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  1.  9
    Ako nakladať S referenčným systémom úplne odlišnej kultúrnej tradície?Marina Čarnogurská - 1999 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 6 (3):292-302.
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  2.  2
    Classical Chinese Confucian Texts from the Period of Warrior States and their Literary Translation.Marina Čarnogurská - 1991 - Human Affairs 1 (2):145-154.
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  3.  72
    Chinese Philosophy through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  4.  17
    Chinese Philosophy through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  5.  1
    Fundamental Ancient Symbols - Evidence of Original Dialectic Orientation of Mankind.Marina Čarnogurská - 1993 - Human Affairs 3 (1):30-39.
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  6.  10
    Journal for Philosophy English menu.Marina Čarnogurská - 2004 - Filozofia 59 (2):81-87.
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  7.  7
    On the Substance of the Way (Dao).Marína Čarnogurská - 2003 - Human Affairs 13 (1):92-102.
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  8.  3
    An Attempt at a New Approach in the Translation of Chinese Literary Texts into Western Languages.Marina Carnogurskà - 2002 - Human Affairs 12 (1):78-87.
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  9. Classical Chinese ontology and its terminological expressions as an example of inspiration for a transmodern world meta-philosophy.Marina Carnogurska - 2006 - Filozofia 61 (9):752-762.
     
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  10.  6
    Does the World Philosophy Enter a New Historical Period of "Transmodernism"?Marina Carnogurská - 2004 - Human Affairs 14 (1):85-95.
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  11. Podstawową ontologiczną koncepcję swojej przyszłej \"metafilozofii\" ludzkość zrozumiała już przed wiekami.Marina Carnogurska - 2001 - Colloquia Communia 71 (4):101-109.
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  12.  57
    Original ontological roots of Ancient Chinese philosophy.Marina Čarnogurská - 1998 - Asian Philosophy 8 (3):203-213.
    This is a new attempt at an analysis of classical Chinese (Confucian) ethics which is still inappropriately explained by Western philosophy as a traditional normative ethical system. Special conditions of ancient Chinese anthropogeny and social and economic development gave rise in this cultural region to an original theory of being, which in modern terminology can be referred to as an ontological model of a fundamental Yin‐Yang dialectic of a bipolar and non‐homogeneous synergy of being. This theory of being became a (...)
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