This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...) autonomy, intellectual autonomy, egalitarianism, and harmony. For each society, we report the Cronbach’s α statistics for each values dimension scale to assess their internal consistency (reliability) as well as report interrater agreement (IRA) analyses to assess the acceptability of using aggregated individual level values scores to represent country values. We also examined whether societal development level is related to systematic variation in the measurement and importance of values. Thus, the contributions of our evaluation of the SVS values dimensions are two-fold. First, we identify the SVS dimensions that have cross-culturally internally reliable structures and within-society agreement for business professionals. Second, we report the society cultural values scores developed from the twenty-first century data that can be used as macro-level predictors in multilevel and single-level international business research. (shrink)
The four sections of this article are reactions to a few interconnected problems that Mario Bunge addresses in his The Sociology-Philosophy Connection , which can be seen as a continuation and summary of his two recent major volumes Finding Philosophy in Social Science and Social Science under Debate: A Philosophical Perspective . Bunge’s contribution to the philosophy of the social sciences has been sufficiently acclaimed. (See in particular two special issues of this journal dedicated to his social philosophy: "Systems (...) and Mechanisms. A Symposium on Mario Bunge’s Philosophy of Social Science," Philosophy of the Social Sciences 34, nos. 2 and 3.) The author discusses therefore only those solutions in Bunge’s book that seem most problematic, namely, Bunge’s proposal to expel charlatans from universities; his treatment of social laws; his notions of mechanisms, "mechanismic explanation," and systemism; and his reading of Popper’s social philosophy. Key Words: theory • laws • mechanism • explanation • Popper. (shrink)
Machine generated contents note: I. METAPHYSICS -- 1. How Do Realism, Materialism, and Dialectics Fare in Contemporary Science? (1973) -- 2. New Dialogues between Hylas and Philonous (1954) -- 3. Energy: Between Physics and Metaphysics (2000) -- 4. The Revival of Causality (1982) -- 5. Emergence and the Mind (1977) -- 6 SCIENTIFIC REALISM -- 6. The Status of Concepts (1981) -- 7. Popper's Unworldly World 3 (1981) --II. METHODOLOGY AND PHILOSOPHY OF SCIENCE -- 8. On Method in (...) the Philosophy of Science (1973) -- 9. Induction in Science (1963) -- 10. The GST Challenge to the Classical Philosophies of Science (1977) -- 11. The Power and Limits of Reduction (1991) -- 12. Thinking in Metaphors (1999) --III. PHILOSOPHY OF MATHEMATICS -- 13. Moderate Mathematical Fictionism (1997) -- 14. The Gap between Mathematics and Reality (1994) -- 15. Two Faces and Three Masks of Probability (1988) --IV. PHILOSOPHY OF PHYSICS -- 16. Physical Relativity and Philosophy (1979) -- 17. Hidden Variables, Separability, and Realism (1995) -- 18. Schrodinger's Cat Is Dead (1999) --V. PHILOSOPHY OF PSYCHOLOGY -- 19. From Mindless Neuroscience and Brainless Psychology to Neuropsychology (1985) -- 20. Explaining Creativity (1993) -- VI. PHILOSOPHY OF SOCIAL SCIENCE -- 21. Analytic Philosophy of Society and Social Science: -- The Systemic Approach as an Alternative to Holism and Individualism (1988) -- 22. Rational Choice Theory: A Critical Look at Its Foundations (1995) -- 23. Realism and Antirealism in Social Science (1993) --VII. PHILOSOPHY OF TECHNOLOGY -- 24. The Nature of Applied Science and Technology (1988) -- 25. The Technology-Science-Philosophy Triangle in Its Social Context (1999) -- 26. The Technologies in Philosophy (1999) --VIII. MORAL PHILOSOPHY -- 27. A New Look at Moral Realism (1993) -- 28. Rights Imply Duties (1999) --IX. SOCIAL AND POLITICAL PHILOSOPHY -- 29. Morality Is the Basis of Legal and Political Legitimacy (1992) -- 30. Technoholodemocracy: An Alternative to -- Capitalism and Socialism (1994) -- Bibliography -- Index of Names -- Index of Subjects. (shrink)
Bunge (2000) distinguishes two main methodological approaches of holism and individualism, and associates with them policy prescriptions of centralism and laissez-faire. He identifies systemism as a superior approach to both the study and management of society. The present paper, seeking to correct and develop this line of thought, suggests a more complex relation between policy and methodology. There are two possible methodological underpinnings for laissez-faire: while writers such as Friedman and Lucas fit Bunge’s pattern, more sophisticated advocates of laissez-faire, such (...) as Smith and Hayek, base their policy prescription in a methodology quite divergent from the individualism Bunge describes. (shrink)
Professor Bunge makes the distinction between the logical concept of existence and the ontological one. I agree with him and in this paper I am formalizing his existence predicate into the powerful language of type theory.I am also proving the logical equivalence of this for mulation with a briefer one, which says that to exist conceptually is the same as to be a conceptual object. Accordingly, from this point on I investigate what conceptual objects are. I reach the conclusion that (...) it is better to study a restricted area each time, where existence could even be assigned in different degrees. For instance, in set theory -like in Animal Farm of Orwell every set exists but so me “exist more” than others. Of course, in relating degrees of existence to degrees of definability I am not following Bunge. (shrink)
