitative study with data from a randomised controlled trial. Setting: General population of Dutch and (...)
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  46.  2
    H. M. Vos (1990). Waardebegrippen En Preconventionele, Conventionele En Postconventionele Moraal. Bijdragen 51 (3):272-289.
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  47.  2
    N. Den Bok, M. Bac, A. J. Beck, K. Bom, E. Dekker, G. Labooy, H. Veldhuis & A. Vos (2008). More Than Just an Individual: Scotus's Concept of Person From the Christological Context of Lectura III 1. Franciscan Studies 66 (1):169-196.
  48.  1
    Arno van Raak, Siebren Groothuis, Robert van der Aa, Martien Limburg & Leti Vos (2010). Shifting Stroke Care From the Hospital to the Nursing Home: Explaining the Outcomes of a Dutch Case. Journal of Evaluation in Clinical Practice 16 (6):1203-1208.
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  49.  1
    R. Vos & H. Bodewitz (1988). Pharmacological and Therapeutic Profiling in Drug Innovation: The Early History of the Beta Blockers. Perspectives in Biology and Medicine 31 (4):469.
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  50.  1
    Louis Vos (2001). Vooringenomenheid? Revue Belge de Philologie Et D’Histoire 79 (4):1275-1282.
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