Search results for 'Marion Roberts' (try it on Scholar)

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  1. J. Roberts (1983). Book Reviews: Crossroads: The Drama of a Soap Opera by Dorothy Hobson, London: Methuen, Pp 176, 4.50 1982, Coronation Street BFI TV Monograph No. 13) by Richard Dyer, Christine Geraghty, Marion Jordan, Terry Lovell, Richard Paterson and John Stewart, London: British Film Institute, 1981, Pp 108, 3.50 (Paperback). [REVIEW] Theory, Culture and Society 1 (3):168-170.score: 120.0
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  2. W. Rhys Roberts (1903). Roberts' Demetrius de Elocutione Roberts' Demetrius de Elocutione. The Classical Review 17 (02):128-134.score: 120.0
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  3. L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein (2000). Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply. Hastings Center Report 30 (3):5-6.score: 120.0
     
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  4. Marion Roberts (2004). Martin Henig and Phillip Lindley, Eds., Alban and St Albans: Roman and Medieval Architecture, Art and Archaeology. (Conference Transactions, 24.) Leeds: Maney, for the British Archaeological Association, 2001. Pp. Xviii, 270; Black-and-White and Color Figures, Tables, and 2 Plans. $78. [REVIEW] Speculum 79 (1):199-201.score: 120.0
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  5. Marion Roberts (1973). Towards a Literary Source for the Scenes of the Passion in Queen Mary's Psalter. Journal of the Warburg and Courtauld Institutes 36:361-365.score: 120.0
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  6. Robert Campbell Roberts (2007). Intellectual Virtues: An Essay in Regulative Epistemology. Oxford University Press.score: 40.0
    From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call 'regulative epistemology', exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life - such as courage, generosity, and humility - in detail.
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  7. Jean-Luc Marion (2007). The Erotic Phenomenon. University of Chicago Press.score: 40.0
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and (...)
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  8. John Russell Roberts (2007). A Metaphysics for the Mob: The Philosophy of George Berkeley. Oxford University Press.score: 40.0
    George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense but that it was also integral to its defense. Roberts argues that understanding the basic connection between Berkeley's philosophy and common sense requires that we develop a better understanding of the four principle components of Berkeley's positive metaphysics: The nature of being, the divine language thesis, the active/passive distinction, and the nature of spirits. Roberts begins by focusing on Berkeley's view of the nature (...)
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  9. Jean-Luc Marion (2002). In Excess: Studies of Saturated Phenomena. Fordham University Press.score: 40.0
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to (...)
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  10. Jean-Luc Marion (1991/2012). God Without Being: Hors-Texte. University of Chicago Press.score: 40.0
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. (...)
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  11. Jean-Luc Marion (1999). On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought. University of Chicago Press.score: 40.0
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's (...)
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  12. Bernadette Bensaude-Vincent, Jan Golinski, Lissa Roberts & John McEvoy (2012). Historiography in a Metaphysical Mode. Metascience 21 (1):41-57.score: 40.0
    Historiography in a metaphysical mode Content Type Journal Article Pages 1-17 DOI 10.1007/s11016-011-9524-6 Authors Bernadette Bensaude-Vincent, CETCOPRA/Université Paris 1-Panthéon-Sorbonne, 17 Rue de la Sorbonne, 75231 Paris Cedex05, France Jan Golinski, Department of History, University of New Hampshire, 20 Academic Way, Durham, NH 03824, USA Lissa L. Roberts, Department of Science, Technology and Policy Studies (STePS), University of Twente, Postbox 217, 7500 AE Enschede, The Netherlands John McEvoy, Department of Philosophy, University of Cincinnati, Cincinnati, OH 45221, USA Journal Metascience Online (...)
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  13. Mathieu Marion (1998). Wittgenstein, Finitism, and the Foundations of Mathematics. Oxford University Press.score: 40.0
    This pioneering book demonstrates the crucial importance of Wittgenstein's philosophy of mathematics to his philosophy as a whole. Marion traces the development of Wittgenstein's thinking in the context of the mathematical and philosophical work of the times, to make coherent sense of ideas that have too often been misunderstood because they have been presented in a disjointed and incomplete way. In particular, he illuminates the work of the neglected 'transitional period' between the Tractatus and the Investigations.
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  14. Charles H. Cho, Dennis M. Patten & Robin W. Roberts (2006). Corporate Political Strategy: An Examination of the Relation Between Political Expenditures, Environmental Performance, and Environmental Disclosure. [REVIEW] Journal of Business Ethics 67 (2):139 - 154.score: 40.0
    Two fundamental business ethics issues that repeatedly surface in the academic literature relate to business's role in the development of public policy [Suarez, S. L.: 2000, Does Business Learn? (The University of Michigan Press, Ann Arbor, MI); Roberts, R. W. and D. D. Bobek: 2004, Accounting, Organizations and Society 29(5-6), 565-590] and its role in responsibly managing the natural environment [Newton, L.: 2005, Business Ethics and the Natural Environment (Blackwell Publishing, Oxford)]. When studied together, researchers often examine if, and (...)
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  15. Jean-Luc Marion (2001). The Idol and Distance: Five Studies. Fordham University Press.score: 40.0
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader (...)
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  16. Jean-Luc Marion (2007). On the Ego and on God: Further Cartesian Questions. Fordham University Press.score: 40.0
    This book highlights the same topics in the philosophy of Descartes.In Part I (On the Ego), Marion explores the alterity of the Cartesian ego, arguing that it ...
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  17. Peter Roberts (2012). Education and the Limits of Reason: Reading Dostoevsky. Educational Theory 62 (2):203-223.score: 40.0
    Philosophers of education have had a longstanding interest in the nature and value of reason. Literature can provide an important source of insight in addressing questions in this area. One writer who is especially helpful in this regard is Fyodor Dostoevsky. In this essay Peter Roberts provides an educational reading of Dostoevsky's highly influential shorter novel, Notes from Underground. This novel was Dostoevsky's critical response to the emerging philosophy of rational egoism. In this close reading of Notes from Underground, (...)
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  18. John Michael Roberts (2007). Review of "Critique Today". Edited by Robert Sinnerbrink, Jean-Philippe Deranty, Nicholas H. Smith and Peter Schmiedgen. Leiden, The Netherlands and Boston: Brill, 2006. [REVIEW] Journal of Critical Realism 6 (2):286-290.score: 40.0
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  19. Jean-Luc Marion (2002). Prolegomena to Charity. Fordham University Press.score: 40.0
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  20. John Roberts (2013). Debate Dialectic and Post-Hegelian Dialectic (Again). Journal of Critical Realism 12 (1):72 - 98.score: 40.0
    Looking at the emergence recently of a New Hegelianism (Badiou, Bhaskar, Jameson, Žižek), in which Hegel’s dialectic is variously reassessed for its political and philosophical resistance to the prevailing ‘weak nihilisms’ of left and right, I argue with Žižek and Jameson against Badiou and Bhaskar for Hegel as, essentially, a philosopher of the ‘productive return’ and failure. In this sense, what emerges is a picture of Hegel as a profoundly nonlinear historical thinker, in which loss, dissolution, breakdown and the excremental (...)
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  21. Robert C. Roberts (2009). Emotional Consciousness and Personal Relationships. Emotion Review 1 (3):281-288.score: 40.0
    Three kinds of emotional consciousness are distinguished in this article: feeling awareness, intellectual awareness, and bare awareness. All are important to three moral properties that emotions may have: epistemic, practical, and relational. The bulk of this article is devoted to the third dimension of moral value, that emotions are constitutive of personal relationships such as friendship, enmity, good and bad parenthood, and collegiality. The conception of emotions as concern-based construals (Roberts, 2003) is put to work to explain how felt (...)
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  22. David Roberts (2011). The Total Work of Art in European Modernism. Cornell University Library.score: 40.0
    In this groundbreaking book David Roberts sets out to demonstrate the centrality of the total work of art to European modernism since the French Revolution.
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  23. Peter W. Hewson, B. Robert Tabachnick, Kenneth M. Zeichner, Kathryn B. Blomker, Helen Meyer, John Lemberger, Robin Marion, Hyun‐Ju Park & Regina Toolin (1999). Educating Prospective Teachers of Biology: Introduction and Research Methods. Science Education 83 (3):247-273.score: 40.0
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  24. Jean-Luc Marion (2002). Being Given: Toward a Phenomenology of Givenness. Stanford University Press.score: 40.0
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
     
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  25. Jean-Luc Marion (1998). Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology. Northwestern University Press.score: 40.0
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  26. Jean-Luc Marion (2004). The Crossing of the Visible. Stanford University Press.score: 40.0
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as “phenomenality” in general. In The Crossing of the Visible, Marion takes up just such a project. The natural outgrowth of his earlier reflections (...)
     
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  27. Robin Marion, Peter W. Hewson, B. Robert Tabachnick & Kathryn B. Blomker (1999). Teaching for Conceptual Change in Elementary and Secondary Science Methods Courses. Science Education 83 (3):275-307.score: 40.0
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  28. M. F. Simone Roberts (2010). A Poetics of Being-Two: Irigaray's Ethics and Post-Symbolist Poetry. Lexington Books.score: 40.0
    "M. F. Simone Roberts's A Poetics of Being-Two is animated by a lively and engaging voice, drawing readers in with a sense of serious purpose working (delightfully) in tandem with a sense of humor. Roberts's aesthetics and her close readings of Yves Bonnefoy, St-John Perse, and Jorie Graham clearly demonstrate the literary effectiveness of Irigarayan sexual difference as an analytic trope, even as they emphasize the philosophical and political possibilities sexual difference opens up for feminism, environmentalism, and all (...)
     
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  29. Robert Campbell Roberts (2003). Emotions: An Essay in Aid of Moral Psychology. Cambridge University Press.score: 40.0
    Life, on a day to day basis, is a sequence of emotional states: hope, disappointment, irritation, anger, affection, envy, pride, embarrassment, joy, sadness and many more. We know intuitively that these states express deep things about our character and our view of the world. But what are emotions and why are they so important to us? In one of the most extensive investigations of the emotions ever published, Robert Roberts develops a novel conception of what emotions are and then (...)
     
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  30. R. C. Roberts (2003). Emotion: An Essay in Aid of Moral Psychology. Cambridge University Press.score: 40.0
    Life, on a day to day basis, is a sequence of emotional states: hope, disappointment, irritation, anger, affection, envy, pride, embarrassment, joy, sadness and many more. We know intuitively that these states express deep things about our character and our view of the world. But what are emotions and why are they so important to us? In one of the most extensive investigations of the emotions ever published, Robert Roberts develops a novel conception of what emotions are and then (...)
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  31. D. F. Roberts (1993). Growth, Maturation and Physical Activity. Edited by Robert M. Malina & Claude Bouchard. Pp. 501. (Human Kinetics Books, Champaign, Illinois, 1991.) £34.00Worldwide Variation in Human Growth (2nd Edn). Edited by Phyllis B. Eveleth & James M. Tanner. Pp. 397. (Cambridge University Press, Cambridge, 1990.). [REVIEW] Journal of Biosocial Science 25 (2):281-283.score: 40.0
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  32. John Roberts (2006). Philosophizing the Everyday: Revolutionary Praxis and the Fate of Cultural Theory. Pluto Press.score: 40.0
    After modernism and postmodernism, it is argued, the everyday supposedly is where a democracy of taste is brought into being - the place where art goes to recover its customary and collective pleasures, and where the shared pleasures of popular culture are indulged, from celebrity magazines to shopping malls. John Roberts argues that this understanding of the everyday downgrades its revolutionary meaning and philosophical implications. Bringing radical political theory back to the centre of the discussion, he shows how notions (...)
     
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  33. James Robert Brown (1998). Québec Studies in the Philosophy of Science Part 1: Logic, Mathematics, Physics and History of Science Part 2: Biology, Psychology, Cognitive Science and Economics Boston Studies in the Philosophy of Science, Vols. 177 and 178 Mathieu Marion and Robert S. Cohen, Editors Dordrecht: Kluwer Academic Publisher, 1995–96, Vol. 1: Xi + 320 Pp., $180; Vol. 2: Xi +303 Pp., $154. [REVIEW] Dialogue 37 (03):620-.score: 19.0
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  34. Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. [REVIEW] Continental Philosophy Review 40 (3):231-249.score: 18.0
    In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity (...)
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  35. Anselm K. Min (2006). Naming the Unnameable God: Levinas, Derrida, and Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):99 - 116.score: 18.0
    In this essay I present the postmodern phenomenological approach of Levinas, Derrida, and Marion to the problem of naming the unnameable God. For Levinas, God is never experienced directly but only as a third person whose infinity is testified to in the infinity of responsibility to the hungry. For Derrida, God remains the unnameable "wholly other" accessible only as the indeterminate term of pure reference in prayer. For Marion, God remains the object of "de-nomination" through praise. In all (...)
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  36. James Norris (2004). The Promise of Roberts' “Measurability Account of la Ws”. Southwest Philosophy Review 20 (2):117-128.score: 18.0
    There is a common argument form in the metaphysics of natural laws literature: a theory of natural law is attacked by offering a claim L as a law of scientific field F (physics, chemistry, biology, etc.), and from the this law metaphysical implications contrary to the theory are drawn. Quite often however, L would not be regarded as a law by a scientist of F. Roberts' "measurability account of laws" offers a new and interesting way to more reliably identify (...)
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  37. Joeri Schrijvers (2010). Marion, Levinas, and Heidegger on the Question Concerning Ontotheology. Continental Philosophy Review 43 (2):207-239.score: 18.0
    In this article, the differences between Jean-Luc Marion, Emmanuel Levinas and Martin Heidegger’s approaches to ontotheology are discussed. Whereas Marion argues for a historical approach to this question, i.e., testing whether ontotheology can be detected in this or that thinker in this history of philosophy, this article aims, with Levinas and Heidegger, for an ontological approach to the question concerning ontotheology. In this regard, this text expresses wonder about Marion’s claim that Medieval theology would not have succumbed (...)
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  38. Florian Forestier (2012). The Phenomenon and the Transcendental: Jean-Luc Marion, Marc Richir, and the Issue of Phenomenalization. Continental Philosophy Review 45 (3):381-402.score: 18.0
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological (...)
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  39. N. N. Trakakis (2013). Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW] Journal of French and Francophone Philosophy 21 (1):196-198.score: 18.0
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
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  40. Stéphane Vinolo (2013). L'apostrophe de l'événement: Romano à la lumière de Badiou et Marion. Journal of French and Francophone Philosophy 21 (2):51-67.score: 18.0
    Les pensées contemporaines de l’événement, tout comme la langue de tous, déterminent l’événement comme étant une exception sur l’ordre normal du monde. À la différence des faits, les événements ont un caractère exceptionnel qui provient pour l’essentiel de leur caractère assigné, adressé. Alors que les faits intramondains sont ouverts à tous, l’événement est toujours vécu à la première personne, de façon unique et non-itérable. Grâce à une lecture comparée des théories de l’événement de Claude Romano, Alain Badiou et Jean-Luc (...), nous questionnons ce problème de l’adresse et posons une adestination essentielle de l’événement, nous obligeant par là à penser non pas une exceptionnalité de l’événement mais au contraire sa grande banalité. (shrink)
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  41. Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.score: 18.0
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  42. Valerie Gray Hardcastle (1997). Mathieu Marion and Robert S. Cohen, Eds., Québec Studies in the Philosophy of Science Part II: Biology, Psychology, Cognitive Science and Economics Reviewed By. Philosophy in Review 17 (1):52-54.score: 18.0
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  43. Carlos Enrique Restrepo (2011). The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish]. Eidos 8:182-194.score: 18.0
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
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  44. Matthew I. Burch (2010). Blurred Vision: Marion on the 'Possibility' of Revelation. [REVIEW] International Journal for Philosophy of Religion 67 (3):157 - 171.score: 18.0
    In this paper I challenge Merold Westphal's claim that Jean-Luc Marion's hermeneutical phenomenology is especially useful for theology. I argue that in spite of his explicit allegiance to Husserl's "principle of all principles," Marion fails to embody a commitment to phenomenological seeing in his analyses of revelation. In the sections of Being Given where he discusses revelation, Marion allows faith-based claims to bleed into his phenomenological analyses, resulting in what I call his 'blurred vision'—the pretension that phenomenological (...)
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  45. Arthur E. Falk (1997). Mathieu Marion and Robert S. Cohen, Eds., Québec Studies in the Philosophy of Science. Part I: Logic, Mathematics, Physics, and History of Science. Essays in Honor of Hugues Leblanc Reviewed By. [REVIEW] Philosophy in Review 17 (1):50-51.score: 18.0
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  46. Wayne Hankey (1997). Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank. Animus 2:387-415.score: 18.0
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  47. V. G. Hardcastle (1997). Mathieu Marion and Robert S. Cohen, Eds., Quebec Studies in the Philosophy of Science Part II: Biology, Psychology, Cognitive Science and Economics. [REVIEW] Philosophy in Review 17:52-53.score: 18.0
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  48. Re-Christianizing Augustine Postmodern Style (1997). Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,". Animus 2.score: 18.0
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  49. Alia Al-Saji (2005). Review of Iris Marion Young, On Female Body Experience: &Quot;throwing Like a Girl" and Other Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 15.0
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