Search results for 'Marion Weber' (try it on Scholar)

1000+ found
Sort by:
  1. Marion Colas-Blaise & Jean-Jacques Weber (1993). Sade Between Labov and Greimas / Sade Entre Labov Et Greimas. Revue Belge de Philologie Et D'Histoire 71 (3):601-613.score: 300.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Wolfgang U. Eckart, Marion Weber, Reidar Krummradt Lie & Reidar K. Lie (1988). Reviews. [REVIEW] Theoretical Medicine and Bioethics 9 (3).score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Manfred Tietzel, Christian Müller, Frank Trosky & Marion Weber (eds.) (2012). Ökonomik Als Allgemeine Theorie Menschlichen Verhaltens: Grundlagen Und Anwendungen. Lucius & Lucius.score: 240.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Max Weber (1994). Weber: Political Writings. Cambridge University Press.score: 210.0
    Max Weber (1864-1920), generally known as a founder of modern social science, was concerned with political affairs throughout his life. The texts in this edition span his career and include his early inaugural lecture The Nation State and Economic Policy, Suffrage and Democracy in Germany, Parliament and Government in Germany under a New Political Order, Socialism, The Profession and Vocation of Politics, and an excerpt from his essay The Situation of Constitutional Democracy in Russia, as well as other shorter (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. George E. McCarthy, Hannah Arendt, Hans-Georg Gadamer, Jurgen Habermas, Martin Heidegger, Karl Marx, Friedrich Nietzsche & Max Weber (1997). Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas. Rowman & Littlefield Publishers.score: 180.0
     
    My bibliography  
     
    Export citation  
  6. J. Gittleman, Max Weber, B. Nelson & D. Nelson (1971). Max Weber on Race and Society. Social Research 38 (1):30.score: 180.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Hans Peter Weber (2006). [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber]. Sine Causa Verlag.score: 180.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  8. Max Weber & Stephen Kalberg (eds.) (2005). Max Weber: Readings and Commentary on Modernity. Blackwell Pub..score: 180.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. M. Weber, E. Traverso & J. Bidet (1992). Max Weber. Sur le socialisme et le marxisme. Actuel Marx 11:41-65.score: 180.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. [REVIEW] Continental Philosophy Review 40 (3):231-249.score: 24.0
    In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Anselm K. Min (2006). Naming the Unnameable God: Levinas, Derrida, and Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):99 - 116.score: 24.0
    In this essay I present the postmodern phenomenological approach of Levinas, Derrida, and Marion to the problem of naming the unnameable God. For Levinas, God is never experienced directly but only as a third person whose infinity is testified to in the infinity of responsibility to the hungry. For Derrida, God remains the unnameable "wholly other" accessible only as the indeterminate term of pure reference in prayer. For Marion, God remains the object of "de-nomination" through praise. In all (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Joeri Schrijvers (2010). Marion, Levinas, and Heidegger on the Question Concerning Ontotheology. Continental Philosophy Review 43 (2):207-239.score: 24.0
    In this article, the differences between Jean-Luc Marion, Emmanuel Levinas and Martin Heidegger’s approaches to ontotheology are discussed. Whereas Marion argues for a historical approach to this question, i.e., testing whether ontotheology can be detected in this or that thinker in this history of philosophy, this article aims, with Levinas and Heidegger, for an ontological approach to the question concerning ontotheology. In this regard, this text expresses wonder about Marion’s claim that Medieval theology would not have succumbed (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13. Bradley E. Starr (1999). The Structure of Max Weber's Ethic of Responsibility. Journal of Religious Ethics 27 (3):407 - 434.score: 24.0
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Joaquin Trujillo (2007). Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber's 'Class, Status, Party'. [REVIEW] Human Studies 30 (4):345 - 356.score: 24.0
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Florian Forestier (2012). The Phenomenon and the Transcendental: Jean-Luc Marion, Marc Richir, and the Issue of Phenomenalization. Continental Philosophy Review 45 (3):381-402.score: 24.0
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Stephen Turner (2011). Collingwood and Weber Vs. Mink: History After the Cognitive Turn. Journal of the Philosophy of History 5 (2):230-260.score: 24.0
    Louis Mink wrote a classic study of R. G. Collingwood that led to his most important contribution to the philosophy of history, his account of narrative. Central to this account was the non-detachability thesis, that facts became historical facts through incorporation into narratives, and the thesis that narratives were not comparable to the facts or to one another. His book on Collingwood was critical of Collingwood's idea that there were facts in history that we get through self-knowledge but which are (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. R. Portugal & B. Svaiter (2011). Weber-Fechner Law and the Optimality of the Logarithmic Scale. Minds and Machines 21 (1):73-81.score: 24.0
    Weber-Fechner Law states that the perceived intensity is proportional to the logarithm of the stimulus. Recent experiments suggest that this law also holds true for perception of numerosity. Therefore, the use of a logarithmic scale for the quantification of the perceived intensity may also depend on how the cognitive apparatus processes information. If Weber-Fechner law is the result of natural selection, then the logarithmic scale should be better, in some sense, than other biologically feasible scales. We consider the (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. N. N. Trakakis (2013). Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW] Journal of French and Francophone Philosophy 21 (1):196-198.score: 24.0
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
    No categories
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  19. Ruud Welten (2004). Saturation and Disappointment. Marion According to Husserl. Bijdragen 65 (1):79-96.score: 24.0
    The article focuses on Jean-Luc Marion’s ‘saturated phenomenon’ by reading it within the context of Husserl’s Logical Investigations. It is argued that Marion’s revision of Husserl must not be understood as a refutation of Husserl but rather as an extension of Husserlian phenomenology. In other words, since Marion needs Husserl and the thesis of intentionality to develop his ideas, the saturated phenomenon affirms the structure of classical phenomenology. This implies corrections of Marion’s description of the saturated (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Matthew I. Burch (2010). Blurred Vision: Marion on the 'Possibility' of Revelation. [REVIEW] International Journal for Philosophy of Religion 67 (3):157 - 171.score: 24.0
    In this paper I challenge Merold Westphal's claim that Jean-Luc Marion's hermeneutical phenomenology is especially useful for theology. I argue that in spite of his explicit allegiance to Husserl's "principle of all principles," Marion fails to embody a commitment to phenomenological seeing in his analyses of revelation. In the sections of Being Given where he discusses revelation, Marion allows faith-based claims to bleed into his phenomenological analyses, resulting in what I call his 'blurred vision'—the pretension that phenomenological (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 24.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  22. Lemuel Dourado Guerra (2012). A interpretação de fenômenos religiosos contemporâneos a partir de Weber: notas inspiradas em uma leitura crítica do Novo Mapa das Religiões - DOI: 10.5752/P.2175-5841.2011v9n23p674. [REVIEW] Horizonte 9 (23):674-689.score: 24.0
    (The interpretation of contemporary religious phenomena from Weber’s point of view: some notes inspired on a critical reading of The New Map of Religions ) - DOI: 10.5752/P.2175-5841.2011v9n23p674 Resumo Dentre alguns usos equivocados recorrentes das contribuições teóricas de Weber apresentadas em A Ética Protestante e o Espírito do Capitalismo , podemos citar: tratar suas interpretações como conhecimento nomotético e não ideográfico, como o pretendido pelo autor; o tratamento dos tipos ideais de capitalismo e das éticas das religiões puritanas, (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Carlos Enrique Restrepo (2011). The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish]. Eidos 8:182-194.score: 24.0
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Stéphane Vinolo (2013). L'apostrophe de l'événement: Romano à la lumière de Badiou et Marion. Journal of French and Francophone Philosophy 21 (2):51-67.score: 24.0
    Les pensées contemporaines de l’événement, tout comme la langue de tous, déterminent l’événement comme étant une exception sur l’ordre normal du monde. À la différence des faits, les événements ont un caractère exceptionnel qui provient pour l’essentiel de leur caractère assigné, adressé. Alors que les faits intramondains sont ouverts à tous, l’événement est toujours vécu à la première personne, de façon unique et non-itérable. Grâce à une lecture comparée des théories de l’événement de Claude Romano, Alain Badiou et Jean-Luc (...), nous questionnons ce problème de l’adresse et posons une adestination essentielle de l’événement, nous obligeant par là à penser non pas une exceptionnalité de l’événement mais au contraire sa grande banalité. (shrink)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.score: 24.0
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Luca Mori (2013). Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish]. Eidos 18:100-123.score: 24.0
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. José Geraldo A. B. Poker (2013). Os Sentidos de Compreensão nas Teorias de Weber e Habermas. Trans/Form/Ação 36 (1):221-244.score: 24.0
    Partindo do pressuposto de que a teoria social elaborada por Habermas em muito se assemelha àquela construída por M. Weber, procedeu-se a um estudo comparativo com a intenção de identificar as formas pelas quais Weber e Habermas elaboraram o conceito de compreensão, ao mesmo tempo em que e o elegeram, cada um a seu modo, como instrumento metodológico adequado às dificuldades da produção de conhecimento científico nas Ciências Sociais. Tanto para Weber, como para Habermas, o conhecimento nas (...)
    Translate to English
    | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  28. [deleted]Gordon Binsted Matthew Heath, Scott A. Holmes, Ali Mulla (2012). Grasping Time Does Not Influence the Early Adherence of Aperture Shaping to Weber's Law. Frontiers in Human Neuroscience 6.score: 24.0
    The 'just noticeable difference' (JND) represents the minimum amount by which a stimulus must change to produce a noticeable variation in one's perceptual experience (i.e., Weber's law). Recent work has shown that within-participant standard deviations of grip aperture (i.e., JNDs) increase linearly with increasing object size during the early, but not the late, stages of goal-directed grasping. A visually based explanation for this finding is that the early and late stages of grasping are respectively mediated by relative and absolute (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. José Luis Villacañas Berlanga (2010). Ethos y Economía: Weber y Foucault sobre la memoria de Europa. Daimon 51:25-46.score: 24.0
    Este ensayo muestra la diferencia entre neoliberalismo y ordoliberalismo a partir de las raíces weberianas del segundo movimiento. Decisivas en este sentido son las críticas de Weber a los ideales-tipo de las abstracciones económicas clásicas y las necesarias determinaciones desde los "hombres vivientes". Para identificar estas raíces el ensayo usa tanto de las reflexiones de Weber como de las aportaciones decisivas de Foucault en "El nacimiento de la biopolítica".
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Alia Al-Saji (2005). Review of Iris Marion Young, On Female Body Experience: &Quot;throwing Like a Girl" and Other Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 21.0
  31. Michael Löwy (2009). Capitalism as Religion: Walter Benjamin and Max Weber. Historical Materialism 17 (1):60-73.score: 21.0
  32. Daniel Sullivan (2013). From Guilt-Oriented to Uncertainty-Oriented Culture: Nietzsche and Weber on the History of Theodicy. Journal of Theoretical and Philosophical Psychology 33 (2):107.score: 21.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Dimitri D'Andrea (2012). Subjectivity and World Views in Max Weber. Iride 25 (1):5-26.score: 21.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. F. M. Urban (1933). The Weber-Fechner Law and Mental Measurement. Journal of Experimental Psychology 16 (2):221.score: 21.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. C. W. Telford & W. E. Denk (1935). The Inconstancy of the Weber-Fechner 'Constant' for Audition. Journal of Experimental Psychology 18 (1):106.score: 21.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Isabelle Thomas-Fogiel (2011). The Call in the Thought of Lévinas, Marion and Chrétien. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 4 (2).score: 21.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  37. José Luis Villacañas Berlanga (2011). Beruf, Dasein y Ethik Un análisis de los textos de la polémica sobre La ética protestante y el espíritu del capitalismo de Max Weber. Revista de Filosofía (Madrid) 43:145-162.score: 21.0
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  38. Brian Harding (2013). Saturating the Phenomenon: Marion and Buber. [REVIEW] Sophia 52 (2):295-313.score: 21.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  39. B. R. Philip (1941). The Weber-Fechner Law and the Discrimination of Color Mass. Journal of Experimental Psychology 29 (4):323.score: 21.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Stefano Cazzanelli (2009). L'Heidegger di Marion: dalla Seinsfrage all'Ereignis. Daimon 47:149-164.score: 21.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. John Kilcullen, Max Weber: On Bureaucracy.score: 18.0
    First, something about the word. 'Bureau' (French, borrowed into German) is a desk, or by extension an office (as in 'I will be at the office tomorrow'; 'I work at the Bureau of Statistics'). 'Bureaucracy' is rule conducted from a desk or office, i.e. by the preparation and dispatch of written documents - or, these days, their electronic equivalent. In the office are kept records of communications sent and received, the files or archives, consulted in preparing new ones. This kind (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  42. Valia Allori, Sheldon Goldstein, Roderich Tumulka & Nino Zanghi (2008). On the Common Structure of Bohmian Mechanics and the Ghirardi-Rimini-Weber Theory. British Journal for the Philosophy of Science 59 (3):353 - 389.score: 18.0
    Bohmian mechanics and the Ghirardi-Rimini-Weber theory provide opposite resolutions of the quantum measurement problem: the former postulates additional variables (the particle positions) besides the wave function, whereas the latter implements spontaneous collapses of the wave function by a nonlinear and stochastic modification of Schrödinger's equation. Still, both theories, when understood appropriately, share the following structure: They are ultimately not about wave functions but about 'matter' moving in space, represented by either particle trajectories, fields on space-time, or a discrete set (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. Guy Oakes (1988). Rickert's Value Theory and the Foundations of Weber's Methodology. Sociological Theory 6 (1):38-51.score: 18.0
    The general area of this essay is an issue left unexplored by the tradition of commentary on Rickert's philosophy and Weber's methodology: the question of the relationship between Rickert's value theory and the validity of Weber's methodological positions. Within this area, the essay focuses on the question of the relationship between Rickert's analysis of the problem of the objectivity of values and Weber's conception of the objectivity of the cultural sciences. The thesis defended is that a solution (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Juan Manuel Forte (2008). Religion and Capitalism: Weber, Marx and the Materialist Controversy. Philosophy and Social Criticism 34 (4):427-448.score: 18.0
    The main concern of this article is Weber's antagonism with respect to materialism and the distance or affinity between Marx's and Weber's standpoints. It focuses on two interconnected issues: the social and political role of religion and the emergence of modern capitalism. These two points are justified because of their strategic importance and because, with them, Weber's distance with respect to materialism apparently reaches its zenith. Through them, this text attempts to expose the main features of the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. J. J. Caluzi & A. K. T. Assis (1997). A Critical Analysis of Helmholtz's Argument Against Weber's Electrodynamics. Foundations of Physics 27 (10):1445-1452.score: 18.0
    We present Helmholtz's argument against Weber's electrodynamics. It is related with a fixed charged nonconducting spherical shell and a charged particle moving inside it. Then we utilize Weber's electrodynamics plus Schrödinger's expression for gravitational interactions in order to obtain the equation of motion and to study this situation. We show that this approach avoids the problems pointed out by Helmholtz. Moreover, it indicates that the effective inertial mass of the charged particle will depend not only on the electrostatic (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Valia Allori, Sheldon Goldstein, Roderich Tumulka & and Nino Zanghì (2008). On the Common Structure of Bohmian Mechanics and the Ghirardi–Rimini–Weber Theory: Dedicated to Giancarlo Ghirardi on the Occasion of His 70th Birthday. British Journal for the Philosophy of Science 59 (3):353-389.score: 18.0
    Bohmian mechanics and the Ghirardi–Rimini–Weber theory provide opposite resolutions of the quantum measurement problem: the former postulates additional variables (the particle positions) besides the wave function, whereas the latter implements spontaneous collapses of the wave function by a nonlinear and stochastic modification of Schrödinger's equation. Still, both theories, when understood appropriately, share the following structure: They are ultimately not about wave functions but about ‘matter’ moving in space, represented by either particle trajectories, fields on space-time, or a discrete set (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  47. Merold Westphal (2006). Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):117 - 137.score: 18.0
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. Richard A. Hilbert (1987). Bureaucracy as Belief, Rationalization as Repair: Max Weber in a Post-Functionalist Age. Sociological Theory 5 (1):70-86.score: 18.0
    Weber's discussion of bureaucracy is generally taken as descriptive of organized social structure within a rational-legal society. This is understandable; yet elsewhere in Weber's sociology he cautions against precisely this kind of analysis. His counsel against reification, his emphasis upon subjective ideas standing behind social action, his characterization of "society" as subjective orientation to legitimacy, his discussion of organization and social relationships as probabilities of behavior in accordance with subjective belief in their existence, and his tendency to describe (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Wolfgang Schluchter (1996). Paradoxes of Modernity: Culture and Conduct in the Theory of Max Weber. Stanford University Press.score: 18.0
    One of the world's pre-eminent Max Weber scholars here presents a comprehensive analysis of Weber's ambiguous stance toward modernity considered from a normative, theoretical, and historical point of view. The book is in two parts. Part I scrutinises Weber's world view. On the basis of his thinking about the meaning and inter-relationships of science, politics, and ethics in the modern era, Weber is seen as the embodiment of a social scientist and political thinker who exposes himself (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Saulius Geniusas (2006). Is the Self of Social Behaviorism Capable of Auto-Affection? Mead and Marion on the "I" and the "Me". Transactions of the Charles S. Peirce Society 42 (2):242-265.score: 18.0
    : The purpose of this manuscript is to bring Mead's pragmatism into contact with Jean-Luc Marion's phenomenology. Taking as its focus the question of the I-pole of the self, the paper points to the absence and the need of a concept like auto-affection in Mead's analysis of selfhood. A pragmatic appropriation of this concept does not undermine the social framework of selfhood because the most rudimentary self-givenness is immediate and direct, yet simultaneously a posteriori. The social and biological genesis (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000