Search results for 'Marilyn Webb' (try it on Scholar)

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  1. Webb Marilyn (2000). [Book Review] the Good Death, the New American Search to Reshape the End of Life. [REVIEW] Hastings Center Report 30 (2).
     
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  2.  19
    Hillary S. Webb (2013). Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb. Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  3. Marilyn Webb (2008). The Media and End of Life Choices and Decisions. In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge
     
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  4.  1
    Nicholas Webb (1997). Giuniano Maio Nicholas Webb. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press 2--109.
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  5. E. J. T. Brennan, Sidney Webb & Beatrice Webb (1976). Education for National Efficiency: The Contribution of Sidney and Beatrice Webb. British Journal of Educational Studies 24 (2):178-179.
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  6.  7
    Stephen H. Webb (2012). Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter. OUP Usa.
    Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
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  7.  9
    Darren Webb (2012). Process, Orientation, and System: The Pedagogical Operation of Utopia in the Work of Paulo Freire. Educational Theory 62 (5):593-608.
    Recent years have witnessed a renewed interest in utopianism within educational theory. In this essay, Darren Webb explores the utopian pedagogy of Paulo Freire in the context of what one commentator has dubbed “the educational comeback of utopia.” Webb argues that Freire's significance lies in the way he embraced both “utopia as process” and “utopia as system.” This is significant because the contemporary rejuvenation of utopianism has extended only so far, embracing utopia conceived as an open‐ended process of (...)
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  8.  14
    P. Taylor Webb & Kalervo N. Gulson (2013). Policy Intensions and the Folds of the Self. Educational Theory 63 (1):51-68.
    In this essay, P. Taylor Webb and Kalervo N. Gulson argue that educational policy is a spatial process and that implementation processes in particular produce crucial emergent geographies for policy research. Webb and Gulson describe how emergent geographies are produced when policy folds actors through senses and enactments of policy. The idea that policy is sensed and enacted is developed into the concept of a policy intension that extends approaches to spatial and, in particular, micropolitical analyses in policy (...)
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  9.  4
    Stephen H. Webb (1998). The Gifting God: A Trinitarian Ethics of Excess. OUP Usa.
    Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it.
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  10. Eugene Webb (2009). Worldview and Mind: Religious Thought and Psychological Development. University of Missouri.
    When worldviews clash, the world reverberates. Now a distinguished scholar who has written widely on thinkers ranging from Samuel Beckett to Eric Voegelin inquires into the sources of religious conflict—and into ways of being religious that might diminish that conflict. _Worldview and Mind_ covers a wide range of thinkers and movements to explore the relation between religion and modernity in all its complexity. Eugene Webb invokes a number of topical issues, including religious terrorism, as he unfolds the phenomenon of (...)
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  11. William L. Davidson, R. R. Marett, C. C. J. Webb, W. H. Fairbrother, Sidney Ball, J. L. McIntyre, Frank Granger, T. Loveday, F. C. S. Schiller & B. W. (1902). New Books. [REVIEW] Mind 11 (41):110-129.
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  12. C. C. J. Webb, John Edgar, W. J., John Burnet, F. C. S. Schiller, T. W., M. D., G. G., H. F. & B. W. (1908). New Books. [REVIEW] Mind 17 (67):417-430.
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  13. David Webb (2007). Introduction. European Journal of Political Theory 6 (1):7-9.
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  14. David Webb, A Role for Spiritual Self-Enquiry in Suicidology?
    Volume one looks at the language of spirituality to deepen our understanding of the suicidal crisis. Spirituality remains the primary motivation for my work. However, two other significant influences have emerged in my research. The first is the intellectual tradition from the school of philosophy known as phenomenology. The second is only at an embryonic stage as a academic discourse. This is the social change, human rights movement that is becoming known as Mad Culture. The accompanying volume to this exegesis, (...)
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  15.  97
    E. A. Menneer, L. T., Clement C. J. Webb, T. Loveday, R. R. Marett, W. Leslie MacKenzie, J. H. & C. A. F. Rhys Davids (1900). New Books. [REVIEW] Mind 9 (35):405-422.
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  16. C. C. J. Webb, Susanne K. Langer & John Wisdom (1943). New Books. [REVIEW] Mind 52 (205):82-88.
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  17.  57
    Katherine Webb (2005). 'The Most Stupid Place Under the Sun': Medical Practice and Professional Aspirations in the Industrial Town, 1820-60. Bulletin of the John Rylands Library 87 (1):57-87.
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  18.  4
    Frank C. Keil, Courtney Stein, Lisa Webb, Van Dyke Billings & Leonid Rozenblit (2008). Discerning the Division of Cognitive Labor: An Emerging Understanding of How Knowledge Is Clustered in Other Minds. Cognitive Science 32 (2):259-300.
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  19.  61
    R. R. Marett, Sidney Ball, C. C. J. Webb, Herbert W. Blunt, F. C. S. Schiller, Frank Granger, M. L., F. N. Hales & C. A. F. Rhys Davids (1902). New Books. [REVIEW] Mind 11 (42):254-270.
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  20. Matthew J. Webb (2006). Is There a Liberal Right to Secede From a Liberal State? TRAMES 10 (4):371-386.
    This paper explores the question of whether there can be a right to secede from a liberal state by examining the concept of a liberal state and the different forms of liberalism that may be appealed to in order to justify secession. It argues that where the foundations of the state’s legitimacy are conceived in terms of a non-derivative right to self-determination, then secession from a liberal state may be a justified form of action for different types of groups including (...)
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  21.  61
    Mark Owen Webb (1993). Why I Know About as Much as You: A Reply to Hardwig. Journal of Philosophy 60 (5):260-270.
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  22.  56
    A. E. Taylor, P. E. Winter, C. W. Valentine, W. J., Archibald A. Bowman, Herbert W. Blunt, C. C. J. Webb & W. L. Lorimer (1912). New Books. [REVIEW] Mind 21 (1):117-133.
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  23.  21
    C. J. Webb (1909). New Books. [REVIEW] Mind 18 (1):615-617.
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  24.  42
    Darren Webb (2007). Modes of Hoping. History of the Human Sciences 20 (3):65-83.
    It is widely acknowledged that hoping is an integral part of what it is to be human. The present article strives to make sense of the myriad competing conceptions of hope that have emerged over the past half-century. Two problems with the literature are highlighted. First, discussions of hope tend to take place within rather than between disciplines. Second, hope is often taken to be an undifferentiated experience. In order to address the first problem, the article takes an interdisciplinary approach, (...)
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  25.  14
    Mel Gray & Stephen A. Webb (eds.) (2012). Social Work Theories and Methods. Sage.
    The Second Edition of this celebrated book by two of the world's leading researchers in social work introduces readers to the main theories, theorists and perspectives that contribute to the debate on social work theory and social work ...
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  26.  18
    Eugene Webb (1998). Ernest Becker and the Psychology of Worldviews. Zygon 33 (1):71-86.
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  27.  7
    Judson Webb (1980). Mechanism, Mentalism and Metamathematics. Kluwer.
  28.  9
    Darren Webb (2013). Pedagogies of Hope. Studies in Philosophy and Education 32 (4):397-414.
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  29.  49
    Hillary S. Webb & Francis X. Charet (2007). Doing Consciousness Studies at Goddard College. Anthropology of Consciousness 18 (1):51-64.
  30. Heidi E. Grasswick & Mark Owen Webb (2002). Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3):185 – 196.
    More than one philosopher has expressed puzzlement at the very idea of feminist epistemology. Metaphysics and epistemology, sometimes called the 'core' areas of philosophy, are supposed to be immune to questions of value and justice. Nevertheless, many philosophers have raised epistemological questions starting from feminist-motivated moral and political concerns. The field is burgeoning; a search of the Philosopher's Index reveals that although nothing was published before 1981 that was categorized as both feminist and epistemology, soon after, the rate of publication (...)
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  31.  12
    R. K. Webb (1994). Joyce Youings Ed., Sir John Bowring, 1792-1872: Aspects of His Life and Career, Plymouth, Latimer Trend and Company Ltd., for The Devonshire Association, 1993, Pp. Viii + 109. [REVIEW] Utilitas 6 (2):336.
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  32.  13
    Karen L. Webb, David Pelletier, Audrey N. Maretzki & Jennifer Wilkins (1998). Local Food Policy Coalitions: Evaluation Issues as Seen by Academics, Project Organizers, and Funders. [REVIEW] Agriculture and Human Values 15 (1):65-75.
    Several different evaluation issuesare perceived as important by people involved withinnovative projects intended to improve local food andnutrition systems; particularly the establishment oflocal food policy coalitions. Several such coalitionshave been formed in North America, Europe, andAustralia with the goal of improving community foodsecurity and promoting sustainable local food systems.Pioneer coalitions have served as models, yet therehas been little systematic evaluation of thesemodels. A qualitative study was conducted to identifyfactors that may hinder evaluation efforts. In grouptelephone interviews, we sought the views (...)
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  33.  10
    Jen Webb (2009). Understanding Representation. Sage.
    Drawing together the ideas, practices, and techniques associated with the subject, this book puts them in historical context and demonstrates their relevance to ...
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  34.  17
    Barbara Webb (2001). Can Robots Make Good Models of Biological Behaviour? Behavioral and Brain Sciences 24 (6):1033-1050.
    How should biological behaviour be modelled? A relatively new approach is to investigate problems in neuroethology by building physical robot models of biological sensorimotor systems. The explication and justification of this approach are here placed within a framework for describing and comparing models in the behavioural and biological sciences. First, simulation models – the representation of a hypothesis about a target system – are distinguished from several other relationships also termed “modelling” in discussions of scientific explanation. Seven dimensions on which (...)
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  35.  38
    C. C. J. Webb (1947). Henry Sturt (1863-1946). Mind 56 (222):185-187.
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  36.  1
    Karen Niven, Peter Totterdell, Eleanor Miles, Thomas L. Webb & Paschal Sheeran (2013). Achieving the Same for Less: Improving Mood Depletes Blood Glucose for People with Poor Emotion Control. Cognition and Emotion 27 (1):133-140.
  37.  10
    C. W. Webb (1987). Intentionality and Privacy. Idealistic Studies 17 (2):97-107.
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  38.  68
    D. Webb (2003). On Friendship: Derrida, Foucault, and the Practice of Becoming. Research in Phenomenology 33 (1):119-140.
    The aim of this paper is to question Derrida's approach to the theme of friendship and to set out an alternative reading drawn from the work of Foucault on the care of the self. Derrida's treatment of friendship as aporetic, though faithful to a long tradition of writing on friendship, depends on the use of a formal language that, I argue, exacerbates the difficulties inherent in the theme of friendship. Moreover, it is not clear that the experience of friendship always (...)
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  39.  59
    Judson Webb (1968). Metamathematics and the Philosophy of Mind. Philosophy of Science 35 (June):156-78.
    The metamathematical theorems of Gödel and Church are frequently applied to the philosophy of mind, typically as rational evidence against mechanism. Using methods of Post and Smullyan, these results are presented as purely mathematical theorems and various such applications are discussed critically. In particular, J. Lucas's use of Gödel's theorem to distinguish between conscious and unconscious beings is refuted, while more generally, attempts to extract philosophy from metamathematics are shown to involve only dramatizations of the constructivity problem in foundations. More (...)
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  40.  45
    Jadon R. Webb, John W. Thomas & Mark A. Valasek (2010). Contemplating Cognitive Enhancement in Medical Students and Residents. Perspectives in Biology and Medicine 53 (2):200-214.
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  41.  45
    Duncan Webb (2010). Killing Time: A Limited Defence of Time-Cost Billing. Legal Ethics 13 (1):39-64.
    This article considers what features ought to be looked for in an effective billing and charging system. It then looks at different approaches to billing that are adopted and tests them against the features of an ideal system. The author acknowledges that a billing framework which is effective, economically defensible and ethical is in fact impossible and the issue becomes what trade-offs are appropriate in any given situation. The author suggests that there is no one-size-fits-all panacea and what is worse, (...)
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  42.  9
    Susan Webb & Frédéric Vallée-Tourangeau (2009). Interactive Word Production in Dyslexic Children. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 1436--1441.
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  43. Sidney Webb (1968). Eugenics and the Poor Law. The Minority Report. The Eugenics Review 60 (2):71.
     
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  44.  9
    Harvey Kayman, Howard Radest & Sally Webb (2008). Emergency and Disaster Scenarios. In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press 281.
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  45.  11
    Mark Webb (1991). The Argument of the Natural History. Hume Studies 17 (2):141-159.
  46.  8
    C. W. Webb (1971). Spatiotemporal Objects. Journal of Philosophy 68 (24):879-890.
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  47.  8
    C. W. Webb (1958). The Antinomy of Individuals. Journal of Philosophy 55 (17):735-739.
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  48.  15
    Stacie Chappell, Mark G. Edwards & Dave Webb (2013). Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues. Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values , to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  49.  33
    Mark Owen Webb (2005). In Defense of Anselm. Philo 8 (1):55-58.
    David Truncellito provides an analysis of Anselm’s ontological argument according to which Anselm’s use of the term “God” equivocates between purported reference to a being and reference to the idea of that being. I argue that this interpretation does not capture Anselm’s intent, and offer another analysis of the argument that charges Anselm with a different equivocation.
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  50.  10
    Mark Owen Webb (1995). Feminist Epistemology and the Extent of the Social. Hypatia 10 (3):85 - 98.
    Many feminist epistemologists have been inclined to embrace socialized epistemology. There are, however, many different theses that go by that name. Sandra Harding, Lynn Hankinson Nelson, and Elizabeth Potter hold various of these theses, but their reasons for holding those theses, while they do support less ambitious theses, do not support the theses they are offered to support.
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