Search results for 'Marina Vcherashnaya Rosser' (try it on Scholar)

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  1. J. Barkley Rosser & Marina Vcherashnaya Rosser (1994). Long Wave Chaos and Systemic Economic Transformation. World Futures 39 (4):197-207.score: 870.0
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  2. J. Barkley Rosser (1956). Review: H. B. Curry, A New Proof of the Church-Rosser Theorem. [REVIEW] Journal of Symbolic Logic 21 (4):377-378.score: 180.0
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  3. Barkley Rosser, Has Burczak Shown How Socialism Can Survive Hayek?score: 60.0
    Ever since the collapse of Soviet-bloc socialism, and the associated breakup of the Soviet Union itself, it has been accepted by the vast majority of political economists that Friedrich A. Hayek and his fellow Austrians, notably his mentor, Ludwig von Mises, were the unequivocal victors in the famous “socialist calculation debate” that had raged for a good seven decades. It was over. The anti-socialist, Austrian position had won. Market capitalism was triumphant in both theory and practice. The combination of lack (...)
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  4. J. Barkley Rosser, Emergence and Complexity in Austrian Economics.score: 60.0
    A deep theme of Austrian economics has been that of spontaneous order or selforganization of the economy. The origin of this theme dates to the putative founder of the Austrian School, Carl Menger, with his theory of the spontaneous emergence of money for transactions purposes in primitive economies being archetypal example (Menger, 1892). Menger drew this approach from the Scottish Enlightenment figures David Hume, Adam Ferguson, and Adam Smith, with the latter’s Wealth of Nations (1776) particularly important. The most important (...)
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  5. J. Barkley Rosser, Complex Dynamics and Post Keynesian Economics.score: 60.0
    distraction that leads innocent Post Keynesians into “classical sin.” Davidson (1994, 1996) argues that core Post Keynesian (PK) ideas such as that insufficient aggregate demand arise from fundamental uncertainty in a monetary economy do not depend on nonlinearity or complexity, that these core concepts are axiomatically and ontologically true, and that the inability of agents to forecast well in dynamically complex situations reflects mere epistemological problems of insufficient computational abilities. Thus complex dynamics is merely a classical stalking horse. This writer (...)
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  6. J. Barkley Rosser, Econophysics.score: 60.0
    According to Bikas Chakrabarti (2005, p. 225), the term econophysics was neologized in 1995 at the second Statphys-Kolkata conference in Kolkata (formerly Calcutta), India by the physicist H. Eugene Stanley, who was also the first to use it in print (Stanley, 1996). Mantegna and Stanley (2000, pp. viii-ix) define “the multidisciplinary field of econophysics” as “a neologism that denotes the activities of physicists who are working on economics problems to test a variety of new conceptual approaches deriving from the physical (...)
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  7. J. Barkley Rosser, On the Foundations of Mathematical Economics.score: 60.0
    Kumaraswamy Vela Velupillai [74] presents a constructivist perspective on the foundations of mathematical economics, praising the views of Feynman in developing path integrals and Dirac in developing the delta function. He sees their approach as consistent with the Bishop constructive mathematics and considers its view on the Bolzano-Weierstrass, Hahn-Banach, and intermediate value theorems, and then the implications of these arguments for such “crown jewels” of mathematical economics as the existence of general equilibrium and the second welfare theorem. He also relates (...)
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  8. José Antonio Marina (2007). Las Arquitecturas Del Deseo: Una Investigación Sobre Los Placeres Del Espíritu. Editorial Anagrama.score: 60.0
    José Antonio Marina –reincidiendo en su condición de detective cultural– se enfrenta en este libro a un nuevo caso. Durante milenios, la humanidad ha desconfiado de la fuerza del deseo. La sociedad opulenta en que vivimos altera esa tradición. Tiene que estimular constantemente los deseos para sobrevivir. Antes, la economía estaba dirigida por la demanda. Producía lo que era necesario. Ahora se rige por la oferta: crea en el público la necesidad de lo producido. Padecemos así un ansia inacabable, (...)
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  9. Jacqueline Mariña (2008). Transformation of the Self in the Thought of Schleiermacher. OUP Oxford.score: 60.0
    Often referred to as the father of modern theology, F.D.E. Schleiermacher occasioned a revolution in theology having a decisive impact on all subsequent theology. In this original study, Jacqueline Mariña argues that Schleiermachers philosophical ethics constitutes a completely original project, and is arguably his most important achievement. -/- Mariña examines Schleiermachers claim that the self relates to the whence of all that is through the ground of self-consciousness, and shows how this understanding allowed him to develop a philosophical system integrally (...)
     
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  10. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 30.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, Otto (...)
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  11. Jacqueline Mariña (1998). Kant's Derivation of the Formula of the Categorical Imperative: How to Get It Right. Kant-Studien 89 (2):167-178.score: 30.0
    This paper explores the charge by Bruce Aune and Allen Wood that a gap exists in Kant's derivation of the Categorical Imperative. I show that properly understood, no such gap exists, and that the deduction of the Categorical Imperative is successful as it stands.
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  12. Jacqueline Mariña & West Lafayette (2000). Making Sense of Kant's Highest Good. Kant-Studien 91 (3):329-355.score: 30.0
    This paper explores Kant's concept of the highest good and the postulate of the existence of God arising from it. Kant has two concepts of the highest good standing in tension with one another, an immanent and a transcendent one. I provide a systematic exposition of the constituents of both variants and show how Kant’s arguments are prone to confusion through a conflation of both concepts. I argue that once these confusions are sorted out Kant’s claim regarding the need to (...)
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  13. Jacqueline Mariña (1997). Kant on Grace: A Reply to His Critics. Religious Studies 33 (4):379-400.score: 30.0
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  14. Jacqueline Mariña (2005). Christology and Anthropology in Friedrich Schleiermacher. In , The Cambridge Companion to Friedrich Schleiermacher.score: 30.0
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" in (...)
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  15. Jacqueline Mariña (2004). Schleiermacher on the Outpourings of the Inner Fire: Experiential Expressivism and Religious Pluralism. Religious Studies 40 (2):125-143.score: 30.0
    Both in the Speeches and in The Christian Faith Schleiermacher offers a comprehensive theory of the nature of religion, grounding it in experience. In the Speeches Schleiermacher grounds religion in an original unity of consciousness that precedes the subject–object dichotomy; in The Christian Faith the feeling of absolute dependence is grounded in the immediate self-consciousness. I argue that Schleiermacher's theory offers a generally coherent account of how it is possible that differing religious traditions are all based on the same experience (...)
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  16. Jacqueline Mariña (1999). Schleiermacher on the Philosopher’s Stone: The Shaping of Schleiermacher’s Early Ethics by the Kantian Legacy. Journal of Religion 79 (2):193-215.score: 30.0
    This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or she engaged in the act. I work through Schleiermacher's grappling with (...)
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  17. Jacqueline Mariña (2011). Transcendental Arguments for Personal Identity in Kant's Transcendental Deduction. Philo 14 (2):109-136.score: 30.0
    One of the principle aims of the B version of Kant’s transcendental deduction is to show how it is possible that the same “I think” can accompany all of my representations, which is a transcendental condition of the possibility of judgment. Contra interpreters such as A. Brook, I show that this “I think” is an a priori (reflected) self-consciousness; contra P. Keller, I show that this a priori self-consciousness is first and foremost a consciousness of one’s personal identity from a (...)
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  18. Jacqueline Mariña (2012). Theism in 19th and 20th Century Intellectual Life. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism. Routledge.score: 30.0
    This chapter traces how theism was developed by leading 19th and 20th century figures (Schleiermacher, Hegel, Kierkegaard, Nietzsche, Rahner, and Tillich) responding to Kant’s Copernican revolution in philosophy. Part one deals with the ontological nature of subjectivity itself and what it reveals about the conditions of the possibility of a subject’s relation to the Absolute. Part two explores the role of subjectivity and interiority in the individual’s relation to God, and part three takes a look at the theme of the (...)
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  19. Jacqueline Mariña & Franklin Mason (2001). Aristotle as A-Theorist: Overcoming the Myth of Passage. Journal of the History of Philosophy 39 (2):169-192.score: 30.0
    Debate about the nature of time has been dominated by discussion of two issues: the reality of absolute time and the reality of A-series. We argue that Aristotle adopts a form of the A-theory entailing a denial of the reality of absolute time. Furthermore, Aristotle's denial of absolute time is linked to a denial of the reality of pure temporal becoming, namely, the idea that the now moves through a fixed continuum along which events are arranged in chronological order. We (...)
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  20. José Antonio Marina (2000). Genealogy of Morality and Law. Ethical Theory and Moral Practice 3 (3):303-325.score: 30.0
    In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to (...)
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  21. Jacqueline Mariña (2010). Schleiermacher, Realism, and Epistemic Modesty: A Reply to My Critics. In Brent Sockness & Wilhelm Gräb (eds.), Schleiermacher, the Study of Religion, and the Future of Theology. de Gruyter.score: 30.0
    This paper explores two themes—Schleiermacher’s realism and his perspectivalism—and their significance for a theory of religion. I show that Schleiermacher's theory offers an account of human subjectivity and epistemological modesty that at the same time allows us to affirm the reality of the Absolute.
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  22. Barkley Rosser (1939). An Informal Exposition of Proofs of Gödel's Theorems and Church's Theorem. Journal of Symbolic Logic 4 (2):53-60.score: 30.0
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  23. Jacqueline Mariña (2007). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW] Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.score: 30.0
  24. Jacqueline Marina (2000). Transformation and Personal Identity In Kant. Faith and Philosophy 17 (4):479-497.score: 30.0
    In this paper I explore how Kant’s development of the idea of the disposition in the Religion copes with problems implied by Kant’s idea of transcendental freedom. Since transcendental freedom implies the power of absolutely beginning a state, and therefore of absolutely beginning a series of the consequences of that state, a transcendentally free act is divorced from the preceding state of an agent, and would thus seem to be divorced from the agent’s character as well. The paper is divided (...)
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  25. Barkley Rosser (1936). Extensions of Some Theorems of Gödel and Church. Journal of Symbolic Logic 1 (3):87-91.score: 30.0
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  26. J. Barkley Rosser, How Complex Are the Austrians?score: 30.0
    Roger Koppl (2009, p. 1) argues that “Austrian economics is a school of thought within the broader complexity movement in economics.” Is he correct? While there are many who have argued for some overlapping between the two, I shall argue that this is probably an overly strong statement. The main reason is that there are substantial elements and strands within Austrian economics that do not fit in with any of the multiple varieties of complexity theory, even though there are some (...)
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  27. Barkley Rosser, The Rise and Fall of Catastrophe Theory Applications in Economics: Was the Baby Thrown Out with the Bathwater?score: 30.0
    The science writer, John Horgan (1995, 1997), has ridiculed what he labels “chaoplexology,” a combination of chaos theory and complexity theory. A central charge against this alleged monstrosity is that it, or more precisely its two component parts separately, are (or were) fads, intellectual bubbles of little consequence. They would soon disappear and deservedly so, once scholars and intellects realized what worthless dross they truly were (or are). As the culminating centerpiece of his argument, Horgan introduced the label, “the four (...)
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  28. Barkley Rosser, Aspects of Dialectics and Nonlinear Dynamics.score: 30.0
    Three principles of dialectical analysis are examined in terms of nonlinear dynamics models. The three principles are the transformation of quantity into quality, the interpenetration of opposites, and the negation of the negation. The first two of these especially are interpreted within the frameworks of catastrophe, chaos, and emergent dynamics complexity theoretic models, with the concept of bifurcation playing a central role. Problems with this viewpoint are also discussed.
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  29. Jacqueline Mariña (2010). Holiness. In Charles Taliaferro, Paul Draper & Phil Quinn (eds.), A Companion to the Philosophy of Religion. Wiley-Blackwell.score: 30.0
    This essay analyzes the category of “the holy” as developed by Rudolf Otto, examining his division of the holy into rational and non-rational elements. While rational elements of the holy are closely tied to ethics, another aspect of the holy can only be apprehended through sui generis feelings irreducible to other mental states. But how do non-rational elements relate to rational, ethical categories? I trace the distinction between rational and non-rational elements in Otto’s analysis to Kant’s two faculty psychology: the (...)
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  30. Jacqueline Mariña (2004). On Some Presumed Gaps in Kant's Refutation of Idealism. In Udo Rameil (ed.), Metaphysik und Kritik. Walter de Gruyter.score: 30.0
    Kant’s aim in the Refutation of Idealism is to show that the temporal determination of inner experience presupposes outer experience. Commentators have rightly noted the extraordinarily compressed character of Kant's argument, and numerous gaps in the argument have been pointed out. In this paper I focus on two of these gaps and provide a reconstruction of Kant's argument that closes them.
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  31. J. Barkley Rosser, Complexity in Economics.score: 30.0
    Increasingly in economics what had been considered to be unusual and unacceptable has come to be considered usual and acceptable, if not necessarily desirable. Whereas it had been widely believed that economic reality could be reasonably described by sets of pairs of linear supply and demand curves intersecting in single equilibrium points to which markets easily and automatically moved, now it is understood that many markets and situations do not behave so well. Economic reality is rife with nonlinearity, discontinuity, and (...)
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  32. Victor M. Yakovenko & J. Barkley Rosser, Colloquium: Statistical Mechanics of Money, Wealth, and Income.score: 30.0
    The paper reviews statistical models for money, wealth, and income distributions developed in the econophysics literature since the late 1990s. By analogy with the Boltzmann-Gibbs distribution of energy in physics, it is shown that the probability distribution of money is exponential for certain classes of models with interacting economic agents. Alternative scenarios are also reviewed. Data analysis of the empirical distributions of wealth and income reveals a two-class distribution. The majority of the population belongs to the lower class, characterized by (...)
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  33. Jacqueline Mariña (2001). The Religious Significance of Kant's Ethics. American Catholic Philosophical Quarterly 75 (2):179-200.score: 30.0
    In this paper I argue that an in-depth investigation into Kant’s categorical imperative reveals profound and surprising insights into the nature of persons and what specifically about them equips them for religious life. I examine the CI both in the context of the relation to God and to others and in so doing assess the implications of Kantian moral theory on theology’s understanding of the first and second great commandments. The first part of the paper explores what Kantian moral requirements (...)
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  34. Jacqueline Mariña (2007). Review: Guyer (Ed.), The Cambridge Companion to Kant and Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 30.0
  35. J. Barkley Rosser (1952). The Axiom of Infinity in Quine's New Foundations. Journal of Symbolic Logic 17 (4):238-242.score: 30.0
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  36. Barkley Rosser, The Road to Serfdom and the World Economy: 60 Years Later.score: 30.0
    We consider Friedrich Hayek’s Road to Serfdom in light of global ideological and economic developments during the sixty years since its publication. Specific problems considered include socialism and planning, whether national socialism was really socialism, whether Hayek’s views could be labeled as social democratic and whether his critique of social democracy was too strong, and his discussion of the prospects for international economic order. While often right and enormously influential, Hayek himself agreed that some of his predictions did not become (...)
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  37. Barkley Rosser, Computational and Dynamic Complexity in Economics.score: 30.0
    This paper examines the rising competition between computational and dynamic conceptualizations of complexity in economics. While computable economics views the complexity as something rigorously defined based on concepts from probability, information, and computability criteria, dynamic complexity is based on whether a system endogenously and deterministically generates erratically dynamic behavior of certain kinds. On such behavior is the phenomenon of emergence, the appearance of new forms or structures at higher levels of a system from processes occurring at lower levels. While the (...)
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  38. Barkley Rosser, Do Nonlinear Dynamics in Economics Amount to a Kuhnian Paradigm Shift?score: 30.0
    Much empirical analysis and econometric work recognizes that there are nonlinearities, regime shifts or structural breaks, asymmetric adjustment costs, irreversibilities and lagged dependencies. Hence, empirical work has already transcended neoclassical economics. Some progress has also been made in modeling endogenously generated cyclical growth and fluctuations. All this is inconsistent with neoclassical general equilibrium. Hence there is growing evidence of Kuhnian anomalies. It therefore follows that there is a Kuhnian crisis in economics and further research in nonlinear dynamics and complexity can (...)
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  39. Barkley Rosser, Implications for Teaching Macroeconomics of Complex Dynamics.score: 30.0
    The implications for how teach macroeconomics at the undergraduate level of the emergence of the multidisciplinary study of nonlinear complex dynamics are examined. A definition of complex dynamics is presented and a broad review of various applications in macroeconomics is made. Some particular implications are emphasized such as how complex dynamics raise serious doubts about the rational expectations assumption. Several models and approaches are suggested that can be used to make these ideas accessble to students.
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  40. Jacqueline Mariña (2011). Is God a Delusion? A Reply to Religion's Cultured Despisers. Faith and Philosophy 28 (4):464-468.score: 30.0
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  41. Barkley Rosser, A Global Perspective on the Non-Observed Economy, Inequality, Corruption, and Social Capital.score: 30.0
    Relationships are studied between the non-observed economy, income inequality, corruption, social capital measured as trust, and various institutional quality, policy, and macroeconomic variables for a global data set of countries for two time periods accounting for social interactions. Tentative support is found for positive relations between the non-observed economy and income inequality, the non-observed economy and corruption, and a negative relation between corruption and trust. No significant relation was found between the nonobserved economy and tax rates, contrasting with previous studies (...)
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  42. Barkley Rosser (1942). The Burali-Forti Paradox. Journal of Symbolic Logic 7 (1):1-17.score: 30.0
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  43. Mohammed H. I. Dore & J. Barkley Rosser, Do Nonlinear Dynamics in Economics Amount to a Kuhnian Paradigm Shift?score: 30.0
    Much empirical analysis and econometric work recognizes that there are nonlinearities, regime shifts or structural breaks, asymmetric adjustment costs, irreversibilities and lagged dependencies. Hence, empirical work has already transcended neoclassical economics. Some progress has also been made in modeling endogenously generated cyclical growth and fluctuations. All this is inconsistent with neoclassical general equilibrium. Hence there is growing evidence of Kuhnian anomalies. It therefore follows that there is a Kuhnian crisis in economics and further research in nonlinear dynamics and complexity can (...)
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  44. Richard P. F. Holt & J. Barkley Rosser, How to Win Friends and (Possibly) Influence Mainstream Economists.score: 30.0
    The first is that we are wrong to suggest that the mainstream is no longer limited to a restrictive orthodoxy of beliefs and assumptions that discourages dissenting voices. In developing his argument, Vernengo claims that our characterization of a cutting edge branch of the mainstream that does not hold to a neoclassical orthodoxy is misleading. Although he states that he accepts our characterization of the economics profession as a complex adaptive system, with many competing views, he sees the cutting edge (...)
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  45. Sue V. Rosser (1987). Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough? Hypatia 2 (3):5 - 17.score: 30.0
    The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in (...)
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  46. Barkley Rosser, Syllabus Urban Economics 382.score: 30.0
    OBJECTIVE: To acquaint the student with the field of urban economics and to show how the principles of microeconomics and macroeconomics can be applied to the analysis of urban economic issues and problems. Such issues and problems include land issues, suburbanization versus central city development, housing availability and quality, racial discrimination, poverty, transportation, environmental quality, local public finance, and cities in less developed countries.
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  47. Jacqueline Mariña (2011). Kants Vorsehungskonzept auf dem Hintergrund der Deutschen Schulphilosophie und-theologie (Brill's Studies in Intellectual History, vol. 149). By Ulrich Lehner. Heythrop Journal 52 (1):148-149.score: 30.0
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  48. Barkley Rosser, Alternative Keynesian and Post Keynesian Perspectives on Uncertainty and Expectations.score: 30.0
    James Madison University Harrisonburg, VA 22807 USA Tel: 540-568-3212 Fax: 540-568-3010 E-mail: rosserjb@jmu.edu..
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  49. Barkley Rosser, Constructivist Logic and Emergent Evolution in Economic Complexity.score: 30.0
    “The ‘fallacy of composition’ that drives a felicitous wedge between micro and macro, between the individual and the aggregate, and gives rise to emergent phenomena in economics, non-algorithmic ways – as conjectured originally by John Stuart Mill…, George Herbert Lewes … , and codified by Lloyd Morgan … in his popular Gifford Lectures - may yet be tamed by unconventional models of computation.” --K. Vela Velupillai (2008, p. 21).
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