Search results for 'Marina Paola Banchetti' (try it on Scholar)

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  1. Marina Paola Banchetti (1993). Føllesdal on the Notion of the Noema: A Critique. [REVIEW] Husserl Studies 10 (2):81-95.score: 870.0
    This paper critiques Dagfinn Follesdal's influential interpretation of the Husserlian noema as a Fregean sense. Though other philosophers have argued that Follesdal's interpretation is mistaken, this paper demonstrates that the origin of the error is a fundamental misunderstanding, on Follesdal's part, of Husserlian terminology. The paper also examines the views of David Woodruff Smith and Ronald McIntyre who, influenced by Follesdal, mistakenly read the Husserl of the "Ideas" as a linguistically motivated philosopher. The paper concludes that, if Follesdal and his (...)
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  2. Marina Paola Banchetti (1992). My Station and Its Duties. Idealistic Studies 22 (1):11-27.score: 870.0
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  3. Marina Paola Banchetti-Robino, Ontological Tensions in 16th and 17th Century Chemistry: Between Mechanism and Vitalism.score: 87.0
    The 16th and 17th centuries marked a period of transition from the vitalistic ontology that had dominated Renaissance natural philosophy to the Early Modern mechanistic paradigm endorsed by, among others, the Cartesians and Newtonians. This paper focuses on how the tensions between vitalism and mechanism played themselves out in the context of 16th and 17th century chemistry and chemical philosophy. The paper argues that, within the fields of chemistry and chemical philosophy, the significant transition that culminated in the 18th century (...)
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  4. Marina Paola Banchetti-Robino (2011). Ontological Tensions in Sixteenth and Seventeenth Century Chemistry: Between Mechanism and Vitalism. [REVIEW] Foundations of Chemistry 13 (3):173-186.score: 87.0
    The sixteenth and seventeenth centuries marks a period of transition between the vitalistic ontology that had dominated Renaissance natural philosophy and the Early Modern mechanistic paradigm endorsed by, among others, the Cartesians and Newtonians. This paper will focus on how the tensions between vitalism and mechanism played themselves out in the context of sixteenth and seventeenth century chemistry and chemical philosophy, particularly in the works of Paracelsus, Jan Baptista Van Helmont, Robert Fludd, and Robert Boyle. Rather than argue that these (...)
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  5. Marina Paola Banchetti-Robino (2004). Ibn Sina and Husserl on Intention and Intentionality. Philosophy East and West 54 (1):71-82.score: 87.0
    : The concepts of intention and intentionality were particularly significant notions within the Christian, Jewish, and Islamic medieval philosophical traditions, and they regained philosophical importance in the twentieth century. The theories of intention and intentionality of the medieval Islamic philosopher and physician Ibn Sina and the phenomenological philosopher and mathematician Edmund Husserl are examined, compared, and contrasted here, showing that Ibn Sina's conception of intention is naturalistic and, in its naturalism, is influenced by the medical professional culture to which Ibn (...)
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  6. Marina Paola Banchetti-Robino (1997). Husserl's Theory of Language as Calculus Ratiocinator. Synthese 112 (3):303-321.score: 87.0
    This paper defends an interpretation of Husserl''s theory of language, specifically as it appears in the Logical Investigations, as an example of a larger body of theories dubbed ''language as calculus''. Although this particular interpretation has been previously defended by other authors, such as Hintikka and Kusch, this paper proposes to contribute to the discussion by arguing that what makes this interpretation plausible are Husserl''s distinction between the notions of meaning-intention and meaning-fulfillment, his view that meaning is instantiated through meaning-intending (...)
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  7. Marina Paola Banchetti-Robino (2011). Black Orpheus and Aesthetic Historicism: On Vico and Negritude. Journal of French and Francophone Philosophy 19 (2):121-135.score: 87.0
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, focusing primarily (...)
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  8. Marina Paola Banchetti-Robino (2002). Hiroshi Kojima, Monad and Thou: Phenomenological Ontology of Human Being. [REVIEW] Continental Philosophy Review 35 (4):455-460.score: 87.0
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  9. Marina Paola Banchetti-Robino (2008). Hiroshi Kojima's Phenomenological Ontology. Philosophy East and West 58 (2):163-189.score: 87.0
    : In his book Monad and Thou: Phenomenological Ontology of the Human Being, Japanese philosopher Hiroshi Kojima proposes to redefine the I-Thou relation, first extensively investigated by Martin Buber, and to reconcile the notions of ‘individuality’ and ‘community’ in terms of his new phenomenological ontology of the human being as monad. In this essay, Kojima’s ideas are examined concerning the monad and intersubjectivity, and it is shown how these ideas can be extended and brought to bear on issues concerning human (...)
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  10. Marina Paola Banchetti-Robino (2009). Lebenswelt and Lebensform: Husserl and Wittgenstein on the Possibility of Intercultural Communication. Arhe (11):57-71.score: 87.0
  11. Marina Paola Banchetti-Robino (2013). The Relevance of Boyle's Chemical Philosophy for Contemporary Philosophy of Chemistry. In Jean-Pierre Llored (ed.), The Philosophy of Chemistry: Practices, Methodologies, and Concepts.score: 87.0
  12. Marina Paola Banchetti-Robino (2012). The Ontological Function of First-Order and Second-Order Corpuscles in the Chemical Philosophy of Robert Boyle: The Redintegration of Potassium Nitrate. [REVIEW] Foundations of Chemistry 14 (3):221-234.score: 87.0
    Although Boyle has been regarded as a champion of the seventeenth century Cartesian mechanical philosophy, I defend the position that Boyle’s views conciliate between a strictly mechanistic conception of fundamental matter and a non-reductionist conception of chemical qualities. In particular, I argue that this conciliation is evident in Boyle’s ontological distinction between fundamental corpuscles endowed with mechanistic properties and higher-level corpuscular concretions endowed with chemical properties. Some of these points have already been acknowledged by contemporary scholars, and I actively engage (...)
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  13. Marina Paola Banchetti-Robino (2008). Husserl. [REVIEW] Review of Metaphysics 61 (4):865-866.score: 87.0
  14. Marina Paola Banchetti-Robino (2003). Goldman, Alan H. Practical Rules: When We Need Them and When We Don't. [REVIEW] Review of Metaphysics 56 (4):879-880.score: 87.0
  15. Marina Paola Banchetti-Robino (2010). The Body in the Phenomenologies of Kojima and Aurobindo. Clr James Journal 16 (1):5-16.score: 87.0
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  16. Marina Paola Banchetti-Robino (2000). F.J.J. Buytendijk on Woman: A Phenomenological Critique. In Linda Fisher & Lester Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers.score: 87.0
  17. Marina Paola Banchetti-Robino (1999). Hermeneutic Technics: The Case of Nuclear Reactors. In M. P. Banchetti-Robino, D. Marietta & L. Embree (eds.), Philosophies of the Environment and Technology (Research in Philosophy and Technology).score: 87.0
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  18. Marina Paola Banchetti-Robino, D. E. Marietta & L. Embree (eds.) (1999). Philosophies of the Environment and Technology (Research in Philosophy and Technology). JAI Press.score: 87.0
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  19. Marina Paola Banchetti-Robino (2007). Some Suggestions for Developing an Africanist Phenomenological Philosophy of Science. In M. P. Banchetti-Robino & C. Headley (eds.), Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.score: 87.0
  20. Marina Paola Banchetti-Robino & Clevis Headley (eds.) (2007). Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.score: 87.0
  21. Marina Paola Banchetti-Robino (2006). The Microcosm/Macrocosm Analogy in Ibn Sina and Husserl. In Anna-Teresa Tymieniecka (ed.), Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer.score: 87.0
  22. José Antonio Marina (2007). Las Arquitecturas Del Deseo: Una Investigación Sobre Los Placeres Del Espíritu. Editorial Anagrama.score: 60.0
    José Antonio Marina –reincidiendo en su condición de detective cultural– se enfrenta en este libro a un nuevo caso. Durante milenios, la humanidad ha desconfiado de la fuerza del deseo. La sociedad opulenta en que vivimos altera esa tradición. Tiene que estimular constantemente los deseos para sobrevivir. Antes, la economía estaba dirigida por la demanda. Producía lo que era necesario. Ahora se rige por la oferta: crea en el público la necesidad de lo producido. Padecemos así un ansia inacabable, (...)
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  23. Jacqueline Mariña (2008). Transformation of the Self in the Thought of Schleiermacher. OUP Oxford.score: 60.0
    Often referred to as the father of modern theology, F.D.E. Schleiermacher occasioned a revolution in theology having a decisive impact on all subsequent theology. In this original study, Jacqueline Mariña argues that Schleiermachers philosophical ethics constitutes a completely original project, and is arguably his most important achievement. -/- Mariña examines Schleiermachers claim that the self relates to the whence of all that is through the ground of self-consciousness, and shows how this understanding allowed him to develop a philosophical system integrally (...)
     
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  24. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 30.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, Otto (...)
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  25. Jacqueline Mariña (1998). Kant's Derivation of the Formula of the Categorical Imperative: How to Get It Right. Kant-Studien 89 (2):167-178.score: 30.0
    This paper explores the charge by Bruce Aune and Allen Wood that a gap exists in Kant's derivation of the Categorical Imperative. I show that properly understood, no such gap exists, and that the deduction of the Categorical Imperative is successful as it stands.
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  26. Jacqueline Mariña & West Lafayette (2000). Making Sense of Kant's Highest Good. Kant-Studien 91 (3):329-355.score: 30.0
    This paper explores Kant's concept of the highest good and the postulate of the existence of God arising from it. Kant has two concepts of the highest good standing in tension with one another, an immanent and a transcendent one. I provide a systematic exposition of the constituents of both variants and show how Kant’s arguments are prone to confusion through a conflation of both concepts. I argue that once these confusions are sorted out Kant’s claim regarding the need to (...)
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  27. Jacqueline Mariña (1997). Kant on Grace: A Reply to His Critics. Religious Studies 33 (4):379-400.score: 30.0
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  28. Jacqueline Mariña (2005). Christology and Anthropology in Friedrich Schleiermacher. In , The Cambridge Companion to Friedrich Schleiermacher.score: 30.0
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" in (...)
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  29. Jacqueline Mariña (2004). Schleiermacher on the Outpourings of the Inner Fire: Experiential Expressivism and Religious Pluralism. Religious Studies 40 (2):125-143.score: 30.0
    Both in the Speeches and in The Christian Faith Schleiermacher offers a comprehensive theory of the nature of religion, grounding it in experience. In the Speeches Schleiermacher grounds religion in an original unity of consciousness that precedes the subject–object dichotomy; in The Christian Faith the feeling of absolute dependence is grounded in the immediate self-consciousness. I argue that Schleiermacher's theory offers a generally coherent account of how it is possible that differing religious traditions are all based on the same experience (...)
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  30. Jacqueline Mariña (1999). Schleiermacher on the Philosopher’s Stone: The Shaping of Schleiermacher’s Early Ethics by the Kantian Legacy. Journal of Religion 79 (2):193-215.score: 30.0
    This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or she engaged in the act. I work through Schleiermacher's grappling with (...)
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  31. Jacqueline Mariña (2011). Transcendental Arguments for Personal Identity in Kant's Transcendental Deduction. Philo 14 (2):109-136.score: 30.0
    One of the principle aims of the B version of Kant’s transcendental deduction is to show how it is possible that the same “I think” can accompany all of my representations, which is a transcendental condition of the possibility of judgment. Contra interpreters such as A. Brook, I show that this “I think” is an a priori (reflected) self-consciousness; contra P. Keller, I show that this a priori self-consciousness is first and foremost a consciousness of one’s personal identity from a (...)
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  32. Jacqueline Mariña (2012). Theism in 19th and 20th Century Intellectual Life. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism. Routledge.score: 30.0
    This chapter traces how theism was developed by leading 19th and 20th century figures (Schleiermacher, Hegel, Kierkegaard, Nietzsche, Rahner, and Tillich) responding to Kant’s Copernican revolution in philosophy. Part one deals with the ontological nature of subjectivity itself and what it reveals about the conditions of the possibility of a subject’s relation to the Absolute. Part two explores the role of subjectivity and interiority in the individual’s relation to God, and part three takes a look at the theme of the (...)
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  33. Jacqueline Mariña & Franklin Mason (2001). Aristotle as A-Theorist: Overcoming the Myth of Passage. Journal of the History of Philosophy 39 (2):169-192.score: 30.0
    Debate about the nature of time has been dominated by discussion of two issues: the reality of absolute time and the reality of A-series. We argue that Aristotle adopts a form of the A-theory entailing a denial of the reality of absolute time. Furthermore, Aristotle's denial of absolute time is linked to a denial of the reality of pure temporal becoming, namely, the idea that the now moves through a fixed continuum along which events are arranged in chronological order. We (...)
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  34. José Antonio Marina (2000). Genealogy of Morality and Law. Ethical Theory and Moral Practice 3 (3):303-325.score: 30.0
    In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to (...)
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  35. Jacqueline Mariña (2010). Schleiermacher, Realism, and Epistemic Modesty: A Reply to My Critics. In Brent Sockness & Wilhelm Gräb (eds.), Schleiermacher, the Study of Religion, and the Future of Theology. de Gruyter.score: 30.0
    This paper explores two themes—Schleiermacher’s realism and his perspectivalism—and their significance for a theory of religion. I show that Schleiermacher's theory offers an account of human subjectivity and epistemological modesty that at the same time allows us to affirm the reality of the Absolute.
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  36. Jacqueline Mariña (2007). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW] Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.score: 30.0
  37. Jacqueline Marina (2000). Transformation and Personal Identity In Kant. Faith and Philosophy 17 (4):479-497.score: 30.0
    In this paper I explore how Kant’s development of the idea of the disposition in the Religion copes with problems implied by Kant’s idea of transcendental freedom. Since transcendental freedom implies the power of absolutely beginning a state, and therefore of absolutely beginning a series of the consequences of that state, a transcendentally free act is divorced from the preceding state of an agent, and would thus seem to be divorced from the agent’s character as well. The paper is divided (...)
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  38. Jacqueline Mariña (2010). Holiness. In Charles Taliaferro, Paul Draper & Phil Quinn (eds.), A Companion to the Philosophy of Religion. Wiley-Blackwell.score: 30.0
    This essay analyzes the category of “the holy” as developed by Rudolf Otto, examining his division of the holy into rational and non-rational elements. While rational elements of the holy are closely tied to ethics, another aspect of the holy can only be apprehended through sui generis feelings irreducible to other mental states. But how do non-rational elements relate to rational, ethical categories? I trace the distinction between rational and non-rational elements in Otto’s analysis to Kant’s two faculty psychology: the (...)
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  39. Jacqueline Mariña (2004). On Some Presumed Gaps in Kant's Refutation of Idealism. In Udo Rameil (ed.), Metaphysik und Kritik. Walter de Gruyter.score: 30.0
    Kant’s aim in the Refutation of Idealism is to show that the temporal determination of inner experience presupposes outer experience. Commentators have rightly noted the extraordinarily compressed character of Kant's argument, and numerous gaps in the argument have been pointed out. In this paper I focus on two of these gaps and provide a reconstruction of Kant's argument that closes them.
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  40. Jacqueline Mariña (2007). Review: Guyer (Ed.), The Cambridge Companion to Kant and Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 30.0
  41. Jacqueline Mariña (2001). The Religious Significance of Kant's Ethics. American Catholic Philosophical Quarterly 75 (2):179-200.score: 30.0
    In this paper I argue that an in-depth investigation into Kant’s categorical imperative reveals profound and surprising insights into the nature of persons and what specifically about them equips them for religious life. I examine the CI both in the context of the relation to God and to others and in so doing assess the implications of Kantian moral theory on theology’s understanding of the first and second great commandments. The first part of the paper explores what Kantian moral requirements (...)
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  42. Jacqueline Mariña (2011). Is God a Delusion? A Reply to Religion's Cultured Despisers. Faith and Philosophy 28 (4):464-468.score: 30.0
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  43. Jacqueline Mariña (2011). Kants Vorsehungskonzept auf dem Hintergrund der Deutschen Schulphilosophie und-theologie (Brill's Studies in Intellectual History, vol. 149). By Ulrich Lehner. Heythrop Journal 52 (1):148-149.score: 30.0
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  44. Jacqueline Marina (2000). Review: Collins, Possible Experience: Understanding Kant's Critique of Pure Reason. [REVIEW] Journal of the History of Philosophy 38 (1):130-131.score: 30.0
  45. Jacqueline Mariña (1998). The Theological and Philosophical Significance of the Markan Account of Miracles. Faith and Philosophy 15 (3):298-323.score: 30.0
    This paper combines both an exegetical and philosophical approach to the treatment of miracles in the Markan gospel. Using key insights developed by biblical scholars bearing on the problem of Mark’s treatment of miracles as a basis, I conclude that for the author of Mark, miracles are effects, and as such, signs and symbols of what occurs in the moral and spiritual order. I argue that Mark connects miracles with faith in Jesus, a faith qualified through a grasp of the (...)
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  46. Robert A. Di Paola (1981). A Lift of a Theorem of Friedberg: A Banach-Mazur Functional That Coincides with No Α-Recursive Functional on the Class of Α-Recursive Functions. Journal of Symbolic Logic 46 (2):216 - 232.score: 30.0
    R. M. Friedberg demonstrated the existence of a recursive functional that agrees with no Banach-Mazur functional on the class of recursive functions. In this paper Friedberg's result is generalized to both α-recursive functionals and weak α-recursive functionals for all admissible ordinals α such that $\lambda , where α * is the Σ 1 -projectum of α and λ is the Σ 2 -cofinality of α. The theorem is also established for the metarecursive case, α = ω 1 , where α (...)
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  47. Jacqueline Mariña (2012). Kant, Religion, and Politics. [REVIEW] Notre Dame Philosophical Reviews.score: 30.0
    A review of James Di Censo's book on Kant, religion, and politics.
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  48. Robert A. Paola & Alex Heller (1987). Dominical Categories: Recursion Theory Without Elements. Journal of Symbolic Logic 52 (3):594 - 635.score: 30.0
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  49. Jacqueline Mariña (2013). Kant and Theology at the Boundaries of Reason. By Chris L. Firestone. Pp. 194, Ashgate, 2009, $84.88. [REVIEW] Heythrop Journal 54 (2):332-333.score: 30.0
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