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  1. Marion Ledwig (2009). Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims. Philosophy in Review 29 (3):157.
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  2. Marion Ledwig (2009). Reid and Modern Theories of Emotions. In Sabine Roeser (ed.), Reid on Ethics. Palgrave Macmillan.
  3. Marion Ledwig (2009). Stewart Shapiro, Vagueness in Context Reviewed By. Philosophy in Review 28 (2):150-152.
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  4. Marion Ledwig (2008). God's Rational Warriors: The Rationality of Faith Considered. Ontos Verlag.
    This book stands in the tradition of philosophers who advance the rationality of faith. Yet, this book goes beyond their accounts, for it not only defends the view that faith can be termed rational, but it also considers the different senses in which faith can be termed rational. While this book advances the idea that faith as a general category can be termed rational, it does not investigate in a detailed way whether there are arguments for the rationality of particular (...)
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  5. Marion Ledwig (2007). Richard Dawkins the God Delusion. (London: Bantam Press; New York NY: Houghton Mifflin Company, 2006). Pp. X+406. £20.00; $27.00 (Hbk). ISBN 0618680004. [REVIEW] Religious Studies 43 (3):368-372.
  6. John Sarnecki, Bertram F. Malle, Christopher H. Ramey & Marion Ledwig (2007). Reviews. [REVIEW] Philosophical Psychology 20 (4):539 – 555.
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  7. Marion Ledwig (2006). Alexander Broadie (Ed.), Thomas Reid on Logic, Rhetoric and the Fine Arts Edinburgh University Press, Edinburgh (2005), 350 Pp. Isbn 0-7486-1684-5 (Hardback). [REVIEW] Theoria 72 (3):248-252.
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  8. Marion Ledwig (2005). Reid's Philosophy of Psychology. University Press of America.
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  9. Marion Ledwig (2005). The No Probabilities for Acts-Principle. Synthese 144 (2):171 - 180.
    One can interpret the No Probabilities for Acts-Principle, namely that any adequate quantitative decision model must in no way contain subjective probabilities for actions in two ways: it can either refer to actions that are performable now and extend into the future or it can refer to actions that are not performable now, but will be in the future. In this paper, I will show that the former is the better interpretation of the principle.
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  10. Marion Ledwig (2002). Deliberation, Prediction, and Knowledge. Conceptus 35 (86-88):75-101.
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  11. Marion Ledwig, Human Motivation in Thomas Reid.
    According to Reid (1969, 283) motives are an ens rationis. Because of that they may influence to action, but they do not act as causes or as agents, that is motives are only advisory (cf. Seebaß 1993, 329; Lehrer 1989, 210). Instead motives presuppose an efficient cause, namely an agent (cf. Rowe 1991, chapter 4), and the agent"s freedom (Reid 1969, 284). In opposition to Leibniz (1994, 84-85) who defends subtle reasons Reid (1969) claims that motives have to be conscious (...)
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  12. Marion Ledwig, Some Elaborations on Spohn's Principle.
    While it can be shown that Spohn’s principle doesn’t hold in the case of strategic thinking, one could also question whether it holds in the case of non-sequential decision making. For Spohn’s reason for adopting his principle in the first place can be criticized.
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  13. Wolfgang Spohn, Marion Ledwig & Michael Esfeld (eds.) (2001). Current Issues in Causation. Mentis.
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