Search results for 'Marilyn Webb' (try it on Scholar)

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  1. Webb Marilyn (2000). [Book Review] the Good Death, the New American Search to Reshape the End of Life. [REVIEW] Hastings Center Report 30 (2).score: 300.0
     
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  2. Hillary S. Webb (2013). Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb. Anthropology of Consciousness 24 (1):57-75.score: 270.0
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  3. Marilyn Webb (2008). The Media and End of Life Choices and Decisions. In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge.score: 240.0
     
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  4. Nicholas Webb (1997). Giuniano Maio Nicholas Webb. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 2--109.score: 180.0
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  5. P. Taylor Webb & Kalervo N. Gulson (2013). Policy Intensions and the Folds of the Self. Educational Theory 63 (1):51-68.score: 60.0
    In this essay, P. Taylor Webb and Kalervo N. Gulson argue that educational policy is a spatial process and that implementation processes in particular produce crucial emergent geographies for policy research. Webb and Gulson describe how emergent geographies are produced when policy folds actors through senses and enactments of policy. The idea that policy is sensed and enacted is developed into the concept of a policy intension that extends approaches to spatial and, in particular, micropolitical analyses in policy (...)
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  6. Michael S. A. Graziano & Taylor W. Webb (2014). A Mechanistic Theory of Consciousness. International Journal of Machine Consciousness 6 (2):163-176.score: 60.0
    Recently we proposed a theory of consciousness, the attention schema theory, based on findings in cognitive psychology and systems neuroscience. In that theory, consciousness is an internal model of attention or an "attention schema". Consciousness relates to attention in the same way that the internal model of the body, the "body schema", relates to the physical body. The body schema is used to model and help control the body. The attention schema is used to model and help regulate attention, a (...)
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  7. Stephen H. Webb (2012). Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter. Oup Usa.score: 60.0
    Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
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  8. Stephen H. Webb (1998). The Gifting God: A Trinitarian Ethics of Excess. Oup Usa.score: 60.0
    Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it.
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  9. Heidi E. Grasswick & Mark Owen Webb (2002). Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3):185 – 196.score: 30.0
    More than one philosopher has expressed puzzlement at the very idea of feminist epistemology. Metaphysics and epistemology, sometimes called the 'core' areas of philosophy, are supposed to be immune to questions of value and justice. Nevertheless, many philosophers have raised epistemological questions starting from feminist-motivated moral and political concerns. The field is burgeoning; a search of the Philosopher's Index reveals that although nothing was published before 1981 that was categorized as both feminist and epistemology, soon after, the rate of publication (...)
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  10. Judson Webb (1968). Metamathematics and the Philosophy of Mind. Philosophy of Science 35 (June):156-78.score: 30.0
    The metamathematical theorems of Gödel and Church are frequently applied to the philosophy of mind, typically as rational evidence against mechanism. Using methods of Post and Smullyan, these results are presented as purely mathematical theorems and various such applications are discussed critically. In particular, J. Lucas's use of Gödel's theorem to distinguish between conscious and unconscious beings is refuted, while more generally, attempts to extract philosophy from metamathematics are shown to involve only dramatizations of the constructivity problem in foundations. More (...)
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  11. D. Webb (2003). On Friendship: Derrida, Foucault, and the Practice of Becoming. Research in Phenomenology 33 (1):119-140.score: 30.0
    The aim of this paper is to question Derrida's approach to the theme of friendship and to set out an alternative reading drawn from the work of Foucault on the care of the self. Derrida's treatment of friendship as aporetic, though faithful to a long tradition of writing on friendship, depends on the use of a formal language that, I argue, exacerbates the difficulties inherent in the theme of friendship. Moreover, it is not clear that the experience of friendship always (...)
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  12. Mark Owen Webb (1993). Why I Know About as Much as You: A Reply to Hardwig. Journal of Philosophy 60 (5):260-270.score: 30.0
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  13. Dan Webb (2009). `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus. Philosophy and Social Criticism 35 (5):517-531.score: 30.0
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  14. Mark Owen Webb, Jain Philosophy. Internet Encyclopedia of Philosophy.score: 30.0
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  15. Jadon R. Webb, John W. Thomas & Mark A. Valasek (2010). Contemplating Cognitive Enhancement in Medical Students and Residents. Perspectives in Biology and Medicine 53 (2):200-214.score: 30.0
  16. Judson C. Webb (1997). Hilbert's Formalism and Arithmetization of Mathematics. Synthese 110 (1):1-14.score: 30.0
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  17. Mark O. Webb (1985). Religious Experience as Doubt Resolution. International Journal for Philosophy of Religion 18 (1/2):81 - 86.score: 30.0
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  18. Clement C. J. Webb (1938). De Veritate. By Edward Lord Herbert of Cherbury. Translated with an Introduction by Meyrick H. Carré. (Bristol: J. W. Arrowsmith, Ltd., for the University of Bristol. 1937. Pp. 334. Price 12s. 6d. Net.). [REVIEW] Philosophy 13 (50):241-.score: 30.0
  19. Jim Webb (2009). Now is the Time to Reform Our Criminal Justice System. Criminal Justice Ethics 28 (2):163-167.score: 30.0
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  20. Duncan Webb (2010). Killing Time: A Limited Defence of Time-Cost Billing. Legal Ethics 13 (1):39-64.score: 30.0
    This article considers what features ought to be looked for in an effective billing and charging system. It then looks at different approaches to billing that are adopted and tests them against the features of an ideal system. The author acknowledges that a billing framework which is effective, economically defensible and ethical is in fact impossible and the issue becomes what trade-offs are appropriate in any given situation. The author suggests that there is no one-size-fits-all panacea and what is worse, (...)
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  21. Mark Owen Webb (2005). In Defense of Anselm. Philo 8 (1):55-58.score: 30.0
    David Truncellito provides an analysis of Anselm’s ontological argument according to which Anselm’s use of the term “God” equivocates between purported reference to a being and reference to the idea of that being. I argue that this interpretation does not capture Anselm’s intent, and offer another analysis of the argument that charges Anselm with a different equivocation.
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  22. Hillary S. Webb (2010). Book Review: Altered States of Consciousness and Psi: An Historical Survey and Research Prospectus (Parapsychological Monograph Series No. 18). Edward F. Kelly and Rafael G. Locke. [REVIEW] Anthropology of Consciousness 21 (2):224-226.score: 30.0
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  23. David Webb (2009). Heidegger, Ethics, and the Practice of Ontology. Continuum.score: 30.0
    Continuity and difference in Heidegger's sophist -- To think as mortals : Heidegger and the finitude of philosophical existence -- The contingency of freedom : Heidegger reading Kant -- Dimension and difference : from undifferentiatedness to singularity -- Heidegger and Weyl on the question of continuity -- The experience of language as such.
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  24. R. R. Marett, Sidney Ball, C. C. J. Webb, Herbert W. Blunt, F. C. S. Schiller, Frank Granger, M. L., F. N. Hales & C. A. F. Rhys Davids (1902). New Books. [REVIEW] Mind 11 (42):254-270.score: 30.0
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  25. Donald Nicolson & Julian Webb (2000). Professional Legal Ethics: Critical Interrogations. Oup Oxford.score: 30.0
    Professional Legal Ethics: Critical Interrogations provides the first in-depth analysis and sustained critique of the ethics of English and Welsh lawyers. Drawing on a wide variety of disciplines, it argues that professional legal ethics has failed to deliver an approach which requires lawyers actively to engage with the ethical issues raised by legal practice. Through an analysis of the context of legal practice and the core ethical issues facing lawyers, the authors locate this failure in the influence of liberalism and (...)
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  26. Mark Owen Webb (2009). An Eliminativist Theory of Religion. Sophia 48 (1):35-42.score: 30.0
    A philosophical theory of religion ought to meet four criteria: it should be extensionally accurate, neutral, phenomenological, and non-circular. I argue that none of the popular theories of religion meet all these criteria, and that, in particular, the extensional accuracy criterion and the non-circularity criterion can’t be met without sacrificing extensional accuracy. I conclude that, therefore, religions do not form a kind, and so, there is no such thing as religion.
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  27. Stephen H. Webb (2002). Companion Animals and Us: Exploring the Relationships Between People and Pets. Ethics, Place and Environment 5 (3):292 – 294.score: 30.0
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  28. David Webb (2006). Michel Serres on Lucretius. Angelaki 11 (3):125 – 136.score: 30.0
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  29. C. C. J. Webb (1937). The Destiny of Man. By Nicolas Berdyaev. Translated From the Russian by Natalie Duddington. (London: Geoffrey Bles: The Centenary Press. 1937. Pp. Vi + 377. 16s. Net.). [REVIEW] Philosophy 12 (48):472-.score: 30.0
  30. C. C. J. Webb (1941). The Continuity of the Platonic Tradition During the Middle Ages. Outlines of a Corpus Platonicum Medii Aevi. By Raymond Klibansky. (London: The Warburg Institute. 1939. Pp. 58. 5 Plates.). [REVIEW] Philosophy 16 (61):91-.score: 30.0
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  31. Ruth Webb (1989). The Nomoi of Gemistos Plethon in the Light of Plato's Laws. Journal of the Warburg and Courtauld Institutes 52:214-219.score: 30.0
  32. Mark Owen Webb (2005). An Empirical Challenge to Dissatisfaction Theodicy. Sophia 44 (2):197-203.score: 30.0
    Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment (in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can be expected to use the most effective strategy available to him, such a theodicy is inadequate.
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  33. David Webb (2003). Cavailles, Husserl and the Historicity of Science. Angelaki 8 (3):59 – 72.score: 30.0
  34. C. W. Webb (1960). Could Time Flow? If so, How Fast. Journal of Philosophy 57 (11):357-365.score: 30.0
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  35. Mark Webb (2004). Can Epistemology Help? The Problem of the Kentucky-Fried Rats. Social Epistemology 18 (1):51 – 58.score: 30.0
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  36. E. J. Webb (1898). Manitius' Edition of Hipparchus 'Hipparchi in Arati Et Eudoxi Phaenomena Commentariorum Libri Tres' Ad Codicum Fidem Recensuit Germanica Interpretatione Et Commentariis Instruxit Carolus Manitius. Lipsiae, in Aedihus B. G. Teubneri. 1894. 4 M. [REVIEW] The Classical Review 12 (03):170-172.score: 30.0
  37. C. C. J. Webb (1935). The World and God. The Scholastic Approach to Theism. By the Rev. Hubert S. Box B.D., Ph.D. With a Preface by the Rev. M. C. D'Arcy S.J., M.A. Master of Campion Hall, Oxford. (London: S.P.C.K., New York: Macmillan Co. 1934. Pp. Xii + 208. Price 7s. 6d. Net.). [REVIEW] Philosophy 10 (38):248-.score: 30.0
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  38. Hillary S. Webb & Francis X. Charet (2007). Doing Consciousness Studies at Goddard College. Anthropology of Consciousness 18 (1):51-64.score: 30.0
  39. Darren Webb (2007). Modes of Hoping. History of the Human Sciences 20 (3):65-83.score: 30.0
    It is widely acknowledged that hoping is an integral part of what it is to be human. The present article strives to make sense of the myriad competing conceptions of hope that have emerged over the past half-century. Two problems with the literature are highlighted. First, discussions of hope tend to take place within rather than between disciplines. Second, hope is often taken to be an undifferentiated experience. In order to address the first problem, the article takes an interdisciplinary approach, (...)
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  40. P. Taylor Webb (2010). Nietzsche, Culture, and Education (Review). Journal of Nietzsche Studies 40:91-93.score: 30.0
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  41. Mark Owen Webb (1995). Does the Sanctity of Christian Mystics Corroborate Their Claims? International Journal for Philosophy of Religion 37 (2):63 - 71.score: 30.0
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  42. Mark Webb (forthcoming). Religious Experience. Stanford Encyclopedia of Philosophy.score: 30.0
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  43. Michael Koortbojian & Ruth Webb (1993). Isabella d'Este's Philostratos. Journal of the Warburg and Courtauld Institutes 56:260-267.score: 30.0
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  44. Barbara Webb (2001). Can Robots Make Good Models of Biological Behaviour? Behavioral and Brain Sciences 24 (6):1033-1050.score: 30.0
    How should biological behaviour be modelled? A relatively new approach is to investigate problems in neuroethology by building physical robot models of biological sensorimotor systems. The explication and justification of this approach are here placed within a framework for describing and comparing models in the behavioural and biological sciences. First, simulation models – the representation of a hypothesis about a target system – are distinguished from several other relationships also termed “modelling” in discussions of scientific explanation. Seven dimensions on which (...)
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  45. Jen Webb (2009). Understanding Representation. Sage.score: 30.0
    Drawing together the ideas, practices, and techniques associated with the subject, this book puts them in historical context and demonstrates their relevance to ...
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  46. Hillary S. Webb (2011). The Use of Peyote as Treatment for Alcoholism Within the NAC Community: Reflections on a Study. Anthropology of Consciousness 22 (2):234-244.score: 30.0
    What are the ethical obligations of a researcher who wishes to study another culture's ceremonial practices, in particular those of the Native American Church (NAC)? What promise do peyote and the NAC peyote ceremony show for the treatment of alcoholism amongst NAC members? How does one approach the philosophical issues regarding “consciousness” within the context of such a study? In this interview, Dr. John Halpern, M.D., discusses how the fields of medicine and anthropology converged and informed one another over the (...)
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  47. C. C. J. Webb (1949). Dante the Philosopher. By Étienne Gilson. Translated by David Moore. (London: Sheed and Ward. 1948. Pp. Xii + 338. Price 15s. Net.). [REVIEW] Philosophy 24 (91):360-.score: 30.0
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  48. M. -A. Webb (2006). Eros and Ethics: Levinas's Reading of Plato's 'Good Beyond Being'. Studies in Christian Ethics 19 (2):205-222.score: 30.0
    This paper addresses the notorious logic and semantic difficulties encountered by Lévinas in articulating his ethics of alterity. Tracing the philosophical genesis of this question in Descartes and Heidegger, it recognises Lévinas's claim that there can be no ontological foundation for ethics because ontology would reduce ethics to a form of mathematical ratio. Lévinas is unwilling to deny his phenomenological experience of a desire for goodness and unable to deny his despair at his ontological alienation from the good and so (...)
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  49. C. C. J. Webb (1935). Nature, Man, and God: Being the Gifford Lectures Delivered in the University of Glasgow in the Academical Years 1932–1933 and 1933–1934. By William Temple , Archbishop of York. (London: Macmillan & Co. 1934. Pp. Xxxii + 530. Price 18s.). [REVIEW] Philosophy 10 (38):225-.score: 30.0
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  50. C. C. J. Webb (1944). The Philosophy of Marsilio Ficino. By Paul Oskar Kristeller. Translated Into English by Virginia Conant. (New York, Columbia University Press. 1943. Pp. Xiv, 441. English Price 30s.). [REVIEW] Philosophy 19 (74):280-.score: 30.0
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