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  1. Marina Čarnogurská (2007). Chinese Philosophy Through a Prism of Its Classical Ontological Conception in the Future Global Context. The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  2. Marina Carnogurska (2006). Classical Chinese Ontology and its Terminological Expressions as an Example of Inspiration for a Transmodern World Meta-Philosophy. Filozofia 61 (9):752-762.
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  3. Marina Čarnogurská (2004). Journal for Philosophy English Menu. Filozofia 59 (2):81-87.
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  4. Marina Carnogurska (2001). Podstawową ontologiczną koncepcję swojej przyszłej \"metafilozofii\" ludzkość zrozumiała już przed wiekami. Colloquia Communia 71 (4):101-109.
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  5. Marina Čarnogurská (1999). Ako nakladať S referenčným systémom úplne odlišnej kultúrnej tradície? Organon F 6 (3):292-302.
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  6. Marina Čarnogurská (1998). Original Ontological Roots of Ancient Chinese Philosophy. Asian Philosophy 8 (3):203-213.
    Abstract This is a new attempt at an analysis of classical Chinese (Confucian) ethics which is still inappropriately explained by Western philosophy as a traditional normative ethical system. Special conditions of ancient Chinese anthropogeny and social and economic development gave rise in this cultural region to an original theory of being, which in modern terminology can be referred to as an ontological model of a fundamental Yin?Yang dialectic of a bipolar and non?homogeneous synergy of being. This theory of being became (...)
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