Search results for 'Mario R. F. Benevides' (try it on Scholar)

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  1.  13
    Renata P. de Freitas, Jorge P. Viana, Mario R. F. Benevides, Sheila R. M. Veloso & Paulo A. S. Veloso (2003). Squares in Fork Arrow Logic. Journal of Philosophical Logic 32 (4):343-355.
    In this paper we show that the class of fork squares has a complete orthodox axiomatization in fork arrow logic (FAL). This result may be seen as an orthodox counterpart of Venema's non-orthodox axiomatization for the class of squares in arrow logic. FAL is the modal logic of fork algebras (FAs) just as arrow logic is the modal logic of relation algebras (RAs). FAs extend RAs by a binary fork operator and are axiomatized by adding three equations to RAs equational (...)
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  2.  4
    Renata P. De Freitas, Jorge P. Viana, Mario R. F. Benevides, Sheila R. M. Veloso & Paulo A. S. Veloso (2003). Squares in Fork Arrow Logic. Journal of Philosophical Logic 32 (4):343 - 355.
    In this paper we show that the class of fork squares has a complete orthodox axiomatization in fork arrow logic (FAL). This result may be seen as an orthodox counterpart of Venema's non-orthodox axiomatization for the class of squares in arrow logic. FAL is the modal logic of fork algebras (FAs) just as arrow logic is the modal logic of relation algebras (RAs). FAs extend RAs by a binary fork operator and are axiomatized by adding three equations to RAs equational (...)
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  3.  14
    Paulo A. S. Veloso, Renata P. de Freitas, Petrucio Viana, Mario Benevides & Sheila R. M. Veloso (2007). On Fork Arrow Logic and its Expressive Power. Journal of Philosophical Logic 36 (5):489 - 509.
    We compare fork arrow logic, an extension of arrow logic, and its natural first-order counterpart (the correspondence language) and show that both have the same expressive power. Arrow logic is a modal logic for reasoning about arrow structures, its expressive power is limited to a bounded fragment of first-order logic. Fork arrow logic is obtained by adding to arrow logic the fork modality (related to parallelism and synchronization). As a result, fork arrow logic attains the expressive power (...)
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  4.  4
    Paulo A. S. Veloso, Renata P. De Freitas, Petrucio Viana, Mario Benevides & Sheila R. M. Veloso (2007). On Fork Arrow Logic and Its Expressive Power. Journal of Philosophical Logic 36 (5):489 - 509.
    We compare fork arrow logic, an extension of arrow logic, and its natural first-order counterpart (the correspondence language) and show that both have the same expressive power. Arrow logic is a modal logic for reasoning about arrow structures, its expressive power is limited to a bounded fragment of first-order logic. Fork arrow logic is obtained by adding to arrow logic the fork modality (related to parallelism and synchronization). As a result, fork arrow logic attains the expressive power of its first-order (...)
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  5. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  6.  4
    T. R. (1888). Ajax of Sophocles. A Revised Text with Brief English Notes for School Use. By F. A. Paley, M.A., LL.D. Cambridge: Deighton Bell & Co. 1888. [REVIEW] The Classical Review 2 (07):205-.
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  7.  7
    G. B. R. (1915). Das Leben des Philosophen Isidoros von Damaskios aus Damaskos. Wieder-hergestellt, übersetzt und erklärt von Rudolf Asmus. Pp. xvi + 224. Leipzig: F. Meiner, 1911. [REVIEW] The Classical Review 29 (01):31-.
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  8.  5
    C. S. R. (1892). A History of Greek Literature From the Earliest Period to the Death of Demosthenes, by F. B. Jevons, M.A. Second Edition, 1889. Pp. Xvi. 525. 8s. 6d. [REVIEW] The Classical Review 6 (1-2):69-.
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  9.  14
    C. R. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. Religious Studies 33 (1):131-134.
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  10.  3
    G. Zubieta R. (1951). Review: D. Hilbert, W. Ackermann, Lewis M. Hammond, George G. Leckie, F. Steinhardt, Robert E. Luce, Principles of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 16 (1):52-53.
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  11.  6
    D. H. R. (1899). Boutroux' Études, Döring's Socratic System, and Zeller's Aristotle (Translated) Études d'Histoire de la Philosophie, Par Émile Boutroux. Paris. Alcan. 1897. Pp. 443. 7 Fr. 50. Die Lehre des Sokrates Als Sociales Reformsystem, Dr. Prof. Von August Döbing. Munich. Beck. 1895. Pp. X, 614. 11 M. 50. Zeller's Aristotle and the Earlier Peripatetics, Translated by B. F. C. Costelloe, M.A., and J. H. Muirhead, M.A. Longmans. 1897. 2 Vols. Pp. Xii, 520 and Viii, 512. 24s. [REVIEW] The Classical Review 13 (09):449-450.
  12.  2
    L. A. R. (1954). Book Review:Alfred North Whitehead F. S. C. Northrop, Mason Gross. [REVIEW] Philosophy of Science 21 (3):271-.
  13. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  14.  8
    R. F. Atkinson (1982). Historical Materialism: R. F. Atkinson. Royal Institute of Philosophy Supplement 14:57-69.
    Historical materialism I take to be the view expressed in the well-known Preface to the Critique of Political Economy and exemplified in Capital and in many other writings by Marx and by Marxists. I shall begin with a few introductory remarks, next sketch in the theory, and finally contend that, despite real attractions, it too far limits the scope of legitimate historical enquiry to be ultimately acceptable.
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  15.  8
    W. Sweet (2010). R.F.A. Hoernlé and Idealist Liberalism in South Africa1. South African Journal of Philosophy 29 (2).
    This paper describes the ‘idealist liberalism’ of R.F.A. Hoernlé (1880-1843), who taught in Britain, the United States, but also at the South African College and at the University of the Witwatersrand. I argue that this liberalism was strongly influenced by the British idealism of Bernard Bosanquet and T.H. Green, but also by key features of Hoernlé's South African experience. Hoernlé's idealist liberalism, I maintain, not only offered a response to the challenges of living in a multi-ethnic and multi-racial state such (...)
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  16.  4
    Raimond Gaita (2012). R. F. Holland. Philosophical Investigations 35 (3-4):260-276.
    My tribute to R. F. Holland focuses on what he calls “absolute goodness.” I try to explain what he means by it and how it connects with the common belief that moral absolutism entails that some acts must not be done “whatever the consequences.” I argue that Holland believes that this sense of absolute value should be understood in the light of a conception of the kind he develops of absolute goodness; that he is right to believe that “absolute ethics” (...)
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  17. R. F. Dearden, R. S. Peters & Paul Heywood Hirst (1972). Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --. Routledge & K. Paul.
     
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  18.  3
    W. F. R. Hardie (1979). Aristotle on the Best Life for a Man: W. F. R. Hardie. Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  19.  4
    Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  20.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  21. F. R. Ankersmit (2001). Historical Representation F.R. Ankersmit. Monograph Collection (Matt - Pseudo).
     
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  22. P. Barcellona, F. Ciaramelli & R. Fai (2008). SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 85 (2):349.
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  23. R. J. Cole B. Sc F. R. I. C. A. M. I. ChemE (2006). Sir Anthony Carlisle, F.R.S. (1768–1840). Annals of Science 8 (3):255-270.
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  24.  7
    Indexické V. Ý Razy Ii (2002). Sta R F. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (2):121-156.
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  25.  6
    P. B. R. Forbes (1952). Gabriël R. F. M. Nuchelmans: Studien über φιλóλογος, φιλολογία und φιλολογεîν iv. Pp. viii+96. Zwolle: Tjeenk Willink, 1950. Paper. [REVIEW] The Classical Review 2 (01):48-49.
  26.  2
    T. R. Miles (1959). The Psychology of Perception. By D. W. Hamlyn. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul. Price 12s. 6d.). [REVIEW] Philosophy 34 (128):69-.
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  27. D. R. Cousin (1956). HOERNLÉ, R. F. A. -Studies in Philosophy. Ed. D. S. Robinson. [REVIEW] Mind 65:115.
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  28. R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells (1999). Downey, R., F, iiForte, G. And Nies, A., Addendum To. Annals of Pure and Applied Logic 98:299.
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  29.  12
    Carolyn M. Stone (1990). Autonomy, Emotions and Desires: Some Problems Concerning R. F. Dearden's Account of Autonomy. Journal of Philosophy of Education 24 (2):271–283.
  30.  4
    Rainer Haas (1971). Oekumenische Texte und Studien. 36: Hochkirche heute. 68 pp. 39: Carl Wagener: Das Geheimnis der Bosheit. 84 pp. Oekumenischer Verlag Dr. R. F. Edel, Marburg an der Lahn 1970. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (4):384-384.
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  31.  4
    Wilhelm Kahle (1972). Basilius Zenkowsky: Hilarion Petzold, Das Bild des Menschen im Lichte der orthodoxen Anthropologie. Oekumenischer Verlag Dr. R. F. Edel, Marburg/Lahn 1969. Reihe: Orthodoxe Beiträge 139 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):86-86.
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  32. P. Alexander (1959). HARROD, R. F. -Foundations of Inductive Logic. [REVIEW] Mind 68:108.
     
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  33.  23
    Rachel Singpurwalla (2007). City and Soul in Plato's Republic, by G.R.F. Ferrari. Ancient Philosophy 27 (1):174-179.
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  34.  19
    B. H. Warmington (1955). A Map of the Roman Empire Tabula Imperii Romani. Sheet H. 1. 33, Lepcis Magna (Roman Libya, West—Tripolitania). 17 Pp. And Map. Sheet H. 1. 34, Cyrene (Roman Libya, East—Cyrenaica). 14 Pp. And Map. Compiled by R. F. Goodchild. London: Society of Antiquaries, 1954. Paper; Map and Text, 7s. 6d. Net (Map Only, 5s. Net) Each. [REVIEW] The Classical Review 5 (3-4):306-307.
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  35.  21
    Patricia Altenbernd Johnson (1999). Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of Religion, Vol. I--III. Ed. By Peter C. Hodgson. Trans. By R. F. Brown, P. C. Hodgson, and J. M. Stewart. [REVIEW] International Journal for Philosophy of Religion 45 (3):197-199.
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  36.  19
    W. Mays (1959). The Interpretation of Nature and the Psyche: Synchronicity an Acausal Connecting Principle, C. Jung. (Translated by R. F. C. Hull.) The Influence of Archetypal Ideas on the Scientific Ideas of Kepler, W. PAULI. (Translated by Priscilla Silz.) (Routledge and Kegan Paul, London. 1955. Pp. Viii + 247. Price 16s.). [REVIEW] Philosophy 34 (130):259-.
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  37.  6
    Adam Reeves (1995). Psychophysical Scaling: A Conditional Defense of R=F(I). Behavioral and Brain Sciences 18 (3):605-606.
    Psychophysical scales can be constructed under suitable restrictions from appropriate data, but they still do not justify privileged internal sensations.
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  38.  6
    Erich Geldbach (1972). Das Leben aus dem Geist. Evangelische Zeugnisse über das geistliche Leben, hrsg. von R. F. Edel. Ökumenischer Verlag Dr. R. F. Edel, Marburg 1969. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):96-96.
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  39.  17
    Chris Bobonich (2007). Ferrari (G.R.F.) City and Soul in Plato's Republic. Pp. 130. Chicago and London: The University of Chicago Press, 2005. Paper, £12, US$17. ISBN: 978-0-226-24437-. [REVIEW] The Classical Review 57 (01):43-.
  40.  2
    Edith Kurzweil (1989). Psychanalyse Et Potinque Sociale En France, En R.F.A. Et aux États-Unis. Hermes 5:315.
  41.  5
    W. Peterson (1895). P. Corneli Taciti Germania. Edited with Introduction, Notes, and Critical Appendix, by R. F. Davis. Methuen and Co. 1894. 2s.Tacitus, Agricola and Germania, with Introduction and Notes, by H. M. Stephenson. Cambridge. 1894. 3s. [REVIEW] The Classical Review 9 (06):329-330.
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  42.  5
    Simon Goldhill (2000). Festschrift for Green F. B. Titchener, R. F. Moorton (Edd.): The Eye Expanded. Life and the Arts in Greco-Roman Antiquity . Pp. XIII + 294, Ills. Berkeley, Los Angeles, and London: University of California Press, 1999. Cased, £35. Isbn: 0-520-21029-. [REVIEW] The Classical Review 50 (01):259-.
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  43.  13
    Robin Waterfield (2010). The Cambridge Companion to Plato's Republic. Edited by G.R.F. Ferrari. Heythrop Journal 51 (4):672-673.
  44.  8
    Walter B. Mead (1985). An Introduction to Plato's Laws. By R. F. Stalley. Modern Schoolman 62 (3):217-219.
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  45.  12
    Steven Jackson (1998). M. A. Harder, R. F. Regtuit, G. C. Wakker (Edd.) Theocritus (Proceedings of the Groningen Workshops on Hellenistic Poetry). Pp. 267. Groningen: Egbert Forsten, 1996. Paper, Hfl. 75. ISBN: 90-6980-064-. [REVIEW] The Classical Review 48 (01):173-174.
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  46.  12
    P. J. Rhodes (1995). E. Barker (Tr.): Aristotle, Politics. Revised with an Introduction and Notes by R. F. Stalley. (The World's Classics.) Pp. Xlvii+423; 2 Maps. Oxford: Oxford University Press, 1995. Paper, £6.99. [REVIEW] The Classical Review 45 (02):461-.
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  47.  12
    Paula Debnar (2010). Justice in Greek Tragedy (R. F.) Kennedy Athena's Justice. Athena, Athens and the Concept of Justice in Greek Tragedy. (Lang Classical Studies 16.) Pp. Xiv + 169, Figs. New York: Peter Lang, 2009. Cased, €44.90, US$74.95. ISBN: 978-1-4331-0454-. [REVIEW] The Classical Review 60 (02):349-351.
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  48.  11
    A. C. Lloyd (1959). Mental Acts: Their Content and Their Objects. By P. T. Geach. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul. 1957. Pp. X + 136. Price 12s. 6d.). [REVIEW] Philosophy 34 (128):70-.
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  49.  9
    I. M. Crombie (1984). Plato's Laws R. F. Stalley: An Introduction to Plato's Laws. Pp. X + 208. Oxford: Basil Blackwell, 1933. £15. The Classical Review 34 (02):207-209.
  50.  12
    Leonard C. Feldstein (1955). Book Review:The Origins and History of Consciousness Erich Neumann, R. F. C. Hull. [REVIEW] Philosophy of Science 22 (3):238-.
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